This is the essence of the Magdalene teachings.
1. Now, many women who possessed much wealth, and abode in other towns of Galilee, implored that Jesus and the twelve, together with the masters from the foreign lands, would thither go and preach and heal.2. Among these anxious ones were Mary Magdalene, who was obsessed by seven homeless spirits of the air, which had been driven out by the Omnific Word which Jesus spoke;3. Susanna, who owned vast estates at Cæsarea-Philippi;4. Johanna, wife of Chuza, one of Herod's court;5. And Rachel from the coast of Tyre;6. And other from beyond the Jordan and the sea of Galilee.7. And they provided ample means and three times seven men went forth.8. They preached the gospel of the Christ and they baptised the multitudes who made confession of their faith; they healed the sick and raised the dead.9. And Jesus wrought and taught from early morn until the day had gone, and then into the night, he did not stop to eat.10. His friends became alarmed lest he should fail from loss of strength, and they laid hold of him and would, by force, have taken him away to a place of rest.11. But he rebuked them not; he said, Have you not read that God will give his angels charge concerning me?12. That they would hold me fast and suffer not that I should come to want?13. I tell you, men, while I am giving out my strength unto these anxious, waiting throngs I find myself at rest within the arms of God,14. Whose blessed messengers bring down to me the bread of life.15. There is a tide just once in human life.16. These people now are willing to receive the truth; their opportunity is now; our opportunity is now,17. And if we do not teach them while we may, the tide will ebb;18. They may not care again to hear the truth; then tell me, Who will bear the guilt?19. And so he taught and healed.20. Among the multitudes were men of every shade of thought.
Among them were the mother of the Lord and Miriam,32. And Mary, mother of the two apostles, James and John, and Mary Magdalene, and Martha, Ruth and Mary, and Salome.33. When Jesus saw his mother and the singer Miriam standing close beside the cross and John a-near, he said to John,34. In your most tender care I leave my mother and my sister Miriam.35. And John replied, While they shall live my home shall be the home of your thrice blessed mother and your sister Miriam.36. According to a custom of the Jews, to those who were the executioners of law and took the lives of criminals, belonged the garments of the criminals.37. So when the Lord was crucified, the Roman guards divided up among themselves the garments of the Lord.38. But when they found his coat it was a seamless coat and highly prized.39. For it the guards cast lots, and thus determined who should have the prize.40. And thus the scripture was fulfilled, which said, And they divided all my robes among themselves, and for my vesture they cast lots.
The mother of the Lord, and Mary Magdalene, and Miriam were there.2. And when the body was entombed they went to Joseph's home and there abode.3. They did not know that Jewish soldiers had been sent to guard the tomb, nor that Roman seal was placed upon the stone;4. So in the morning of the first day of the week they hastened to the tomb with spices to embalm the Lord.5. But when they reached the tomb they found the terror-stricken soldiers running frantically about.6. The women did not know the cause; but when they found an empty tomb they were excited and aggrieved.7. The soldiers did not know what had transpired; they could not tell who took the body of the Lord away.8. And Mary Magdalene ran with haste toward Jerusalem to tell the news to Peter and the rest.9. She met, just by the gateway, Peter, James and John; she said, Some one has rolled away the stone and carried off the body of the Lord.10. And then the three disciples ran toward the tomb; but John was fleet of foot and was the first to reach the tomb; he found it empty; the body of his Lord was gone.11. When Peter came he went into the tomb, and found the grave clothes neatly folded up and laid aside.12. Now, the disciples did not comprehend the scene.
and Mary said, My Lord!19. The eyes of Miriam were opened up and she beheld the Lord.20. And Jesus said, Behold, I told you as we walked along the way up to the cross that I would meet you at the sepulchre upon the first day of the week.21. Now, Mary Magdalene was sitting not a great way off, and Jesus went to her and said,22. Why seek the living 'mong the dead?
Behold my face!23. Then Mary knew it was the Lord; that he had risen from the dead.24. And then Salome, and Mary, mother of the two disciples, James and John, Joanna, and the other women who had come out to the tomb, saw Jesus, and they talked with him.25. And Mary Magdalene was filled with joy.
"In not understanding Jesus in the full capacity of his expression, then many people who purport to understand him or purport to believe in him actually have no understanding of the fact that he was presenting both a male and a female aspect in the Mary of the Magdalene."
Jesus represented a balance of male and female energies, alongside Mary Magdalene, his chief disciple.
Their teachings were highly metaphysical, emphasizing harmony between genders, as seen in texts like the Gospel of Mary Magdalene.
The reason I ask is: is Mary Magdalene like a feminine portal to Christ consciousness?
This is an incredible conversation with Aaron—covering Mary Magdalene, Jesus's lost years, the wilderness, the three beliefs.
In Gnostic views, Sophia Christ is key, with Mary Magdalene as her incarnation—an Aeon guiding humanity from ignorance to unity.
Historical suppression by early Vatican councils marginalized Sophia Christ and Gnostic teachings, portraying Mary Magdalene as a fallen woman instead of Yeshua's equal partner and high Essene initiate.
Mary Magdalene, embodying Sophia Christ, studied Isis mysteries in Egypt and practices in India.
Sound technology especially enhances the harmonic interaction of the Light-craft, the blue stones and our unified consciousness – the Magdalene–Druids who are very carefully attuned and calibrated with one another.
Oshun is linked to Mary Magdalene and known as the goddess of love and sweet water.
These two Marys—Virgin Mary and Mary Magdalene—are interpreted as twin aspects of the divine feminine and water spirits, called Dos Aguas (Two Waters).
In Gnostic tradition, Sophia Christ is central, with Mary Magdalene identified as Sophia Christ incarnated.
According to Gnostic and Essene traditions, Mary Magdalene was not a fallen woman as depicted in later Church doctrine.
Yeshua and Mary Magdalene’s connection to the Essenes ties their teachings to John the Baptist, who played a pivotal role in Yeshua’s spiritual mission.
Mary Magdalene, born in Magdala, near the Sea of Galilee, was known for her spiritual insight and connection to divine wisdom.
It is also true that, we, as Magdalene priestesses, have been called harlots throughout time – as has the Great Mother been called the Great Whore.
As leaders of the Jerusalem church, Jesus’s brother James and Mary Magdalene were at odds withPaul, who was bringing his version of Christianity to the gentiles to the north.
The video explores early Christianity's diverse spiritual, philosophical, and mystical developments, focusing on the Gospel of Mary Magdalene.
The Gospel of Mary Magdalene emerged in the early Christian period, predating rigid hierarchical structures and formalized doctrines such as the Nicene Creed.
While anonymous, the central role of Mary Magdalene raises speculation that it may have been composed or influenced by an environment where gender equality in spiritual authority was recognized.
Mary Magdalene is a complex figure in Christian tradition.
It appears to document a post-resurrection conversation between Jesus and his disciples, including Mary Magdalene.
Esther de Boer, Mary Magdalene: Beyond the Myth
The Gospel of Mary Magdalene offers a radically different vision of Christian salvation centered on self-knowledge and spiritual liberation.
Figures like Mary Magdalene and Mary of Bethany are central to this narrative, with apocryphal texts suggesting familial connections to Jesus.
Mary Magdalene was an initiate of the cult of Isis and Horus, learning alchemy to assist Jesus in achieving his light body.
The stories of Horus and Hathor, as well as Jesus and Mary Magdalene, are used to illustrate the honor given to sacred unity during times of heightened awareness.
Mary Magdalene begins by discussing how humans view love as both simple and complex.
However, Mary Magdalene argues that love cannot be fully explained by human reasoning or technology.
Mary Magdalene continues by referencing the concept of "heart math." She highlights how science has discovered that the human heart contains neurons and pathways similar to those found in the brain.
Mary Magdalene notes that while people often try to create logical, scientific approaches to love, love itself cannot be fully captured or compartmentalized by such methods.
Mary Magdalene introduces the concept of the Seven Graces, which are divine gifts that help individuals experience and apply divine love in their lives.
Mary Magdalene doesn't specify all seven graces explicitly in the provided transcript, but from the context, the Seven Graces are described as divine gifts that help individuals understand and apply divine love in their lives.
Mary Magdalene discusses the grace of wisdom, which she describes as the recognition of pain and suffering as an inevitable part of life.
Mary Magdalene shares a personal reminder of this concept, referring to the mantra on the back of her neck, which says, "Call me hum, I am another you." This serves as a constant reminder that every person and circumstance is a reflection of oneself.
Mary Magdalene continues by stating that when individuals can recognize themselves in others, they can respond more wisely and lovingly to any situation they encounter, without exceptions.
Mary Magdalene explains that one of Mary's key teachings involved using inquiry as a way to practice divine love.
Children and Mary Magdalene: Jesus and Mary Magdalene had seven biological children and adopted many others during their travels.
Did He Have Children?: Jesus confirmed that he and Mary Magdalene had biological children and adopted many more.
Mary Magdalene, Joanna, Martha, and others played vital roles, with Mary Magdalene often seen as Jesus’s spiritual counterpart.
Mary Magdalene: She is depicted as Nashea, another Pleiadian soul, and an ascended master known as Lady Nada.
Yeshua and Mary Magdalene had children and were part of a lineage with extraterrestrial genetics, blending Pleiadian, Arcturian, Sirian, Andromedan, and Orion traits.
He and Mary Magdalene did not die traditionally but ascended to a Pleiadian craft, transforming into their higher identities.
Then the triangle becomes a powerful generator of energy like the Great Pyramid in Egypt where my parents took some of their Magdalene initiations.
But, from my limited experience, I will say that our Carmel Essene fellowship, which embraces the alchemical Magdalene practices of Isis and Osiris, encourages marriage and we have a more liberal attitude to sexuality.
Mary Magdalene
This panorama explaining what the Essenes had to do for Jesus, Mary Magdalene and a host of other well-known disciples and helpmates of the Christ drama, emphasizes their essential role in assisting Jesus fulfil his part as the Messiah.
During my lifetime the core group included my friend Joseph, Mary his sister, Joseph her husband, their son James, Mary Magdalene and John.
Sound, Light and Colour are the technologies we use as Druid–Essene Magdalenes.
Jesus and Mary Magdalene had seven biological children - channeling
The golden serpent of the Goddess on her left arm, signifying she is an initiate of the Magdalene mysteries.