Similar figures in other cultures include Zulu's Barb Wanawarisa, Sumerian Shamhat, and Mesoamerican deities.
According to Zulu and other ancient cultures, the moon did not form naturally.
There is an ancient Zulu legend about two brothers named Wawani and Mpanku, from an alien race with scaly skin.
The Zulus say the moon was built in another part of the galaxy by the alien race the Wawani and Mpanku came from.
Wawani and Mpanku, the brothers from the Zulu legend who brought the moon to Earth, were Archons.
In Zulu tradition, Unkulunkulu is described as the "first man" who emerged from Uthlanga, often interpreted as a bed of reeds near water or the sea.
Through the word of the lizard, men will die." This story underscores themes of inevitability and the consequences of delay, reflecting a pragmatic acceptance of death in Zulu thought.
In traditional Zulu belief, the heavenly “lord” or inkosi is a deity of the sky and the forces of nature.
It is often brought by the impundulu, or lightning bird, a mythical creature in Zulu folklore.
Zulu cosmology keeps the heavenly inkosi apart from Unkulunkulu and from the ancestral spirits (amadlozi).
Ethnographic accounts from the 19th century confirm it was part of Zulu thought before the missionaries came.
The heavenly inkosi is the Zulu idea of cosmic authority, separate from the creation myths and from the honoring of ancestors.
Zulu myth (Southern African): The first ancestral couple emerges from a reed in primeval swampland, representing an origin from underground or the earth's womb, tied to the union of Heaven and Earth.
Zulu traditions reference Babbanawarisa
Vusamazulu Credo Mutwa (21 July 1921 to 25 March 2020) was a Zulu sangoma, or traditional healer, born in Natal.
Mutwa wrote in English, but he presented his material as Zulu and wider Bantu oral tradition.
Compare this with the Zulu tradition on Unkulunkulu.
The scholar Agnieszka Podolecka writes that Tokoloshes are known in Zulu and other South African traditions, but that this version, with the Tokoloshes made of iron as tools for killing the First People, is "entirely Mutwa's creation".
Podolecka (2018) reports that academics have often rejected him as a fake, and that sangomas she interviewed do not recognise his myths as Zulu tradition.
He made statements in support of apartheid, including in his book My People: The Writings of a Zulu Witch-Doctor.
Below is a deeper analysis of Sangoma visions from Southern Africa, specifically from the Zulu, Xhosa, and related Bantu-speaking communities, as they pertain to stories of lost civilizations that could be linked to Atlantis-like entities.
Nature of Society: Sangoma visions, as relayed through oral traditions and documented by ethnographers like Credo Mutwa (a controversial Zulu sangoma) and contemporary healers, often describe a “place of the ancestors” or “first people”—a prehistorical society of profound spiritual and ecological harmony.
Cultural Identity: This lost world embodies an ancestral ideal—humanity’s origin point in Southern African cosmology, often tied to creation myths (e.g., the Zulu tale of emerging from a reed bed).
Legacy: Survivors integrate into modern lineages (e.g., Zulu, Xhosa), their knowledge fragmented into Sangoma practices—bone-throwing, herbalism, trance.
The Zulu/Xhosa belief in amadlozi as guides avoids Catholic sin/redemption tropes, aligning with your non-religious criteria.
Linguistic Barrier: Zulu, Xhosa, and Nguni dialects remain oral—translations (e.g., Mutwa’s books) are rare and contested, keeping raw visions local.
Accounts from various cultures, including the Zulu, Dogon, Sumerians, Babylonians, Mesoamericans, Native Americans, and First Nations Australians, describe receiving knowledge from beings originating from Sirius and the Pleiades star systems.
Michael Tellinger noted that Zulu creation legends agree with Sitchin’s interpretation of the Sumeriantablets.
The Zulu people, people from the sky.The abelungu have the same aspects as ascribed to the Anunnaki in the Sumerian tablets.
CredoMutwa fan African shaman] tells us Abantu in Zulu means the children of Antu.
“It is astonishing to discover thatancient Zulu culture and religion, including those of all other Bantu tribes, is directly linked to theSumerians,” noted Tellinger and Heine.
Many ancient cultures, such as the Zulu, Sumerians, and Mesoamericans, have legends of beings from the stars who taught them agriculture and other advanced skills.
Accounts of the Zulu, Dogon, Sumerians, Babylonians, Mesoamericans, Native Americans, and First Nations Australians, describe receiving knowledge from beings originating from Sirius and the Pleiades star systems.
Indigenous Narratives: Stories from the Iroquois, Yoruba, Edo, and Zulu people, which describe advanced beings shaping and populating Earth with life.
38:18Also, in Zulu land, "Kulu" refers to a grandmother.38:23Here is another thing: a grandmother is called "Gogo" in Zulu.38:31It links the African language to the Greek language.
For example, the populations include the people of Rwanda, Tanzania, Uganda, Kenya, and Burundi (25 million), the Baganda people of Uganda (5.5 million as of 2014), the Shona of Zimbabwe (17.6 million as of 2020), the Zulu of South Africa (14.2 million as of 2016), the Luba of the Democratic Republic of the Congo (28.8 million as of 2010), the Sukuma of Tanzania (10.2 million as of 2016), the Kikuyu of Kenya (8.1 million as of 2019), the Xhosa of Southern Africa (9.6 million as of 2011), and the Pedi of South Africa (7 million as of 2018).
In Zulu mythology, the creator god Unkulunkulu emerged from a reed and began to create everything, including humanity, animals, and the physical features of the world.
In South African folklore, particularly within the Zulu and Xhosa cultures, the Abatwa are said to be tiny people riding ants.
The Tikoloshe is another mythical creature from Zulu folklore.
There is an ancient Zulu legend about two brothers named Wawani and Mpanku, from an alien race with scaly skin.
The Zulus say the moon was built in another part of the galaxy by the alien race the Wawani and Mpanku came from.
Wawani and Mpanku, the brothers from the Zulu legend who brought the moon to Earth, were Archons.