While receiving this training I was introduced to the warrior goddesses – ‘the Dark Mothers’ – Sekhmet, Durga, Kali, Demeter and many others.
Discussion of Sekhmet deferred to another time.
The presentation shifted toward the lion people—beings connected to ancient Egypt's pantheon, specifically Sekhmet, Bastet, Mut, and Tefnut.
In temples such as the Sekhmet Chapel at Karnak, visitors reportedly experienced intense sensory and metaphysical phenomena.
Repeated encounters with Sekhmet statues, particularly in Luxor and Karnak, were described as highly significant.
Scenes at Abydos and Karnak depict rituals involving Sekhmet and Ptah initiating Seti I into ascension mysteries.
Sekhmet is described as his consort and co-participant in these efforts.
The speaker connected this to ancient accounts of divine beings (e.g., Ptah and Sekhmet) who might have altered human DNA.
(Possibly challenging Sekhmet, the goddess of healing and disease, or Thoth, associated with medicine.)
Solaris examines the Egyptian gods with animal heads, such as Sekhmet, Taweret, and Sobek, and how these were an integration of Lyran concepts.
Deity: Sekhmet, the Goddess of Healing, purifies and strengthens the community, readying them for the challenges of winter.
Deity: Sekhmet's energy aids in healing and self-reflection, strengthening the community during the coldest period.
July, governed by Sekhmet, the purifier, prepares us for the rebirth of the sun.
Ptah was part of the "Memphite Triad," along with his consort Sekhmet, a lioness goddess, and their son Nefertum, a god of sunrise and lotus flowers.
The Memphis Triad: This triad was composed of Ptah, Sekhmet, and Nefertem.
Ptah was the god of creation and craftsmanship, Sekhmet, a warrior goddess and goddess of healing, and Nefertem, who was associated with the lotus flower and the sunrise.