He has a whole chapter (Surah) in the Quran named after him — Surah Yunus.
The story appears in both the Quran and the Bible, with very similar core elements:
Ironically, the entire city of Nineveh repented, so they became the only people in history who fully accepted a prophet’s message in the Quran’s telling.
If we hypothesize that the excerpt from Anna, Grandmother of Jesus (channeled material by Claire Heartsong) is correct, it would profoundly reframe the story of Jonah/Yunus, not by changing the words of the Bible or Quran, but by shifting the meaning from a literal physical miracle to a deliberate shamanic death-and-rebirth initiation.
Traditional reading (Bible Jonah 1:17; Quran 37:142):God appoints a real sea creature that physically swallows Jonah/Yunus.
Traditional view: Jonah disobeys, flees, gets thrown overboard, and is saved in a dramatic show of God’s mercy after his prayer of repentance (Quran 21:87; Jonah 2).
Quran (Surah As-Saffat 37:139-148, Al-Anbiya 21:87, Al-Qalam 68:48): The emphasis on glorifying God inside the fish and being cast out “while ill” now points to the after-effects of a powerful shamanic journey (the “illness” as integration of the initiation).
Oahspe presents a spiritual narrative in God's Book of Eskra (Chapters XLIX–L), while historical accounts draw from Islamic sources like the Quran, Hadith, and biographies (e.g., Sirah).
HistoricalFirst revelation occurs in Cave of Hira (~610 CE), where angel Gabriel commands "Recite" (Quran 96:1–5).
Parallels between Yima’s Vara from Zoroastrian mythology and flood narratives like Nu (Noah) in the Quran and Berossus’s Mesopotamian flood story is insightful.
Cyclical Context: The Quran frames it as a moral purge, but survivors (Nu’s family) seed a new cycle, echoing Vara’s renewal.
Insight: Yima’s 1,000-year reign (Yt9.10) and Nu’s 950 years (Quran 29:14) reflect foresight into the end—provocation arises from acting on this (Vara, ark) rather than accepting it.
Insight: Ahura Mazda’s warning (Yt5.25), Allah’s call (Quran 11:25), and Enki’s counsel (Berossus) are defied—provoking floods—paralleling Golokhvastoff’s priest ignoring cosmic limits.
Islam: Known as Maryam, she is honored as the mother of Prophet Isa (Jesus) and mentioned in the Quran.
The names Wadd, Suwa’, Yaghuth, Ya’uq, and Nasr are mentioned in the Quran in the context of idolatry, specifically in Surah Nuh (71:23):
The Quran and Islamic teachings use these idols as an example of how excessive veneration and deviation from monotheism lead to misguidance.
The Quran and Hadith do not provide detailed genealogical or chronological information about Wadd, Suwa’, Yaghuth, Ya’uq, and Nasr, such as their ages, lineage, or specific life events.
The story of Prophet Nuh (Noah) in the Quran centers around themes of faith, guidance, rejection, and divine punishment through the Flood.
Nuh persists in delivering his message for a long time—950 years, according to the Quran.
The Quran describes the scene as one of divine wrath, where the earth is submerged in punishment for the people’s rejection of Allah’s message.
The Quran emphasizes that his story serves as a warning and lesson for future generations to follow the guidance of their prophets.
Through Nuh’s story, the Quran emphasizes themes of divine mercy, justice, and the consequences of rejection.
Watts points out that religious texts from other traditions, such as the Vedas, the Quran, and Buddhist sutras, are considered divinely inspired by their followers just as the Bible is by Christians.
So they become upset if you ask about the race of the people of the Bible or Quran or tablets of Samaria, or India, or Persia, or the original Native Americans of MU and Atlantis.
Though not explicitly named in the Quran, he is believed to be the angel responsible for signaling the Day of Judgment by blowing a horn.
Mika'il (Mikal) - Quran
It is the standard form in the Quran and Islamic tradition, where Solomon is a prophet and king (Sulaymān ibn Dāwūd, son of David).
Hud (Arabic: هُوْد, romanized: Hūd) was a prophet of ancient Arabia mentioned in the Quran.
The eleventh chapter of the Quran, Hud, is named after him, though the narrative of Hud comprises only a small portion of the chapter.
Djinn are mentioned in the Quran, which describes them as beings created from smokeless fire by Allah.
Indeed I dreamt of eleven stars, and the sun, and the moon—I saw them prostrating to me!” (Quran 12:4)