Bornothetes, Chief of Guaga, called his Holy Council, in the palace of Nu, gardens of Lasanitizi.
Here they deliberated; some to wonder how it was, that the earth, in all the time of her being, had only sent a few hundred thousand million angels into the etherean heavens; and as to where they dwelt, that they had as yet never been heard of in these fruitful gardens, in etherea.
Interspersed, here and there, on the walls and arches, were hanging gardens of flowers, and drapery of gold and silver.
Capilya covered the earth over with families of communities, and the earth became as a garden, rich in fruit and flowers.
Into separate gardens in the same time the Creator singled you out unto his own glory.
With otevans to carry millions coursing along in the gardens of heaven, created by Thee, Jehovih, full of delight, strong, powerful!
Fence My garden around, that serpents can not enter.
Cho'in, garden.
But the state soon became attractive by its places of learning and the beauty of the gardens and glory of its manufactories.
You and your* people should be my people; my harvests should be your; and my gardens and orchards; for He whose eye see all, is upon me, and I am His servant.
He plant''' a new tree in His garden; it is a tree of new light for the righteous.
God said: Behold, man should not only learn to bring forth seedless fruits in his garden, but also learn that all flesh tend in the same direction, toward barrenness.
According to the rank of harvest of the gardens of Honyon, so should my marshals choose and record my hosts.
I created many trees in My garden, the greatest of which is the tree of happiness.
But I sowed a seed of bondage in My garden, and I said: Whosoever bind another, should himself be bound.
And it should come to pass upon my chosen that they should be driven from place to place, whither I will lead them; and they should make the waste lands to bloom like gardens, and the deserts to yield ample harvests; for they should dig wells, and till the soil, and prove unto the nations of the earth the glory of your*** works.
Wherein, O Wisdom, forgottest You the time of my begetting, to let me spring up as an offensive weed in such a garden of paradise!
I have spoken in the highest heavens, in My etherean worlds; in the gardens of Haot-saiti, near the arc of Spe-ta, to My Daughter, who hath attained to One with Me, a Nirvanian in the regions of Chen-gotha, the holy Cpenta-armij.
Fragapatti and the Council were deeply engaged in the Sortiv of an Orian arc, through which the phalanx of Inihab and her constellation pass every thousand years; an etherean region where the star, Unhowitchata, was dissolved, some twenty days agone, and cut loose thirty thousand million bound spirits, wrapped in corporeality, by the chief, Avaia, and his band of etherean Gods, who had drawn largely on the inhabitants of Ful, a garden of Horub, in Fragapatti's dominions.
Jehovih spake in the gardens of Atahavia, precinct of Sue, Orian Chief, in the etherean firmament, saying: Sue, My son, what of the red star, the far-off earth?
Response: In Whose hands the etherean firmament is like a fruitful garden, wider than the boundaries of time!
Open your gardens and your mansions; the seine of My fishing-pole is stretched; countless millions of druj and fetals will fall into My net.
Fiatisi, Goddess of Lubbuk; Goddess of Saran'ya, in Gowlolo; Goddess of Iz; Goddess of Serl; Goddess of Lok'low; Goddess Um of a'ji, seventy-five; Goddess of Wartz and Do'e'huitta; Goddess of Crayya; Goddess of Bak'hoo; Goddess of Teel and Ros'itz; Goddess of Mutz'mutz; Goddess of La'errets of Wouk'humhowtz; Goddess of Bil and Dusk'wan'guessel; Goddess of Ork'sa; Goddess of Unksoot; Goddess of Sl'huitta; Goddess of Shein; Goddess of Isa; Goddess of Ham; Goddess of Reikowow and Shuitit; Goddess of Daing and Gou'wok; Goddess of Faitta'zammel; Goddess of Zittayya'howb of the gardens of Zittayya'bauf in a'ji seven; surgeon of Hualla; surgeon of Bos; surgeon of Rappaya; surgeon of Lum'zon; nurse of Paigga of Semathais; nurse of Zid; nurse of Loo'see; nurse of Home; nurse of Briathath; Queen of Ouppa; Queen of Rog'ga, disciplinarian of Tuh; of Kaibbi'summak, of Tootz'mutz, of Bir'bir, of Ctenski, of Rivvia, of soon, of Hadab, of Fussohowtz and Ceres; raised on the star Planzza, swift messenger in Bal and Wawa'lauk five hundred thousand years; swift messenger in To'wakka and Runfwot five hundred thousand years; inhabitant of Terashash one million of years; inhabitant of the fields of Ni'jayay one million of years; inhabitant of Gun five hundred thousand years; maker of corporeal roadways five hundred thousand years.
Call you* a council of My everlasting rulers of worlds; and of them that plant my a'jian gardens and My ji'ya'an fields; and of them that whirl My nebulous vortices in the firmament.
And there assembled in the etherean gardens of Senaya, near the roadway of the solar phalanx, millions of Jehovih's highest; and the place was as a park larger than a hundred times the earth; and round about on every side lay the crystalline borders of etherean worlds.
She is like a garden too rich!
And the Lord delivered man into wisdom, and peace and virtue; and the earth became as a garden of sweet smelling flowers and luxurious fruit.
God said: Behold, the heavens and earth have become like gardens grown foul and rank, producing nothing.
And he strayed out of the garden of paradise and began to dwell with the asu'ans (Adams), and there was born into the world a new race called Druk (Cain), and they had not the light of the Father in them, neither could they be inspired with shame, nor of heavenly things.
The gardens of Jehovih stood on every hand.
Agriculture: Terraced gardens outside the residential areas were used to grow beans, maize, yucca, and sweet potatoes with advanced irrigation systems.
Elizabeth described being led by a light to a place she called "The Garden." The surroundings were vibrant, featuring colors that do not exist on Earth.
Elizabeth remained in The Garden for what felt like two weeks, engaged in a conversation with the divine.
Elizabeth observed three celestial orbs moving in relation to each other, which she understood as a way to mark the passage of time in The Garden.
Elizabeth was given the option to stay in The Garden or return to her earthly life, learning that returning would entail physical pain and significant life changes.
One esoteric interpretation is that the Garden of Eden story—particularly the decision to eat the forbidden fruit—reflects a pivotal moment of choice, highlighting the balance between knowledge and innocence.
In the process, "The primeval waters of Kur rose to the surface, and as a result of their violence no fresh waters could reach the fields and gardens." [Kramer, p.
Two that landed in the garden became the clans Vang and Yang.
Mythologies of the Ancient World, Anchor Books, Garden City, NY.
Power spots can also be identified in homes, gardens, or local areas, integrating them into daily life for positive effects.
Tethys: these were the Islands of the Blessed, the garden of the gods, the sources of the nectar and ambrosia on which the gods lived." (Murray's "Mythology," p.
"According to the traditions of the Phœnicians, the Gardens of the Hesperides were in the remote west." (Murray's "Manual of Mythology," p.
258.) Atlas lived in these gardens.
"The Garden of the Hesperides" (another name for the dwelling-place of the gods) "was situated at the extreme limit of Africa.
The Greek mythology, in speaking of the Garden of the Hesperides, tells us that "the outer edge of the garden was slightly raised, so that the water might not run in and overflow the land." Another reminiscence of the surrounding mountains of Atlantis as described by Plato, and as revealed by the deep-sea soundings of modern times.
Shedad built a palace ornamented with superb columns, and surrounded by a magnificent garden.
296.) In other words, an ancient, sun-worshipping, powerful, and conquering race overran Arabia at the very dawn of history; they were the sons of Adlantis: their king tried to create a palace and garden of Eden like that of Atlantis.
He and his wife having survived the former cycle, were blessed with a numerous progeny; he planted gardens, invented ornaments, forged weapons, taught men to take the fleece from sheep and make clothing; he built cities, constructed palaces, fortified towns, and introduced arts and commerce."
387) supposes that the curious so-called "Garden Beds" of Michigan were the fields from which they drew their supplies of food.
Lord Kingsborough says: "The Toltecs had paintings of a garden, with a single tree standing in the midst; round the root of the tree is entwined a serpent, whose head appearing above the foliage displays the face of a woman.
iii., 22), "And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever:" therefore God drove him out of the garden.
If a wise and scientific nation should propose nowadays to add to this list, it would have to form great botanical gardens, and, by systematic and long-continued experiments, develop useful plants from the humble productions of the field and forest.
The god ordered Yima to construct a refuge, a square garden, vara, protected by an enclosure, and to cause the germs of men, beasts, and plants to enter it, in order to escape annihilation.
Accordingly, when the inundation occurred, the garden of Yima, with all that it contained, was alone spared, and the message of safety was brought thither by the bird Karshipta, the envoy of Ahuramazda." ("Vendûdid," vol.
The Bible tells us that in an earlier age, before their destruction, mankind had dwelt in a happy, peaceful, sinless condition in a Garden of Eden.
The religious world does not pretend to fix the location of the Garden of Eden.