The topic centers on "Decoding the Elohim of Genesis."
Genesis begins with the account of the Elohim creating the heavens and the Earth in seven days.
The Hebrew word Elohim is plural, referring to gods or a host of angels rather than a singular God, as translated in many Bible versions.
Elohim is also referenced in Ugaritic inscriptions, indicating a group of deities known as the "family of El," with El as the chief deity.
The Elohim of Genesis corresponds with the Anunnaki of Sumerian mythology, who are described as the "family of Anu."
The Elohim of Genesis are identified as fallen angels, linked to the Anunnaki of Sumer.
They suggest that this phrasing may indicate a specific genetic engineering intervention by the Elohim, akin to the creation of Adam and Eve.
Mauro Biglino examines the period of Yared, whose name is linked to the root meaning "to descend." This descent is associated with the narrative in the Book of the Watchers, part of the apocryphal texts describing 200 Watchers ("sons of the Elohim") descending to Earth.
The Watchers are said to have taken Adamite women as companions and taught them knowledge meant to remain exclusive to the Elohim.
Yahweh's role as a "man of war" and a later figure in the narrative aligns with multiple Elohim overseeing different responsibilities and territories.
Temple Centralization: Hezekiah ordered the destruction of temples dedicated to other Elohim and the removal of associated priesthoods.
Narrative Control: The Hebrew scriptures were edited to focus solely on Yahweh, demonizing other Elohim as false gods or malevolent entities.
and the 12 Elohim.
I use Nicaea beside Yahweh and Elohim research on how divine names and formulas get locked.
The 12 Elohim: Elohim / divine-council research next to Trinitarian formulas locked at Nicaea.
He examines Psalm 82 and Deuteronomy 32, highlighting the invasion of the Elohim, a Hebrew term meaning "the powerful ones," often mistranslated as God in singular form.
The Elohim’s arrival, described as "flying armies" or sa hashamayim, led to the establishment of the elbat, a council chaired by a higher-ranking entity referred to as El Elyon.
According to Wallis, this council divided land among the Elohim, creating artificial scarcity and sparking conflicts, including those involving Yahweh, portrayed as a junior member of the council.
El Elon divides lands among different “Elohim.” These Elohim take possession of the land, the minerals, the resources, and the human beings inhabiting the land.
The Elohim and Theoi (Greek) share overlapping attributes, with both groups governed by a supreme figure—Elon for the Elohim and Zeus for the Theoi.
Among these Elohim is one known as Yahweh, who is presented as a junior member of the council.
His people reside in Egypt, which belongs to an Elohim named “Ak.” Source
The Elohim
This presentation explores the similarities between the biblical Elohim and the Greek theoi, their governance over humanity, and the processes of land division described in ancient texts.
The Bible describes the Elohim as divine entities with distinct territories.
Yahweh, one of the Elohim, was assigned the descendants of Jacob.
Key passages emphasize Yahweh’s exclusive guidance over his assigned people, implying that other Elohim governed other groups.
The Greek texts mirror the biblical account of the Elohim receiving territorial assignments.
Elohim: Often translated as "gods," its exact meaning remains uncertain.
Deuteronomy 32:8 highlights a division of nations based on the number of the Elohim’s children.
The Qumran texts clarify that this division was based on the Elohim, not the Israelites, contradicting later biblical translations.
Yahweh’s inheritance of Jacob’s descendants is framed as part of this broader distribution of humanity among the Elohim.
The Elohim and theoi share overlapping attributes, with both groups governed by a supreme figure—Elon for the Elohim and Zeus for the theoi.
Qumran Texts: The older version of the text refers to the division being made according to the number of the children of the Elohim, not the children of Israel.
This indicates that the Elohim were assigned their territories and peoples, with Yahweh receiving the descendants of Jacob as his portion.
The phrase "Yahweh guided him alone, with no foreign god with him" underscores Yahweh's exclusive role in managing his people, distinct from the roles of other Elohim who governed other groups.
In the older Qumran manuscripts, the emphasis is on the children of the Elohim, supporting the view that the division of humanity was originally understood as a broader allocation among divine entities.
Biglino suggests that the biblical narrative was later adapted to align with monotheistic theology, obscuring the earlier polytheistic framework where Yahweh was one of many Elohim assigned a specific group.
I follow the “stars of God” and the mount of meeting on the 12 Elohim.
The 12 Elohim page carries the divine-council bridge.
Isaiah’s “stars of God” and mount of meeting belong with Elohim council language I follow there.
Close pages are Moloch (rival high-place cult), Yahweh (biblical reuse of Zaphon language), the 12 Elohim (divine council / mount of meeting), Mount Lycaeus (sister Zeus peak), and a light Aessir / Anunnaki sky-deity name map.
The 12 Elohim: Divine council / mount of assembly / “stars of God” bridge from Isaiah 14.
According to Solaris, the origin of the Milky Way is tied to the Andromeda Galaxy, referred to as the "Mother Galaxy." High-dimensional beings, known as the Elohim or the Founders, created the Milky Way as a physical reality backdrop.
RJ Spina introduces the concept of the 12 Elohim, described as ancient creators and architects of the universe.
This understanding of the Elohim draws from various spiritual traditions, including insights from Hindu teachings about "the absolute" or "all there is." According to Spina, this "absolute" represents a foundational consciousness that became self-aware and sought to explore itself, leading to the creation of these twelve divine entities, or "drones." Each of these drones was sent into different regions of existence, embodying the role of the Elohim to explore and expand universal knowledge.
Spina explains that these Elohim are responsible for projecting fragments of themselves into different worlds and dimensions.
The 12 Elohim are believed to have been instrumental in shaping advanced civilizations, both on Earth and across other worlds.
Spina attributes the creation of physical universes, including Earth's, to one of the Elohim.
Each of the twelve Elohim is understood to have created its own unique universe, resulting in environments vastly different from each other.
Each universe created by the Elohim possesses its own unique characteristics and frequencies.
The multiverse containing Earth, for instance, includes both high and low-frequency dimensions, a rarity among the creations of the Elohim.
In describing the specific Elohim responsible for Earth’s multiverse, Spina explains that this creation was designed with the intent of fostering self-realization.
We shall find, as we proceed, that the Phœnicians were unquestionably identified with Atlantis, and that it was probably from Atlantis they derived their god Baal, or Bel, or El, whose name crops out in the Bel of the Babylonians, the Elohim, and the Beelzebub of the Jews, and the Allah of the Arabians, And we find that this great deity, whose worship extended so widely among the Mediterranean races, was known and adored also upon the northern and western coasts of Europe.
Gabriele emphasizes that she is not in a trance while channeling, but instead consciously steps aside to allow higher consciousness, which she refers to as the Elohim, to speak through her.
The Elohim identify themselves as the form-giving forces in service to the Creator.
The Elohim reference the "Law of One" material, stating that only 51% positivity is required for individuals to "graduate" in the upcoming Harvest at the end of the current cycle.
According to the Elohim, every individual has free will and the ability to choose between light and dark.
The Elohim urge people to take responsibility for their actions, reminding them that what they project into the world is reflected back to them.
The Elohim caution against negativity, anger, and criticism, which stem from inner fear and project harm onto others.
The Elohim remind viewers that only 51% positivity is needed to tip the scales and qualify for the next stage of existence.
The Elohim highlight the significance of sound and frequency, noting that everything in the universe, including human beings, vibrates and creates sound.
The Elohim conclude by reminding viewers that they have a choice to make in the coming year: to graduate through love and positivity or disqualify themselves through negativity.
The Elohim express optimism about humanity's future, assuring viewers that a bright future awaits those who choose the path of love and kindness.
In closing, the Elohim encourage viewers to act with a bit more positivity, emphasizing that small, loving actions can tip the scales.
El Elon divides lands among different "Elohim." These Elohim take possession of the land, the minerals, the resources, and the human beings inhabiting the land.
Among these Elohim is one known as Yahweh, who is presented as a junior member of the council.
His people reside in Egypt, which belongs to an Elohim named "Ak."
The similarity in the names "Yahweh" and "Ak" indicates they are counterpart Elohim.
Yahweh must then engage in conflicts with other Elohim to secure land for his people.
El Elon creates an environment of artificial scarcity, ensuring conflicts among the Elohim.
According to Wallis, the Elohim arrive to restore the planet.
Paul Wallis explores the Eden series, which suggests that many stories in the Hebrew scriptures, particularly those of Yahweh and the Elohim, might be memories of extraterrestrial contact.
Wallis examines Yahweh’s role among the Elohim in ancient Hebrew texts, describing Yahweh as a junior figure who fought for land and resources for his people, the Israelites.
Wallis interprets this as a reference to the violent actions of Yahweh and other Elohim.
Wallis explores the possibility that the stories of the Elohim in ancient texts might represent extraterrestrial encounters.
She states her intention to channel the Elohim, who requested permission to come through.
The Elohim introduce themselves as the "Breath of God," the form-giving forces in service to the infinite Creator and the entire universe.
The Elohim clarify that they are the ones who "stayed in heaven," maintaining balance.
The Elohim explain that humanity is at the end of a major cycle, which is why many people feel that time is accelerating.
The Elohim emphasize the importance of connecting with one's own soul, the divine light within, rather than worshiping external sources.
The Elohim explain that humans have the free will to choose their path, but they caution against giving power to external forces, whether technological or otherwise.
The Elohim reference past civilizations such as Hyperborea, Gondwana, Lemuria, and Atlantis.
The Elohim encourage individuals to take back their power, exercise their free will, and reconnect with their divine essence.
The Elohim remind the audience that they are always available to offer support, but they will never overstep free will.
The Elohim conclude by affirming their love and support for humanity.
Gabriele, a retired medium from Germany, began her session by announcing she would be channeling the Elohim.
She described the Elohim as form-giving forces in service to the One Infinite Creator.
The Elohim shared that Earth's solar system is not singular but binary.
The Elohim pointed out that many religious beliefs are man-made and flawed.
The current moon, according to the Elohim, is not a natural celestial body but an artificial, hollow structure brought to Earth’s orbit to stabilize the planet.
The Elohim revealed that many governments have made treaties with the Grays, a race known for deceit.
The Elohim warned that these entities are not future humans but a different species altogether.
The Elohim stated that previous civilizations have undergone similar transformations, and humanity now faces a similar opportunity.
The Elohim revealed that what is known as the asteroid belt was once a planet, destroyed in a war between its inhabitants.
The Elohim encouraged the listeners not to fear the coming solar flash, which would transform humanity into beings with light bodies.
The Elohim emphasized the need for humanity to grow and take responsibility for their evolution.
The Elohim ended the session with a message of hope, stating that while challenging times lie ahead, humanity will soon unite and transform into its true form.
Gabrielle, a retired medium in Germany, channels a message from the Elohim, who introduce themselves as the "Breath of God" and "forgiving forces in service to the infinite Creator."
The Elohim explain that the solar system is located in one arm of the Milky Way galaxy, which is rotating.
The Elohim explain the concept of dimensions, specifically the fourth dimension, which some people are already experiencing.
The Elohim state that the old powers on Earth, in service to self, will soon lose influence as the solar system moves through higher vibrational areas of the galaxy.
The Elohim emphasize that the ego was meant to help navigate the material world but should not control one's life.
The Elohim encourage focusing less on external technology and more on the inner technology of the soul, which is part of the divine plan within each person.
The Elohim mention that lesser races, in service to self, have interfered with human development, seeking to exploit Earth's resources.
Creation, according to the Elohim, is rooted in sacred geometry and frequencies.
The Elohim encourage surrendering the ego to unlock spiritual growth and psychic abilities.
Wallis explains that this suppression of independent thought is tied to the knowledge of good and evil, which, according to the Hebrew scriptures, the senior Elohim in Genesis 6 did not want humans to possess.
God rebukes the “gods” (elohim) who ruled unjustly:
In II Kings we have the scenario of separate human colonies, governed over by competing elohim.
The text reveals a bitter rivalry between Yahweh and the neighboring Elohim of Ekron.
Indeed, it is Yahweh who refers to himself and his neighbour both as elohim.
There is the El of the Amorites, and the elohim of your ancestors when they lived in Mesopotamia.
Biglino recalls his first video on the term "Elohim," referencing Professor Garbini, who stated that the Bible was written based not on grammatical rules but on ideological bases.
Today, Biglino shifts focus to the term "Elyon." He immediately clarifies that despite the assonance between "Elyon" and "Elohim," these terms derive from entirely different roots.
"Elohim" comes from the root "El," involving the letter "ain," while "Elyon" involves the letter "alef."
"Elyon" is an adjective meaning "above" or "uppermost." Biglino explains that while "Elohim" is a term that encompasses various meanings, "Elyon" has been translated as "Most High" in many instances, though it is not a superlative.
Biglino finishes by reiterating his advice for reading the Bible: replace "Most High" with "Elyon" and "God" with "Elohim" to achieve a more accurate and uncontroversial understanding of the text, in line with the intentions of the ancient authors.
Biglino emphasizes that Samson is a significant figure with much to convey, particularly regarding the way the Bible was written, the understanding of the term "Elohim," and the relationships with angels and other divine beings.
After the angel departs, Manoah expresses fear, believing that they would die because they had seen an Elohim.
Biglino suggests that the "malakhim," or angels, were likely part of a military hierarchy under the command of the Elohim, with Elyon as the supreme commander.
He points out that one of the most significant issues in the Bible is the meaning of "Elohim," which theology has interpreted from plural to singular.
He emphasizes that when referring to the Judges, the Bible never uses the term "Elohim." Instead, it uses terms like "shoftim" or "malché-eretz" (Lords of the Earth) and "roznim" (rulers).
This distinction is crucial, according to Biglino, as it suggests that while the Elohim might have exercised judicial functions, they were not the same as the Judges.
He suggests that Yahweh, or possibly other Elohim, could enter the minds of chosen individuals, influencing or disturbing them to achieve specific goals.
Biglino hints that as the story of Samson continues, another deity, Dagon, will be introduced as an Elohim, promising to explore this further in future discussions.
Mauro Biglino presented a video discussing the Noahide laws, which, according to Jewish tradition, were given by God, known as Elohim, to Noah and his descendants.
Biglino notes that this aligns with the general view he has been presenting for years: that a group of Elohim gave various populations—Moabites, Ammonites, Amalekites, Edomites, and Israelites—a series of rules and regulations, which also included practical teachings such as metallurgy.
Biglino emphasizes that more than half, or perhaps almost two-thirds, of these rules have a sanitary and hygienic character because the Elohim needed to prevent the spread of diseases that could decimate their populations in a short time.
Biglino examines the first commandment in the Decalogue found in the Book of Exodus, which says: "I am Yahweh, your Elohim." While the catechism translates this as "I am the Lord your God," Biglino prefers to keep the original wording.
Yahweh says, "You shall have no other Elohim before me," meaning "You shall have no other gods before me," not that these gods do not exist.
It says: "Honor your father and your mother, so that your days may be long in the land that the Lord your Elohim is giving you." He references Jewish scholar Lia Bat Adam, who explains that honoring one's parents means taking care of them, especially in their old age.
This concept is echoed in the Bible with the "ruach" that carries the Elohim.
The "Ruach" of the Elohim
The Bible’s Genesis describes the "ruach" of the Elohim hovering over the waters, an image akin to the flying instruments described in the Iliad.
Elijah’s Departure with the Elohim
Elijah's journey, as described in the second book of Kings, is not a kidnapping but a pre-arranged departure with the Elohim.
Merging the Gods in the Bible Beni Elohim The Elohim YHWH Elohim
These finds give insight into the ancient Hebrews' perception of "Elohim," powerful beings from their past.
Wallis explains that the Hebrew term "Elohim" and "Sa Hashamayim" refer to a variety of celestial visitors, including nurturing and domineering figures.