Wallis explains that this suppression of independent thought is tied to the knowledge of good and evil, which, according to the Hebrew scriptures, the senior Elohim in Genesis 6 did not want humans to possess.
God rebukes the “gods” (elohim) who ruled unjustly:
In II Kings we have the scenario of separate human colonies, governed over by competing elohim.
The text reveals a bitter rivalry between Yahweh and the neighboring Elohim of Ekron.
Indeed, it is Yahweh who refers to himself and his neighbour both as elohim.
There is the El of the Amorites, and the elohim of your ancestors when they lived in Mesopotamia.
Biglino recalls his first video on the term "Elohim," referencing Professor Garbini, who stated that the Bible was written based not on grammatical rules but on ideological bases.
Today, Biglino shifts focus to the term "Elyon." He immediately clarifies that despite the assonance between "Elyon" and "Elohim," these terms derive from entirely different roots.
"Elohim" comes from the root "El," involving the letter "ain," while "Elyon" involves the letter "alef."
"Elyon" is an adjective meaning "above" or "uppermost." Biglino explains that while "Elohim" is a term that encompasses various meanings, "Elyon" has been translated as "Most High" in many instances, though it is not a superlative.
Biglino finishes by reiterating his advice for reading the Bible: replace "Most High" with "Elyon" and "God" with "Elohim" to achieve a more accurate and uncontroversial understanding of the text, in line with the intentions of the ancient authors.
Biglino emphasizes that Samson is a significant figure with much to convey, particularly regarding the way the Bible was written, the understanding of the term "Elohim," and the relationships with angels and other divine beings.
After the angel departs, Manoah expresses fear, believing that they would die because they had seen an Elohim.
Biglino suggests that the "malakhim," or angels, were likely part of a military hierarchy under the command of the Elohim, with Elyon as the supreme commander.
He points out that one of the most significant issues in the Bible is the meaning of "Elohim," which theology has interpreted from plural to singular.
He emphasizes that when referring to the Judges, the Bible never uses the term "Elohim." Instead, it uses terms like "shoftim" or "malché-eretz" (Lords of the Earth) and "roznim" (rulers).
This distinction is crucial, according to Biglino, as it suggests that while the Elohim might have exercised judicial functions, they were not the same as the Judges.
He suggests that Yahweh, or possibly other Elohim, could enter the minds of chosen individuals, influencing or disturbing them to achieve specific goals.
Biglino hints that as the story of Samson continues, another deity, Dagon, will be introduced as an Elohim, promising to explore this further in future discussions.
Mauro Biglino presented a video discussing the Noahide laws, which, according to Jewish tradition, were given by God, known as Elohim, to Noah and his descendants.
Biglino notes that this aligns with the general view he has been presenting for years: that a group of Elohim gave various populations—Moabites, Ammonites, Amalekites, Edomites, and Israelites—a series of rules and regulations, which also included practical teachings such as metallurgy.
Biglino emphasizes that more than half, or perhaps almost two-thirds, of these rules have a sanitary and hygienic character because the Elohim needed to prevent the spread of diseases that could decimate their populations in a short time.
Biglino examines the first commandment in the Decalogue found in the Book of Exodus, which says: "I am Yahweh, your Elohim." While the catechism translates this as "I am the Lord your God," Biglino prefers to keep the original wording.
Yahweh says, "You shall have no other Elohim before me," meaning "You shall have no other gods before me," not that these gods do not exist.
It says: "Honor your father and your mother, so that your days may be long in the land that the Lord your Elohim is giving you." He references Jewish scholar Lia Bat Adam, who explains that honoring one's parents means taking care of them, especially in their old age.
This concept is echoed in the Bible with the "ruach" that carries the Elohim.
The "Ruach" of the Elohim
The Bible’s Genesis describes the "ruach" of the Elohim hovering over the waters, an image akin to the flying instruments described in the Iliad.
Elijah’s Departure with the Elohim
Elijah's journey, as described in the second book of Kings, is not a kidnapping but a pre-arranged departure with the Elohim.
Merging the Gods in the Bible Beni Elohim The Elohim YHWH Elohim
These finds give insight into the ancient Hebrews' perception of "Elohim," powerful beings from their past.
Wallis explains that the Hebrew term "Elohim" and "Sa Hashamayim" refer to a variety of celestial visitors, including nurturing and domineering figures.
The Brotherhood collaborates with other spiritual orders and hierarchies, such as the B'nai Or and the B'nai Elohim, to coordinate efforts across different realms and dimensions.
B'nai Elohim (Sons of God): Another order within the spiritual hierarchy, involved in overseeing the evolution of humanity and other cosmic activities.
Meaning: The term Elohim is a plural noun that is often used to refer to God in the Hebrew Bible, but it can also refer to gods in a general sense or even to judges or rulers in certain contexts.
Usage: Elohim is one of the most common names for God in the Hebrew Bible and is used throughout the text to refer to the Creator, the God of Israel.
Context: Elohim is used in a wide range of contexts, from creation to lawgiving, and emphasizes God’s power, authority, and involvement with the world and His people.
Elohim is a more general term for God and highlights His power, creative authority, and governance.
The term "sons of God" (Hebrew: בְּנֵי הָאֱלֹהִים, benei ha-elohim) is generally understood in biblical literature to refer to divine beings, angelic figures, or members of a heavenly council.
Elohim (אֱלֹהִים) - God (emphasizing power and majesty)
El (אֵל): A common abbreviation of Elohim, meaning God or powerful ones.
She actively sent familiar spirits (inspiring angels) to tempt the Israelites, especially through intermarriage with Canaanite women, in order to corrupt the Faithists and draw them away from Jehovih.
The term "Beni Elohim," often translated as "sons of God" or more accurately "sons of the powerful ones," appears in various ancient texts, including the Bible.
In the Bible, particularly in Genesis 6, the Beni Elohim are described as beings who descended to Earth and interacted with human women, resulting in a race of giants known as the Nephilim.
"When human beings began to increase in number on the earth and daughters were born to them, the sons of God (Beni Elohim) saw that the daughters of humans were beautiful, and they married any of them they chose.
The term "Beni Elohim" can be traced back to ancient Semitic languages and texts, where "Elohim" often referred to powerful beings or gods rather than a single deity.
In these contexts, "Beni Elohim" would refer to the offspring or followers of these powerful entities.
From a paleo-contact perspective, the Beni Elohim are interpreted as extraterrestrial beings who visited Earth and interacted with early human societies.
The stories of the Beni Elohim and their interactions with humans have permeated many cultures and religious traditions, often forming the basis for legends of gods, giants, and demigods.
In summary, the Beni Elohim are depicted as powerful, non-human entities who played a significant role in ancient narratives about the early interactions between divine beings and humanity.
A neighboring twelve-council name trail sits on the 12 Elohim.
The neighbor pages are Atlas, Timaeus and Critias, the Anunnaki origin of Atlantis, the 12 Elohim, and the deluge-destruction trail.
The 12 Elohim: Twelve divine-name and council trail beside the twelve families.
Jehovih said: This mark put I upon man from the time of Cain to the present day, that whoso raiseth his hand against his brother, raiseth his hand against Me also. And this mark should distinguish My servants to the end of the world.
OAHSPE Bible: Book of Wars against Jehovih
You are given each name from their “Elohim” of Genesis 1:1 to Adam, a person, Genesis 2:19…
- Book of Wars Against Jehovih, Chapter XLVII
- Book of Wars Against Jehovih, Chapter XLVII
Baal is a false god, rising to prominence after Anuhasaj’s confederacy, particularly in Arabin’ya (Middle East) (~3,000–900 BCE) (Book of Wars Against Jehovih, Chapter XLV).
In course of time mortals forgot the origin of this God, and ignorantly supposed the name to be an abbreviation of Jehovih.
The sixth dimension generates six patterns that, by polarity, become twelve expressions identified as Elohim.
Elohim act as architects, organizing creation through geometric structures and dividing into trinities and rays.
Preaching monotheistic worship of Jehovih
In the Oahspe: A New Bible, Elijah is a mortal prophet, the reincarnated spirit of Moses under the name Nu-ghan, chosen by Jehovih to restore Faithist principles in Arabin’ya around ~900 BCE during the Cycle of Eskra (~1,200 BCE–400 CE) (Book of Eskra, Chapter IV).
“In Arabin’ya, Jehovih raised up Moses, a man wise in the laws of the I’hins and strong in faith.
And Moses led the Faithists out of the land of Egypt, where they were in bondage, and Jehovih delivered them through His angels.”
And Jehovih sent him to lift the curse upon himself and to restore the Faithists unto the worship of the Great Spirit, for they had fallen into the worship of Baal.”
Elijah, as Nu-ghan, is selected by Jehovih to counter Baal worship and lift a spiritual curse from his life as Moses.
He operates under the Etherean God Eskra’s guidance, preaching monotheistic worship of Jehovih.
“Elijah, called Nu-ghan, was sent by Jehovih to Arabin’ya, where the Faithists had fallen to Baal, and he restored the worship of the Great Spirit.”
“The Faithists, under Elijah, cast down the altars of Baal, and Jehovih’s name was exalted in Arabin’ya.”
And Nu-ghan, called Elijah, finished his labor for Jehovih.
All Essenes shared a great reverence for angels, and especially for the Elohim, very high angelic beings who stand above the level of archangel.
The Elohim we saw as filling their places by reason of merit and not through being created great.
The Tree of Knowledge certainly helped me to see how high the Elohim were - even archangels are called Beni Elohim - Sons of the Elohim.
The angels of Jehovih now dwelt with the Aseneans, who were the true Israelites in fact.
Though many of the Jews also professed Jehovih under the name of God and Lord God.
In three hundred and fifty years after this Jehovih raised up from the Aseneans, one Joshu, an iesu, in Nazareth.
Joshu re-established Jehovih, and restored many of the lost rites and ceremonies.
Jehovih said: Never more should My chosen have kings.
According to the Lacerta interview, humanity's history involves seven civilizations created by the "Illojim" (an alien race from the Aldebaran system) through genetic engineering of apes to accelerate evolution.
The Illojim returned seven times over 23,000 years to manipulate and test different evolutionary stages, often leading to destruction and recreation.
Created by the Illojim as the initial genetically engineered species.
Lived among the reptilian race without major issues initially, though contact was avoided due to Illojim teachings portraying reptilians as evil.
Followed the destruction of the first, with further genetic manipulations by the Illojim over their 23,000-year involvement.
Destroyed by the Illojim as part of the "use and discard" experimentation pattern for refining the slave race.
Involved in conflicts between Illojim and reptilians during creation.
Final series in the Illojim's experiment, with no co-evolving pre-humans, marking the end of the "use and discard" cycle.
They are called “elohim” or "Illojim" that came from the solar system we call "Aldebaran” in our maps.
The "Illojim" had taught their mind and enhanced their brain and their body structure and they were now able to use tools and fire.
The "Illojim" returned within 23,000 years seven times and accelerated the evolution speed of certain of our kind.
The first advanced humans (who lived at the same time with less-developed pre-humans, because the "Illojim" had experimented with different speeds and stages of evolution) with technology and speech existed around 700,000 years ago on this planet (Our scientists have not understand this, because they've found only the bones of the pre-humans and some primitive cave drawings showing advanced humans and flying devices.)
This genetically advanced human breed lived together with advanced terrestrial species but they avoided contact with that kind because the "Illojim" teachers had warned them with misleading purpose that they are evil beings and that they lie to them.
Well, after some centuries the “Illojim” decided to extinct their first creation and they accelerated the evolution of a second and better test series and so on and so on.
There was a long war between another species and the "Illojim" and also between certain groups of the "Illojim" themselves, because many of them were the opinion that the again-and-again creation of human species on this planet makes no real sense.
The "Illojim" - who appeared as "gods" for the sixth and seventh breed - told them that it is a war between good and evil and that they are the good and the other ones are the evil race.
The "Illojim" were gone from one day to another, they vanished without a trace together with their ships and the other species found most of their surface installations destroyed by them.
Many of them (the other species) were in contact with certain (more southern) tribes of our species in the coming centuries and they were able to convince some of them that they are not the "Evil" the “Illojim” wanted them to believe.
During the time from 4,900 years ago to today, many other alien species arrived the planet (some of them used the old teaching and programming of our mind and "played" again God for us) but the "Illojim" themselves never came back.
Misinterpretation of Elohim: Translating 'Elohim' as 'God' distorts the ethical implications of biblical stories.
But the moment you don’t allow yourself to read it that way and pretend that Elohim means God, you’ve then got to justify all these violent behaviors as the behavior of a loving, transcendent God.[5:18] So now God is doing the colonizing, God is doing the bullying, God is punitive, can turn on a dime, will punish your family to the seventh generation for a mistake you might make, will slaughter people who are actually trying to serve him.
Because there’s a flood in chapter one—that’s when the ETs turn up, that’s when the Elohim first appear and start doing their work.
Nephilim may be a word for various demographics who are bigger than your average human being—a couple of different groups.[35:54] Then you’ve got these other entities called the Bene Elohim—they’re not explained, but I argue in "Escaping from Eden" that Elohim means the powerful ones.
Bene Elohim are the ones like the powerful ones—the next generation of powerful ones, the next incursion of powerful ones.
So there’s the hybridization story in the Bible, and there’s something different about the offspring of the Bene Elohim and human females, because that’s how that story goes.[36:36] Apparently, they don’t have a growth inhibitor in them.
So if your dad is a lion and your mom is a tiger, you’ve got no growth inhibitor, and you’ll just keep getting bigger and bigger and bigger until you’re bigger than the tiger, bigger than the lion.[37:01] Something like that apparently happened with the Bene Elohim hybridizing with human females, and their offspring became giants—referred to as Titans in the Greek tradition, as Josephus points out many ages later—the men of legend, says Genesis 6, and they are called Nephilim in the biblical story.[37:35] Nephilim may be a word for various demographics who are bigger than your average human being, and some of them left for the period of the flood and came back later.
But the name Yahweh has been pasted over Elohim stories that are stories of colonizers.[40:43] I believe that the name originates with the dragon stories, which will horrify a lot of people who will say, "Oh no, there are profound esoteric meanings to the Tetragrammaton, which we pronounce as Yahweh—profound meanings." Talk to Christians, and they’ll say, "Oh no, that name means 'I Am,' and there’s a profound truth to using that language."[41:03] These are all wonderful insights about the nature of us and reality and divine source, but that’s not where the name came from.
It explains why they are in competition with one another—why Yahweh is so jealous of the other Elohim.
Yahweh says, "Is there no Elohim here that he has to run off to the Elohim there to get his answer?"[43:35] They’re the same kind of being.
He would have talked about the Elohim.
The Ark was used as a communications device in a period after which the Elohim had left the planet’s surface.[54:52] They’ve come, they’ve colonized, they’ve governed over humanity, and now they’re no longer present.
They had a close encounter with three Elohim or sky people, as we now know them to be, or ETs as we call them, and now Sarah is pregnant.
This story, Paul posits, indicates that the understanding was that powerful beings, or Elohim, consumed these sacrifices.
Elohim
This mission consisted of seven genetic engineers or architects of planets, known as Elohim.
The Elohim are a group of 12 etheric beings or dyads (24 beings in total)
The YHWH Elohim acted as intermediaries between humans and the divine, guiding people in their actions and establishing a reciprocal system where offerings were exchanged to fulfill prayers.
1 YHWH Elohim spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one.
17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the YHWH Elohim commanded Moses.
48 YHWH Elohim had said to Moses:
54 The Israelites did all this just as the YHWH Elohim commanded Moses.
1The YHWH Elohim said to Moses and Aaron:
33 The Levites, however, were not counted along with the other Israelites, as the YHWH Elohim commanded Moses.
34 So the Israelites did everything the YHWH Elohim commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.
1 This is the account of the family of Aaron and Moses at the time the YHWH Elohim spoke to Moses at Mount Sinai.
3 Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before YHWH Elohim when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
In the biblical account, particularly in the Book of Leviticus, Nadab and Abihu offered "strange fire" or unauthorized fire before the YHWH Elohim, which was not commanded by Him.
5 The YHWH Elohim said to Moses,
11 The YHWH Elohim also said to Moses,
I am the YHWH Elohim.”
14 The YHWH Elohim said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans.
16 So Moses counted them, as he was commanded by the word of YHWH Elohim.
39 The total number of Levites counted at YHWH Elohim’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
40 YHWH Elohim said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names.
I am the YHWH Elohim.”
42 So Moses counted all the firstborn of the Israelites, as YHWH Elohim commanded him.
44 YHWH Elohim also said to Moses,
The Levites are to be mine. I am the YHWH Elohim.
51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of YHWH Elohim.
1 The YHWH Elohim said to Moses and Aaron:
17 YHWH Elohim said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”
21 YHWH Elohim said to Moses,
Moses and Aaron counted them according to YHWH Elohim's command through Moses.
Moses and Aaron counted them according to YHWH Elohim’s command.
45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the YHWH Elohim’s command through Moses.
49 At the YHWH Elohim’s command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as YHWH Elohim commanded Moses.