Elohim

BEING CONTEMPORARY WITH THE CYCLE OF FRAGAPATTI, SON OF JEHOVIH.

I'hua'Mazda, is synonymous with God; Mazda, synonymous with Jehovih.2 I'hua'Mazda, The MASTER VOICE, or, as we would say, Saith God or, God said, etc.

To Jehovih all adoration and glory, forever, Amen!

Nor is there an angel in heaven so high, or sufficiently wise to comprehend Jehovih in His entirety, nor to see Him as you seest your*** fellow man.

Even as the sun is to the light of day, so is Jehovih to the understanding of all the living:

Hear your* God, O man, and distinguish then that the twain, God and Jehovih, are not the same one; nor more is your* God than what you should be in time to come.

That the evidence of my words might be substantiated by your*** experience, and you be led to consider the testimonies, present and past, in order to comprehend the plan of Jehovih's works, and the glory and completeness thereof.

Consider then the result of angel communion as you hast found it, and bear witness that Jehovih was wise in providing comfort to both the dead and the living by this proximity of spirit unto them, rather than a heaven far remote.

Nevertheless, in time long past, the minority, who were wise and good were moved by the spirit of Jehovih upon them, saying:

And we will covenant ourselves unto Jehovih to return no more to these regions, nor to mortals on earth.

And they covenanted themselves unto Jehovih not to return again single-handed to minister unto mortals; neither to return again to mortals save they came in phalanxes, and only when duly authorized and directed by their most Holy Council, and their chief, who was God.

And the rank of all such angels was, ANGELS OF GOD, or ANGELS OF JEHOVIH, in contradistinction from the angels of the first resurrection, who know no organization for righteousness' sake.

Chief of which rules was, that the angels of Jehovih should never manifest themselves as individuals unto mortals, lest mortals become servants to, and worshippers of the spirits instead of the All Highest, Jehovih.

Second to this, that when the angels of Jehovih should be appointed to mortals, it should be as guardians over infants, to inspire them by way of the natural consciousness within, as to what was right and good in reference to eternal life.

Thus my Lords have angels under them who are authorized and ordained in my name, and in the name of Jehovih to abide for times and seasons with mortals as guardians and inspirers; to provide dreams, thoughts and visions in the minds of mortals, and to otherwise labor in elevating them in purity, love and wisdom.

Such then are the angels of God and of Jehovih.

For as we came up out of the first resurrection, which may be likened to a great medley, a noise and confusion of a mighty multitude, so covenanted we with Jehovih to make ourselves orderly, and a unit in growth, manifestation, expression and future development, that the place of the second resurrection should do nothing in common with the first.

For alike and like Jehovih created mortals and angels to attract each other; and since the aspiration and desire of most mortals pertain to themselves as individuals, so the twain bound themselves in the same pursuits and earthly hopes.

As there are good lands on earth still unoccupied, whilst in other regions there are great cities with mortals crowded together, starving, and dwelling in misery, and they will not hence, even so is the great multitude of angels of darkness gathered together upon the face of the earth, and many of them will not hence into the higher heavens of Jehovih.

Who say: There is no God, no Jehovih, no government in heaven, or,

Of the second: Jehovih know my case; neither will I plead in my own behalf.

Of the second: Though I do all I can, yet I am short before Jehovih.

Of the second: We are all brothers and sisters; why should we prefer one of Jehovih's children above another?

Of the second: What will Jehovih say?

GOD SHOWETH HOW MORTALS MAY ATTAIN INSPIRATION FROM JEHOVIH AND FROM THE ANGELS OF THE SECOND RESURRECTION.

Jehovih is as near this day as in time of the ancients; put thyself in order, becoming one with Him, and no book so easily read as His created universe.

Inspiration come less by books, than by what Jehovih wrote, His worlds.

That their behavior may make the earth a place of peace, with long life unto all people, for the glory of Jehovih.

OF JEHOVIH AND HIS KINGDOM ON EARTH.

To the All One, Jehovih, now as in the olden time, and for all time to come, all honor and glory, worlds beyond number.

The Highest Ideal, the Nearest Perfect the mind can conceive of, let such be thy Jehovih, even as in the olden time, which is the Ever Present you should set your*** heart and mind and soul upon to love and glorify above all things, forever and ever.

Mine should not concern themselves as to their own self's salvation; for having faith in Jehovih, that if they raise others up, with their own wisdom and strength, they are already saved, and without fear.

Now some, who were not strong in faith in Jehovih said: Will we not be overrun with angels of darkness?

But your*** God answered them, saying: That is not our matter; ours is to serve Jehovih by working for all whom He inspire to come unto us.

Because any one desire to come, that is sufficient testimony that the light of Jehovih is upon him.

Suppose they say: Let us rest and sleep, Jehovih will provide for His chosen, what sayest you of them?

Because they do little, the matter is between them and Jehovih?

When all who can, will do this, thereon rest your*** faith that the quickening power and wisdom of Jehovih will sustain His kingdom through His holy angels.

GOD SHOWETH WHO IS AND WHO IS NOT PREPARED TO ENTER JEHOVIH’S KINGDOM ON EARTH.

Whoso hath said: I have searched my heart and mind, and, now before Jehovih I desire to live a higher life.

I will fulfill my covenants with Jehovih, with all my wisdom and strength.

I consecrate myself to Jehovih.

But in this day neither of these is compatible with the intelligence of such as should be of Jehovih's kingdom.

But in all cases confession should be made in the name of Jehovih, and forgiveness likewise.

Whoso Jehovih hath created in proximity as to time, country, place and association, the same should not be far distant on many occasions in the next world; and in time to come they should be as if in a house of glass, and all the deeds done while in mortality should be read as if in an open book.

For which reason you should not tarry by the way when you hast wronged any man or the community, but go quickly and confess, that your*** spirit become pure in the sight of Jehovih.

But if a man wrong himself, as by pollution, dissipation, or otherwise, this is sin against Jehovih; and to Him should he confess privately, making a covenant with his Creator to do so no more , which if he keep, then the wrong is forgiven him, and he should have peace of soul.

Hearken, O man, to the discourse of your*** God upon the second resurrection in heaven, and apply you these principles to founding Jehovih's kingdom on earth.

Hath not Jehovih said on earth: Husband and wife should be the model and key of My kingdom?

As Jehovih gave woman to man, and the twain became one in their aspiration, hope and labor, and especially with reference to their offspring, so should the members of the fraternity be such as having renounced all the world, can become one with one another, and especially for raising up the young to become the Father's edifice on earth.

1 Book of Jehovih's Kingdom draws a separate line for children under fourteen years of age.

Should they so love the fraternity and the kingdom of Jehovih that they should set aside their filial love, assigning their children wholly to the teachers, day and night?

Not to abridge love but to extend it, God-like, embracing all people, so should the members of the brotherhood labor with your*** God and his holy angels, for the glory of Jehovih.

Onego about preaching against heavenly revelations, and against the wisdom of Jehovih; and his daring speeches and good logic fall upon errors and blunders in the written words, and he draw''' the populace, after the manner of a gladiator.

Another mango forth preaching in laudation of heavenly revelations, and on the glory of Jehovih.

The latter is a builder on Jehovih's edifice.

Let these two examples stand before you*; and when the speech of the vain man is directed against heavenly revelations, saying: This is not of God; this is not of Jehovih, or this is not of angels, know you that that man is not a builder.

But when a man saith all things are of Jehovih, either directly or indirectly; whatsoever is good in them is my delight, know you that that man is a builder.

In the day you hast rendered judgment against thyself for not practicing your*** highest light, you are as one departed from a coast of breakers toward mid-ocean, like one turned from mortality toward Jehovih!

Remembering that one man see Jehovih in the leaves and flowers; in the mountains and skies; in the sun and stars; or hear''' Him in the wind and all corporeal sounds; yea, he know his Creator in the presence of everything under the sun.

Another see not Jehovih, nor know Him.

The revelations of your*** God portray the harmony and glory of Jehovih's creations, and of the organic heavens of His holy angels.

To be one with Jehovih, this is Godliness; to be one with your*** God, the way is open to all men.

Let any who will, say: Thus saith God, or thus saith Jehovih, or thus say I.

The twain are the authority vested in me, your elder brother, by Jehovih, Creator, Ruler and Dispenser, worlds without end.

But in this day neither of these is compatible with the intelligence of such as should be of Jehovih's kingdom.

But in all cases confession should be made in the name of Jehovih, and forgiveness likewise.

Whoso Jehovih hath created in proximity as to time, country, place and association, the same should not be far distant on many occasions in the next world; and in time to come they should be as if in a house of glass, and all the deeds done while in mortality should be read as if in an open book.

For which reason you should not tarry by the way when you hast wronged any man or the community, but go quickly and confess, that your*** spirit become pure in the sight of Jehovih.

But if a man wrong himself, as by pollution, dissipation, or otherwise, this is sin against Jehovih; and to Him should he confess privately, making a covenant with his Creator to do so no more , which if he keep, then the wrong is forgiven him, and he should have peace of soul.

Hearken, O man, to the discourse of your*** God upon the second resurrection in heaven, and apply you these principles to founding Jehovih's kingdom on earth.

Hath not Jehovih said on earth: Husband and wife should be the model and key of My kingdom?

As Jehovih gave woman to man, and the twain became one in their aspiration, hope and labor, and especially with reference to their offspring, so should the members of the fraternity be such as having renounced all the world, can become one with one another, and especially for raising up the young to become the Father's edifice on earth.

1 Book of Jehovih's Kingdom draws a separate line for children under fourteen years of age.

Should they so love the fraternity and the kingdom of Jehovih that they should set aside their filial love, assigning their children wholly to the teachers, day and night?

Not to abridge love but to extend it, God-like, embracing all people, so should the members of the brotherhood labor with your*** God and his holy angels, for the glory of Jehovih.

Onego about preaching against heavenly revelations, and against the wisdom of Jehovih; and his daring speeches and good logic fall upon errors and blunders in the written words, and he draw''' the populace, after the manner of a gladiator.

Another mango forth preaching in laudation of heavenly revelations, and on the glory of Jehovih.

The latter is a builder on Jehovih's edifice.

Let these two examples stand before you*; and when the speech of the vain man is directed against heavenly revelations, saying: This is not of God; this is not of Jehovih, or this is not of angels, know you that that man is not a builder.

But when a man saith all things are of Jehovih, either directly or indirectly; whatsoever is good in them is my delight, know you that that man is a builder.

In the day you hast rendered judgment against thyself for not practicing your*** highest light, you are as one departed from a coast of breakers toward mid-ocean, like one turned from mortality toward Jehovih!

Remembering that one man see Jehovih in the leaves and flowers; in the mountains and skies; in the sun and stars; or hear''' Him in the wind and all corporeal sounds; yea, he know his Creator in the presence of everything under the sun.

Another see not Jehovih, nor know Him.

The revelations of your*** God portray the harmony and glory of Jehovih's creations, and of the organic heavens of His holy angels.

To be one with Jehovih, this is Godliness; to be one with your*** God, the way is open to all men.

Let any who will, say: Thus saith God, or thus saith Jehovih, or thus say I.

The twain are the authority vested in me, your elder brother, by Jehovih, Creator, Ruler and Dispenser, worlds without end.

In the early days of the kosmon era, after the revelations of the Father's kingdom on earth had been published, and was known abroad over all the world, there went forth many, in Jehovih's name, to accomplish unto the resurrection of man, and for the glory of the Almighty, the new kingdom.

And Tae prayed unto Jehovih for light and knowledge as to how best he could accomplish good unto the resurrection of the race of man.

And Jehovih answered Tae, saying: Go, bring My people out of Uz, and found them in a place by themselves; for now is the beginning of the founding of My kingdom on earth.

Tae answered, saying: Behold, O Jehovih, I have gathered together many men and many women, and they all profess a desire to found Thy kingdom.

Jehovih answered Tae, saying: Go, seek, and bring out of Uz orphan babes and castaway infants and foundlings.

Jehovih said: Have faith in your*** Creator; in a good work done unto My little ones, behold, I will provide.

In such labor, alas, I have had no experience, but I know Jehovih will guide me aright; otherwise, He had not inspired my soul unto the work.

All wisdom is possible through Jehovih.

Wanted, fifty men and women, who are Faithists in Jehovih, and are willing to take part in founding the Father's kingdom on earth as it is in heaven!

And Tae cried out: O Jehovih, what should Thy servant do?

Jehovih answered Tae, saying: Try them My Son, and see if they be worthy.

Now, behold, when I saw your great number, I cried out: O Jehovih, what should Thy servant do?

And Jehovih answered, saying: Try them, my Son; as many as are prepared, accept; as many as are not prepared, accept not.

When many others had thus spoken, Tae said unto them: I called for such as had faith in Jehovih.

Tae inquired once more: Who, here, hath faith in Jehovih, and, if we labor together in His name, living our all highest light, that His kingdom will be founded?

I called for those with faith in Jehovih!

Who, so believing in the Father, that he will give up self, in all respects, and work for these little ones, having faith that Jehovih will provide justly and sufficiently unto all, let him come.

And, now, behold, fifty men and women spake, saying: Take us, in Jehovih's name.

We are willing and anxious to go to this labor, and we know Jehovih will provide unto us.

We come not for rest, nor glory, nor for comforts; but we come to serve Jehovih in whatsoever He may give us to do for His kingdom.

Tae said: In Jehovih's name, I accept you.

The Voice of Jehovih came to Tae, saying: Take your* people and go whither I will lead thee, and you** all should be blessed.

Tae said: By and through Jehovih, are all things accomplished, either directly or indirectly.

Foremost of all, must it be man's aim to receive light directly from Jehovih in regard to all things.

In not doing which, we were false before Jehovih, and He could not answer our prayers in truth.

We professed faith in Jehovih, but we manifested faith in money and in soldiers and warfare.

Now, therefore, we were unrighteous toward man, and false before Jehovih.

That our labor and our lives may be given unto Jehovih, with profit for the raising up of the race of man, and for the glory of the Almighty, let us covenant ourselves unto Him in fullness of heart and of soul and with all our mind, to practice all the commandments in fullness.

The multitude answered with one voice: We desire to covenant with Jehovih, that our labor and our growth may contribute to the founding of His kingdom on earth.

Make you, therefore, your* covenant with the Creator, and, that we may be in unison, behold, we will repeat with you* your* words, that Jehovih may be glorified therein.

Tae said: Hear me, then, ere we make the covenant to Jehovih: In the heavens, the angels surround the heavenly throne with columns of fire and water; and all the space within the circuit is named, the PLACE OF THE HOLY COVENANT, and it is appropriated to worship and to sacred rites and ceremonies.

Now, therefore, in remembrance of Jehovih's heavenly kingdoms, let us mark a circular line around about this place, and march in procession, dedicating the enclosure to the Holy Covenant.

Tae said: I draw the LINE OF THE SACRED CIRCLE unto You, Jehovih.

The multitude responded: May I remember Thy LINE OF THE SACRED CIRCLE, Jehovih, and comport myself within it for Your** honor and glory forever!

Together: In remembrance of the pillars of light in heaven, that surround the throne of Thy Son, God of earth and heaven, we build here a hedge and a fence, as a lasting testimony that we dedicated to You*, Jehovih, the enclosed PLACE OF THE SACRED COVENANT.

And, whilst thus standing, Tae, being moved by the Light of Jehovih upon him, uttered the covenant, and his hosts, in concert, uttered the words after him.

You, O Jehovih!

As You hast declared Thyself in the Book of Jehovih!

And to You* only, O Jehovih!

Appropriate You me, O Jehovih, my corporeal body, and my spirit, my mind, my behavior and thoughts, to be of profit to You*, for founding Thy kingdom on earth.

And I covenant unto You*, Jehovih, I will search constantly into mine own every act and deed and word and thought, to make myself true in the practice of Thy highest Light upon me.

I covenant unto You, Jehovih, that, since all things are Your*, I will not own nor possess, exclusively unto myself, anything under the sun, which may be entrusted to me, which any other person or persons may covet or desire, or stand in need of.

For they are Your**, Jehovih, and not mine, to be led or driven by me.

And now, O Jehovih, that this, Thy kingdom on earth, may be known and distinguished from the habitations of the Uzians, we make this our solemn oath unto Thee:

And we swear unto You, Jehovih, in regard to these our babes, which You hast given unto our keeping, to found Thy kingdom on earth, we will raise them up to abjure war, like unto this our oath unto You, and to practice not the carnivorous habit belonging to the Uzians.

Make us strong and wise, O Jehovih, in this our covenant and oath unto Thee, for Your** are the honor and the glory of all things, time without end.

Now, when Tae and his hosts had made the covenant with Jehovih, behold, the Voice descended upon Tae by entrancement, with the holy angels of the God of heaven and earth, and he said:

Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!

Then Tae faced to the west, saying: Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!

Then Tae faced to the north, and said: Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!

Next, Tae faced to the south, saying: Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!

And Tae made the SIGN OF THE CIRCLE TWICE CUT, and his hosts answered under the sign, JEHOVIH’S DAWN.

And, now, the Light of Jehovih came upon Tae, and, of his own accord, he said:

For which purposes, let us become organic for the founding of Jehovih's kingdom on earth.

So that, henceforth, we should be a unit before the world, guided by Jehovih to the single end of establishing a community that can practice His commandments in full.

Who, then, knowing that what is bound on earth is also bound in heaven, is willing to bind himself unto these heavenly laws for the sake of Jehovih's kingdom on earth?

When Tae asked this, the whole of the multitude answered: In Jehovih's name, I bind myself in this also.

Tae said: Then, in Jehovih's name, repeat after me:

In the name of Jehovih, I bind myself to the C'chief's decree; and I bind myself to the chief's decree also, and I bind myself in the brotherhood of groups.

When they were thus formed, Tae went round the circle on the inside, going with the sun, shaking hands with each one as he passed, saying: Welcome, my brother (sister), in the Brotherhood of Faithists; with you, I covenant to be your* equal and obedient servant, to whom I wed myself both in this world and in the next, for the resurrection of man and the establishing of Jehovih's kingdom with mortals.

Tae said: I salute you all under the sign, JEHOVIH’S NAME.

The Light of Jehovih being upon Tae, he said: Let the examples of Uz be not lost upon you.

Tae said: Suffer me, then, to declare the Light that is upon me; which is, that you**** are here to fulfill whatsoever Jehovih may put upon you, with all your wisdom and strength.

Whether you* be made chiefs or not made chiefs, it is Jehovih's work you* are here to fulfill, without any regard as to your personal selves.

We can not found the Father's kingdom with any other members than such as say, with all their hearts, and mind and soul: Whatsoever You puttest upon me, O Jehovih, that will I do with all my wisdom and strength.

Now, those who had spoken before relented, saying: O Jehovih, what have I done?

To man, Jehovih provided neither wool nor hair nor feathers to cover his body; and yet He created him too tender to live without covering.

Now, behold, in this day, Jehovih hath provided amply unto us.

At an early age, infants can be taught that to serve Jehovih bring''' happiness; to serve mortal inspirations and surroundings (satan) bring''' unhappiness.

It is not sufficient unto Jehovih's requirements of you, that you**** put off His children with evasive answers, or with incomprehensible explanations.

And when the vine hath come up out of the ground, you**** should not only illustrate its corporeality, but should display the life therein as a manifestation of Jehovih's Presence.

Now, as to Jehovih and His creations, in magnitude and perfection, they should be ever kept before the child's mind, to exalt its gratitude and adoration, and to make it rejoice in its own life.

For there is not, in all the philosophies in all the world, wherewith to restrain the private life and habits from secret vice, save through belief in Jehovih's eye being ever upon us.

These are the promises Jehovih hath given us; by the signs of the times they are proven probable.

And it so happened that amongst the hosts, Jehovih had provided a goodly number of musicians, players and singers, who furnished spiritual entertainment in response to the prayers and sermons of such as supplicated the Almighty.

Jehovih hath said: Two conditions have I placed before all men, ascension and declension; let no man stand still, for so I did not create him.

And it was so; the hosts of Shalam had been chosen and provided by Jehovih as an example of self-purifiers and self-instructors for founding His kingdom on earth.

Jehovih hath said: In kosmon, purification should not come by baptism with either water or fire.

And the Light of Jehovih came upon Tae, and he said unto them: Did either one shirk from service it would be plain what should be judged for righteousness' sake.

Let this, then, be our rule and guide: Since every mortal life should be made ripe with experience in all things, and since celibates have no children of their own, and since these children are orphans and castaways, let it be testimony that Jehovih hath thus provided the celibates as substitutes for natural parents.

Jehovih had prospered Shalam in every way, more than had been possible to any other people in all the world.

In regard to the houses, the temple of Jehovih, the temple of Apollo and the gymnasium were the most important, and, yet, none of these were like unto the buildings of the ancients.

Jehovih had said: Behold, the ancients built their temples so durable that succeeding generations forgot the are of building.

The temple of Jehovih, which was devoted to public worship on every seventh day of the week, was provided with fountains in the north-east and south-west, and with the four lights of the square, and with the four dark corners of evil and temptation, and with a throne of Light in the east, with time-bells, a gau and sacred wheel.

And in the place of the crescent, where the fifty-one stood, was laid a stone crescent, provided with seats and gate-ways for successive affiliations to Jehovih's kingdom.

In regard to worship in the temple, Jehovih had said:

And such, indeed, it was; instead of a preacher denouncing people for their sins, it was a place where the people returned thanks and praises to Jehovih, with rejoicing, in anthems and songs of praise, with pleadings in Jehovih's name for the Uzians to learn the lessons of the new kingdom.

The temple of Jehovih was under the charge of the C'chief and his group of chiefs.

And that you**** may be known and respected by the Uzians as to your occupation, go in plain black dress, without oddity, and I will give to each of you a wooden triangle, which should be suspended on your bosoms by a cord over the neck; for this is the symbol of earth, sky and spirit, the three entities which constitute the universe, being emblematical of Jehovih.

Jehovih had said: Whether flesh or milk or cheese that man use for food, behold, in the herbs and plants and trees I created, I gave the same things.

Es, the chief nurse, had said: I must tell you of the wonderful Light of Jehovih, that always come to us in time of emergency.

Now, therefore, I perceived that Jehovih required more of me than merely to feed and clean these little ones; the minds of the spoiled ones had to be remodeled; they should be made to comprehend that no one was slave unto them; and, moreover, that they themselves should cultivate patience, gentleness and love, as better attributes than fretfulness and authority.

Jehovih said: Let the order of the labor of My little ones be increasive; one half hour a day at six years of age, one hour a day at eight years, two hours at twelve, and three hours at fourteen.

Jehovih hath said: By My spirit, I move infants to ask questions; answer you**** them, and, behold, they should become as Gods.

And, on the day named, there came into the temple of Jehovih one thousand of the infants who had attained to fourteen years of age.

Tae represented the Voice of Jehovih, and Es the voice of the young brides and bridegrooms who were to speak in concert with her.

Tae said: In the name of Jehovih, and by His Light upon me, I declare the place of the Holy Covenant open to the voice of mortals.

Who here know the times of Jehovih, and the day and year in the place of His kingdom?

Es and the brides and bridegrooms of liberty: In Jehovih's name, greeting from the west.

Tae: We went forth in duty, but Jehovih hath answered us with love.

Es: Jehovih will guard and bless the righteous who serve Him.

Tae: Who is Jehovih?

Tae: Your faith being in Jehovih, it is well; but you**** have bound us with your love.

Es: O Jehovih, preserve You us ever pure and wise, that Thy hosts may continue this love in our travel in Thy everlasting kingdoms!

Es: To remain true to Jehovih's heaven, what a glory, time without end!

Es: We want none but You, Jehovih, to save us.

We covenant unto You, Jehovih, to strive hereafter, forever, to save ourselves from all sin and righteousness, in thoughts, words and deeds, and to serve You with all our wisdom and strength, by doing good unto others as long as we may live.

Tae, of himself: Then, in Jehovih's name, and by His authority vested in me, I bequeath you liberty forever.

Jehovih be with you all.

In Jehovih's name we release our saviors from all responsibility for us forevermore.

Jehovih be with you all.

Tae: Draw unto Me, and receive from My hand, saith Jehovih.

The brides and bridegrooms: We covenant unto You, O Jehovih, to be Your* forever.

Teach You us, O Jehovih, to look down into our thoughts, words and behavior, every day and hour, with swift remembrance to do all the good we can unto others that we may be an honor and glory in Thy works.

It was grown by Him, gathered by His loves, and is bestowed by your*** benefactor as a crown of Jehovih's kingdom on earth.

In Jehovih's praise I receive it; it is an emblem of a new beginning in my life, a wreath of liberty.

Such matters are between Jehovih and the doers.

Are they in the temples of Jehovih?

And they answered: O, take us back; give us clear air to breathe; let us be where we can hear and see Jehovih!

So Tae called the people together, and proclaimed Jehovih's words, adding also:

A colony should stand as an individual before Jehovih.

Jehovih forbid that this should be done.

Jehovih is with us, and we should draw Uz unto us, to make them know Jehovih.

Guard you****, therefore, the appropriations of Shalam to such as labor for Jehovih's kingdom.

But it should follow the Light of Jehovih as it come unto you who found it.

Save Jehovih found it, they should fail who attempt it.

Jehovih designed not that man should build his house exactly like his neighbor's.

The misfortune of man is to copy after others, instead of following Jehovih's Light as it come to himself.

And Jehovih prospered Illaem also; so that it came to pass, that it was established in great perfection.

And none were accepted save those who were Faithists in the All Person, Jehovih, and who were willing to work.

Jehovih had said: The laborers, in establishing My kingdom, should not do for charity's sake.

But the Light of Jehovih had also made this matter clear; so that they were suffered to remain a while in Shalam at work, and to attend the schools of discipline, that they might be judged; and, if found worthy, they were admitted, but if unworthy, they were rejected.

OF THE VOICE OF JEHOVIH.

My Voice is with all men, saith Jehovih.

The man of Uz cry out in mockery: Who hath heard Jehovih?

Then he cry out: Where is Jehovih?

Jehovih saith: I am as one on the top of a mountain, calling to all people to come up to Me.

Jehovih saith: Whoso hath not heard Me, is in darkness indeed.

Go you to Jehovih, and inquire of Him.

Sufficient unto us is it to do all the good we can, having faith in Jehovih.

We give liberty unto all to serve Jehovih, on that matter, in their own way.

And, as to such as are married, they can, at the option of either one, return to celibacy, by being publicly proclaimed in the temple of Jehovih.

You**** should answer them, saying: Jehovih.

To these you**** should reply, saying: All men are Jehovih's.

They are not ours, but Jehovih's.

Because they had never known to say: This is mine, and that is your**, they were without selfishness or selfish desires; looking upon all things as Jehovih's, and on themselves as laborers to render good unto others.

Behold, we were orphans and castaways; Jehovih wedded us to all the world.

O Jehovih, teach Thou me the way to work in one of Thy kingdoms.

Behold, I have purchased land; come here, and build a colony unto Jehovih.

And judges and governors gave up their callings also, and went and joined the Faithists, founding and practicing Jehovih's kingdom on earth.

So, colonies of Faithists in Jehovih spread in every direction, becoming the chief foundation of the state and of the world.

And, yet, none of these colonies were bound by written laws, nor had any of them leaders or masters, nor any government, save the Light of Jehovih.

Nor owned any man, woman or child anything more than the clothes he or she wore; but all things were Jehovih's, in care of the keeping of the colony.

And whosoever came and joined a colony, bringing gold or silver or valuable goods of any kind, donated them to Jehovih, and not to the colony, to be distributed according to the light thereof for the Father's kingdoms.

Neither labored any one for the colony, but for Jehovih; nor did any colony hire any man nor woman nor child to work for them.

Jehovih separated the people, the Uzians on one hand, and the Faithists on the other.

And, though their chief rulers and law-makers be in the throes of death, and they call, saying: O Jehovih, heal You our Chief Magistrate!

For they have become a conceited people, saying: There is no God, and Jehovih is void as the wind.

This rule I made in all My works, saith Jehovih: When I separate the people, the good go away out from amongst the evil.

The C'chiefs said: And Jehovih prospered the New Kingdoms, as they were called in mockery, for they were not kingdoms, but the opposite.

Jehovih had said: A republic cannot follow the highest Light; it follow the majority.

Now, thus it did come to pass, in Jehovih's kingdom on earth, man was without a government, such as man's government.

The angels of Jehovih, perceiving this was coming to pass, said unto the Faithists:

Thus it came to pass; the people were admonished by God and his angels, and by Jehovih speaking in the souls of mortals.

And the believers, having faith in Jehovih, practiced righteousness, rising higher and higher in wisdom and purity.

Thus, Jehovih's kingdom swallowed up all things in victory; His dominion was over all, and all people dwelt in peace and liberty.

END OF BOOK OF JEHOVIH'S KINGDOM ON EARTH.

These are the words of Tae, in kosmon: I am Light; I am Central, but Boundless, saith Jehovih.

You are of inspiration made, saith Jehovih.

I am back of all, saith Jehovih.

I am the All External; from Me are smaller lights focalized, saith Jehovih.

The eye of man I made to obtain knowledge by light; but the ear of man I made to obtain knowledge from darkness, and within darkness, saith Jehovih.

Jehovih saith: I made you* as a storehouse, and as a book that was written before.

And yet another saith: No man know Jehovih; none have heard Him.

When the infant is young, My Light is its first knowledge, saith Jehovih.

Whatsoever you inventest, saith Jehovih, you but take the parts of one of My creations, and puttest them to another.

Two kinds of voices have I, saith Jehovih: The silent voice and the audible voice.

I am One Spirit, saith Jehovih.

In the first creation none heard Me, or saw Me, saith Jehovih.

As you mayst say to the beast in the field, or to the dog, the most knowing of animals; Jehovih!

Jehovih!

Seek not to spread My gospels, and entice followers unto this, or that, saith Jehovih.

Neither go about preaching, saying: Thus saith Jehovih!

You should not establish Me by man's laws, nor by the government of man, saith Jehovih.

Nor establish by man's laws or government any book or revelation, saying: Behold, this is Jehovih's book.

You are one of the seeds of Jehovih, and wert planted by His Hand.

Man only, of all My created animals, created I not perfect in his order, saith Jehovih.

To kill My lambs and birds, and whatsoever I created alive, is a simple act, saith Jehovih.

Because we feasted on flesh, Jehovih answered us in corruptible flesh.

Jehovih said: When I command the nations of the earth to peace, behold I raise My hand above the carnivorant's head.

Man saith: If I can not add one jot or tittle to my corporeal body, and it is all built up by Jehovih, then, indeed, it is His.

And if I can not make one new thought nor idea, then, indeed are all my thoughts and ideas Jehovih's, given to me by inspiration, either directly by Jehovih, or by His creations.

Jehovih saith: Because I gave you* liberty, you are responsible for all you art, and for all you makest thyself, and for all that should come to you, and for your** peace and happiness, both in this world and the next.

These are Tae's revelations of Jehovih's times and seasons, appointed unto the chosen:

The shortest day on northern line of the sun should be the end of the year, and should be called old year's day, saith Jehovih.

And it should be with you* a day of spiritual communion, and of praise to Jehovih and His creations; with music and oratory, and ceremonies, and processions of your*** youth, orderly and well disciplined.

The seventh day of the new year should be your*** next sabbath day, and it should be a day of rest and of spiritual communion and praise to Jehovih and His creations, with singing and oratory.

Such, then, should be the month in any and every year, for these are the moon's times as Jehovih created them.

Whereby, Jehovih's heavenly kingdoms should be in concert with mortals, as to times and seasons in all things.

As Jehovih, through His God, bequeathed to the children of Guatama a government unfettered by the name of God or Lord or Saviour, so Jehovih sanctified the day of the ratification and the signing and sealing of His compact, as the DAY OF THE HOLY SEAL.

And Jehovih made the answer to the master's sign, THE HOLDING UP OF A PIECE OF PAPER, signifying, CONSTITUTION.

And Jehovih said: Remember this day, and keep it holy, to the end of the world, for hereat was the beginning of the liberty of man!

As Jehovih, through His God, pulled aside the veil of heaven,1 saying:

And Jehovih said: Remember this day, and keep it holy, to the end of the world.

1 And Jehovih gave the sign, A HAND HOLDING ASIDE A VEIL, signifying, HEAVEN UNVEILED, as the master's sign in the lodge on the day and evening commemorating the same.

As Jehovih, through His God, delivered into freedom Guatama's slaves, and, thus, to general slavery dealt the final blow, so Jehovih blessed that day, and sanctified it.

Jehovih said: Remember the day of proclamation of freedom, for it is My day, which I bequeath unto you as a day of freedom in all righteous jollification, which you**** should keep every year, and commemorate, to the end of the world.2

2 And Jehovih gave to man as the master's sign in the lodge, A HAND POINTING TOWARD A PEN, Signifying, I HAVE PROVED THIS MIGHTIER THAN THE SWORD.

And He gave to the members in the lodge to answer in the sign, CLASPED HANDS, AND LOOKING UPWARD, signifying, IN YOUR*** PRAISE, JEHOVIH!

Beside the above, Jehovih gave one more holy day, Kosmon Day, which He also commanded to be kept in commemoration of another matter, which Jehovih commanded to be secret with the Faithists for a certain period of time, the which time hath not expired to this day.

And Jehovih said: That mortals and angels may live and labour in concert, behold, I have given certain days, whereby large congregations on earth may be met by My organic heavens, in re-union, mortals and angels, for the happiness of both, and for the glory of My works.

Alike unto all people is My Presence, saith Jehovih.

These, also, should you relinquish, saying: To You, O Jehovih, I give all; my flesh, my spirit, mind, and all my service; to be Your* forever.

BEING THE GRADES AND RATES OF MORTALS AND ANGELS IN THE LIGHT OF GOD, AS THE WORD CAME TO ES, DAUGHTER OF JEHOVIH.

These are the words of Judgment by the will of God, Jehovih's Son, as rendered by Es, for the resurrection of man:

Jehovih, Creator of all things, spake to me, your* God, saying: Give ear unto Me, O God, My embassador of the earth and her heavens for this your* season.

Some should say: Hear you me, for I am Jehovih!

And they should forswear all Gods and Lords and Saviors, but profess Me, the Great Spirit, Jehovih.

God, embassador of Jehovih, saith: You* should assemble for the communion of angels, regularly, and maintain intercourse with them.

Doing this in the name of Jehovih, and for spiritual light in regard to spiritual things.

Remembering that the humblest prayer, even with weak words, if given with a full heart, is as strong unto Jehovih as the best oratory.

It is wiser for the spiritual-minded to keep to themselves, especially when communing with Jehovih and His angels.

No two men in all the world have I created alike, saith Jehovih.

Two conditions will manifest: Subjective spiritualists will affiliate with the world's people, being deniers of the Ever Present Person, and they will pursue earthly avocations for self sake; but objective spiritualists, being such as live for the spirit's sake, will be Faithists, believers in the Ever Present Person, Jehovih, Whom they will worship not only in words, but by abjuring self, and uniting themselves in brotherhoods, for sake of doing good unto others.

As the first is bound in the flesh, and as the second is bound by the hadan spirits, so is the Faithist bound unto Jehovih, which is emancipation.

We give up all things, in order to serve Jehovih by doing good works unto our fellows.

And Jehovih should judge between them, as to which is high or low, not by their words, but by their works.

Neither know the philosopher whether his ideas come from Jehovih or from the spirits of the dead.

Neither can any man rise to the second resurrection, till he hath arisen to faith in the All One, Jehovih.

There should be but one doctrine, which is Jehovih, the All Person, who is Ever Present; with good works done unto others, with all of one's wisdom and strength.

And this should prevail with the young; whom, as orphans and castaways, you**** should gather up in infancy, founding them in the light of Jehovih, teaching them from the start to sing and pray unto Him, in reverence and fear and joy, that He may be glorified in their purity and good works.

And they should grow up of all nationalities, and races, knowing not: This is mine, or that is mine, or that is your**, but understanding, that they own nothing, and that all things are Jehovih's.

Embassadors of the most high, Jehovih!

signifying a God in figure and shape of a man, sitting on a throne in heaven, is a blasphemer against Jehovih, the Ever Present, the Creator.

signifying a God in figure and shape of a man, sitting on a throne in heaven, is a blasphemer against Jehovih, the Ever Present, the Creator.

signifying a God in the figure and shape of a man, sitting on a throne in heaven, is a blasphemer against Jehovih, the Creator, the All Person.

Jehovih is Ever Present, and do by virtue of his Presence, and not by any law.

And whoso saith that which will lead men to believe He is not Present, or that he hath gone away, leaving certain laws after Him in His stead, the same is adjudged a blasphemer against Jehovih.

And whoso saith: CALL THOU ON THIS SAVIOR, OR CALL THOU ON THAT SAVIOR, AND THY SINS WILL BE FORGIVEN YOU; AND, IN THE HOUR OF YOUR** DEATH, BECAUSE THOU HAST SO CALLED ON HIM, THOU SHALT ASCEND INTO A HEAVENLY PARADISE, the same is a falsifier of my kingdoms and a blasphemer against Jehovih.

And whoso saith: COME THOU BEFORE THE CHURCH, AND BEFORE THE PRIEST, AND MAKE PRAYERS AND CONFESSIONS, AND THOU SHALT BE ABSOLVED AND FORGIVEN YOUR*** SINS, the same are falsifiers of my kingdoms and blasphemers against Jehovih, the Creator.

Nor have I provided resurrection in this world, nor in my heavens above, save by good works done unto others; and this is serving Jehovih, the All Person; and not because of any worship or confessions done before any of the idols on earth or in heaven.

But wherein good works have resulted in affiliation; and in lifting the people up out of misery and crime, the same is adjudged as worship of the Great Spirit, Jehovih.

I say to them: I suffered my children to have idols; but now, that you**** are men, put away your idols, and accept Jehovih, Who is the Creator of all.

None of them have faith in Jehovih, but faith in their armies of soldiers, and in their weapons of death.

But I give unto all people one principle only, which is to serve Jehovih.

And I send my hosts of high-raised angels to them, saying: Come you**** to the kingdoms of Jehovih, and be clothed and fed, and learn to clothe and feed others, for this is the way of resurrection.

Fulfilling Jehovih's mandate, that whatsoever is bound on earth should be bound in heaven.

In your*** singleness of purpose you should be ministered unto by the spirits of the first resurrection; but, as you unitest thyself in a brotherhood on earth, in the name of Jehovih, so should you be ministered unto by the light of my second resurrection.

But whosoever establish''', in the second resurrection; which is the abnegation of self to serve Jehovih, should not fail.

With your*** sling thou hast smitten him with thy ONE God, Jehovih!

The nations of the earth cry out: There is but one Great Spirit, Jehovih!

But your* God profited in your* footsteps, and in the words of your*** mouth: There is but one Great Spirit, Jehovih!

And you should forsake the ways of the world, and go, and live after the manner of your*** forefathers, in colonies, without kings or rulers; serving none, but Jehovih.

I say unto you*: He, that forsake Jehovih and worship''' mammon and the ways of the world, is an apostate in my sight.

Whereas, many who have forsaken the rites and ceremonies in search of higher light, are more to the way of Jehovih.

Wherein they falsify me, and blaspheme Jehovih and His kingdoms.

Seek for the resurrection of your*** soul, O Israel, that Jehovih may be glorified in you*, forever and ever!

This is the service of Jehovih.

Nor should you habit thyself to sit with such as do not this reverence to Jehovih.

Because he practiced not labor; but as a beggar and a vampire obtained his money, not for work, but for words, he was false before Jehovih.

To remedy which, many practice serving themselves by their labor; but in Jehovih's service, their practice is by prayers and confessions: words, words, words!

But you should say: Here I am, O Jehovih, Thy servant!

But, if the righteous man go with his fellows into a separate place, and wed himself to Jehovih and His ways, then should that righteous man be lifted up.

In which should you consider that it is for the resurrection of others, and not for thyself, that you are chosen of Jehovih.

For herein lie the key of all resurrections; which is to labor for others; to induce them to assimilate unto Jehovih, and with one another.

The words of your*** God are not for the glory of any man under the sun, or for any angel in heaven, but for Jehovih.

But I say unto you*, O man, that these also mistake the coming of Jehovih's kingdom.

But, behold, I come to found Jehovih's kingdom on earth.

I come as your*** elder brother, in the name of Jehovih.

Whoso hath more faith in Uz, let him remain in Uz; whoso hath faith in Jehovih, let him come into His kingdoms.

Follow you your*** highest knowledge, and make thyself a glory in Jehovih's kingdoms, forever and ever.

Hearken to the words of your elder brother, God of these heavens and the earth; behold, I will set you in judgment over yourselves; and the powers of Jehovih within you should cry out for truth and justice.

Choose you* the best of your flock, and show before your God an example of all such as serve not mammon, but Jehovih.

Persuade not yourselves, O men of darkness, that you**** are not graded by the angels above; or, say to yourselves: Jehovih see not, nor hear'''.

You* stand accused before Jehovih, that you* practice not what you* preach; that you* fare sumptuously, and connive at sin; that ye preach what you* can not prove; by the angels of your own blood and kin, are you* accused.

How much less, then, should you**** presume to interpret Jehovih and his kingdoms?

So, that, instead of the congregations sitting to hear your sermons, they should come as co-workers for Jehovih's children.

And every one judge against himself, and, soon or late, cry out: O Jehovih, I have sinned against you*; in my youth I tried to find excuses for my behavior, but now I am broken down utterly.

Because of the Ever Presence of Jehovih, you wert quickened into a conscious being.

As your* earth-body is of the earth, so is your* spirit of Jehovih.

Neither should you judge thyself by any God, or Lord, or Savior, or by any idol, or by any man or woman; for you standest thyself second to Jehovih in your* attributes.

But, behold, I declare a greater glory and judge unto you* in place thereof, which is Jehovih, your*** Creator.

Books are maculate; but Jehovih, is the Immaculate.

But you should swear by Jehovih, thy Creator.

To Jehovih only should you covenant thyself, and this should you do in your** own way only, and not according to any book, or bible, or priest, or church, or spirit.

What I here give in words, Jehovih manifest''' over all the length and breadth of the world.

Now, that you hast attained to comprehensive judgment, Jehovih hath inspired you* to liberty, and to think for thyself, and to consider what is best for you*.

And your* example from day to day should be a perpetual register of your* accountability; verily should you be a living sermon before men and before Jehovih.

Complaining not against Jehovih for anything that happen''';

And learn to rejoice in your** own life, with singing and dancing and with a jovial heart, paying due respect to rites and ceremonies, that all things may be orderly before Jehovih.

This is infidelity against the All Person, Jehovih.

Let not your*** emancipation from the bondage of the doctrines of the ancients lead you* into infidelity against Jehovih.

Now, behold, Jehovih hath sent me, your* God, to answer your* prayer.

But, that you servest Jehovih with all your* wisdom and strength, by doing good unto thy fellow-men with all your* might.

That, because you are strong, or wise, or rich, you understandest, that you should use these excellencies for raising up such as have them not, believing, that Jehovih so provided you* to that end.

Esteemest you your* army and navy more to be depended on, than Jehovih?

Art you willing to sacrifice your*** time and money and self-interest for sake of Jehovih's kingdom?

Whoso manifest''' serving himself chiefly, hath little light from my organic kingdoms; but whoso serve Jehovih by laboring for others, with all his wisdom and strength, is attended by the light of my organic kingdoms.

But it should not come in this area, as in the past, through any one great leader-forth; but it should appear as a spontaneous light, permeating the soul of thousands; and they should come forth, establishing Jehovih in truth and fullness.

Jehovih created man with capacity for developing talent to do good unto others.

They call their initiations sacred, but I declare unto you*, they are a blasphemy against Jehovih.

Whatever doctrine showe self as the chief consideration, even if it be for obtaining wisdom or supposed purity for self's sake, is not of Jehovih.

In all things, you should weigh the object and end aimed at, and the final result; and, wherein self stand as a part, or whole consideration, know you such matter is not of Jehovih, but of satan.

This is founding the Father's kingdom on earth; and whoso labor''' thus, should be ministered unto by my heavenly kingdoms for the glory of Jehovih.

God said: In the olden time, I commanded you, saying: Go forth into all the world, preaching my doctrines, chief of which was: There is but ONE, even the I AM; Him should you love with all your heart and your* mind and your*** soul, and love thy neighbor as thyself, having faith in Jehovih through righteousness and good works.

Moreover, I declared unto you*, that whosoever fulfilled my commandments, believing in Jehovih, certain signs should be given unto them, whereby they might be known unto men.

And you wentst forth, and, behold, my signs went with you*, and you didst accomplish service unto Jehovih.

But it came to pass, in course of time, you didst forsake your* Creator, setting up Lords and Saviors of your own, worshipping them instead of Jehovih.

For this was the judgment of your*** God against you*, because you hadst turned against the I AM, teaching another God than Jehovih.

And, following in your* path, whithersoever you hadst gone, thousands and millions of drujas followed you; and your people went with weapons of destruction, slaughtering those Jehovih had created alive, in order to establish your*** idol-God.

And my Lords numbered all the places of your*** missionaries in all the earth, and behold, there was not one place, which you hadst established, which was not given up to sin and blasphemy against Jehovih.

According to a man's, or a people's, ascending grade in approximating Jehovih, so should a man and a people be judged.

And a certain rab'bah inquired of Jehovih concerning the matter.

And Jehovih answered him, saying: Whatsoever he coveted and hath taken, suffer him to keep.

A mighty king stretch''' forth his hand to possess his neighbor's kingdom, and Jehovih give it unto him.

Hear, now, the judgment of your*** God, O man: Soon or late, all things answer unto Jehovih in a way man imagine not.

Whoso covet''' and receive, is bound unto Jehovih.

The commandment of Jehovih is upon you*, to do what you can, according to thy highest light and ability to accomplish.

One man should not be judged by another; but all should be judged according to the light of Jehovih in them, and according to what He hath given unto them.

And so on are all the heavens of Jehovih, higher and higher, until the inhabitants thereof and therein become very Lords and Gods.

And that you mayst know, what fetal is, behold, Jehovih hath given you* testimony in mortality, whereby, when a young child sleep''' with a very old person, that child is devoured of its substance.

Judgment is rendered against every nation and all people in the world who carry on war, or who are accessory to war, whereby any man, created alive by Jehovih, is slain, in defense of any king or other ruler, or in defense of any country or government in all the world.

And I judge him guilty also who is general, commodore, captain, sergeant or private that engage in war or take part therein, aiding, abetting, or otherwise, whereby any man, created alive by Jehovih, is slain or caused to suffer death.

Judgment is rendered against all nations and peoples who use prisons as places for whipping and torturing prisoners; and against all nations and peoples who put to death, by hanging, shooting, or in any way whatsoever, any prisoner, or any person whom Jehovih created alive.

Judgment is rendered against the judge and the jury who condemn to death any man; and against the law-makers who make, or have left in force, a law authorizing death as a penalty against any person whom Jehovih created alive; and against any sheriff or executioner that put to death, willingly or knowingly, any person Jehovih created alive.

For they should be made to understand that whosoever Jehovih created alive is sacred upon the earth; and that whosoever heed not these, my judgments, sin against the Almighty.

I say unto you*, O man: All countries are Jehovih's.

Behold, your*** God hath come to put away old things, and to give unto you the kingdoms of Jehovih, as they are in His exalted heavens.

Jehovih hath said: Out of My very self created I all the living; brothers and sisters made I them, from the members of My body.

Jehovih hath said: In the early days of a world, behold, I provided unto man different continents and islands, separated by mighty waters, that man, in one division of the earth, might not interfere with man in another division of the earth.

Jehovih hath said: Behold, one nation and people I allot to one civilization, and another nation and people I allot to another civilization.

Jehovih hath said: But, when the world growe older, and man attain''' to wisdom, I say unto him: Build you ships, and sail across the waters I created; go visit your*** brothers and sisters in the different divisions of the earth.

Jehovih hath said: As man master''' the ocean, and come to his brothers and sisters, afar off, and I say unto man: Because you hast mastered the ocean, let this be a testimony unto you*, that there should be no barrier, henceforth, between all the nations and peoples I created.

Jehovih hath said: In kosmon I come, saying: Be you**** brethren upon the face of the earth and upon the waters of the earth; these are the legacies I bequeath unto My children.

Jehovih hath said: Be you**** a help and a profit unto one another, judging wisely of the differences which circumstances and places of habitation have developed in the races of man.

Should the laws of man interdict the march of Jehovih?

This, you accomplished; and those who had been exclusive hundreds of years, turned from the olden ways to welcome Jehovih's hand in your*** coming.

As you hast prayed, so will I answer you, in the name of Jehovih.

You should not serve both, Jehovih and mammon.

Come you****, and dwell within my country; it is ample, and Jehovih will provide unto us.

These conditions of vengeance are but the fruit resulting from the government's divergence from the will of Jehovih, and the march of His light.

Let this be a guide unto you*, O man, in prophesying the change and the overthrow of governments: According to the square of the distance a government is from Jehovih (which is Righteousness) so is the quickness of its coming change or destruction.

Think not these matters are governed by chance or accident: Jehovih is Perfect Righteousness: the all Everlasting.

This is the march of Jehovih.

And your*** God rate it the same as a selfish man, being diverse from Jehovih and His kingdoms.

And the leaders, kings and councils, should, soon or late, face them; and they should judge of their own fullness or shortness in serving Jehovih in righteousness and wisdom.

God said: Whoso live with Jehovih is free from Jehovih.

To make such laws beforehand, is to sin against Jehovih.

Judgment is also rendered against infant baptism; and I put aside this law also, and I make it an abomination before Jehovih.

Nevertheless, when a child hath attained to fourteen years of age, and it choose of its own accord to be sprinkled with water, to conform to the rites and ceremonies, then that child should be thus baptized in the name of Jehovih, but not in the name of God, nor any Lord, nor a Savior, nor an angel.

To the bad and evil-minded, rigid laws, with many details; but to the wise and good, I come now as an emancipator, saying: Go you, without laws and government, fulfill your destinies according to your own judgment, that you may be an honor and glory to Jehovih.

In kosmon, man should not be longer driven in yoke and harness, but should stand upright before Jehovih, practicing his highest light with rejoicing, being a free man, and a brother to his God!

Judgment is rendered against this custom, with abhorrence; moreover, it should be, henceforth, known as blasphemy against Jehovih.

Jehovih created alive, and Jehovih take life away, for all things are His.

But remember, Jehovih is over all His works, and providewisely unto the living and the dead.

Jehovih hath said: To man I gave an earthly body that he might learn earthly things; but death I gave to man that he might rise to the inheritance of My heavenly kingdoms.

And now, behold, O man, the wisdom of Jehovih previously: He had permitted corruptions and contradictions to creep into the sacred books of all of the said great religions, purposely and with design, so as to make easy the work of your*** God.

For I will have none worshipped but Jehovih.

And all of this is to one purpose; not to build up or exalt any man, nor God, nor religion, but to found Jehovih's kingdom on earth.

And I commanded my holy angels to withdraw from all mortals who were not working for Jehovih's new kingdom, who were of no profit in the resurrection of man; and, behold, this was also done.

These I drew aside, and I said unto them: You****, that choose to serve Jehovih, behold, Jehovih hath chosen you also.

Teaching them, from the first, that the eye of Jehovih is upon them, and that His hand is stretched over them, to bless them, according to their goodness, purity, love, gentleness and wisdom.

And that they should not own nor possess individually; but that all things are Jehovih's, and they, themselves, are angels in mortal form, created by Jehovih to rejoice and to help one another forever.

Though it should be inculcated into them, during their youth, that, at maturity they are supposed to swarm out, after the fashion of bees, becoming too numerous for one hive, and go and form a new colony; that in all things they should be taught not to do anything for self's sake, but for the good of man and for the honor and glory of Jehovih.

Remember, the password which admit you* to the all highest kingdoms is, JEHOVIH, THE I AM.

When Jehovih brought the great serpent (solar phalanx) along the road of Vorkum, in etherea, behold, the earth passed into the light of the Arc of Kosmon, rising upward, higher and higher in the dawn thereof.

To His etherean Gods and Goddesses, Jehovih said: As you* have founded arcs of light in my etherean heavens, to determine the travel of My corporeal worlds, so should My God of the earth inspire mortals to build light-houses for man's ships that travel on the oceans.

(Lest peradventure man become despondent, saying: Alas, Jehovih provided not in wisdom commensurate with the magnificence of His creations.)

Wheresoever Jehovih prompt''' you* to dwell, be it so with you, and I will give unto you also.

And instead of praying in words for his brother, saying: Jehovih, help him, he should go in person, and help him with his own hands.

Neither should man sit idly and say: O Jehovih, help You me; come and save me!

But he should rise up in the majesty I created him, saying: Behold me, Jehovih!

To His etherean Gods and Goddesses, Jehovih said: Behold, in twelve generations My dawn of kosmon will reach the earth.

Es said: Far up in the vault of the firmament, in the etherean realms of Jehovih, the Voice of the Almighty had spoken.

Chonling, Son of Jehovih, Chief of Fabi'wotch'osi and Balis, said: Come, O you**** Gods and Goddesses; come with me down to the red star; the earth is near the arc of kosmon, era of kosmon.

Come and think for mortals; inspire them with holier thoughts; make them comprehend the light of Jehovih.

Presently the numerators sent up rockets, the signals, that the ten millions had responded to Jehovih's call.

So, when the hosts were assembled in Piatya, Jehovih appointed Thotagawawa as God of the cruise and mission.

Four hundred million miles a day, sped the airavagna through the etherean worlds; like a flash of light shot forth the ship of Litabakathrava, Orian Chief of thousands of years, coursing the etherean heavens of Jehovih!

Five days and nights traveled the hosts of the emancipated heavens, to reach the earth; traveled through thousands and thousands of etherean worlds, of forests and swamps of ji'ay, and of nebula, and a'ji, and regions of light, and mountains and rivers and plains; countless places, inhabited and uninhabited in the great expanse of Jehovih's kingdoms.

A day they rested, in a day they measured the grade and standing of the earth's mortals and angels, and then, they descended straight to Paradise, the place of God, Jehovih's Son.

To me, this descended star is some far-off ally with God, Jehovih's worshiper in Paradise.

Is not this some stratagem to re-establish Jehovih, whom we have chased from earth and heaven?

Sin Loo, Lord, said: It was said of old: When the heavens clear, look out for Jehovih's worshipers, the infidels against the reigning Gods.

When many of the Holy Council had spoken, then again Kabalactes went on: My marshal in chief should select a host a million strong, and provide them an arrow-boat; to which command I appoint, Teanvettas, general, to go to Paradise in my name, greeting, to learn the will and pleasure of this adventurous God that come to the vanquished kingdom of Jehovih's Son; to offer him the freedom of my kingdom for a monthly visit.

Thus, then, went the arrow-boat, in all its glory, to Paradise, seat of Jehovih's Son.

If this God hath come to battle me, in behalf of Jehovih's God, let him come.

And into it the million hosts, crowned as Lords, and commanded by Ajudus and Justin, embarked, and set sail for Paradise, the heavenly place of God, Jehovih's Son.

Es said: After the Light of Jehovih came to God, saying: Go, provide mortals to cross the ocean, to build up the western continent, God ceased striving to redeem the four heavenly kingdoms of the four false Gods, but directed his energies, to regain a broader earth-anchorage, for sake of Jehovih's kingdom.

And God received the ethereans with great rejoicing; and, after due ceremonies, God declared a recreation of three days, that the angels of Paradise might rejoice, before Jehovih, because the a'ji of so many hundreds of years was breaking away, and because of Columbo's success, and because of the coming of the ethereans.

Then spake God, saying: What tribute, O Jehovih, can I pay to Thy Son, Litabakathrava?

May be light of the Person of Jehovih dawn upon all the kingdoms of heaven and earth.

The four dark corners of the lodge will bound upon you, to destroy the work of your** hand and of Jehovih's.

The four false Gods will fight you* to the death; only till they go down in hell, can Jehovih's kingdom come.

They will incite mortals and angels to all manner of evil for sake of thwarting Jehovih's Person and proceedings.

Yea, they will even yet assume that they themselves are Jehovih, the veritable Creator.

And when your* people profess Jehovih and not them, behold, they will inspire others to fall upon your* people to destroy them, or to torture them with great suffering.

Nevertheless, it should come to pass with you*, Jehovih should triumph over all the earth and in the heavens of the earth.

Accordingly, he went down, and sat on the foot of the throne, and then, God descended, and took his hand, saying: Arise, Orian Chief, Jehovih's Son, and go your* way.

So Litabakathrava passed down into the arena, and saluted on the sign, DAWN OF KOSMON, and God answered in the sign, FORTIFIED IN JEHOVIH’S NAME!

Neither would any of them confer with God, Jehovih's Son, for they had been thus commanded by the respective false Gods.

I will ascertain what hath been said and done, and what these Jehovih worshipers are up to.

And one of the people, being unguarded, said: Behold, it is well with us that we rejoice; God, Jehovih's Son, hath inspired a new mortal anchorage.

He hath taken Columbo, across the ocean, and showed him a new country, where only the Great Spirit, Jehovih, is worshipped.

When God saw how evil had already taken root in these countries, behold, he was doubly resolved to obey Jehovih's commandment, in regard to the inquisitions, in which Jehovih had said:

Behold, I will use this as a testimony unto Jehovih and against this false Kriste, in time to come.

God had said: I will go to the northward, to the western coast of Uropa, and my angel hosts should inspire another people to migrate to Guatama for conscience sake (Jehovih's sake).

Looeamong sent back word as follow, to wit: Send you a sufficient inspiring host to obsess all mortals who have thus possessed Guatama, lest the country fall into Jehovih's hands.

The latter had inspired, for sake of Jehovih, certain other people in north-western Uropa, who were Faithists in heart, but not practisers of the rites and ceremonies, who called themselves Quakers, to migrate to Guatama, to shape the destiny of the inhabitants to peace and virtue and wisdom; and these Quakers were covenanted to Jehovih, to never engage in war, nor to quarrel, nor to contend with any man for opinion's sake.

Es said: Hear you, O earth, and you, heavens of the earth, of the ways of Jehovih, through his God, in this, His kingdom.

Now, after the etherean angels came to Paradise, in answer to God's prayer for help, God divided his hosts unto all the earth and the heavens thereof, not for sudden triumph by violent means, but to the end that man should, in after years, comprehend the wisdom and glory of Jehovih.

They answered with one voice: Jehovih's will and your** be done!

They answered unanimously: Jehovih's will and your** be done!

Now, as yet, none but the Holy Council and the Gods and Goddesses knew the plans of God, Jehovih's Son, nor the object and labor provided unto the hosts sent thus forth to all parts of the earth and the hadan (lowest) heavens.

Which enabled God, Jehovih's Son, to pursue the two great plans for the redemption of mortals and angels.

These plans were, to provide protection to the Ka'yuans (Confucians) of Chine'ya, the worshipers of Jehovih, and to found the country of Guatama free from the grasp of Looeamong.

Most Holy God, Jehovih's Son, greeting in love, in pity and in anger!

Nevertheless, we are not so fastidiously pure, but we would seize his evil-working angels, and hold them by the throats till you hadst your*** great country founded safely for Jehovih's kingdom.

If, therefore, you can appropriate seven thousand angels in some loose and unscrupulous corner, to do you* good service against the tyrant and remorseless Looeamong, behold, we stand before Jehovih and you, to do your** will as you mayest command.

God said unto them: My brothers and sisters, in the name of Jehovih, I welcome you.

And through these had God, Jehovih's Son, raised up one thousand two hundred men, to be directly under the inspiration of the second resurrection, for establishing an emancipated government for mortals.

Chief of these men raised up by God, to establish the foundation of Jehovih's kingdom with mortals, were the following, all of whom stood above grade eighty, to wit:

Into the hands of these seven men did Jehovih, through God, His Son, place the leadership of the mortal hosts; and they were under the guidance of Jehovih's Lord, Yotahiza.

These, then, were the doctrines of Paine, inspired by the Lord, Jehovih's Son, to wit:

Looeamong, the false Kriste, perceived the design of God, Jehovih's Son, and immediately sent down to the earth, to Guatama, two thousand angel warriors, to overthrow Paine's doctrines, and to precipitate the colonies into war against the home government in western Uropa.

Remember, then, the sermon of the All High: There is but one Great Spirit, Jehovih.

Jehovih hath said: Rather let a man glory in martyrdom for righteousness' sake; for herein he take high resolves against evil; which resolves are a great power to the soul when it enter''' heaven.

And God caused the commander of the angels who had accomplished this work, to call his hosts together, that they might hear the voice of Jehovih.

And there thus assembled eighteen million three hundred and forty thousand in number, in an extemporized heaven above the Haguan mountains, where the chiefs of Paradise had already prepared an altar to Jehovih for the occasion.

And when God sat on the throne, and the es'enaurs had chanted unto Jehovih glory for having founded the republic of mortals, a ray of light was seen descending from the upper realms, and it extended down to the throne of God, where now, on all sides, the illumination was in splendor.

Presently, just above the throne, a single star of light was formed, and out of this came the Voice of Jehovih, saying:

And, after they are delivered, grade them, and give unto them suitable instructors and companions, that in due time they may become Brides and Bridegrooms to Jehovih, and ascend to the emancipated kingdoms in the etherean worlds.

And the builders in Yutis brought them an avalanza, and they went therein, to the sound of the singing of three millions of voices in Jehovih's praise.

Till then, Jehovih be with you all, and give you joy and happiness!

When the right time came, Jehovih spake to God, saying: My Son, behold, the kosmon era is near, and the light of the arc of su'is enter''' the fields of Paradise.

Thus, it came to pass, as had been foretold by God, whereof he had said: Anarchy should encompass your heavenly kingdoms, and you* should yet own that you* are false before Jehovih.

Then Jehovih's God, from Paradise, went forth in a ship of fire, brilliant, past the endurance of drujas; went forth with ten millions high in the grades; ten millions against sixty thousand millions.

And on the ship, and on the banners thereof, were inscribed these words: THERE IS BUT ONE GREAT SPIRIT, JEHOVIH.

God said unto them: You* hoped to ascend to Jehovih's highest kingdoms by prayers and confessions to false Gods.

Behold, I say unto you, there is no resurrection but by developing the talents Jehovih created unto all men.

Go you* to work, therefore, and to places of education, that you**** may become fit companions to Jehovih's exalted angels.

Es said: Now, was God, Jehovih's Son, master of the whole earth and her heavens.

Jehovih's Orian Chiefs from the emancipated heavens had come!

Besides these, there were forty-six other Goddesses, each with a host of angels who had in the ancient times striven against Jehovih, in favor of some false God.

And God, Jehovih's Son, called forth all these one-time persecutors, and he said unto them:

Since you* were once cast into hells, and afterward delivered by the angels of Jehovih, go you* now, and deliver the hells of these heavens.

And from these hells, there were thus delivered more than seventy thousand million angels; who were carried to the plateaux, prepared for them by God, Jehovih's Son.

Hear the words of Jehovih, O you**** false Gods and Goddesses, who set up heavenly kingdoms against Me.

God said: The words that come out of man's mouth, even though they profess prayers and repentance, are of little avail before Jehovih.

Hear you****, then, the judgment of Jehovih: Whosoever hath established the name of any God but the Creator, and made it worshipful on earth or in heaven, should be bound in the first resurrection till that name is no longer worshipful on earth or in heaven.

You are just, O Jehovih.

Make me strong, O Jehovih, in this my everlasting covenant!

Now, all of these drujan Gods, whether of Chine'ya, or Vind'yu, or Arabin'ya, or Uropa, or Guatama, rejected Jehovih, but took the name of some one of the four false Gods, and protested that he himself was the real and true God and Savior.

Then God called out the legions who had the matter in charge, where mortals had been born for the work of Jehovih's kingdom.

And in Hidesville, in Guatama, on the earth, the angels opened the door in Jehovih's name, to be not closed again forever, forever!5

Jehovih said: When the world approach''' dan'ha in Sabea, the nations should be quickened with new light; for kosmon come out of the midst.

For both, the living and dead, should know that I, Jehovih, live and reign over heaven and earth.

Es said: In the olden times, and in the eastern countries, Jehovih began His revelations.

Then came the Gods and angels, high in the grades, to witness the play of mortal death, and to determine how best to win to liberty and to Jehovih, the inhabitants of this great land.

Therefore, be discreet in appropriating testimony unto Jehovih.

Jehovih said: Send you, your* Parsi'e'an and Argos'yan angels, down to these mortals, and, by inspiration and by dreams and by visions, your* angels should say to them: Whoso profess''' the earth, should battle in vain; but whoso profess''' righteousness in My name, should win.

Even the chief general, on liberty's side, closed his soul against Jehovih.

Jehovih said: Only death can reach these people, or make them behold My hand.

Again, Jehovih spake in the Holy Council in heaven, saying: Let My angels go once more, and inspire mortals to rise to the light of My will.

And the Embassadress of Jehovih said to her inspiring hosts of angels: Number you**** the mortals, north and south, as to their majority voice for freedom.

Jehovih said to His Embassadress: Take your** own inspiring host, and go down to the earth, to Washington, to the president, and hold this matter up to him, that he may understand Me.

And the angels of Jehovih went to the president in a vision, like a dream, and they called unto him.

And the angels said: Such as come in Jehovih's name for freedom's sake.

Jehovih's hand is in this matter.

Jehovih said: I will make this matter a testimony to this nation, so that no man may gainsay it.

And when the president came before the seeress, the angel of Jehovih entranced her, and said unto him: We said, we would give you* proof to-morrow.

Behold, we repeat unto you*, Jehovih is in this matter.

Jehovih said: Let this be a testimony, that this land is the place of the beginning of the kosmon era.

Jehovih said: Even in this should man behold the Cause of causes which lie behind all things done on the earth.

Jehovih said: I will show these people, that the chief causes of great affairs amongst mortals come from the angels of My heavens.

Es said: God, Jehovih's Son, was relieved of his arduous toils over the earth and her heavens; and his successor, and the Lords were duly crowned.

Then, the Chieftainesses and high Gods and Goddesses, from the etherean heavens, prepared for the marriage of Jehovih's Brides and Bridegrooms.

In the meantime, the es'enaurs and trumpeters, two thousand millions, chanted and played before the hosts in glory to Jehovih.

To You, Jehovih!

With more than forty thousand million angels aboard, rose the avalanzas above the pillars of fire, above the throne of God, higher and higher, turned and rose the ships of the hosts of Jehovih.

END OF BOOK OF ES, DAUGHTER OF JEHOVIH.

As it hath been revealed to you already, in regard to the successions of the God, and the periods of dan, and the division of the higher from the lower heavens, it is sufficient unto you to know that which is given of God is of him who is Jehovih's voice, without regard to which administration, or which God.

Wherefrom mortals have concluded there are neither Lords nor God, who are Jehovih's high officers in these kingdoms.

God, Son of Jehovih, said: Give ear, O earth, and be attentive to the words of Jehovih's Son:

And to all other Gods of the heavenly regions of atmospherea, the hada of the earth; and to their successors and generals and captains; and to the heavenly, hadan regions of Sho'e'gan, with her twenty-eight sub-kingdoms, and to the heavenly, hadan regions of Ghi'e'wan, with her forty-four sub-kingdoms, and to their exalted officers and teachers, heavenly Sons and Daughters of Jehovih.

And to the plateau of Narid, in the second resurrection, with her two hundred heavenly kingdoms, their Gods and generals and captains and high teachers, Sons and Daughters of Jehovih.

God said: Jehovih called upon me, His Son, saying: My Son!

I trim them up, and prune their orchards in Mine own way; I sift and weigh and assort, for I am Jehovih, the Almighty!

In which sermon all resurrection is of God, who is Jehovih's Son; but to distinguish from which (God) I named all that desired not resurrection in heaven, but loved more the earth, SATAN.

Jehovih is Life, Motion, Individual, Person!

For himself, and to himself, hath Jehovih created him with these.

These are from Jehovih and in Him; and all angels, the Gods and Lords, and generals and captains and chiefs in heaven are but the brothers and sisters of mortals and the spirits of the dead.

My angels speak to you in spirit, with my very voice and words, which are Jehovih's also.

And in the same way do I allot my ashars to abide with you; to the musician, angel musicians; to the philosopher, angel philosophers; to the historian, angel historians; to the cosmographer, angel cosmographers; to the revelator, angel revelators; even so unto all men who seek to serve Jehovih by doing good.

And these my ashars, which I place over you, are not individual angels, merely acting and speaking their own notions, but are organized companies of thousands of millions, who labor through a chief angel, called Lord; and all of them are in concord with me and my kingdoms, directed by my Holy Council, of millions of angels high in wisdom, which is directed by me, your God, even as I am one with other Gods, who are one with Jehovih.

God said: From this time forth all heavenly marriages of Brides and Bridegrooms to Jehovih should take place in Harivya and Aroqu, instead of as heretofore, in the thousands of heavenly kingdoms.

Their practice was love and harmony; doing righteously in all things, and trusting to Jehovih, Whom they worshiped under the name E-O-Ih.

The Israelites made a mortal king, and by their behavior , said: Rather man than Jehovih.

The others, still steadfast in the secret oral rites, remained true to the secret name and Person, Jehovih (E-O-Ih).

God, Son of Jehovih, through his Holy Council, in Paradise, his heavenly seat, now decreed:

Is it not better that ye fall to, in the remaining kingdoms and by your steadfastness, help to maintain faith in Jehovih in the hearts of the less learned?

Since we have been faithful in all things, and dutiful servants to Jehovih, what have we gained?

Where, then, is the justice of Jehovih?

If you**** fail in one way, try another; and in no case seek to justify yourselves before Jehovih.

Behold, Jehovih hath furnished us roadways beforehand; and His Voice came to us prophesying that this same darkness would come upon us.

Go you**** forth, then, not complaining, but rejoicing, and in Jehovih's name doing with all your wisdom and strength, regardless of favor.

Thus they came, group after group, for years, before God; but were forever rebuked in the spirit of Jehovih, and they went away, but not to work righteously, but to sympathize with one another, and to complain against God and against the Holy Council of Paradise.

And every one was sworn within himself to do no evil thing, but to find some more respectable way of serving Jehovih, than by going amongst the ignorant and depraved.

Now, finally, they resolved to organize each one of these three places with a distinct head, and to unite the three heads as one confederacy; and the whole to be dedicated to the service of Jehovih.

And it differed from all other confederacies, because its members all professed to serve Jehovih.

And it required of all its people an oath of allegiance to Jehovih, but under the name, Holy Ghost, for they denied His Person as such.

And God was grieved at heart, for Jehovih's sake.

God said: Behold, three conditions are now within the heavens of the earth; Anarchy by the false Gods and their slaves, the confederacy of the Holy Ghost, and the Faithists in Jehovih and His resurrections.

For by this means the establishment of Jehovih and His light amongst mortals should extend the whole length and breadth of that land.

Thoanactus said: Jehovih's will and your** be done.

God said: In Jehovih's name, you* I crown, CHIEF OF THE HOSTS OF LOO棚S, for the land of Chine'ya, for the birth of an heir for the All Voice of the Great Spirit.

I should prove through him, that for love of righteousness, and to serve Jehovih, he will forsake his kingdom and family and friends, and all earthly things and desires, and make himself as a poor man, dwelling with the poor, laboring with them, teaching them, and instructing them.

For, because of the idolatries that will be amongst these people, they will be bound in caste; but he, whom I will teach through, should prove unto the world that the service of Jehovih require of men, that Jehovih should stand uppermost, even above kin and caste.

Etchessa said: In Jehovih's name I am your*** servant, with rejoicing.

And I answer you* also for these my hosts, that this is a joy unto them, for Jehovih's glory.

MOSES IN HEAVEN PAYETH THE JUDGMENT OF JEHOVIH!

O God, Son of Jehovih, I would speak before you*!

Hamonastas said: There stand without the city of Paradise, beyond the pillars of fire, and in company with your*** high-raised captains, one, Nu-ghan, delivered from one of the hells of Hassa, over Egupt, and he cry out continually: O God, Son of Jehovih!

And now, when he was quite before the throne of God, God said to him: Behold me, I am God, Son of Jehovih: what wouldst thou?

Hereupon the report continue in the words of Haeroponitis, that is, these are her words, to wit: In not many days' time I came before Jehovih's throne, whereon sat Lika, through whose etherean provinces the solar phalanx was now traveling, and I told him the story of Nu-ghan.

Whereupon Lika, Son of Jehovih, said: Let my reporters of destinations go find Moses: and it if be that Moses put a judgment on Nu-ghan, then must Moses return to the lower heavens, and deliver him.

The justice of Jehovih reach''' to all time and place.

Haeroponitis continued: Whereupon I saluted before the throne of Jehovih, and in company with the reporters of destinations, started forth again in the etherean realms, and after passing through seven worlds, and upward of three hundred Nirvanian kingdoms, we entered the plains of Sapeas, where are situated the colleges and schools of Embassies, belonging to the Ghiturpsan board of Ritivius.

O Jehovih!

Jehovih!

And God said: In Jehovih's name, O Moses, come you, and honor my throne.

In his love and dominion am I cast by Jehovih's will, to deliver those that have suffered from me and my words.

And he was still crying out: O God, Son of Jehovih!

And Moses brushed away his tears, and rose up, raising his hands to Jehovih, saying: Light of Thy Light, O Jehovih.

Power of Thy Power, O Jehovih!

A mantle of yellow light, cloud-like, descended upon Moses, as he stood transfixed before Jehovih.

The spirit of Jehovih moved upon the holy place, and the musicians felt the power.

First mild, as if far off, then louder and louder, as if coming near, till soon the words of the anthem proclaimed Jehovih's praise.

And Moses said, solemnly: All praise to You*, Jehovih!

In Thy praise will I sing forever, O Jehovih.

Make me strong, O Jehovih, that I can look upon him, whom I persecuted and abused.

All things are done by Jehovih, in His own way and time.

Nu-ghan said: Thy decree is most just, O Moses, and I know of a truth your*** words are Jehovih's.

Until you hast raised a light sufficient unto Jehovih, that peace and love and the doctrine of good for evil be again re-established from the blood of the Israelites, even as by the blood of the lamb, I delivered Jehovih's people out of Egupt.

Long I fought them; and I cried out unto you* and to Jehovih!

But ere he departed, he said: When the a'ji'an forest is past and gone, and it be Jehovih's will, I should return again to look after my hosts.

A small minority of them still worshipped Jehovih, having colleges of prophecy and places of learning.

God said of them: Though they pretend to be of many kinds, I see but two: Those who worship the Ever Present, Jehovih; and those who are drifting into heathenism.

And see to it, that the worshipers of Jehovih have born unto themselves a goodly number of prophets.

Taenas said: We have seen in ages past, that peace hath been forever proclaimed by the followers of Jehovih; and that both on earth and in heaven such people become the sufferers and victims of tyrants of earth and of false Gods in heaven.

For we should teach mortals and angels that all things are by law; and the word, law, should take the place of the term, Great Spirit, or Jehovih.

God said: Hear me, then, O Taenas, and in love bear my words to your*** so-called Triune Confederacy, and to the high leaders, saying to them: thus saith God of Paradise, Son of Jehovih, according to the light of this throne:

Even mine own grief at your secession showe me, how short I am in comprehending Jehovih's ways.

For I declare unto you, O Taenas, and through thee to your** chiefs, that though your course seem''' evil in my sight, yet will it be proven in the distant future, that Jehovih will appropriate your labors to an ultimate good.

Erastes said: Jehovih's will and your be done!

And the Voice of Jehovih came to him, saying: Why takest you sorrow to your*** soul for these things?

And yet other millions of warring angels had she sent to the Parsi'e'an cities, and to the Eguptian cities, Daskrath, Babylon and Gonassah and Tyre and Romaxain and to the kings and queens of many other great cities, to inspire them to send forth armies to destroy, not only the worshipers of Jehovih, but all people that worshiped Baal, or Dagon, or any other God.

Jehovih hath said: Two kinds of spiritual inspiration have I created for mortals: To the individual man, individual spirits; but, to him that labor''' for the resurrection, a line of angels extending to the kingdoms in heaven.

And it came to pass that God, Jehovih's Son, in Paradise sowed the seed of faith in Chine'ya in favor of the Creator; so that, by the end of two hundred years, nearly all the spirits of the dead went not to the Triune, but to God in Paradise.

And God's angel missionaries went into this Triune's heavenly kingdom, and won many converts to Jehovih.

And he also resolved to drive out from his heavens all angels who believed in Jehovih, or who were missionaries unto the kingdom of God.

Of all the Triunes, Ennochissa was the first to declare war against Jehovih, which was exactly in opposition to his own professions, when the Confederacy was first formed.

As yet, the other two Triunes had fought more for Jehovih than against him.

From these scenes of horror turn you**** now, and learn of the kingdom of God, Jehovih's Son.

OF THE LABOR OF GOD, JEHOVIH’S SON.

Metanga was High Father [king] of the province of Nao'wan; consequently, Sakaya was born a prince, as commanded of Jehovih, in heaven, he should be.

God, Jehovih's Son, had said to Etchessa, chief guardian angel over Sakaya: Thou should cause your*** ward to learn Brahminism, asceticism, and all other religions.

But Jehovih suffered not the ecstatic state to come to Sakaya.

Behold, I am Jehovih, and not the Holy Ghost!

This day I quit the earth and the passions for earthly things; I will be Thy Son, O Jehovih!

Behold these young babes turned upon me, with Thy smile, O Jehovih, in their innocent faces!

Etchessa, angel chief of the loo'is, that brought forth Sakaya, seeing the resolution of Sakaya, departed at once to Paradise, before God on the throne, to receive the commission of Jehovih, and to establish a line of es'ean light to the mortal sphere.

And thereupon, God caused his officers to select from the volunteers the highest grades, and to arrange them in a line of light down to the earth, to Sakaya, that the voice of God and his Holy Eleven might speak through Sakaya, with the wisdom of Jehovih.

In whatsoever a man do, and his own self receive prestige over others, that man offend in the sight of Jehovih (Ormazd).

And before bathing, you* should say: Before You, O Jehovih (Ormazd) I will put away the filth of my body and the evil of my spirit.

And after bathing, you*** should say: As I have with water washed clean the outer man, O You Jehovih, help me to make clean my spirit.

In the morning, when you wakest, you should say: Help me, O Jehovih, to keep my thoughts pure this day; and my soul full of love and tenderness.

In the evening, before sleeping, you should say: Whilst my corporeal body sleep''', O Jehovih, help my less encumbered spirit to see the ways of Thy righteous judgment.

Take no man nor woman into the family till first pledged to serve the All Person, Jehovih (Ormazd), with a full and willing heart.

The first is Jehovih's, the second is satan's method.

For I declare unto you, you**** can not serve both Jehovih and men.

For they live under the lower law; but you**** should live under the law of Jehovih as He speak to the soul of man.

It is making the wisdom of the dead greater than the wisdom of Jehovih.

So God gave Sakaya signs and miracles, even to showing the spirits of the dead, who came and stood beside him whilst he preached; and the spirits spake also, declaring Sakaya's words were of Jehovih.

Sakaya said: Of a truth, I do not come of the Holy Ghost; I come of the actual Person, Jehovih (Ormazd).

Greeting to you*, O God, in the name of Jehovih.

Let us rejoice before Jehovih, who hath quickened into life this tree of universal knowledge.

God returned answer to Thoanactus, saying: In Jehovih's name all praise to you* and thy hosts.

Thoanactus, greeting to God, Son of Jehovih: Ling, sun king of Chine'ya, with twelve sub-kingdoms, one to represent every month of the year.

Life rest''' with Jehovih only; it is His.

Or, if he saith: Jehovih sent the rain-storm to destroy the harvest; or, Jehovih send fevers to the dirty city; such a man lack''' discretion in words and judgment.

Between the two, much casting of all things in Jehovih's face, and too little belief in Him, lie the mean, which work''' the perfection of man.

BOOK OF HOLIES, in six parts: Omnipotence, Worship, Jehovih's (Eolin's) Judgments, Progression, Reverence to the priests, and Obedience to the sacred commandment.

When the Triune Gods perceived the great work accomplished by God, Jehovih's Son, in Vind'yu and Chine'ya, thus going to the root of the resurrection, they were sorely troubled for the ultimate prospect of their own heavenly kingdoms.

Jehovih is triumphant.

Jehovih is triumphant.

I have not only overthrown many of the false Gods and Lords, but driven the worshipers of Jehovih to death.

Now, after many suggestions and proposals, which were not accepted, Ennochissa said: As God, Jehovih's Son, hath taken an earthly course to insure his success, why should not we also?

When God, Son of Jehovih, saw the work of the Triunes, he bewailed the ways of heaven.

Jehovih said to him: Bewail not, My Son, nor grieve for what they have done.

Jehovih had said: Behold the time will come unto both Gods and men who deny My All Person, when they will espouse even falsehood for sake of their own selfish ends.

Jehovih spake to God, saying: Behold, he command himself to be called Budha.

Jehovih said to God: Even this should you suffer them to do.

Of the sub-Gods of Vind'yu and Chine'ya, Jehovih said: For this, alone, these things are good.

And Jehovih answered them, through God of Paradise, Jehovih's Son, saying: Build ye walls against the barbarians.

Jehovih said: Behold the works of My chosen.

My word is gone forth; the kingdoms of the spirit of the dead should reveal through me unto all men; their libraries should be as an open book to Jehovih's Sons and Daughters in heaven and earth.

The Faithists, the worshipers of Jehovih, are also my enemies.

Jehovih hath said: Let this stand as a testimony unto coming generations.

But, of all these, not one book was inspired of Jehovih, or His Son, God of heaven and earth.

Nevertheless, there are many things within them, that were of Jehovih and His angels.

Looeamong, in these things sin not against Jehovih, for he did not cause his own name, Looeamong, to be made worshipful.

In those days the persecutions against the Faithists in Jehovih were fearfully cruel.

Jehovih said: Since these, My chosen people, have achieved the age of peace on earth, let them shut themselves in, away from the barbarians without, and they should endure as a secluded people till the coming of kosmon.

God, Jehovih's Son, was wise above all these trials, for he had the light of Jehovih's kingdoms with him.

And it will be shown, presently, how much further ahead are the plans laid out by Jehovih's Sons, than by His enemies.

And these angels inspired seven hundred Israelites to separate themselves from all other people, and to go and live by direction of the angels of Jehovih.

These Es'eans were, therefore, a separate people, pledged to Jehovih, to have no king nor earth-ruler, save their rab'bahs.

And they bathed every morning at sunrise, and worshipped before the altar of Jehovih, doing, in all things, after the manner of the ancient Faithists.

Illaes had said: Because I persecuted the Faithists, and raised up my hands against them and against Jehovih, I was instrumental, in part for their fall.

But Jehovih prospered the seed of the Es'eans, in holiness and love, for many generations.

Then came Gafonaya, chief of the loo'is, according to the command of God, to raise up an heir to the Voice of Jehovih.

And, in four generations more, an heir was born, and named, Joshu, and he was the child of Joseph and his wife, Mara, devout worshippers of Jehovih, who stood aloof from all other people, save the Es'eans.

And they said, one to another: Jehovih, remembers us.

Illaes said: Thank Jehovih, I should once more look upon Moses' face.

Great Jehovih, what symbols of things You givest.

That was all he said; but so great was the love and glory in his face as he stood on the throne of God that every soul that passed said: Moses, blessed Son of Jehovih!

And Moses had them removed to Aroqu, where they were duly prepared and adorned as Brides and Bridegrooms of Jehovih.

He said: All praise to You*, O Jehovih!

You should eat no flesh of any animal, or fish, or bird, or fowl, or creeping thing which Jehovih created alive.

Remember, that all things are of Jehovih, and you**** are His servants, to help one another.

And as much as you* do these services to one another, so serve you* Jehovih.

Call not on the name of any God or Lord in worship; but worship Jehovih only.

Jehovih, who rulest in heaven and earth, hallowed be Thy name, and reverent amongst men.

You should take no part in the governments of men, but observe the will of Jehovih, being obedient unto all governments for His sake.

All men are the children of One Father, who is Jehovih; and whosoever choose Him, and keep''' His commandments, is His chosen.

Now, it came to pass, that Joshu went into Jerusalem to preach, and in not many days thereafter, he was accused of preaching Jehovih.

And Jehovih sent a chariot of fire, and bore his soul to Paradise.

The Lord said: Behold, it came to pass as had been foretold by God, Jehovih's Son: The Triunes will all become false Gods, because they have denied the Almighty.

Whatsoever angel or God announce himself to be All Knowledge, is false in presence of Jehovih.

God said: That man may know, this is true, behold, the followers of Jehovih are not warriors, nor have they ever been.

Jehovih said: This mark put I upon man from the time of Cain to the present day, that whoso raiseth his hand against his brother, raiseth his hand against Me also.

So, that, even in Looeamong's falsity to himself, he rendered a great service to Jehovih, against whom he was doing battle.

God, Son of Jehovih, said: Now, behold, even Looeamong, the false God, bewailed the wars, and he also bewailed his own doctrines.

God, Son of Jehovih, said: Behold, the Council of Nice balloted for a twelve-month, as to what man heard the Voice?

Sayest you, Jehovih send His matters to a council of men?

God, Son of Jehovih, said: The Council of Nice sinned not, for the doctrines set forth, as Iesu's, were for Jehovih.

Jehovih said: Had I weakened since the time of Moses, that I need to incarnate Myself, in order to make man understand Me?

God said: Sufficient unto a time is the work of Jehovih; because the Triunes over threw the oracles and hundreds of false Gods and hundreds of sacred books full of error and evil, behold they fulfilled their time.

Sufficient unto another time, even the present, is another work of Jehovih, which is to establish His Presence with the living generation.

Jehovih said: Behold, I created; and I am sufficient unto all men.

For such is the order of Jehovih's creation, that whosoever man worship whilst he is on earth, to that God will his spirit float after death; and without resistance become a dutiful slave, not knowing there be other Gods and other heavens.

God, Son of Jehovih, had said: Suffer the apostates to so marry, for here will I find a way to raise up disbelievers in the false Kriste; and they should ultimately become believers in Jehovih only.

(Unless carried away by God, Son of Jehovih, to Paradise.)

God, Jehovih's Son, said: Behold the stubbornness of the angels of the heavens!

And when an angel of Jehovih came to the, and said: Behold, this is only one heaven, of which there are millions, they would not believe.

These subjects would say: I want not your Jehovih!

The Lord said: Hear, O you* of earth, and you* of the heavens thereof; hear you**** of the labor of God, Son of Jehovih.

For what was given me by Jehovih, to be in my keeping for the resurrection of men and angels, was gone away from me.

In the name of Jehovih, greeting unto you.

Because you* knew that Jehovih's God appointed ashars unto mortals, you* have also appointed ashars unto them, though not for their resurrection, but to raise up mortals with faith in yourselves.

For you* take advantage of the infant mind, to bend it away from Jehovih, and away from eternal progress, that you* may inherit it as your dutiful subject.

Thus have you**** thwarted, with all your might, the cultivations of the talents Jehovih created with all.

Say not, that I, Jehovih's Son, desire subjects or worshipers; behold, I prohibit both angels and mortals from worshipping me, or announcing me or my kingdoms, as the all highest.

I teach them, One only is the All Highest, even Jehovih.

I teach them, that I am but Jehovih's servant, working for the resurrection of mortals and angels.

For this was my labor for which Jehovih, through His exalted Gods, made me God of the earth and her heavens.

And I have sent thus away, as Brides and Bridegrooms to Jehovih, thousands of millions of angels, whom I had raised to grade ninety-nine.

Such as are wise within your dominions, tire of your pomp and splendor, and, in course of time, come to my heavens, and renounce all Lords and Gods, and betroth themselves to Jehovih only.

In Jehovih's name, greeting unto you*, Looeamong.

You didst also inflict dire punishment and torturing of the flesh on Jehovih's worshipers and on infidels, against your* doctrines.

God said: In the name of Jehovih, wherein should I find an excuse for your behavior?

When my angels inspired man to comprehend and announce the glory of the stars and planets, you**** put my chosen to death; through your vindictive angels against Jehovih were these things accomplished.

Yea, you**** palmed off your compilations from other false Gods as being Jehovih's; and ye played upon the honest innocence of man's understanding, contrary to the will of the Almighty.

Now, behold, the same rules apply unto you as to the least of Jehovih's children; which are, that whoso set up a mark, with himself as the highest, and he, the interpreter thereof, is already on the downward grade.

And whoso turn''' away from Jehovih, and saith: I will go not after Him, nor search to find Him more; but I will build unto myself, plan an edifice that will tumble down upon him in time to come.

You**** say: Behold, we have scattered Jehovih's Faithists into all the places of the earth; they are without a kingdom; they have not left one community to themselves on the whole earth!

Think you****, Jehovih hath appropriated them?

But behold the wisdom of Jehovih; because you**** thus dispossessed His people, and they were scattered abroad, they have sown the doctrine of the All One over all the earth and in the heavens thereof.

They have given learning [education] unto all peoples, to show the magnificence of Jehovih's universe.

When you* first established your Holy Confederacy, behold, you* professed to be in service of Jehovih, and that your confederation was to raise up sons and daughters for the etherean heavens.

But, even before you* had completed your organization, you* modified the name, Jehovih, signifying the All Person, to the name, Holy Ghost, signifying no person, but a principle only.

Whereas, what you* declared of Jehovih, will also be declared of you, as you* denied His Person, substituting that which was void; and, as an incomprehensible state, so should the same judgment come upon you all.

As you**** put away Jehovih, so will mortals put you away.

Because you* labored to pull down Jehovih's name, behold, the names which you* falsely assumed, will be pulled down, and cast out also, both on earth and in heaven.

Because you**** have sought to confine in Jehovih's firmament the spirits that rise up from the earth, your kingdoms are falling lower and lower.

Because you**** sought to confine the talents of mortals to your sacred books, your sacred books have become worthless before Jehovih.

God said: In the name of Jehovih, greeting unto you.

Hear the plea of God, Jehovih's Son.

What is the fault of Jehovih, that you**** have turned away from Him?

Certainly not Jehovih.

What excuse can you* assign, that you* have made other names than Jehovih's worshipful on earth and in heaven?

Why have you**** persecuted, abused and put to death mortals for worshipping Jehovih?

And I pray unto Jehovih, that your hearts may be turned to pity.

I see, before you all, certain ruin and terrible hells; and I cry out to Jehovih, to give me the means to save you.

Now, I beseech you, O you* false Gods, make you* concessions unto Jehovih.

Save yourself from certain destruction, and Jehovih's Son from humiliation, before the high-raised Gods of other worlds.

In the names of the Son, the Father and the Holy Ghost, greeting unto You*, God, Jehovih's Son.

For two whole days it halted, as if to warn the false Gods, the pretended Saviors of angels and mortals, that Jehovih had spoken in the higher heavens.

God said: Hail, Daughter of Jehovih!

Hyaponitissa answered in the sign, CHAIN OF THE CIRCUIT, saying: All honor and praise to you*, O God, Jehovih's Son.

The es'enaurs chanted an anthem to Jehovih, and, after that, the Goddess rose up on the throne of God, and said:

Praise be unto You*, Jehovih; mine eyes have beholden a Son of Thy love; the glory of the red star and her heavens, You hast uncovered before me.

And Thy Voice, Jehovih, came upon me, saying: Daughter of Vaigonataj, haste thou quickly to the red star; My God is calling!

Because You hast blest my people, O Jehovih, I am abashed before Thy Goddess, who hath come so far to see me.

How can I be unmindful of You*, Jehovih; how can I doubt the triumph of the Almighty.

The Voice ceased, and now God declared a day of recreation, that the ethereans and atmosphereans might mingle together, and rejoice before Jehovih.

These are the words of Bon: You, O Jehovih!

You Who are older than time, O Jehovih!

Give the boundary of Jehovih's Person, O you universe!

You All Perfect, Jehovih!

Sing unto the All Giver, Jehovih!

In the waters of the earth, and in the air above the earth, Jehovih hath spoken: Come forth and live, O you* that swim, and you* that fly in the air.

The song of everything that live proclaim''' You*, Jehovih.

O You, Jehovih, give me words rich in Thy praise; my soul is like a fountain springing up out of the earth.

O, the works of Thy hand, Jehovih!

Jehovih!

Jehovih!

O that I could find a starting point; or knew a way to make rhymes and meters without rules, like the works of Jehovih!

None but You*, Jehovih, looked on or knew Thy proceedings.

And it went forth, upward in the air of heaven, rejoicing in Thy name, Jehovih!

Sing unto Jehovih, O all you**** living!

In Jehovih's praise is the wail of your* anguish; your* great sorrow, the love of the Almighty; the fountain of song and paradise.

Sing on, O earth, Jehovih, forever!

O that I could answer them, Jehovih!

Rend ye the air of heaven in Jehovih's praise!

Sing to Jehovih, O you**** great water-falls!

Praise you**** Jehovih, forever and ever.

Praise Jehovih, the Almighty!

Praise Jehovih, the Almighty.

Praise Jehovih, the Almighty!

Praise Jehovih, the Almighty!

Praise Jehovih, the Almighty!

Praise Jehovih, the Almighty!

Praise Jehovih, the Almighty!

Praise Jehovih, the Almighty!

Praise His majesty, O you* Himal Layas, and you* Akai Shine, you**** foot-prints of Jehovih!

Praise His greatness, O you* Thia Shan, and you* Tapa Ling, that feed the Pacific, the Daughter of Jehovih.

Where is a God like unto You*, Jehovih?

Shout long and loud in the glory of Jehovih, Fashioner of mighty peoples.

O you, Moses, and, you, Capilya, and Chine; sing you* unto Jehovih!

Where are Thy singers, Jehovih?

The prophet of the Creator read of the magnitude of the works of Jehovih!

Now will I sing unto You*, O Jehovih, a song of soberness.

When first You stoodst me on my feet, and I saw You*, Jehovih.

And my brother who went after Death stoned me; with curses smote he the chosen of Jehovih.

In the time of sore pain I called out: Jehovih, Jehovih!

Glory be unto You, Jehovih!

Never more should I complain, Jehovih!

Jehovih, first and last: Forever, Jehovih, O my beloved!

Teach you**** Him to the child; magnify the soul of man to see Jehovih!

He know my wanderings; for the feet of the faithful Jehovih providea place.

Praise Jehovih, you**** angels of heaven: In the countless places of the journeys of the world: Send forth a song to the Everlasting!

Praise Jehovih, O Uklo and Gibrath!

Praise Jehovih, you**** angels of Wanwan: In the circuit of Hissa and the plains of Oat: Render unto the Creator, O Waukawauk!

Praise Jehovih, you**** angels of Howt: In the etherean heavens of Noe and Kaba-Se-o-nita: Sing praises, and shout unto the Almighty!

Praise Jehovih, you**** etherean hosts of Rax: In the heavenly Caverns of Wass and Bliathon: Sing in Hise and Nor to the Creator's praise.

Praise Jehovih, you**** angels of Mor: In the Seam of Wia-wis, in the labor of Pan: Sing a song of praise to the All One, Jehovih!

Praise Jehovih, you**** angels of Noe: In the arc of the journey of an uplifted world: Render Him praise for the labors of Aph, His Orian Son.

Sing to Jehovih, O you**** heavenly places in the Orian fields of Yuniv and H'monken; and ye Saughts and Mentabraw, and of the arc of Ole and Leigga.

O you**** etherean worlds, Sue'kan and Yabaxax and Sud, where the ten thousand fleets of the ships of Navagatta and Plowkom and Iodoyo came in the Council of Habiyi, to make the vortex of Novian to Jehovih.

O all you**** millions of heavenly worlds created by the Creator for His countless millions of high-raised angels, since millions of years; proclaim Him in the matchless wonder of His creations, the Almighty, the All One, Jehovih.

Find you**** great words of praise to the All Light, Jehovih; you**** etherean worlds.

Rejoice, O you**** thousands of millions of high-raised angels in the etherean heavens, Rositij and Matthai and Horatanad, rejoice in Jehovih's name.

With her two million nurseries for the spirits of infants, full of delight and songs to Jehovih!

O the songs of gladness, the shining robes of Thy loved ones, Jehovih.

Then Farja sang: Thy Daughter, O Jehovih!

With their heads turned upward and their souls in the way of Jehovih!

Most righteous; and in unison, striving in the way of Jehovih!

And of heavenly things display to mortals the glorious creations created by the All Light, Jehovih!

My thousand millions rejoicing in Jehovih, You Creator of millions of heavens, stretching far.

O that I could show them the discipline of my thousand millions; my army of Jehovih!

To know the solutions of Jehovih's worlds, and the orderly arrangement of the unseen!

Praise be unto You*, Jehovih!

Next sang Steinhover, the heaven of the beautiful plateau, Owgawahha, surrounded by the heavenly seas, Hiajom and Praj and Sumakaqa and Yadzad: Glory be to You*, Jehovih, in Whom my delightful thousands of million angels rejoice with great joy.

To show them the wonders of Jehovih!

With her loud song: Jehovih be praised!

Hear the great joy of Aden and Magapor, with their four thousand million angels rejoicing in Thy name, Jehovih!

Wailing in her song, O Jehovih!

With otevans to carry millions coursing along in the gardens of heaven, created by Thee, Jehovih, full of delight, strong, powerful!

O that I could reveal the glories of Farja, Thy Schliegashawaka, O Jehovih!

Their wonderful music, poured forth in Thy praise, Jehovih.

Where genius and wisdom ever lead in Thy ways, Jehovih.

And to such as had been called sinners and most wicked who had become in time like diadems in Thy crown, Jehovih, sparkling, bright with perfect holiness!

Then answered Jehovih to the songs of praise that rose up from His hundreds of thousands of millions, to the sum of His mighty creations.

Then answered Jehovih to those that wept for the dead:

And in the time of Jehovih it happened well, when it so happened!

Then answered Jehovih to those that had an infant born:

Then spake Jehovih to the infant: Light of My light, O My Son!

Then spake Jehovih to the ashars, the guardian angels: Into your keeping, O My beloved, give I this My Son, quickened by My very breath to live forever.

Praise be unto You*, Jehovih!

The secret of Thy Wisdom, O Jehovih, was uncovered; the way of Thy Mightiness made imperishable forever!

Because You gavest into mine own hand to exalt myself, O Jehovih!

Praise be unto Thee, Jehovih, Who are greater than All!

Only the man that love Jehovih fear''' not to have the wheel roll over him.

Let the sun stand to the corporeal world as Jehovih stand to the All Unseen.

Out of A'ghi make Jehovih a new world.

Jehovih said: The sun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus made I the great corporeal serpent.

He is My symbol, saith Jehovih (Vede).

Jehovih saith, Whoever profess''' the sword and the spear and the sling and the pitchfork should perish thereby.

Jehovih said: Have I not said, He that proclaim''' the sword should perish by the sword?

Jehovih said: Call not any man evil; but call ye him unripe fruit (Kosmon).

Come, therefore, away from them, you**** that have faith in Jehovih, and I will deliver you into another country (Abraham).

An evil man saith, I will war for Egypt, for this is my country; but I say unto you, all countries are Jehovih's (Moses).

The negative of Jehovih.

I provided for the nations in their darkness, saith Jehovih.

Save a man put away the Sih that is in him he can not rise to My emancipated heavens, saith Jehovih.

Save a man put away the Pan (materialism) that is in him, he can not rise even in the lower heavens; but his spirit after death remain''' in his own house, saith Jehovih.

(Panic.) Jehovih said: Infants had gone to heaven before the earth was, and had grown to be wise men and women, but they had not tasted of the fruit of the Tree of Life; and when the earth was ripe unto giving mortal birth to man these angels alighted on the earth.

Jehovih said unto them: Eat you* not of the Tree of Life, lest in that day you* become bound to the earth.

Jehovih said: By the love you* bear unto your own heirs you* should be bound to the earth six generations.

(Confucius.) Jehovih saith: Seek to do all possible things; for this reason have I given earthly desires.

(Gau.) They have blasphemed, calling their Iod'a the Elohim, the Creator (Aribania).

(Fus.) We swear unto you, O Jehovih, that we will not call on the name, nor worship, nor adore any person or thing called God or Lord, but Thee only, O Jehovih.

They not being eligible to the secret rite (Elohim), will in time to come possess the country and substitute their Lord God for the Great I am, the All Eloih.

They ignorantly blaspheme against the Great Spirit, Jehovih (Kosmon), calling Him God.

Emp'agatu said: I am the son of Se'moin, son of Jehovih.

Jehovih, the mighty Eolin of old, saith: Go, My son, Emp'agatu, give to the swift-growing Es of mortals, larger signs and words.

Emp'agatu said: By the angels in high heaven, the Sons of Jehovih, am I called forth in this day to yield up the records of the past.

Thus: Jehovih one, Corpor two, Es three, or third entity; the unseen, the air and ether.

Da'sam, the great lights, Jehovih, the sun and burning flame, and the three lesser lights, angels, mortals and beasts.

Jaf, that that unfold the two great lights, Om and Jehovih.

E'lo'ih, - Jehovih.

Now am I strong in You, O Jehovih.

In Thy praise will I sing forever, O Jehovih!

Jehovih rise in majesty of All Light.

The corporeal world hast You, O Jehovih, placed in the midst of the lowest places, bringing forth.

But far off, and nearer than You art, O Sun, is Jehovih, Who create without things that are made, the All First Creator.

Hego forth, Jehovih.

Make me to look not backward nor to myself, but to behold Thee, O Jehovih, and Thy Lords and Thy Gods, strong in majesty and spirit high-soaring, forever!

Jehovih saith: Only to the wise, the pure, and the just, do I reveal the mysteries of My kingdoms.

The living things upon it, and in the waters, and every breathing thing, and pearls and diamonds, and gold and silver; and at my hand, the rose and the lily, adorned by the Hand of Elohim.

Above the twin swords, crossed, is the sacred name, Elohim.

I.: A new corporeal world, rich in growing things; sprung from the surface thereof, hang the sacred signs of holy Lords and Gods, appointed by the most high Elohim, apprised and guarding over the morning and evening of the first days.

In his footpath millions of dead that sang his name, to make him triumphant over Elohim, creep, accursing him in high heaven.

What of the Gods and angels beside Elohim?

Hold up your** hand, and show me, too, the leaf sign of Egoquim.

For a thousand generations my ancestors killed not any living creature Egoquim had created.

The temple of Egoquim.

The All Light hand teach''' mortals to ever reach upward; the cup, that all the firmament is filled by the presence of Egoquim.

Then wisdom came and he learnt of Egoquim, ever after.

By the Pillars of the castle I swear, and by the Sun, and by Uz (Osiris), and by the Sacred Wheel, and by the Angle of Gau, yea, by Elohim!

After the extermination of the sacred people (the Mound-Builders), the worshippers of Egoquim, i.e., E-lo-him, the succeeding people, the Indians, kept up the dance, and even to this day some of the tribes have preserved the whole twelve dances and the general spirit of the invocations.

Emblem of worlds moldering into dust and of the harvest of souls ascending to the etherean realms above; emblem of mine own mortal dissolution and of the ascent of my soul, but whither, O Jehovih!

In You, Jehovih, will I have faith.

East: Over all the earth gave I dominion into man's hands; but I rule over man both on earth and in heaven, saith Jehovih.

and I.: O Jehovih, mighty in heaven, hallowed be Thy name!

E.: Who are these that call on Jehovih's name?

From Corpor to Es we turn in Jehovih's name.

E.: Since your faith in mortals is nothing, and your faith in spirits from heaven little more, how hope you**** to gain wisdom and truth by calling on the name of Jehovih?

By attuning ourselves to Jehovih, we have faith that He will provide us according to our talents, which we received from His hand.

By serving Jehovih, we hope to adapt ourselves to their presence.

E.: Save you**** become workers for Jehovih, by lifting up your fellow-men, how hope ye for good angels to come and lift you up?

E.: Make you* a covenant with Jehovih that your pledges may be recorded in high heaven.

Consider your words, for Jehovih is ever present and hear''' all done in His name.

and I.: This, then, be my covenant: I will serve You, O Jehovih, and no other God, nor Lord, nor any other person born of woman, who profess''' to save the souls of men; nor will I pray to them or adore them; for by their names have the nations of the earth been accursed with war and destruction.

But to You only, O Jehovih, will I pay homage and adoration, now and forever.

Help me, O Jehovih, and make me strong in this my covenant, now and forever.

Swerve not from your covenant with Jehovih, and the spirits from the second heaven will abide with you.

The Christian never desires to be Jehovih-like, but is highly flattered to be called Christ-like.

The children of Dawn always used the sacred name of Eolin, whilst the sons and daughters of the All Light say, Eloih or Jehovih.For the full reading of the Tablet Emeth, the student will find assistance in the preceding tablets.

and I.: In Jehovih's name!

East: (with sound of gong, twice): Hear us, O Jehovih!

Sting us, O Jehovih, as with wasps and nettles, if we fail to devote our whole time to the lifting up of our fellow-men.

Hearken to me, O Jehovih.

East: Jehovih saith: As a builder measure the place for the house and providea sure foundation, let not My chosen neglect the All Light that I have given to every soul.

Jehovih saith: There have been idolaters from the time of the ancients to this day.

Em.: By right of our covenant with Jehovih.

Jehovih's name we have written.

Then we covenanted, swearing an oath unto Jehovih, which was duly deposited, and thereupon were proclaimed under a Hawitcha with Dhargot, and then saluted Children of Dawn.

East: As the sun at noon is to the corporeal earth, so is Jehovih to the souls of men.

As the eye turn''' to the east to behold the rising sun, so turn''' the spirit of the Child of Dawn to Jehovih, the Great Spirit.

East: I am the Self within all selfs, saith Jehovih.

East: I made man a spirit, but I gave him a corporeal body that he might learn corporeal things, saith Jehovih.

I am unworthy in your*** sight, O Jehovih!

East: Man build a kingdom, and he gather''' riches, saith Jehovih.

East: Jehovih said: The spirit of the rich man have I bound, and the warrior, and great captain, and the man of renown, and the leader of men; and his spirit can not rise up from the earth.

Em.: Never, O Jehovih, will I raise up my hand against any man; nor will I war for the king, nor chief ruler, nor for any man, nor for any land, nor house, nor earthly thing.

East: And the spirit of the bound have I made to encompass the earth in all places, and until they put away the darkness that is in them, they should not inherit My etherean worlds, saith Jehovih.

East: But I provided for them in their darkness, saith Jehovih.

Em.: Make of my body and my spirit, O Jehovih, a servant unto You; and whatsoever You puttest upon me, that will I accept and do with all my might and wisdom and love.

Without You, O Jehovih, I am as nothing; but Thy servant will I be henceforth forever.

H.: A greater light I now give unto you, in the name of Jehovih, which is: THAT YE SHOULD DO GOOD UNTO OTHERS WITH ALL YOUR WISDOM AND STRENGTH, ALL THE DAYS OF YOUR LIVES; AND THAT YOU**** SHOULD PERCEIVE NO EVIL IN ANY MAN, NOR WOMAN, NOR CHILD, BUT IN THEIR BIRTH AND SURROUNDINGS.

Em.: This, also, do I accept of You*, O Jehovih.

But if he constantly seek Jehovih, to and do his will, he should find happiness both here and hereafter.

EAST: Naked bring I man into the world, saith Jehovih.

I.: A Faithist in Jehovih.

W.: Who is Jehovih?

W.: Where is Jehovih?

I.: As the wind whisper''' E in the leaves, and utter''' O in the ocean's surge and in the thunder above, and Ih in the winter's shrill whistle, so came the name E-O-Ih, which hath become Jehovih, and Eloih, and Elohim and Wenohim.

I.: He should covenant with Jehovih every day of his life, and serve Him by doing good works unto others with all his wisdom and strength.

If he do this, and eschew contention and war, and leadership, and earthly gain, and earthly aggrandizement, then will etherean angels come and guard him in the name of Jehovih.

I.: Jehovih saith: Swear unto your* Father in heaven every day of your* life; and if thou fail to keep your** oath, you should renew it on the following day, with repentance.

Go, then, to the east, and stand upright before Jehovih, and there pray or utter an anthem of praise unto Him, that He may be glorified in you, and your** guardian angels have honor in their pupil.

M and I.: Give ear unto me, O Jehovih!

I.: Such is my will unto You, O Jehovih!

I.: I will go forth proclaiming You* and Thy works, O Jehovih!

I.: Nay, I would make the labor of earth a joy and thanksgiving, having faith in the Great Spirit, Jehovih!

Jehovih live and reign''', and you* are a glory within His works!

I.: Better are You, O Jehovih, our Living Father, than the dead ancients.

Proclaim Him with great joy, O my beloved; there is but one All Person, the Great Spirit, Jehovih.

I.: I know only one Great Spirit, Jehovih.

To none but great Jehovih.

Jehovih is Ever Present, and none can counterfeit Him.

E.: Repair you, then, into Dehabalizzah (Golden Chamber), where the voice of self and dispute never enter; and you should learn of the mysteries of the dominions of the Gods and Saviors; after which you should learn to apply your*** labor that it not be vain, but profitable to the world and a glory to Jehovih in founding His kingdom.

Above the E., in letters of fire, is the name JEHOVIH.

Above the N., in letters of fire, is the name ELOHIM.

saith Jehovih.

Jehovih saith: Let My chosen be wise after the manner of the self-Gods and Saviors, and also seek out infants and little ones and become guardians over them, but unto righteousness and good works, teaching them peace and love, and to live in harmony, and to abjure war and earthly profit.

I.: I have heard Thy wisdom, O Jehovih, and I swear unto Thee, with all my soul, I will fulfill these Thy just commandments with all my wisdom and strength.

E.: By Thy Power, Wisdom and Love, and in Thy Name, O Jehovih, do I receive this Thy son (or daughter), and proclaim him brother (or sister) of the Golden Chamber!

I.: As Jehovih created me, so I am.

(After this, follow the ceremony of passing the arch, and attaining to the foot of the throne of light, where the initiate make his vows to Jehovih.

Preserve, therefore, the secrets of prophecy for such as apply themselves to keeping Jehovih's commandments.

Thus was substituted Lord God (Land God) for Jehovih (called sacredly, E-O-Ih), and as the Great Spirit had been heretofore taught to the Israelites as an inconceivable entity, WHOSE FORM AND EXTENT no man could attain to know, so was He now transformed and declared to be in the form of a man, and having a residence in the firmament of heaven.

In the year 2768 B.K., a young man, Elijah, was raised up from the branch of the college of prophets, and, under the inspiration of the angel Jerub, went forth preaching amongst the heathen, preaching not the Lord God, but Jehovih.

Elijah answered him, saying: I preach neither Lord nor God, but Jehovih, the Creator, who is Ever Present and Potent over all things.

Elijah said: Summon you your* priests, and your* high priests, who have power through Baal and Ashtaroth and Dagon, and they and their Gods should try in a tournament against Jehovih.

And now Elijah stretched forth his hand unto Jehovih, saying: If it be Thy will, O Father, give these people a sign of Thy Power!

The people feared, and many fell down, exclaiming, Jehovih is mighty!

Jehovih is mighty!

2439 years before kosmon, Manasseth, son of Hezekiah, established idol worship, and, by law, abolished the worship of Jehovih.

He caused the prophet Isaah to be sawn in twain; and the judgment was, because he worshiped Jehovih.

From that time forward, the Jews became worshipers of THE LORD and THE GOD, but the scattered tribes of the Faithists still held to the Great Spirit, Jehovih, keeping their service secret.

The angels of Jehovih now dwelt with the Aseneans, who were the true Israelites in fact.

Though many of the Jews also professed Jehovih under the name of God and Lord God.

In three hundred and fifty years after this Jehovih raised up from the Aseneans, one Joshu, an iesu, in Nazareth.

Joshu re-established Jehovih, and restored many of the lost rites and ceremonies.

Jehovih said: Never more should My chosen have kings.

These, then, that follow, are the pillars of light of Great Jehovih, still standing as the remnants of His beloved sons and daughters in the East.

In course of time mortals forgot the origin of this God, and ignorantly supposed the name to be an abbreviation of Jehovih.

This is a law of Jehovih; whosogo away from Him should not find Him; to turn from Him is to curse Him; to curse Him is to curse those that do it, and it should be answered unto them.

Egoquim founded me in Guatama.

Egoquim became Algonquin.

In the leaves the wind said Ee; in the ocean surge and in the storm's roar, Oh; and in the winter's whistle, Ih; and he called the Unseen, E-O-Ih; Eolin (Poit); Eolih (Zerl); Eloih (Fonece); Jehovih (Ebra, Hebrew); Wenowin (Algonquin); Egoquim (Huit); Ze-jo-is (China).

If a man look toward Uz, it is downward; if toward Jehovih, it is upward.

Jehovih said: As I caused man to grow, so I caused man's language to grow.

(As to the cause of these whirlpools, see BOOK OF JEHOVIH)

Response: In Jehovih's name!

Response: As the Sun, which is the Light of the Corporeal Earth, rise in the east to adorn the day; and ascend to the south at high noon as the glory thereof, and set in the west, so, in remembrance of Jehovih, are stationed the representatives of a lodge of dawn.

The students then present their tables and the college is declared open in the words: In Jehovih's name, give ear to the Voice.

How many chiefs (rab'bahs) mark the altar of Jehovih?

As a circle, divided into four quarters, is the symbol of the name Jehovih, thus (making the signs), cloven twice across, Who hath dominion over All Things, so are the four sides of the world represented by four Fathers in the chamber of light, in The Temple of Holies, which is square with east and west and north and south, for the Honor and Glory of our Father in Heaven!

In Thy name are we assembled, O Jehovih!

Next back of this stand the life of every living thing; and next back of all stand the Creator, Jehovih.

Jehovih, or, Jehovih said: And is equivalent to THE ALL HIGHEST LIGHT.

God said: These are the nine entities; or, according to the ancients, Jehovih and His eight children, His Sons and Daughters.

Jehovih is the Light, that is, Knowledge.

The manifestation of Knowledge in man is Jehovih.

God said: These are the nine entities; or, according to the ancients, Jehovih and His eight children, His Sons and Daughters.

Jehovih is the Light, that is, Knowledge.

The manifestation of Knowledge in man is Jehovih.

Jehovih said: I gave to the inhabitants of the earth Capilya, Moses and Chine.

Jehovih said: I am Knowledge; come you to Me.

Jehovih said: Think not that the vault of the firmament is nothing; for thither have I created etherean worlds, of sizes equal to the corporeal worlds; but they are independent of them.

Jehovih said: Because I created you* craving for light, you goest forth searching.

Jehovih hath said: The corpor of man I created as a womb for the es of man.

Jehovih said: To man I gave a corporeal body that he might learn corporeal things; but death I made that man might rise in spirit and inherit My etherean worlds.

Jehovih said: All power gave I to the unseen to rule over the seen.

Jehovih said: I created all things, seen and unseen.

Jehovih gave to me, your*** God, to have dominion over the earth and her heavens.

Jehovih said: Man's wisdom is but the experience of my creations, expressed to man's understanding in signs and symbols.

God said: One only is Truth, Jehovih.

One only is without sin, Jehovih.

Jehovih said: By My touch the substance rise up out of the earth and become an apple.

Jehovih said: I make no laws.

Jehovih said: Behold, I created light and darkness, and one follow the other.

What is Jehovih more than natural law?

Now I say unto you*, the soul of all things is Jehovih; that which you callest nature is but the corporeal part.

God said: What hast you gained by the word law, instead of the word Jehovih?

Therefore it is Jehovih.

Jehovih is action.

No one can know this, save Jehovih.

It hath been said: Jehovih is a person.

Jehovih said: My divisions are not as man's divisions.

Jehovih said: In the time I created life on the earth, and in the waters, and in the air above the earth; I brought the earth into hyarti for a thousand years.

Within every man's soul, Jehovih hath provided a judge that will soon or late become triumphant in power.

Now will I covenant with Jehovih.

To You, O Jehovih, I commit myself, to be Your* forever.

You, O Jehovih, should be my Confessor and Advisor; to Thee will I give praise without ceasing.

Am I not done, O Jehovih?

God said: I declare in the name of Jehovih, the Whole.

The march of Jehovih and His peoples is onward; it is like a tree of light, forever growing, but man heed not the growth.

They will not see which way the wind blowe; with strong arms and bloody hands they raise up against Jehovih.

Jehovih hath said: All things are like a tree; which spring''' up from a little seed to become mighty; which bear''' fruit for a season, and then fall''' and is turned to dust.

Es said: The light of Jehovih touched on the earth, and the heavens about were stirred to the foundation.

Acceptable, and with loud rejoicings, they shouted: Jehovih!

Jehovih!

And Jehovih went far and near swiftly, quickening with a new power both the living and the dead.

Jehovih said: Bring forth the legions of earth and heaven!

And the dead came forth, clothed in the raiment of heaven; and they walked upon the earth; yea, face to face talked with the living, proclaiming the fullness of Jehovih, and his everlasting kingdoms.

Little infants that were long dead, returned to the living, full grown in heaven, singing in Jehovih's praise.

And yet the voice of Jehovih called: Bring forth the legions of earth and heaven!

And the names of the beast, now falsely assumed, to beguile Jehovih's chosen, were Dyaus, Lord God, Osiris and Te-in; and their horns were named, one Righteousness and the other Militant.

Jehovih!

Jehovih answered to His faithful sons and daughters, the living and the dead: Bring forth the legions of earth and heaven!

The beast, rattling his hideous bones, bated some his breath to see the great awakening light of the tree of Jehovih!

And now, behold, whilst the beast struggled in the four quarters of the world, Jehovih's chosen, both on earth and in heaven, marched out of bondage, singing glory to the Creator's name!

And now, Osiris, the chief remaining head of the beast, turned from the anarchy and hells in hada, to vent his hatred against Jehovih's chosen on earth; and with Baal and Ashtaroth invented new tortures for the non-flesh-eating tribes of men.

But Jehovih's light broke across the world.

Another group of false Gods had cleared away before Jehovih's light.

Jehovih said: When the Gods have fulfilled their time in earth and heaven, behold I put them away.

None can stay Him, or hold up the Gods and Lords and Saviors of the past against Jehovih.

Out of the tumult, Jehovih rise Supreme in every cycle.

Uz said: And in the time of Jehovih's triumph, I come and make myths out of the deposed Gods and Saviors.

In the overthrow of the departing Gods, behold, there is the beginning of a new spring-time in Jehovih's seasons.

God said: Here is wisdom, O man: To be observant of all things and adapt thyself thereto on Jehovih's side.

To know the present; to be up with the signs of the times, this it is, to see Jehovih's hand.

Make Jehovih, the Creator, the idol of your*** soul; neither setting up this or that as impossible.

Admitting that all things are possible in Jehovih's hands.

Look about you*, O man, and learn from the Sons and Daughters1 of Jehovih, the march of the Almighty's kingdoms.

Who should make a system or a philosophy like Jehovih?

Let these be your* loves and the glory of your* speech, and you should learn to prophesy concerning the ways of Jehovih.

Jehovih roll''' up the heavens, and braid the serpents of the firmament into His cyclic coil.

Who can magnify Jehovih by calling Him Osiris or Te-in, or Baal, or Lord, or God?

The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst''', and lo and behold, the whole earth should be scattered and gone, as if nothing had been.

( See BOOK OF JEHOVIH AND BOOK OF SAPHAH )

Jehovih saith: In the time of se'mu I brought the earth into a'ji, and ji'ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water.

And it came to pass, when the earth was in the midst of Taza, there fell upon the earth, for a space equal to twelve days, condensed nebula in dust and stones and water combined, sufficient in some places to cover up the forests Jehovih had made.

Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came.

(See BOOK OF JEHOVIH AND BOOK OF SAPHAH)

The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst''', and lo and behold, the whole earth should be scattered and gone, as if nothing had been.

( See BOOK OF JEHOVIH AND BOOK OF SAPHAH )

Jehovih saith: In the time of se'mu I brought the earth into a'ji, and ji'ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water.

And it came to pass, when the earth was in the midst of Taza, there fell upon the earth, for a space equal to twelve days, condensed nebula in dust and stones and water combined, sufficient in some places to cover up the forests Jehovih had made.

Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came.

(See BOOK OF JEHOVIH AND BOOK OF SAPHAH)

Jehovih said: Let the sign of the corporeal worlds be as the signs of the etherean worlds; nevertheless they should be independent of one another.

When Jehovih condensed the earth, and it became firm and crusted over, there rose up from the earth heat and moisture, which continue to this day.

But Jehovih limited the ascent of the substances going upward, and the boundary of the limit of moisture was as the clouds that float in the air; and the heat was of like ascent.

Jehovih said: That man may comprehend the structure of the belt that hold the earth, I will give him a sign high up in the air.

And Jehovih caused the vapor in the firmament to be frozen and fall to the earth, white, and it is called snow.

Jehovih said: Let this be a sign also, that even as there rise up from the earth heat and moisture, there are representatives of all things on the earth which have evaporated upward, and all such things rise up to the level of the density like unto themselves, every one to its own level, and they take their places in the strata of the vortex.

Jehovih said: The corporeal worlds I created round, with land and water, and I made them impenetrable, for I bring forth the living on the surface of them.

Then Jehovih made the snow-flake and caused it to fall, that man might behold the beauty and glory of its formation.

And the ethereans held up snow-flakes, saying: In the name of Jehovih we declare unto you, that the etherean worlds are larger than the earth, and penetrable, and full of roadways of crystals, and arches, and curves, and angles, so that were man to travel a million of years on one alone, he could not see half its beauty and glory.

Let the snow-flakes be before your eyes as microscopic patterns of the worlds in high heaven; and you**** should tint them as a rainbow, and people them with countless millions of angels, spotless, pure, holy, and rich in the knowledge of Jehovih and His works, and full of the majesty of His love.

Jehovih said: In times past, man beheld the sun, saying: The sun is the Creator of all the living; light and heat come from the sun.

Then Jehovih said: I will put a sign in the firmament, and no man should gainsay the work of My hand.

And Jehovih made etherea as a condensing lens, so that the rotation of each and every corporeal world should manufacture its own light, on the side poling to the sun, by the rotation of its wark and vortex.

BEING A HISTORY OF CAPILYA, MOSES AND CHINE, THE THREE GREAT LEADERS-FORTH OF THE FAITHISTS IN THE TIME OF LIKA, SON OF JEHOVIH.

In the mountains of Dharma, in the high country of Yatinghadatta, in Vind'yu, God, Son of Jehovih, chose the family of Capilya for gathering together the scattered Faithists, and establishing them in safety and prosperity.

And as man draw''' nearer and nearer to the light of Jehovih, so doth his race become less prolific.

But the natural born iesu stand more to the way of Jehovih.

When Capilya's mother was pregnant, the angels of Jehovih, under the archangel Hirattax, stood guard over her, thinking holy thoughts night and day, whereby the mother's soul ran constantly to heavenly things.

Jehovih had suffered the power of the kings of Vind'yu to become centered chiefly in Yokovrana, king of Hafghanistun, of the capital, Oblowski, a great city dedicated to Dyaus.

Therefore, every king desired a son, but Yokovrana was frustrated by the plans of the loo'is, the angels of Jehovih.

For Hirattax, chief loo'is, had said: I will not only raise up an heir to You, Jehovih; but I will have dominion over Thy enemies, to Your* own glory.

And the angel of Jehovih foresaw that Capilya should be a learned man, and acquainted with the cities and the royal Council.

When the king consulted the oracle, behold, the angels of Jehovih had possession, and they answered the king, saying: Put your* wife away in a dark chamber for nine months, and she will deliver into your* hand a male child, who should save the crown from your*** brother's child.

Nevertheless, she also went to consult the oracle, and to her the angel of Jehovih said: Have not kings killed their wives in order to obtain one who should have an heir to the throne?

On the other hand the angels of Jehovih foretold the father and mother of Capilya, even before his birth, that the child would be carried away and given to the king, Yokovrana, known for his cruelty as the most hated of men.

Of the matters of Capilya, hereinafter revealed, know you**** that in all things he was directed by the angels of Jehovih (Ormazd).

And now was come the time when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.

The word of Jehovih (Ormazd) came to Capilya, saying: Son of heaven, hear you the Voice of the Ever Present!

Jehovih (Ormazd) said: Behold Me; I am not of the king's laws; I am the Maker of kings.

Jehovih said: You should deliver the slaves unto freedom, and provide them places to dwell together, according to the laws of the ancients.

Capilya said: O Ormazd (Jehovih), why hast You put this upon me, Thy servant?

Jehovih said: You are thyself of the race of Faithists, and have been prepared for this labor from the time of your* birth.

But tell me the truth, and I swear unto you, both under the name Dyaus and under the name of your God, Jehovih (Ormazd), that your* words should be secret with me, as the God's will.

And I said unto the angel: Flesh and blood of me are nothing if I can thereby serve Jehovih (Ormazd).

Now whilst they were yet talking, Jehovih spake to Capilya, saying: I am not come to give new doctrines unto men, but to rescue My people from bondage, and to restore equal rights unto the inhabitants of the earth.

In due time the prince departed from home, not advising the king of his purpose; and he went as Jehovih led him, and came to Hosagoweth, near the river Vesuthata, where there was a forest, with meadows interspersed, and he found a camp of four families of wandering Faithists, and they were famished with hunger, and were ragged.

Capilya said: None of these things have I learnt; but even as there is a legend amongst thy people that one would come of Jehovih and restore His chosen people, so declare I unto you, I am he.

He said: This is the altar of Jehovih (Ormazd).

During the day, many more came; so by night there were one hundred, men, women and children, and the prince commanded them to sit about the altar of Jehovih.

Jehovih said: Suffer him I have sent unto you to build three more altars at like distances apart; for I will bring My people together for three places of sacrifice.

Capilya, perceiving that some of the people were suspicious of him, said unto them: Whoso hath faith in me of Jehovih, let him stand with me this night, for the Father will manifest unto us.

And when they were thus standing, Jehovih sent a cold wind, and there came down from heaven an abundance of Ahaoma,2 sufficient to feed the whole of the people for many days.

Otherwise mortals would worship the angel instead of Jehovih.2 Haoma signify spiritual food.

Be you**** faithful unto Jehovih, and maintain the sacrifices (worship).

The eye of Jehovih is upon you; His ear hear''' not only your spoken words; but the thoughts in your hearts.

Jehovih said unto Capilya: Even as you hast done in Hosagoweth, so should you do in Tibethkilrath; for thither will I also bring My chosen from the Province of Yusitra.

Therefore, put your** faith in Jehovih, and wherein my words and labors are good, render unto me even as to any other man, nor more nor less.

And it came to pass, the servants in the provinces fled from their masters and went and dwelt in the places of Jehovih, to so great an extent that the governors and sub-kings complained against Capilya, and he was reported to Yokovrana, the king in chief, Capilya's foster-father.

Because of Capilya's presence in the Royal Chamber, the power of Jehovih and His angels was great in that house.

Jehovih said to Capilya: Be you present when these laws are passed; for by this means My holy angels will rule over the Royal Council for the good of all men.

Jehovih said to Capilya: You should remain with My chosen until they have learned these rites and ceremonies and doctrines; after which you should go to another region whither I will lead you*, and there teach the same things, and in the same way.

In the fifth year of Capilya's preaching, the voice of Jehovih came to him saying: Behold, your*** foster-father is near death's door.

She answered him: I am sworn to Jehovih and cannot answer thee.

Jehovih's angel appeared before the king, and all saw the angel, which said: Capilya is not your*** son, O king!

Jehovih said to Capilya: My chosen should not have kings; I, Jehovih, am King.

Capilya said: What should I do, O Jehovih?

Jehovih answered, saying: Suffer thyself to be proclaimed at home and in the provinces, after which you should ratify the laws, and then abdicate, and the kingdom should fall into other hands.

Jehovih had said: My people should be a separate people; they should live under My laws, for I am their King.

Capilya said: The first virtue is to learn to find Jehovih in all things, and to love and glorify Him.

Capilya said (being inspired of Jehovih): Let your*** life be thy preacher.

A man that hath learned sympathy is better learned than the philosopher that will kick a cat or a dog.5 Great learning is not only in books; he who hath learned to harmonize with Jehovih hath great learning.

The doctrine of the idolater is war; but My Sons and Daughters practice peace, resisting not any man with weapons of death, saith Jehovih.

He sell''' sermons and opinions to the ignorant, making believe his words are Jehovih's concerns.

With love and rejoicing, and with willing hearts, stand you upright before Jehovih; for your* preaching should bear evidence of joyful light; and your* presence give to the weary and disconsolate assurance that you are the Creator's son, come in earnest to glorify Him by righteous works and a helping hand.

Nor since two thousand years were the children of Jehovih so well standing before the world.

Thus close the history of Capilya, who was led in all things by Jehovih, through his angels, even to the words he uttered, though oft he knew it not.

Kohath took to wife, Mirah, a devout worshipper of Jehovih.

Jehovih had said: For two thousand years I gave My enemies a loose rein; and they have the longest line of kings in all the world; and yet in the midst of their prosperity they fall down like a drunken man.

Jehovih said: Because the kings of Egupt have outlawed My people, and denied them the right to obtain great learning, behold My people are divided also.

Under the Eguptian laws it was accounted a sufficient crime of idolatry to worship the Great Spirit, Jehovih, that the Israelites were not even admitted to the courts to be tried for an offence, but fell under the jurisdiction of the master for whom they labored, and his judgments were unappealable.

Jehovih had said: Behold, mine enemies in killing one another, frighten off My chosen.

Now the truth of the matter was, the angels of Jehovih came to Yokebed and said: Thy son's name should be Moses, signifying, a leader-forth,7 for he should deliver the Israelites out of bondage.

For the angels of Jehovih will deliver him into Leotonas' hands.

And Yokebed prayed Jehovih, saying: Thy will be done, O Jehovih, for I know Thy hand is upon my son.

The angel of Jehovih said: Swear you before Jehovih you wilt not betray to the child that you are his mother!

Yokebed said: Though I be commanded by the king, yet will I not own that I am the mother, and it be Thy will, O Jehovih!

And Jehovih's angels fashioned a basket; and carried the child and placed it where it was found by Leotonas8 and her maids.

As for myself, I think this rebuke is put upon me by Jehovih because I labored not for mine own people.

And Moses' ears were opened, and he heard the Voice of Jehovih (through His angels) saying:

And an angel of Jehovih appeared in a flame of fire in a bush, calling: Moses, Moses, My son!

And you should say to them: Whosoever hath faith in Jehovih, let him give up all, even as I do; and let them follow me; for if a multitude go forth in Faith in the Father, then will the Father provide unto them.

Jehovih, through his angel, answered Moses, saying: Suffer your* enemies to put on record what they will, for the time will surely come when the truth should be revealed unto men.

When Moses beheld these things he prayed to Jehovih for wisdom and strength; for thousands and thousands of the Israelites were becoming afflicted in the same way.

Jehovih answered Moses, saying: Because of the abundance of evil angels in this land, it is impossible for My chosen to dwell herein and escape affliction.

Jehovih said: Moses, you and your* brother should return to the king, for he is worried concerning you* and your* labors.

Moses said: Jehovih hath planned this migration; it cannot fail.

The king said: Everywhere the oracles declare against you* and Jehovih; saying thou art in the hands of evil spirits.

The Voice of Jehovih came to Moses, saying: Have the king give you* commissioners who should go in advance and examine the countries whither I will lead you*; and when the commissioners have returned, you should proclaim to My people what the commissioners say, and the people will be convinced, and rise up and follow thee.

When the commissioners returned and made their report, which was favorable, Moses had the report sent amongst the Israelites; and Moses added: For there be such, as, having little faith in Jehovih, will have faith in the words of the commissioners.

Jehovih, through His angels, spake to Moses, saying: Now is thy time.

Jehovih said: And the Heads should have notice seventy and seven days; and they should notify the rab'bah of their places, that due preparation should be made for the start.

And Moses appointed the month Abib and the tenth day thereof, when all the people should start; and moreover, he said unto the Heads: You**** should see to it that the night before they start, even at the hour of sunset, and the moment thereof, every family should offer a lamb in sacrifice, and every man, and every woman, and every child that can speak, should covenant unto Jehovih in the blood of the lamb.

And when the throat is cut across and the blood flowing, they should all say: In Egupt the lamb of Jehovih is dead; His God should go hence with Israel, but Egupt should be accursed from this night!

Accept this, my covenant, with thee, O Jehovih (E-O-Ih!), for innocent blood hath been shed as a testimony before You* that, with to-morrow's rising sun, I rise to lie not down again in Egupt forever!

Thus went Aaron and Akad, bearing this message in secret to the Heads of the Houses of Israel, saying unto them: Thus saith Moses: This is the commandment of Jehovih, Who is Almighty!

Jehovih, through His angels, said unto Moses: When the body of the king is embalmed and put away, you should go quickly to your*** people; for he who come to the throne is under the voice of the Lord, Baal, and he will try to prevent the departure of MY chosen.

Jehovih, through His angels, spake to Moses, saying: Go thou; take Aaron your* brother, and go before the king and plead your* cause.

Moses said: O Jehovih, You Almighty, why hast You said this unto me?

Jehovih said: For that reason, My son, I can give you* My words.

Then spake Moses, the power of Jehovih being upon him: Think not, O king, that bondage is for this world only; here doth not the matter end.

Moses replied: He who utter''' what an angel bid him is that angel's servant; he who utter''' a good truth hath spoken with Jehovih's voice.

Moses replied: I am as all good men who speak truth; all that is good, and all truth, are Jehovih's words.

Then Moses replied: I tell you, O king, there be two powers in heaven: that which is for Justice and Goodness, even Jehovih; and that which is for sin and death.

Jehovih saith: I will show My power through My people in the time of My covenants.

Moses perceiving this, cried out unto Jehovih, saying: O why didst You send me before Pharaoh?

Jehovih said to Moses: Rebuke not thyself, for you hast done My commands.

Jehovih spoke to Moses, saying: Now will I show her philosophers a miracle in the air above the earth.

And on the fourth day Jehovih caused a great wind to come, and it blew the locusts off into the sea.

And you should still further behold Jehovih's power.

And if you answerest not me, then should it come to pass in the month Abib, and on the ninth day and night thereof, Jehovih will raise His hand over Israel; but as for Egupt, your* Lord should strike her in death.

For on that night, behold, four millions of Israelites should make with Jehovih the covenant of death.

Jehovih spake to Moses, saying: Moses, My son, look upon man and pity him, for he believe not in Me, though I multiply signs and omens continually, and give him prophecies without end.

And at the start they spake through their leaders, saying: In your*** name, O Jehovih, we depart out of the land of our birth, where we were born, and our sons and daughters were born, to return not forever!

When they arrived near Sukkoth, Jehovih spake to Moses and Aaron, saying: Stand ye here for twelve days that you* may behold my people as they pass, and that you* in turn may be seen by them.

Moses rebuked them, saying: Profess you* to be Faithists but yet have not faith in Jehovih?

Jehovih spake to Moses, saying: They should behold the salvation of My hand; for the Eguptians who pursue them this day should pursue them not again forever.

Jehovih brought a strong wind and divided the waters of the sea and swept them back, and the Israelites went over on land.

Thus delivered Jehovih the Israelites out of Egupt; and Israel believed in Him and in Moses, his servant.

And Moses made a song unto Jehovih, and Miriam, his sister sang it and played on the timbrel, and the women of Israel danced before Jehovih.

What have I taken upon me, O Jehovih?

Jehovih said unto me: Moses, Moses, what I say unto you, say you unto the rab'bahs and unto the Heads; saying unto them: Not Moses, nor the Heads, nor the rab'bahs, brought you out of Egupt; you* were brought out by the Creator, Jehovih, Who is God of all, Captain of all, Head of all, Rab'bah of all.

Moses said: I cried unto Jehovih, saying: How should it be with the square and at high noon?

And the angel of Jehovih, speaking in the Father's name, said: To the north-east God, to the south-west Lord, to the north-west Baal; to the south-east Ashtaroth.

And when they were thus prepared the light of Jehovih came upon Moses, and the books of the ancients were opened before him.

And he administered emethachavah upon them; by the voice of Jehovih he re-established it; with all the rites and ceremonies as they are to this day.

And after that the Heads were no longer called Heads, but Chief Rab'bahs; for Moses anointed them; by command of Jehovih he anointed them.

And in not many days Moses wrote the Levitican laws; for the inner temple of Jehovih was in spoken words only; but the outer temple was written.

Of these, T-soo Yong and Ah So were prophets of Jehovih (Ormazd), and Ah Sho'e was a seer; but the six generations could hear the Voice, and they walked upright, keeping the commandments of Jehovih as revealed in the Zarathustrian laws.

The angel of Jehovih (Ormazd) came to me before the birth and said: The child should be called Chine, signifying no sex; as it is written among the ancients, i-e-su, having no earthly desires.

For he should restore the chosen people of Jehovih.

Nevertheless, by command of Jehovih, I sent for seven physicians to witness the birth, lest it be said afterward the surgeons have dealt wrongly with the child at its birth.

Fourth, the angels of Jehovih oft carried him about the hut, and would lift him up to pick fruit from the trees.

I am Jehovih (Ormazd) Ever Present.

I, the All Light, Jehovih, have spoken.

O that Jehovih had made a better creation!

Chine spake Jehovih's words, saying: They have sought after pleasure, and after you, O earth!

And they queried: What will Jehovih give for wages?

You sayest: Wait a little while, I will serve the man first; and afterward Jehovih.

They put Jehovih higher than me!

After Jehovih's voice came to Chine he traveled far and near; and because of his wonderful wisdom, men of great learning and even kings sent for him.

Chine said: Jehovih saith: Who can overcome the fire when he remain''' in the house?

Say to them: Jehovih live!

I swear to You, O Jehovih, You my Almighty!

I know nothing but You; to You I swear this my most solemn oath, O Jehovih!

I swear unto you, You All Person, Who are so large that the earth and sun and stars would not fill the hollow of Thy hand; to be like unto You, O Jehovih.

And equally in all possessions with Thy chosen, O Jehovih.

To raise them up that are cast down; to deliver the afflicted and helpless; to render not evil, nor the fruit of anger, unto any man, forever, O Jehovih.

Hear me, O Jehovih: I make a new covenant; it should be written upon the firmament of heaven.

I would go to them as a lover, and bow my head down to them for their long suffering, and their faith unto You*, Jehovih.

As a rose-bush trampled in the mire; how they have been scourged, O Jehovih.

Jehovih spake to Chine, saying: Now is a good time for My chosen.

Chine said unto them: This is a good philosophy; wait not till you* are well fed and clothed before you* bow down your heads at the altar of Jehovih.

But I say unto you, Jehovih created them both together.

He who do not this, consider how vain it is for him to pray to Jehovih.

This is the opening of his own soul, so Jehovih can reach him.

Jehovih, the Creator, dwell''' freely in me.

Jehovih saith: Why will man be vain of himself?

He who saith: Jehovih spake to me: He is the nearest the mark of all.

For all good knowledge that come to man, is Jehovih's word to that man.

For which reason bow you* not down in worship to man nor angels, but only to the Highest, Jehovih, for He is the Figure-head and Pinnacle of the All Highest conceived of.

Attribute not to men or angels this or that, for they themselves are not first causes nor responsible but in part; but attribute all good, high, best and wise things unto Jehovih; and all evil, dark, wicked, low things to satan.

I was sent into the world to wall this great people around with Jehovih's hand.

And every change of the moon you**** should renew your covenant, which was my covenant, with Jehovih.

Jehovih's ship of fire descend from His highest heaven!

And now were manifested the power and glory of Jehovih.

Te-zee at once made special laws protecting all persons who rejected Gods, Lords and Saviors, but worshipped the All Light (Jehovih).

[Thus end the revelations of the three contemporary Sons of Jehovih, Capilya, Moses and Chine.]

JEHOVIH SAID: I GAVE UNTO THE EARTH A TIME OF FULL EARTHHOOD; AND, THAT THE GENERATIONS OF MEN MIGHT KNOW THE PERIOD THEREOF, BEHOLD, I CAUSED MAN TO BUILD A PYRAMID IN THE MIDDLE OF THE WORLD.

In the far-off etherean worlds spake the Voice of Jehovih, saying: Lika, Lika, My Son!

Lika said: Alas, O Jehovih, how they have forgotten You*!

Behold, the red star, the earth; the Voice of Jehovih came to me, saying: Go you to her, O My Son, and wash clean her soil and her atmospherean heavens.

Her true God should be restored and delivered in my name by Jehovih's hand.

To obtain the details of her God and her false Gods; her Lords and false Lords; her hadas and her hells; to scan her libraries and hastily return to Vetta'puissa, to lay the matters before the high Council and Lika, the Nirvanian Chief on Jehovih's throne.

Far and wide, spread the words of Lika, words of Jehovih, over the Plains of Poe-ya, first highest light in etherea, where traveled the earth and her heavens.

What is the angle and course of this little, traveling world, that our eyes may feast on the road where soon our Chief will send Jehovih's redeeming ships?

Then they pointed, surmising, by the red-like color and tedious motion, which was the earth, one of the small gems that Jehovih had placed in the measureless firmament.

And they gazed thereon, speaking with souls of delight: Great are You, O Jehovih, to build so wide.

And they quickly told the tale, about their visit to the red star and her heavens; told how the true God, Son of Jehovih, had struggled on, but had been outmatched by all odds by self-Gods and self-Lords, who had plunged thousands of millions of hapless souls into torturing hells.

Then Lika inquired more fully of the swift messengers, and they answered him, saying: This, O Lika, Son of Jehovih!

The days of the highest, greatest audacity of the self-Gods are passed, and are memorized by the pyramid also; for in that self same time, they taught mortals to worship the God and the Lord and the Savior, instead of the Great Spirit, Jehovih.

Eashivi said: Thanks to Jehovih and to you*, O Lika.

Tici-king said: By the grace of Jehovih, I rejoice in this labor.

Misata said: It is Jehovih's gift; I am rejoiced.

He answered: This is a great labor; by the wisdom and power of Jehovih, I will accomplish it.

Then spake Sut-tuz and Iviji, saying: By the help of Jehovih, the labor will be accomplished.

By Jehovih's wisdom and power, we should accomplish it.

Jehovih had said: Even as I provided a little labor unto mortals to develop the talents I created withal, so in like manner, and after the same like, but spiritually, provided I greater labor unto the high-risen inhabitants in My etherean worlds.

Jehovih spake in the light of the throne of Kairksak, in Vetta'puissa, saying: Lika, My Son!

Lika asked: O You Highest, Jehovih, what are the preparations of Thy Gods?

Jehovih answered, saying: For six generations aback hath My God prepared unto you* and your* hosts.

And wherever they go, they should establish My name, Jehovih; they should lead all people away from all Gods, to believe in the Great Spirit, who I am.

But they will proclaim Me, the Great Spirit, the Ever Present, Jehovih.

Vetta'puissa, in Lika's etherean regions, made glorious by Jehovih's light, and by His purified Sons and Daughters, whose heavenly mansions matched unto their great perfection, was now quickened with great joy.

The trained hosts of Jehovih's Son, Lika, knowing he was to take recreation by a journey to the red star, the earth, to deliver her unto holiness and love, provided music and heralds and trumpeters, millions of performers, to claim their reverence and rejoicing.

Loud swelled the music as the Chiefs marched forth; more than a thousand millions in concerted song to Jehovih; and echoed by the far-off trumpeters.

Lika walked upon the High Arch, and stretching up his hands to Jehovih, said: I go forth in Thy name and wisdom and love and power, O Jehovih!

Arise, O palace of the firmament; by the power of Jehovih that dwell''' in me, upward!

Thus went forth Lika, Son of Jehovih, to the red star, the earth.

As Lika in his ship sped on, coursing the Fields of Sonasat, and Hatar, and Yuax, in the etherean world, Chen-a-goetha, rich in light in these regions, on the Yong-We Road, and now traversed by hundreds of vessels coursing here and yon, Jehovih's light descended on the High Arch, in the midst of the Rapons; and the Voice of Jehovih spake out of the light, saying:

BOOK OF WARS AGAINST JEHOVIH, OR, GOD’S LABORS IN ATMOSPHEREA.

Jehovih spake to God on the throne, in Craoshivi, saying: These are My divisions in the cycle of My Daughter, Cpenta-armij: Two hundred years; four hundred years; five hundred years; three hundred years; four hundred years, and six hundred years; after which I should send dawn.

Jehovih said: The first division should rate seventy; the second, fifty; the third, forty; the fourth, eighty; the fifth, thirty; and the sixth, twenty.

Jehovih answered him, saying: Because he is not a teacher, he should not be eligible to the rank of Div.

In God's heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, and Po, and Brahma, and Eawahtah, provide you in Craoshivi; for they should not tarry in the lowest heavens.

But as to the heathen, the Diva decreed: The labor of the Lords of all the divisions of hada and of the earth should be with the undelivered sons and daughters of the earth and her heavens; but in no case should they labor more with the Faithists; for the Faithists, mortals and spirits, come under the higher law, which is of Jehovih, through His Son, God of Craoshivi.

Now it came to pass in course of time that some corporeans, who belonged not to the societies of Faithists of any of the tribes of Jehovih's chosen, became believers in the All Person, and that to live by the All Highest light was the fulfillment of the Divan law.

The sixth section of the Divan law provided: The name for the kingdom for them that profess faith in the Great Person, Jehovih, but are without practice, should be called Me-de,1 and its place should be in the first remove from the earth.

Jehovih spake to God, saying: Because you hast founded Me-de you should make Me-de-ci laws; and you should send your* surveyors down to hada and to the earth also, and they should choose a heavenly place for your* new kingdom.

God spake in the Council of Craoshivi, relating what Jehovih had said to him, and the Council then ratified the commandments of Jehovih.

And, accordingly, the place, the kingdom, the person, and the badge of office were duly established by God under the commandment of Jehovih through his kingdom of Craoshivi.

Thus was put upon the throne in the heavenly place, Me-de, Anubi, who had been A-chung-le, an angel of a thousand years in the colleges of Jehovih, most wise and full of love, and industrious withal.

Again Jehovih spake to God, saying: From this time forth My colleges should be in Craoshivi; from this time forth My schools and primaries should be in the kingdoms of My Lords.

And the four Gods preached through these four men, explaining Jehovih and His kingdoms; and the angels of Jehovih inspired many followers unto them.

Jehovih spake to God concerning the matter, saying: For four years I bestowed My light in Person on the corporeal earth, and then I departed; for it is well that men and angels learn to be self-raising.

The Diva then made a section of the Divan law, providing for the four who stood highest in the grades in Craoshivi to take the places, to dwell with the Faithist in the names of the Great Spirit; and the names given were: To Jaffeth, Te-in; to Arabin'ya, Jehovih; to Vind'yu, Ormazd; to Guatama, Egoquim; according to the languages, and to the capabilities of mortals to pronounce words.

The Diva then made another section of the Divan law, which was the title to be given to the four angels thus provided to bestow the Voice of Jehovih on mortals, and the title was O-yra; that is, O the High Heaven; and Y, going to; and ra, the earth.

Jehovih rebuked them, saying to God: They that sow in mirth oft reap in sorrow.

OF ANUHASAJ; WHO, BY TREACHERY, BECOMETH LORD GOD, SECOND IN RANK TO GOD, SON OF JEHOVIH.

Jehovih spake to God in Craoshivi, his heavenly place, saying: Behold, I have given great light to the earth and her heavens hundreds of years; and My Gods and Lords are becoming conceited in their own power and wisdom to rule in heavenly places.

So Jehovih brought the earth and her heavens into a dark region for a season.

Now I come to you, with faith in Jehovih.

And when the feast was ended, then spake the Lord God before them, spake as one moved in sorrow to do a solemn duty for the sake of Jehovih.

In Jehovih's name I speak before you; for the love I bear for the souls of men and angels.

As fast as angels are made bright and useful, they are persuaded to become Brides and Bridegrooms to Jehovih, and fly off to remote worlds.

Now whilst these matters were with these Lords, behold, in far-off Craoshivi Jehovih spake to God on the throne, before the Council of Jehovih's Son, saying: Because I indulged your*** Lords and Lordesses in prosperous places, they are becoming forgetful of Me.

God said: What have they done, O Jehovih?

Jehovih said: They are laying their heads together to rebel against the manner of My everlasting kingdoms.

God sent messengers into all the divisions of the lowest heavens, to the kingdoms of Jehovih's Lords and Lordesses, as the Father had commanded, summoning them to Craoshivi.

Satan spake to Anuhasaj, the plotter of the mischief, saying: Lest God in Craoshivi get wind of this matter, and so set at nothing your*** long-laid plans, send you to him, saying: Greeting, in love to you*, Son of Jehovih, God of the heavens of the earth.

Satan continued, to Anuhasaj: Send you to your*** Lords and Lordesses, saying: Greeting in love to you, Lord of Jehovih.

So, after a session of three days, Anuhasaj was elected and enthroned in Hored, a new heavenly place, and crowned OUR GOD of the earth and her heavens, the VERY LORD GOD IN JEHOVIH.

ANUHASAJ, THE FALSE GOD, DECLARETH HIMSELF AGAINST JEHOVIH.

To overturn Jehovih and his dominions on the earth and in these heavens will be your first labor.

And whenever corporeans embrace Him, calling themselves FAITHISTS IN THE GREAT SPIRIT, or FAITHISTS IN JEHOVIH, or FAITHISTS IN ORMAZD, or by any other name signifying the ALL LIGHT, or UNSEEN, or PERSON OF EVER PRESENCE, ye should pursue them, and destroy them off the face of the earth.

And of spirits of the dead who fall into your respective kingdoms, being Faithists, bring them before Anubi and his hosts, and he should send them into regions of darkness, saying to them: Behold, you**** have your Jehovih!

And all songs of praise should be changed; and prayers and beseechings to your God, instead of Jehovih, or Ormazd, or the Great Spirit.

Then spake Jehovih to His Daughter, Chieftainess, saying: The Lord God was duly honored in My name, and swore before Me to serve faithfully, forever, by his highest light.

Down to the lower heavens, to God in Craoshivi, sent Cpenta-armij swift messengers, with the words of Jehovih, comforting to God and his hosts, as to the wide plans on which the Father lie the destinies of worlds.

But God, the true ruler of heaven and earth, now saw how the prosperity of the indulged heaven had made bad men out of most holy Gods, even as prosperity on the earth close up man's eyes against his Creator, making him an egotist in self, and vociferous as to Jehovih's shortcomings, according to man's views.

And God remembered how he had prayed for the continuation of the light in heaven, which Jehovih granted him; and he repented now, saying:

O Jehovih, why said I not: Thy will be done; let darkness come!

When the full particulars had been related, and the Council had spoken upon it, then the light of Jehovih came upon God, and God said:

In the name of our Father, I will speak to these Gods and Lords and acquaint them with Jehovih's words.

With great sorrow God sent word to De'yus and his Gods, of Jehovih's warning; and he plead for them to return, as a father plead to a wayward son.

Then Jehovih came and spake to God, saying: Weep not, My Son!

So Ahura prayed to Jehovih, before the Holy Council in Vara-pishanaha, to know what he should say or do in the matter, or if nothing at all.

Jehovih answered him, saying:

If it be Jehovih's decree that some one should make the name of God, and Lord God, and De'yus, execrable on earth and in heaven, it may be well that you hast put thyself into the yoke to that end.

But my judgment was not Jehovih's.

And when Jehovih encompassed me about in mine own evil, you didst tantalize me because I had not followed your*** advice.

For such is the bondage of the Godhead, save we cut ourselves loose, making Jehovih the Head and Front, and ourselves His servants.

For the God should not only be the greatest in his kingdom, but the most menial servant of his people; forever throwing off responsibility, and forever urging his subjects not to idolize him, but Jehovih!

By which the God bind not himself nor his people; giving full sway to the love of liberty in every soul, but in tenderness and love that harmonize with Jehovih's proceedings.

And you didst pray fervently to Jehovih, repenting of thy former ways, taking part in the rites and ceremonies.

In joy and in tears I fell upon you, and I praised Jehovih that He had sent me so sweet a love.

Then we both saw the way of Jehovih clear, and He made us strong and wise, full of rejoicing.

Then we reasoned and philosophized on the plans and glories of Jehovih's works; hopefully watching signs of progress in our wards.

You are in my place, and I am in mine; but Jehovih is with Wisdom, Love, Truth and Fidelity, for these are his abiding places.

And satan came again to De'yus, saying: Send word to your*** Gods to be firm, for this day hath Ahura and the God of Craoshivi beset them to return to Jehovih's worship.

You should not worship Jehovih; He is void; He is nothing.

And I, De'yus, command the locking up of all the books in the libraries of my heavens that in any way teach of Jehovih or Ormazd, or of heavenly kingdoms above mine or greater.

He said: Now will I hide away text-books in my heavenly places, as relate to higher kingdoms and to Jehovih; for from this time forth He is my enemy and I am His.

Upon my own self have I sworn it; the name of Jehovih and Ormazd should be destroyed in heaven and earth; and my name, De'yus, even the Lord God, should stand above all else.

For sixty days, the armies of destruction traversed the lowest heavens, high and low, far and near; and they hid away many of the records, and books, and maps, relating to the higher atmospherea and to the etherean worlds beyond; and in sixty days the work of destruction was complete in these heavens, and there was nothing left within sight to prove or to teach the higher heavens, or of Jehovih, the Ormazd.

As you* have cast out the names Jehovih and Ormazd in heaven, even so should you**** cast them out on the earth.

Whoever worship the Great Spirit under the name Jehovih, or Ormazd, should be put to death, both men and women.

But if a prophet of Jehovih repent and renounce the Great Spirit, and accept De'yus, or the Lord God, then should you**** drive all evil away from him, and put a guard around about him, for he should be my subject in time to come.

And in one day's time the armies were made up, two thousand million angels, and they departed down to the earth to destroy the Faithists and the names Jehovih and Ormazd, and establish De'yus, otherwise the Lord God, the false.

He said: Great Jehovih, how I have failed in Thy kingdom!

Jehovih said: Behold the plan of My government; which is, to come against nothing in heaven or earth; to seize nothing by the head and turn it round by violence to go the other way.

Jehovih said: I answer all things by good.

And when you hast this matter in good working order, you should speak before thy Holy Council; in My name should you say to them after this manner: Two hundred thousand hath Jehovih called; by Him am I commanded to find them; and they should be wise and strong and without fear.

For they should be angel-preachers in Jehovih's name to go down to Hored, the place of De'yus, the Lord God the false, and to the kingdoms of his Gods; and their labor should be to preach and proclaim the Father and His glories in the etherean worlds.

And my preachers should not say one word against the Lord God nor his Gods; but rather the other way; by majesty of Jehovih's love, be loving towards them and their officers and subjects.

Jehovih said: And your*** preachers should travel constantly in the lowest kingdoms, teaching and explaining My boundless worlds, sowing the seed of aspiration with the wise and with the ignorant, and especially with the enslaved.

Then God, of Craoshivi, fell to work to carry out the commandments of Jehovih.

After that God and the Council of Craoshivi organized all the armies as commanded by Jehovih.

At first he felt his way along, to humor the populace, doing as if by proxy Jehovih's commands, till safely fell into his dominion and power his flattered Gods and officers, then boldly launching forth: I, the Lord God, command!

Baal said: To overturn the oracles of Jehovih, and to make the prophets and seers receive and announce your*** name, O De'yus, you Lord God of heaven and earth, have I already sworn more than ten thousand oaths.

To them that raise the name Jehovih, or Ormazd, or Great Spirit, my legions should carry foul smells to their noses whilst they sleep.

And they should sing their names in mortal ears day and night, and teach them to live in praise of the Lord, your God, the De'yus of heaven and earth, and to be most daring in the overthrow of Jehovih, most hated of Gods.

And as you* should thus despoil those of earth, to make them know my power and yours, so should you* pursue those newly-arrived in heaven, to make them swear solemnly against Jehovih, the Great Spirit, the Ormazd, and against all other Gods; but if they stubbornly refuse, though in heaven, even as they did on earth, take them before my son, Anubi, who should further examine them; but if still they refuse, Anubi, with his strong guard and brands of fire, should send them down in hell.

Some of whom displayed great maps of mortal cities and cultured lands, where the peaceful worshippers of Jehovih dwelt, hundreds of thousands.

Over these maps, and charts, and lists, the generals and captains discoursed as they descended to the rolling earth; most learnedly laying plans to overturn Jehovih's method, and build up De'yus, the God of Hored.

Toward the earth they came as if on a frolic, full of jokes and loud boasting, sworn and swearing to forever clear the earth of Jehovih's worshippers.

And to alight on the earth, to flood the temples and altars with so great an abundance of spirits as would drive Jehovih's ashars into disastrous confusion, and vanquish them, was the theme and project.

The which Jehovih foresaw, and so spake to God in Craoshivi, warning him; whereof due observance of the danger had been communicated by messengers to the managing angels in the altars and temples of worship.

Thus Jehovih's angels fortified themselves, through the faith of mortals, and held on, bringing together their scanty numbers, knowing well that by Jehovih's law they must not resist by arms, but only through words and good example, high-toned by faith in the Father over all.

But alas, for them, every arc, and altar, and temple to Jehovih was invincible.

To none we bow in adoration but Great Jehovih!

We tell you we will not hence, save by our superiors, Jehovih's, rightly raised to precedence.

The Osirians said: For which reason, behold our Lord God, who was honored in the title through Jehovih's hand; whom you**** should obey according to your oaths.

The Jehovians said: Till such time the Lord God put aside Jehovih, we were his; but when for his self-glory he denied his Creator, his false position freed us from his obligations.

To obey him now, would make us false to Jehovih, and forever weaken us in reaching the Nirvanian kingdoms.

The morning sun was dawning in the east, a most wonderful assistant to Jehovih's sons in time of battle; and their messengers brought from the fields and country places many ashars who had been on watch all night with sleeping mortals.

So Jehovih's sons and daughters won the victory in the first assault, save in rare instances, one in a hundred, where the Osirians triumphed and got possession.

And over all the lands, east and west and north and south, of Arabin'ya and Parsi'e and Heleste, stood the discomfited Osirian angels, in groups, tens of thousands, unseen by mortals, and considering how best to proceed to overthrow Jehovih and His worshippers.

And ere the sun went down, the whole thousand millions knew their work, and were wheeled in line, to march with the falling darkness, and pounce furiously upon the ashars of Jehovih.

But the true God, in Craoshivi, had been warned by Jehovih's Voice of the course of events, and he had sent his messengers with all speed down to the earth to warn them of the enemy's designs that night; the which they accomplished none too soon, for, already, when they had completed their most exhaustive work, the sun had dropped below the west horizon.

Each Jehovian answered: To Great Jehovih I am sworn!

And repeat forever my peaceful mission to raise up this heir of Jehovih!

And every ashar laid his hand on the sleeping mortal in his charge, for by this his power was multiplied a thousand-fold, and raising up his other hand, thus addressed the All Highest: By Thy Wisdom and Power, O Jehovih, circumscribe You this, Thy sleeping heir, that whosoever touch''' the mortal part should cut himself from off Thy everlasting kingdoms!

Osiris again sent word to De'yus, who was of vast experience, and not so hasty; a wiser God, and better acquainted with the tides in mortal energy to serve Jehovih.

With these, for lack of faith in Jehovih, the ashars are powerless to ward off my soldiers.

Mark them out in every city and in all the country places, and again at mid-hour of the night, fall upon them, crowding away Jehovih's ashars.

Thus prepared Osiris and Baal and Ashtaroth for the third assault on Jehovih's angels.

It was here great Zarathustra was born and raised for Jehovih's Voice and corporeal words.

And oft these traveling hunters dwelt with the sacred little people in the wilderness, the I'hins, whom Jehovih had taught to charm even the great serpents and savage lions and tigers to be their friends and worshippers.

And herefrom sprang a people called Listians, who, living mostly in the forests, went naked, to whom the I'hins taught the secret of CHARMING AND SACRED HAND POWER, who worshipped Jehovih, owning no man nor God as master, for which the Great Spirit named them SHEPHERD KINGS, for they ruled over flocks of goats, which supplied them with milk, and butter, and cheese, and wool for cloth for crotch-clothes, the only covering they wore.

One-fourth of the people of Parsi'e were Listians, who were well guarded by Jehovih's angels.

The cities were filled with mills, and factories, and colleges, and common schools, free for all people to come and learn; and altars, and temples of worship, and oracle structures, made without windows, so Jehovih's angels could come in sar'gis and teach His Holy Doctrines.

It was these that De'yus meant to have his armies possess, body and soul, for his own glory, knowing that by their researches in such matters for many generations they had strayed away from Jehovih.

Jehovih had said: In that respect man on earth hath advanced enough to stand alone; and it was so, for, from that time to this, neither Jehovih nor his angels have given any new language or written characters to mortals.

And these people were also mostly worshippers of Jehovih, and had many altars and temples; dwelling in peace, and loving righteousness.

And the Listians maintained the fifth rite in the resurrection, whereby, on the fifth day after death, the soul appeared in mortal semblance to his living people, and advised them lovingly, after which he ascended in their burning incense going to Jehovih!

And thus it came to pass, Jehovih spake in Craoshivi, saying: The time should come when angels and mortals should know of a truth that the Lord God is a false God and a vain-glorious usurper.

The unlearned believed in the angels thus suddenly come upon them; and cultivated their coming, and hearkened to their words, to put away Jehovih and accept De'yus; or otherwise, after death, their souls would be weighed by Anubi, and, for lack of faith in the Lord God, instead of Jehovih, cast into everlasting hell.

And such mortals, willing tools to follow spirits' advice instead of Jehovih's light within their own souls, were led through the Anubian ceremonies,5 but malformed by substituting words to glorify De'yus, and Osiris, his so-called son.

For as the Faithists have been bound by their sign to marry not outside their own people, so should you teach the opposite; for by the cross of the breeds of men, they should be broken off from Jehovih.

And mortals traveled about throughout all regions, preaching and explaining spirit communion, and establishing the Anubian rites and ceremonies, but never using the names Great Spirit or Jehovih, save but to deride and accurse.

And inasmuch as the Faithists, by their pledges to Jehovih, dared not resist by weapons of death, but only by walls around their cities, and by stratagems, and by running away, the Osirians had easy victories in most instances.

For is this not the point whereon hang the power and dominion of Jehovih?

Behold, before my time both heaven and earth were void as to a Godhead, save to the servants of Jehovih.

And even as Osiris plunged into the temples and oracle-houses, and about the altars, in the dead of night, to drive away Jehovih's guardian angels, so, like him, and even worse, Te-in was baffled and repulsed, and saw the morning sun arise upon his shame in total failure.

And to the sleeping mortals, men, women and children, hied them with oaths and loud boastings, threatening Jehovih's angels with the tortures of hell if they did not instantly resign all unto Ho-Joss, the all highest ruler, dweller in Hored.9

Over Flang'e'loe, the CITY OF THE SUN, were sent thirty millions of Te-in's warring angels, sworn to objurgate the people of great learning, alive or dead, and scatter the angels of Jehovih, or bind them and cast them into hell.

But because of the power of Jehovih with the most faithful of the Faithists, the arcs and temples of worship had stood unharmed by the satanic raid.

So now, after due preparation, the time came for another contest, this time upon the least Jehovih-like of mortals.

On the other hand, the true God, Son of Jehovih, sent word from his throne in Craoshivi to the guardian angels dwelling with these mortals, so unmindful of the Father's care.

He said: Come defeat, or disaster, or terrible darkness, overpowering your utmost strength, still struggle you****, in the name of Jehovih.

For once distrust of weakness enter''' the human soul, the man slid backward down the hill of faith; whilst he who will not consider results, save to serve Jehovih right on, fail or not, rise, even though his project fail.

With this and no other word from Jehovih, the Faithists stood about their weak and helpless wards on the low earth, waiting for the thousand million Te-ins.

Elohim, and its vulgarism, Elah, have the same origin.9 In Chinese the equivalent word is Hoe-Leb-e.10 Oh ne spe bah'e, oe tong su da'e.

Whence, in a sure way, he sent his measurers on ahead down to the earth, to measure mortals, as to their weakness and strength in faith in Jehovih (Ormazd), and other rulers, heavenly; to map them and mark them, and to number them.

Was not this our battle-cry, to urge our angel warriors on to overthrow Jehovih?

Jehovih had so made men and angels that, whosoever had learned to abnegate self and to labor for the good of others, was already above grade fifty, and his ascension should be perpetual thereafter; whilst they that were below grade fifty, who had not put away self (satan), should gravitate downward, toward the earth.

Jehovih had said: Two precipices have I left open for testing man's strength, and they are: great prosperity and great adversity.

You hast routed Jehovih and His hosts in heaven and earth; they are as a remnant skulking away.

The Jehovihians say: Jehovih is All Truth.

But Jehovih is nothing, scattered as the wind.

To worship Joss is unrighteousness; to worship the nondescript Jehovih, is unrighteousness, and to worship Po is unrighteousness also.

Is this not Jehovih?

Prior to this a like government had been given by Jehovih to the Faithists; even as it had been given in its purity to the pure, so was it now given in its crudity to the crude.

Jehovih had said: Independent kingdoms should not exist side by side; nor should one be tributary to another; but there should be one whole, and the lesser should be parts thereof, not over nor under them, but as helpmates.

BEING CONTEMPORARY WITH THE BOOK OF CPENTA-ARMIJ, DAUGHTER OF JEHOVIH.

Into Whose dominion gave He the earth for the glory of Jehovih, Whose God came and walked and talked with such as had been prepared for the deliverance of His chosen.

So, Han abolished the worship of Jehovih (Light) and His God and Lords.

I prophesy by the Voice and Light (God and Jehovih); I know my words are true words; by words the soul is bent; by not praying to the Unseen, the Unseen will be forgotten.

And there came of the laws of Han great persecution against the Faithists, the worshippers of Jehovih (Light).

1 With the ancient Chinese the word Light is equivalent sometimes to our English word God, and sometimes to Jehovih (Creator), just as Christians and even Jews sometimes make no distinction between the words God and Jehovih.

And it came to pass that forgers and deceivers, not having the fear of Jehovih before them, falsely gave the interpretation of the meaning of the words of Abra and Ham, not knowing (in thousands of years) that in so small a matter He would display the truth and glory of His revealed word.

And Abraham called the place Jehovih-Jireh, and they returned to the camp; and Abraham, being moved of God, spake before the people.

Wherefore be ye believing toward men and angels; and wherein they teach you**** according to Jehovih, which is life unto all, and happiness unto all, without sacrifice to any, they are holy.

Thy faith being in Jehovih, it is well with you*.

Both your* labor and the labor of your*** people are for Jehovih, through the Lord thy God.

But whosoever will marry my daughters, let him come and dwell, first with my people, proving that he hath forsaken all the idolatrous gods for Jehovih's sake.

And God answered him, saying: There is but one Master, even Jehovih; your* people should be His servants only.

Let all men render unto the Creator His creations, for they are Jehovih's.

Let all your* people bring their products and cast them before you, saying: This is my sacrifice unto Jehovih; distribute you it.

And after your*** people have improved a place, and a king come against you, saying: Either by purchase or by battle, I will have this land; you should say: Nay, neither by purchase nor by battle, should you inherit that which is Jehovih's.

But a voice should go up from the whole earth, even from the far-off nations of the earth, saying: What of them who laid the foundations of the temple of ONE GOD, EVEN JEHOVIH!

In which matter the Ezra Bible is shown to be false before Jehovih, in regard to Abraham and Ishmael and Isaac, and the burnt offering also.

Jehovih, who by the Brahmins was called Ormazd, sent His light to the earth world once for every hundred generations.

Jehovih (Ormazd) ceased, and Brahma woke as from a trance, though he had heard all that was said.

The next morning, at sunrise, Jehovih came again, speaking through Brahma, saying:

Whilst Jehovih was thus speaking, His angel appeared and stood in the doorway of the hut, and all save Hog looked and saw the angel, and witnessed the color of the angel's hair and eyes, and the clothes he wore.

Then spake Jehovih, illustrating, saying: Whilst yet no one hath spoken, let one at a time privily describe to Hog the appearance of My angel in the doorway.

And Jehovih said: Speak you, My Son, Hog.

And they have also attested to you* as often, that during the bringing forth of your*** brothers, they were in the fullness of faith in Jehovih (Ormazd).

Jehovih said: Of such like is My heavenly edifice; I send not winter to please one man, nor summer; nor the rain.

In the valley of Owak, by the river Ho-e-jon-wan, Gitchee (Jehovih) created another tribe called Bak-Haw-ugh, and to the north of them, in the mountains Mein-how-an-goto- bah; and their tribes commingled, and Gitchee (God) named them, Bakhawughmeiuhowangotobah.

And the voice of Gitcheemonihtee (Son of Jehovih) came to Earonakimutz and remained with him during his natural lifetime, which was ninety years.

So Gitchee (Jehovih) raised up Honga, son of Ab, of the tribe of Oedu, of the land of the Middle Kingdom.

And the Great Spirit said: Call Me Egoquim, O My Son.

Then spake Eawahtah, saying: Holy Egoquim!

Egoquim said: For that labor called I you* forth, made thee tall and handsome, with strong limbs, and broad shoulders.

Egoquim answered Eawahtah, saying:

One Great Person, even Egoquim, Creator and Ruler over all in heaven and earth.

And this is the first Egoquim law.

And this is the second Egoquim law.

And this is the third Egoquim law.

And this is the fourth Egoquim law.

Which is the fifth Egoquim law.

Which is the sixth Egoquim law.

Which is the seventh Egoquim law.

Which is the eighth Egoquim law.

Then rose up Eawahtah, Son of Egoquim, saying: I am Thy servant!

And the angels of Egoquim went before him; went into the forests and valleys, calling to the souls of the suffering, starving, dying, saying to them in their despair:

Egoquim, the Mighty, is coming!

Told them all the words of the Great Spirit, Egoquim.

Many tribes will there be of the red man; Egoquim will be the center, the Mighty Spirit!

Look, said Took-shein: It is the hand of Egoquim!

I hear the voices of the angel of Egoquim, the Mighty!

Then Eawahtah went and stood between Took-shein and Che-guh, holding their hands, so the Voice of Egoquim could speak plainly; so he could hear.

Then spake Egoquim, saying, speaking out of the ship of fire:

Into villages gathered Eawahtah the frightened tribes, and taught them writing and engraving; taught them the secret name of the Great Spirit, Egoquim; and explained to them the moon, how to keep the seventh day for worship.

They will not fall down and worship as you decreest; they know that Jehovih is mightier than you.

Jehovih spake to Cpenta-armij, Goddess of Haot-saiti, in Nirvana, in the arc of Spe-ta, Commander of the South fields of Abarom, in the Orian Plains of Bilothowitchieun, of a reign of two hundred thousand years; Surveyor for Otsias, ten thousand years; Leader of the Oixan, seventy thousand years; Captain of Geliyas' roadways, in the forest of Lugga, twenty thousand years; Founder and Ruler of Isaas, thirty thousand years; Trencher of the Haigusets swamps, four thousand years; Goddess of Nor, Goddess of Eunigi, Goddess of Poutu, each ten thousand years, saying:

Cpenta-armij answered, saying: I see the red star, the earth, O Jehovih!

In Thy Wisdom and Power, O Jehovih, I will go in person to this corporeal world, and encourage her God and Lords for the excellent labor done.

Jehovih said: Call your*** Council, and proclaim from My throne the FEAST OF THE ARC OF SPE探A.

Then Cpenta-Armij called her High Council, a hundred millions, Sons and Daughters of Jehovih, and she ascended to her place in the midst of the throne of the Great Spirit.

Cpenta-armij said: For Thy glory, O Jehovih, I proclaim the FEAST OF THE ARC OF SPE探A.

The red star, Jehovih!

O Thy endless power, Jehovih!

Wondrous are Thy works, O Jehovih, and measureless.

How fearfully hast you created, O Jehovih!

And the thousands of millions of angels, why do they stay in such heavens, O Jehovih!

But Thy hand is upon them, O Jehovih.

Then sang the es'enaurs: How lovely are Thy works, O Jehovih!

Too lovely are Thy places, O Jehovih!

Too lovely is the red star, the earth, O Jehovih!

Thy children love it while in mortal form; after death too much they love it, O Jehovih!

The pipers answer for Jehovih from the Wide East:1 O so little to love, made I the earth, the red star.

Then sang the en'enaurs: Too lovely createdst You Thy atmospherean heavens, O Jehovih!

The spirits raised up from the mortal earth find too much to love in Thy lower heavens, O Jehovih!

The pipers again answered for Jehovih: My lower heavens created I full of darkness and evil possibilities.

Cpenta-armij spake from Jehovih's throne, saying: What is the deliverance of man?

Then spake Jehovih, saying: None of these can you convince to the contrary.

Then spake Jehovih, saying: None of these can you convince to the contrary.

Jehovih said: Only the earth can answer such prayers.

Jehovih said: Shouldst you deliver them they would return to their old, evil habits.

Should a man say: O Jehovih, come You and heal the sick?

And they prayed, saying: Great is my affliction, O Jehovih.

Jehovih said: Go you, My Daughter, and deliver them.

Upward, high up, shone the glimmering red star, whereon now our steersman pointed the fire-arrow, to shoot meteor-like across Jehovih's pathway, and thitherward turned our buoyant souls, saluting our starters with a happy good-by!

By my vested power in you*, O Jehovih, should the elements fall before my will!

And Jehovih, with whose power and will she had learned to be as one, by long experience and studying submission to His will, lent a willing ear and strong hand.

Thus in Jehovih's wide universe went forth the Goddess, the Chieftainess, Cpenta-armij, went toward the red star; passing through ten thousand varieties of etherean worlds and roadways in the ji'ay'an fields and forests of high heaven, seeing millions of etherean ships going here and thither, every one knowing its own mission and field of labor, whilst the highest raised Gods and Goddesses could exchange courtesies with the fiery vehicles, and speak them, to know whither bent, and for what purpose.

In Thy wisdom and power, O Jehovih, I will raise them up!

Jehovih spake to God, ruler of atmospherea and of the earth, saying: Well done, O My Son!

God said: Thy will be done, O Jehovih!

And Jehovih commanded God to number the angels thus assembled in Craoshivi, and there were seven thousand millions, and nine hundred and seventy-five millions, and eight hundred thousand, officers and all.

And because of the great glory before them, they burst forth in a song of praise to Jehovih, the seven thousand millions.

Jehovih spake to God, saying: Ascend your*** throne, My Son, and allot the Council and thy officers to their place, for quickly now, behold, My Daughter will descend.

Nearer and nearer descended the ship of light, till soon the music of her hosts descended down to those beneath, who, awe-stricken and buoyant with delight, burst forth, entranced with the glory thereof, singing, by the force of Jehovih's light upon them, the same glorious anthem.

And now the marshals spread the way, for close at hand came the airavagna, over the bows of which Cpenta-armij shone like a central sun, and with her, her visiting hosts, Owks and Ha-o-ha and See-wah-Gon; so, but for Cpenta-armij holding out her taper hand, the hosts below had hardly known which of the four great lights Jehovih had sent.

God, still sitting on the throne, said: Daughter of Jehovih, Chieftainess of Haotsaiti, in the name of the Father!

Cpenta-armij said: By Jehovih's command am I before you*, O God.

God said: My throne is founded in Jehovih's name.

Cpenta-armij, being under the Voice of Jehovih said: For joy created I man and woman; for seasons of labor and seasons of recreation.

For two whole days Cpenta-armij left the people in recreation, but on the third she ascended the throne, and lo and behold, even in that same moment of time, a light spread abroad over all the place, so that the people comprehended indeed what was meant by Jehovih's hand being upon them.

And they all resumed their places, whereupon Jehovih spake through Cpenta-armij, saying:

Jehovih hath commanded the raising of a voice in four divisions of the earth; what is thy light, O God?

For even now were, and would be, for the four years to come, ships arriving daily with hundreds of thousands of angels who were being prepared for the degree of Brides and Bridegrooms to Jehovih, ready for the third resurrection.

When the light fell upon Cpenta-armij, the Voice of Jehovih spake through her, saying:

Next came Yima, and to him Jehovih spake, saying:

To him Jehovih said:

To Abram should you reveal My name, JEHOVIH, and establish it in secret, with due rites and ceremonies.

To Os Jehovih spake, saying:

Thereupon Jehovih said: In which I have made you* a lawful Div with corporeal power.

And you should descend to the corporeal earth, even to Guatama, and walk with My Son, Eawahtah, whom the loo'is have bred for My Voice, for the term of four years, sojourning with him day and night, gathering together the remnants of My lost tribes, and establishing them in faith of the Great Spirit, in My name, Egoquim, suitable to the utterance I have created them.

Yugsaesu then came before Jehovih's throne, and Cpenta-armij said unto him: Repair you unto Maitraias, taking your* hosts with you.

And when you are come to the place, possess it in Jehovih's name, and order it after the manner of a Lord-dom, providing sub-kingdoms unto your place as may be required.

Yugsaesu then made his selections from Cpenta-armij's hosts, and they came and passed before Jehovih's throne, saluting, and then withdrew and went into a ship which had, likewise, been prepared for them by the proper persons, whose labor lies in that matter; and, having saluted with music, they departed, Yugaesu and his hosts, rejoicing.

To Arabin'ya, because she is the foundation of Jehovih's migratory hosts who should go forth around the earth, I establish a heavenly kingdom, and it should be called PARADISE.

Hereupon the light of Jehovih overspread Cpenta-armij, and His voice spake through her, saying: To My ten heavenly kingdoms which I have made through My Daughter, behold, I choose ten Lords, and My ten Lords should go to the kingdoms I apportion unto them.

The Voice now departed, and Cpenta-armij spake on her own account in Jehovih's name, saying:

Whosoever I call, let them come before Jehovih's throne, for they should be the Lords whom I should anoint for the heavenly kingdoms I have established:

All the angels named came before Cpenta-armij when called, and they now stood abreast Jehovih's throne, whereupon the All Light overspread the place, and the Father's Voice spake through Cpenta'armij, saying:

The Voice ceased, but Cpenta-armij spake on her own account, in Jehovih's name, saying:

And they at once formed in line and passed before Jehovih's throne, saluting in the sign, BIRTH OF SPE-TA ON THE EARTH, and Cpenta-Armij answered in the sign, JEHOVIH AND THE LOWER HEAVENS.

Cpenta-armij said: For the glory of this scene, I bequeath a day of rest, that my hosts may witness the departure of the fleets of Jehovih's Lords and Lordesses.

At once the hosts joined in a mighty chorus of thanksgiving and praise; and they went without and saw the ships laden with the joyous crews; saw them set their great fleet in motion; sang and shouted to them in Jehovih's love, for the glory of His high heavens.

2 This evidently means he was the first God who maintained Jehovih's light all around the earth during a cycle.

In the beginning of the second year of Cpenta-armij in Craoshivi, messengers came before Jehovih's throne, saluting, and greeting from Ctusk, who now lived under the name, Ahura, and submitted the following communication, to wit:

Ctusk, who hath become Ahura, a servant of Jehovih, and is now God of Ailkin by just judgment of Jehovih, desire audience with the Most High-Raised Cpenta-armij, Daughter of the Great Spirit.

By the Grace and Power of Jehovih, come and see me, bringing your*** attendants.

And Cpenta-armij's hosts received Ahura and conducted him and his hosts within the capital chamber; and Ahura went before Jehovih's throne, saluting on the sign, SECOND PLATEAU, and Cpenta-armij answered in NIRVANIAN ROAD, SALKWATKA.

I know all your*** past record, and do look upon you* as the foundation of one of Jehovih's brightest suns.

You fearest that some of your* hosts will forsake Jehovih, and usurp kingdoms of their own, even as you didst in time past.

Ahura said: If it be Jehovih's will, even for this purpose am I come before you*!

Now came a great light, bright, like a sun, and settled over the throne, enveloping the Goddess, Cpenta-armij, and Jehovih's Voice spake out of the light to Ahura, saying:

Ahura said: O Jehovih, teach You me how to begin to have faith.

Jehovih said: By trying Me, there is the beginning.

Ahura said: I perceive Thy Wisdom, O Jehovih!

Jehovih spake to Cpenta-armij, saying: Send you your* mathematicians to estimate the grade of Ahura's plateau; and send your* surveyors to the place he hath chosen, that thy hosts may know the power required; and provide you from your** own hosts, privily, suitable stationers that Ahura should not fail.

Now there were with Ahura many who had been sub-Gods and were captains and generals under him whilst he was in rebellion against Jehovih and His kingdoms; and when they heard of the proclamation they said within their souls: What, is it possible Ahura is at his old games?

Jehovih moved upon Ahura, and induced him to send numerators and graders throughout his kingdom, to take the measure of those who had faith, and of those who had no faith; and of those who had neither faith nor non-faith.

Behold, in the days of Ctusk I labored not for Jehovih, but for myself and my exaltation, and for the exaltation of my kingdom for mine own ends.

Anuhasaj said: By Jehovih's leave and your, I am satisfied.

For which reason Jehovih came to me, and I was so admonished to depute Evasan in your*** stead, and he hath fulfilled my commands.

Jehovih had said to Ahura: Suffer not your* drujas to know you wilt remove them so far from the earth; confide you only with the wise in reference to your* destiny.

Cpenta-armij, seeing these, exclaimed: O Jehovih, how long must Ahura labor with these in order to raise them to grade ninety-nine!

And yet, O Jehovih, You are just.

When they were assembled for the resurrection, the thousands of millions, Cpenta-armij went and stood at the right hand of Ahura, and next to her stood Owks; and on the left hand stood See-wah-Gon and Ha-o-ha, and the Voice of Jehovih fell upon Ahura, saying: Extend My lines to the four corners of the world; give into My labor the highest grades.

She answered him, saying: He who do Jehovih's work must deal as Jehovih deal'''.

Cpenta-armij said: You should know but One Friend, Jehovih.

And when Anuhasaj was before Ahura, the latter said unto him: Because you servest thyself, you should not stand in line; behold, there is but ONE to serve, even Jehovih.

Ahura made no answer, but spake before Jehovih, saying: Give me strength for Thy Children's sake, O Father!

One alone, even Anuhasaj, stood a while transfixed with disappointment and chagrin, even hoping some mishap to Jehovih's proceedings.

In Jehovih's name, give you a throne and crown to Ahura for Me, and in My name.

The light came upon Cpenta-armij, and Jehovih spake through her, saying: Behold the work of My hand, O Ahura, My Son!

Then broke in the trumpeters, seven millions, and after they prayed a while, the es'enaurs chanted, THE CONCERTED HOSTS OF JEHOVIH.!

Thus was founded Jehovih's heavenly kingdom, Vara-pishanaha; thus established Ahura his dominions where rebellion and secession were cut off forever.

In the third year of dawn Jehovih spake to Cpenta-armij, saying: Gather together the officers of your* traveling hosts, and take with you* your* companions, and go visit all the Lords and Lordesses of the earth, of your*** appointing.

To him Cpenta-armij sent messengers, acquainting him with the commandments of Jehovih.

God answered through his messengers, saying: Greeting, in the name of Jehovih, to Cpenta-armij, His Daughter, Chieftainess!

Thale, of Peola, greeting to you*, in the name of Jehovih, Who command thy immediate presence at the throne in Craoshivi.

In my stead you should sit on the throne whilst I complete my labor in dawn; after which you should be crowned, of the earth and her heavens, Jehovih's God!

So when he came before Jehovih's throne, Cpenta-armij was rejoiced to meet him in person; nevertheless, she first saluted in rank, saying:

Jehovih hath called thee to this throne; you should be one of the pillars of His everlasting temples.

Thale said: Before You*, O Jehovih, I bow to Thy decrees, which come through Thy High-Raised Daughter, Chieftainess of Haot-saiti.

By virtue of Thy power in me, O Jehovih, I know I should not fail.

Cpenta-armij now raised the light to the highest atmospherean grade, and said unto Thale: Approach Jehovih's throne, O my brother, and hold up thy hands toward High Noon, as the symbol of the highest light, for as the sun is to the earth and atmospherea, so is Jehovih to the soul of man and to the etherean worlds.

Jehovih spake in the light over Cpenta-armij's head, saying: Thale, My Son, You art My God, and you should have dominion over the earth and her heavens for two hundred years.

Approach the Judgment Seat, my brother, and I will give to you* in Jehovih's name.

Thereupon Cpenta-armij said: Council of Jehovih, hear my voice.

God, Son of Jehovih, said: By virtue of mine own authority, and in the name of Jehovih, Creator of all things, peace and comprehensive judgment be unto angels and mortals.

Jehovih said: He that is chief of a government on earth should be called king, but he who is Chief of My heavenly government should be called God.

I, who am God in mine own behalf, for the enlightenment of the world, declare the Glory and Wisdom of Jehovih above all things on the earth or in the heavens above.

Wherein Jehovih provided that no man could be a king forever, but must give way to a successor, even so, in His heavens, provided He also unto His Gods and Lords for successors at certain periods of time.

Jehovih said: I blow My breath outward, and, behold, all things are created.

Jehovih said: These companies, returning to Me in all their glory, are marshaled in decorum and discipline by My Gods, for such is their labor.

Jehovih said: The labors of My Gods should be chiefly in atmospherea (hada).

In the time of Fragapatti, in the dawn of the cycle of Loo in heaven, Jehovih commanded the founding of an organic Congress for His God and Lords, and His Lord Gods.

Jehovih said: In the early days of a world I give the races of man (on the earth) a despot to rule over them.

Jehovih said: Behold, My God and Lords and sub-Gods should teach the same things in the different parts of the earth and these heavens.

Jehovih said: My God and Lords should provide comprehensively, so that all peoples, on earth and in heaven, may be drawn toward Me in harmony and discipline.

God said: I, God of earth, being made Div, by Jehovih's will, through His Son, Fragapatti, heard the Creator's voice, saying:

These are the words of the Creator, Ormazd, the Jehovih.

The substances of things going and coming forever; creating and dissolving from one shape into another, these are the Ormazdian law, the Jehovih'yan law.

What these things speak upon the soul of man, write upon the soul of man, these are man's knowledge, acquired by the Ormazdian law, the Jehovih'yan law.

What these things speak upon the souls of angels, write upon the souls of angels, these are the angels' knowledge, acquired by the Ormazdian law, the Jehovih'yan law.

These are the Ormazdian law, the Jehovih'yan law.

Jehovih had said: Behold, I create man with the possibility of becoming a creator under Me.

God said: Such was the Ormazdian law; to create man with the possibility of becoming a creator under Jehovih (Ormazd).

Jehovih said: I am the Light and the Life; behold Me, I am Ormazd.

God said: In the time of marriages, behold, my Lords appointed new ashars unto man and wife, whose duties were to minister unto them as unto a small kingdom, for the glory of Jehovih.

Jehovih said: I blame not My God and My Lords that their love ran more to the favor of such mortals as became Zarathustrians, than to such as rejected God and his Lords.

The Voice of Jehovih came to God, saying: Without the disbeliever in spirits, mortals could not find courage to smite serpents; without false Gods and false Lords the lowest drujas would never be put to work.

1 Om is female for Jehovih.

Brides marry Jehovih.

In the twelfth moon of the Diva the Voice of Jehovih came to Div, saying: That My Lords and My Gods may not err, you should promulgate the foundation of the Divan law.

But this is not Divan law: For the man to go forth; this he do by the Ever Presence, Jehovih, the Ormazd.

Fragapatti said: To me Jehovih spake in the Council of Obsod, capital of Horub, where sat my million Gods, our throne itself an arc of light, and there came from the Almighty's throne a greater light, all brilliant, and, with it, the Matchless Voice.

Jehovih said:

Then the marshals ushered in the swift messengers, saluting, before Jehovih's throne.

And if you should find the inhabitants of the earth suitable for sacred records, commission you the God or Lords to send loo'is to raise up an heir for Jehovih's kingdom.

Autevat said: Thy will and Jehovih's be done.

For such is the all perfection of Jehovih's Sons and Daughters.

Even mortals can sense things a little way off; but Jehovih's upraised Gods feel the breath of the stars, and know when they are disordered.

Autevat said: In Jehovih's name, and by His power and wisdom, am I here to proclaim of the red star and her heaven: First, then:

And thus they cast aside all spirit, even Jehovih, reasoning, that if the sun made winter and summer, and grass to grow and die, so it ruled over animals and men.

And so, the temples built to observe the stars, before which men once fell down and worshipped Jehovih, became the places of decrees to horrid deaths of all who taught of or believed in spirit.

So Jaffeth and Shem and Ham run red with human blood, whereat, I raised my voice to high heaven, that Jehovih would send deliverance for the souls of men.

And as we sat in Vibhraj, in the sacred circle, a light, a single star, appeared before us, even at the throne of God; and from its center the book of heaven fell, as if to send broadcast before mortals the plan and will of Jehovih, near at hand.

Go, then, O Autevat, to your*** etherean home, before the Council of Obsod, to Jehovih's throne, and say to great Fragapatti: An heir to the light of resurrection should be born ere the dawn of dan of Horub.

In the time of the next dawn of dan on the earth, I will take a resting spell in which to fulfill Jehovih's plan on earth and in her heavens.

But the dawn came; and in the wing of Goomatchala, home of Fragapatti, Orian Chief in the etherean worlds high standing, came the Voice, Jehovih's word, saying: My Son!

To You*, O Jehovih!

Jehovih call'''!

First spake Ad'ar, God of many worlds, a decreer of time in a'ji'an vortices, in the regions of Hispiain sons saying: O Jehovih, give to Thy Son, Fragapatti, five years' rest, the dawn of earth in dan.

She said: O Jehovih, Almighty!

He said: O Jehovih, make me contributor of my much love to the rest and glory of our Holy Chief, Fragapatti!

And thus they started on their course, amidst the applause of thousands of millions of ethereans, wishing them love and joy on their mirthful cruise in furtherance of Jehovih's will.

To Evul, now, the ship made way; where seven etherean worlds bordered in the arc of Nu, pastures of Elim, God of Ooh'sin, where congregated another host of two thousand millions, to see them pass, cheering with singing, and with trumpets and stringed instruments; and to this God, Elim, Fragapatti caused the banners of the float to salute on the sign, JEHOVIH�S NAME, being friends for ninety thousand years, and Elim answered him with a million posts of light, amidst the waving of innumerable banners.

Here, reaching C'vork'um, the roadway of the solar phalanx, near the post of dan, where were quartered five hundred million ethereans, on a voyage of exploration of more than four millions of years, rich stored with the glories of Great Jehovih's universe.

By their invitation, Fragapatti halted here a while, and the hosts interchanged their love, and discoursed on their purposes, rejoicing in the glories of Jehovih's everlasting kingdoms; and though they had lived so long, and seen so much, every one had new and wondrous works to tell of; for so great is the inventive power of the Great Spirit, that never twice alike will one find the scenes in the etherean worlds; radiant, differently; moving into everlasting changes, as if each one were to outdo the former in beauty and magnificence.

Jehovih said: Here, O My Son, Fragapatti!

Fragapatti said: Throne of Thy throne, O Jehovih, here will I build.

Hear the voice of the Son of Jehovih.

Fragapatti raised his hand, saying: Throne of Thy throne, O Jehovih!

Fragapatti said: From Thy Council Chamber, O Jehovih, will I build to You* forever!

After which, Fragapatti said: In Thy name, and by Thy Power and Wisdom, O Jehovih, will I now establish heaven anew over the earth.

Hear me, then, in the name of Jehovih, the All Light:

Fragapatti said: O Jehovih, behold the glory of my house!

Jehovih said: As I have created man to need relaxation at times, so have I carried the same conditions to be desired by My highest of Gods.

Mighty are You, O Jehovih!

Hardly had his words gone forth when the Gods and Goddesses stretched forth their hands unto Jehovih, and, lo and behold, the elements of the plateau took shape, and there stood the canopy of a new kingdom; then again they stretched forth their hands to Jehovih, and there came the walls of the house of heaven; and yet again they stretched forth their hands to Jehovih, and there came the floor and foundation.

With roadways from one to another Fragapatti created them, his hosts being the workmen, in the wisdom and power of Jehovih.

Fragapatti said: In the name of Jehovih, I salute you, O God, and your** Lords, and thy hosts.

God said: In Thy name, O Jehovih, am I, and my Lords, and my hosts, blessed with great joy.

The Lords said: For ourselves and our hosts, O Jehovih, do we thank Thy Son, Fragapatti.

Hear me, then, and to whom I send you*, do thou my commandments, in the name of Jehovih: The time hath come when mortals on the earth should begin their lessons in spiritual things proven, being themselves made part in the building of Jehovih's kingdoms.

For mortals should hereafter be a testimony to one another of the reward of virtue, and the power of being one with the Gods, Sons of Jehovih.

Fragapatti said: The voice of Jehovih come to me, saying: My Son, appoint you an assistant chief to sit on your*** throne, and go you around about atmospherea, taking surveyors and inspectors with you*; for you should see with thine own eyes the condition of thousands of millions of spirits in hada.

Fragapatti said: In Jehovih's name, I announce Athrava my assistant, God of Mouru.

Then came Athrava forward, and ascended Jehovih's throne and sat on the right hand of Fragapatti.

Fragapatti said: Such is Haraiti, O Jehovih.

Besides these mountains in the lowest heavens, there were four thousand others, the names of which were duly registered in the libraries of heaven, by Thor and his sub-Gods; but more than two thousand of them were uninhabited, owing to the fact, that Jehovih had not as yet created a sufficient number of people for them.

Verethragna said: I thank You, O Jehovih, that I am once again amongst the lowest!

I behold Thy Wisdom, O Jehovih!

BEING CONTEMPORARY WITH THE BOOK OF OSIRIS, SON OF JEHOVIH.

Of the I'hins, I provided testimony in all the divisions of the earth, with long hair belonging to the tribes that worshipped Jehovih, that man of the kosmon era might perceive that the land whence they sprang is not above the water.

It being not the will of Jehovih that man should be forever led, because, forsooth, his Lord saith; but that man should ultimately have the light of practicing good works organically, from infancy up.

Those that came to Ham survived twenty-one thousand years, and then became extinct by amalgamation, and even after this Jehovih preserved them in all the world as a scattered people.12

Jehovih said: My Lord, My God, go thou; call man to one thing to-day, and let him worship it.

Jehovih saith: It is not the plan of My heavens for the spirits of the dead to remain on the earth forever, engaging in mortal servitude and practices.

Neither is there any All Person, Jehovih!

Tell me, is there any God, or Lord, or Jehovih?

And the spirits, desiring to flatter man, and, withal, not knowing the heavenly kingdoms, answered, saying: Nay, there is no God, nor Lord, nor All Person, Jehovih!

So the kings issued edicts, commanding the people to no longer worship God, nor Lord, nor Jehovih!

Man, having inherent worship in his soul, ceased indeed to worship God and his Lords, and even Jehovih; but, instead, he took to worshipping the stars.

GOD OF LOWTSIN, AN ETHEREAN WORLD IN THE ARC OF SE’ING, KNOWN IN THE HIGH HEAVENS AS OSIRE, SON OF JEHOVIH.

Now came Osire, Son of Jehovih.

To him, on his throne in Lowtsin, an ethereal world, where his reign a hundred thousand years had illumined many a corporeal star, came the Voice, Great Jehovih, Spirit over all, saying:

Osire heard Jehovih's voice, and summoned swift messengers, well trained in the rise and fall of worlds, and bade them go to the red star, the earth, in masterly speed, a million strong, and survey the affairs of mortals and spirits, and quickly report back to Jehovih's throne, in Lowtsin, promising succor to God and his Lords of earth.

The swift messengers, with an arrow-ship, such as Gods, for speed and light work, use to accomplish Jehovih's will, shot forth through the ji'ay'an fields of darkness, midway between the Serpent's coils, and were soon deep hidden in the whirling atmosphere of the warring earth.

Meantime, Osire called to council about Jehovih's throne, long-risen Gods and Goddesses, and told the Voice's words, that stirred his soul with compassion for those but recently quickened to life by the Creator's breath, who persisted in burrowing their souls down in hada, heedless of the call and persuasion of a loving God and Lords.

Jehovih's light overspread the Lowtsin throne of Osire, and curtained round the stars, the Gods and Goddesses, with the full history of the earth and her heavens, so that all were clear to comprehend His Almighty Wisdom.

And then, slowly, one at a time, the speakers, each a representative of a thousand Gods and Goddesses, gave utterance to Jehovih's light from their respective seats.

And when the multitude had spoken, and Osire, charged with the wisdom of all, perceived from human souls how the light matched his own, as to him Jehovih spake, his first sphere of commandant God, stood plain before him.

And then he rose up, and stood in the throne of Jehovih, mantled in white, like one new illumined with a great change in his long life's administration.

As step by step, all things advance by Jehovih's will, and new roadways in etherea open up fields unexplored by traveling stars; so onward, step by step, our own endless realm takes the course of manhood in its giant strides.

As an oscillating star feed itself with a change of seasons, so hath Jehovih coursed the wave of His traveling Serpents to give our etherean realms an endless life, diversified by change of scenes and constant surprises, the glory of the soul.

As thus Osire, the Mighty, with a soul full of words, engraved by Jehovih's hand, discoursed on the glories awaiting the high worlds, where he and his brother Gods and archangels dwelt in the All Perfect, there came back, hastening, as with Omnipotence impelled, the swift messengers from the slow earth, with their etherean arrow-ship shooting like a meteor on fire.

Then came Hagan, spokesman of the messengers, before Jehovih's throne, his mantle turned back, and his eyes radiant with sure knowledge, saluting in Jehovih's sign and name.

O Osire, Jehovih's Son, and you**** Gods and Goddesses, as the All Light gave Voice to our far-seeing God of Lowtsin, so stand I here to corroborate, in Jehovih's name.

Lo, the race, the Ghans, planned by Jehovih from the foundation of the world, now stand triumphant on the earth.

As Jehovih led the I'hins in paths fortuitous, by gentle words and love, but left them not strong before the warring elements, so hath He created upon the earth the masters who should subdue it, to the triumph of Gods.

Not like lambs are the Ghans, but lions untamed, born conquerors, with seed to learn and reason toward all things, faith in mastery, but not faith in Jehovih.

We then came to God, Jehovih's Son, whose throne lie in Gau, and he said: Take this message to Osire, Jehovih's Son, God of Lowtsin: Greeting, in the Father's name.

But first, send you* an es'elene, with suitable attendants, to deliver God, his Lords, and their hosts, the Brides and Bridegrooms of Jehovih.

Jehovih said: Think not, O man, I gave talents to men differently on earth, and there to end, making My exalted places to be even shorn and alike.

From Great Jehovih, I am come!

Hast you not tampered with their too willing love by stories of your* unseen Jehovih, and persuaded them to suffer you* to lead them on to glory?

Now I declare before you, there is no Jehovih, no All Person!

So, then, that you mayest remember my words are more in wisdom than in blind force, hear me whilst you can, for it is not long that I can talk to such as thou: He who admit the universe move in harmony and discipline, already admit the All Person, Jehovih.

He who deny the All Person, Jehovih, deny unity in all things.

Because you can not find the Cause of your*** coming into life, why not say thou: A name I will call Him, and it should be Jehovih!

I will here rebuild Jehovih's kingdom.

In Thy name, O Jehovih, and by virtue of Thy power, in me vested, do I here command the elements to do my will, and raise me a throne worthy of Thy Immortal Son!

But now Osire, with no words of explanation or excuse, ascended the new throne and gave the sign, IN JEHOVIH’S NAME, which was answered by his mighty hosts; when, behold, from the vault of heaven above there descended mantles of light, matchless in brilliancy!

But Osire was not new to such a situation, and proceeded with the affairs of heaven, appointing officers and laborers, and apportioning his High Council to do Jehovih's will, and so left Utaya to sweat a while in his own torments.

To the righteous, the worlds are free; only evil men and evil Gods quail before Jehovih's ceaseless fire!

To learn this simple harmony, for all to be as one, what countless millions rise up from the earth, to be hurled back, discordant and powerless, before Jehovih's Sons and Daughters!

Jehovih saith: What more, O man, have I put upon you* than to learn?

Jehovih saith: Have I not said: The weakest king is he who hath the most soldiers; and the strongest nation, where none are required.

Remember how Jehovih give this lesson to mortals, to say to evil: Away!

For love of self, which is your* gift from Great Jehovih, be you thyself!

So, when Yesta saw how helplessly Utaya had given up, she raised her hand, saying: What should I do, O Jehovih?

Whereat, the Light descended, and Jehovih spake through Yesta, saying: Flesh of My flesh created I man: from Mine Own Spirit gave I man a spirit also; and unto all men alike gave I all things in My worlds.

Say thou: I have faith in You, O Jehovih!

But for long years I taught myself that prayer to Jehovih was not required of one so great and strong as I.

Quickly, now, she raised her slender hand toward high heaven, saying: O Jehovih, by Thy power vested in me, I here encircle this, Thy prostrate child, with adamantine light!

To whom Jehovih hath given bountifully, it is commanded he should give bountifully.

Whatsoever Jehovih wills, that will I do, from this time onward, with all my wisdom and strength.

But Osire deigned only to say: By what authority hast you made slaves of Jehovih's sons and daughters, to augment your** own self-glory?

Encircle them round, and hold them, to know my will and the decree of Jehovih.

I am come to make such Gods know that their fate and responsibilities rest on the decrees of a Higher One, even the Creator, Jehovih.

Behold, you hast cast down and blighted a hundred million of Jehovih's children, making slaves of them, to do your*** will.

Osire said: In the name of Jehovih, peace be unto you!

Hand of Thy hand, O Jehovih; voice of Thy voice, overturn You this house and throne!

Alone stood Daveas, the evil God, half speechless and half blinded by the great Light of Jehovih.

Jehovih!

Jehovih and His kingdoms accursed be forever!

Are Jehovih and His servants destroyers!

Wang-te said: Put me not off, in Jehovih's name!

Wang-te and her attendants hastened back to the throne of Osire, Son of Jehovih, to tell what had happened.

Then the Light of Jehovih came, and Jehovih spake, saying: Consider My Creation, My son.

Osire said to his hosts: For thirty days we labored in destroying that which was; now will we rebuild to Jehovih for another thirty days.

Jehovih said: Vibrahj should be My place; your* throne, Osire, should be My throne.

The sheriffs went abroad, as commanded, being sufficiently provided with attendants and all things required for such adventures; and after many days the false Gods were arrested and brought before the throne of God, Osire, Jehovih's Son.

Osire said to the false ones: Brothers, greeting, in the name of Jehovih!

But I can be no respecter of persons, nor swerve one jot or tittle from Jehovih's commandments.

The bondage of all men was in the Father; for, before you* were conscious individuals, Jehovih stretched forth His hand, and you* came forth from Void, which was your prison in which your selves had been as nothing.

Most of you**** are learned men of the second resurrection; but ye have used your wisdom for self-glorification, being proud to call yourselves Gods; not to teach them of Jehovih and His kingdoms, but falsely teaching that your own kingdoms were the All Highest, thereby shutting out the true light from the unlearned.

Jehovih hath blessed you all with strong minds and handsome forms, whereupon, ye have each of you falsely proclaimed you* were Apollo.

Besides these, a million times as many ethereans, from other worlds; and above all of these, the Great Orian Chiefs; and yet beyond, and over all, Great Jehovih!

You* put aside the ancient rites and ceremonies, wherein the name of Jehovih was used, teaching them to sing to you, only.

Through him Jehovih speak.

Osire ceased; and now a brilliant light descended around about the throne, and presently Jehovih spake through Osire, saying:

Rather is it wise to accomplish whatever work Jehovih hath put in your*** way, than to desert it for sake of personal comfort.

Nevertheless, there is a limit to all things, save Jehovih; and to the wise there is power to accomplish much that seem''' impossible at first.

Wherein, according to your zeal and faithfulness, will my hosts labor with you, to the end that Jehovih may be glorified in your harvests for the emancipated worlds.

Attend, therefore, to give the sign, IN JEHOVIH�S NAME, and receive ye ordination from my hands, by the power and wisdom of the Great Spirit.

The sheriffs showed them how to make the sign, and how to stand before the throne; and then Osire said: By Thy Wisdom, and Love, and Power, O Jehovih, which rest in me, do I anoint these, Thy Gods, for Thy service, and for the exaltation of Thy kingdoms, forever!

BEING CONTEMPORARY WITH THE BOOK OF THOR, CYCLE OF THOR, SON OF JEHOVIH.

This have I spoken to Jehovih for you: Man should measure Thy hand upon him; remember Thy eye upon him; seek for Thy wisdom within him; and be thankful for Thy good things before him; to consider the little good of them that deny You; the conceit of them that claim to be self-made; and the folly of uttering other glories than Your**, and yet to mention them not; for these are the attaining of wisdom.

God said: Sing you**** songs of lamentations to my chosen who are lost, the Faithists in Jehovih.

For thus Jehovih created man, to go as readily down the mountain as up it.

As the light of the sun cause sleep to pass away, so doth the light of Jehovih, through His Gods and Lords and angels, cause the soul of men to awake to the possibilities of everlasting life in the exalted heavens.

And Jehovih cast a veil over the face of the sun, and it shone not in brightness for many years.

The word Git-che-ma-ne-to, of the Algonquins, means servant to the Great Spirit, that is, as the English word Lord means Land God, or an underling of Jehovih.

BOOK OF THOR, SON OF JEHOVIH.

In the Holy Council of Gods and Goddesses in Don'ga, the voice of Jehovih came to Thor, saying:

Thor spoke before the Holy Council, on Jehovih's etherean throne, saying: Behold the young world, the earth, come our way.

And the swift messengers came and laid their report before the throne of Jehovih, as to what world the earth was, and the harvests of angels she had yielded up to the emancipated heavens.

When their reports were finished and deliberated on by the Holy Council, Thor, Son of Jehovih, said:

The spirits of the newly dead are captured and kept in ignorance of Jehovih and His vast creations; but made to bow in adoration and worship to the false Lord or false God.

Return, therefore, O Yathai, to your*** Orian Chief, Thor, Son of Jehovih, and say to him: The God of earth is powerless to rescue her angels and mortals from the great darkness upon them.

And beseech him in Jehovih's name to come and deliver me and my kingdoms.

When Yathai had obtained the required information, and also learned the localities of the divisions of the earth and her heavens, he departed in his airiata, with his companions, and visited all the chief places, and then returned to Don'ga, in etherea, before Thor, Son of Jehovih, to whom he reported all he had learned as to the condition of the earth and her heavens.

Then came the Light of Jehovih to Thor, saying: My Son, take you a sufficient host of ethereans, and go to the red star and her heavens, and deliver them in My name.

In all, there were in Gau assembled nine hundred million angels, Faithists in Jehovih, Of these, not more than one million had ever seen an etherean, nor had they visited outward from the earth farther than the seventh plateau in atmospherea.

This I declare unto you all: Jehovih, first of all; and His creations, which He hath given unto all His creatures.

Thor said: He who hath learnt to know Jehovih, and to serve Him, fear''' nothing on earth nor in heaven.

I ask not one to serve me; but say unto you: Go serve Jehovih by lifting up whoever is beneath you.

You sayest: Go serve Jehovih by lifting up such as are beneath us.

I say unto you, wait not for any of these things, but go at once and serve Jehovih.

I say unto you: Go serve Jehovih first; and after that come to me that I may see wherein you* lack in anything.

They answered: How can one serve Jehovih by lifting others up, if he have not clothes, nor food, nor habitation.

I say unto you, the regions of Jehovih's universe are boundless.

Let no one assume to do that which he cannot do; but, little by little, learn to master the elements surrounding him, and he will in time learn to traverse Jehovih's beautiful firmament, and be indeed a fit companion for Gods and Goddesses.

Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.

The next day she descended into Gau, where God and his Lords, under direction of Thor, Jehovih's Son, had prepared their mighty audience.

Thor said: In Jehovih's name, welcome, Daughter of Light!

In the fourth year of dawn under Thor, Son of Jehovih, he received from the Holy Council in Buru, of Don'ga, in etherea, a dispensation from the Orian Chiefs, decreeing to the earth one hundred years' travail in vocent.

Thor called up Waak, God of Rhines, and said unto him: A sore travail hath Jehovih put upon these heavens.

Waak, God of Rhines, knowing the condition of the atmosphereans, proceeded at once to Hey'loo, informing him of the decrees of the higher heavens, and of the command of Thor, Son of Jehovih.

Jehovih said: In likeness of the solid earth, and stars, and moon, that float in the unseen firmament, so made I atomic parts to all things, and made them to float in ethe.

Jehovih said: Think not, O man, there is but one member in My Person, and that different conditions and states of that one comprise My universe.

Now, as to Thor, Son of Jehovih, after the departure of the avalanza, he provided a new God unto the earth and her heavens, and crowned him, and bestowed upon him the triangle which had been handed down since the inhabitation of the earth by man.

So Thor, Son of Jehovih, sent swift messengers to etherea, asking to be delivered; and asking for the deliverance of six thousand million Brides and Bridegrooms to Jehovih.

God and his hosts remaining in Gau saluted in the sign, JEHOVIH FOREVER!

Jehovih said: All corporeal worlds pass through the age of too much belief.

How should I stay them, O Jehovih?

But high up in the etherean heavens, came the Light of Jehovih; came the Voice of Jehovih, saying:

And, save to the I'hins, the Light of Jehovih was shut out from men; thus ambition for improvement was at an end; they became as drones and vagabonds; and, when they died, their spirits continued to lie about in the places of their mortal life.

BEING CONTEMPORARY WITH THE BOOK OF APOLLO, SON OF JEHOVIH.

Jehovih saith to the Lord: Go you to yonder earth, and make man upright (on two feet).

Then saith Jehovih: Go yonder, and make man shapely on the earth.

Certain times and seasons are allotted by Jehovih for the development of new orders of men on the worlds He created.

In which your*** God provided all these people who are of pure blood to have no other God nor Lord than the Great Spirit, Jehovih.

And the Ghans began to wear clothes, after the manner of the I'hins; and the latter gave them rites and ceremonies, and taught them how to pray and dance before Jehovih.

Apollo, Son of Jehovih, resident of Pti'mus, in etherea, and God of Suf'ad and Don'ga and Tah, in the South Province of Buru, Orian Chief, controller of vortices, said:

So that he that assert''' harmony being more to the order of Jehovih than that which is ill-formed or out of time, hath little reason to prove his assertion before a wise man.

To advance in such direction, whereby man become attuned, first with himself, then with his immediate surroundings, then with the magnitude of worlds, and then with Jehovih, so that he move, act''', and comprehend harmoniously, is to become one with the Father.

Nevertheless, Jehovih hath given you* comparisons; as a portrait of a man showe his looks even after his corporeal body hath perished; and yet, the picture is but a representative.

As out of corporeal things a new thing is produced and born into the world, so out of Jehovih is born the spirit of man; neither lead the corporeal the spirit, nor the spirit the corporeal; but Jehovih do all.

Think not, then, that when the corporeal body is dead and molder''' back to original elements, that in like manner the spirit of man will resolve itself back into Jehovih, for spirit is not bound by similar rules.

So also, to him that desire to comprehend Jehovih, let him describe the All Highest constantly.

Till you can shoot an arrow without striking the air, fear not for your* weak thoughts shooting amiss in Jehovih's worlds.

I, Apollo, earth-born, of the continent Pan, submerged by Aph, the Orian Chief, by Jehovih's command, proclaim in the name of the Father, Creator of worlds, peace and wisdom unto all nations and tribes of men: First, against all vanity and self-conceit in the souls of men, wherein every cycle assert''' itself wise and great and learned, and the ancients, fools.

For the evidence of wisdom lie not in learning one thing only, but in the adaptation of man to Jehovih and His works.

In which measure, the modern and the ancient stand not upon their judgment in the matter, but by Jehovih's.

But before the Gods are all the ages adapted as Jehovih created them; judge not Him, for thy judgment is limited.

To rebuke vanity and self-conceit in them that perceive not wisdom in things long past, but applaud themselves without just measure before Jehovih.

I was as a shapely stone in Jehovih's edifice, and by hard toil a fashioner of the flesh mold of man and woman.

Who hath not beholden Jehovih, the All Person?

This declare I of Jehovih, that in all ages there are many who perceive the All Person, and many who deny Him.

If, then, the lack of an ear for music make a man dumb to a tune, is it not the lack of spiritual harmony that that cause man to perceive not the everlasting presence of Jehovih, the All Person?

I, Apollo, Jehovih's Son, proclaim an age when man on earth considered not harmony, nor symmetry, nor music, as Gods!

And Jehovih's voice came to me in the etherean firmament, and place of Pti'mus, saying:

I said: I perceive Thy wisdom, O Jehovih.

And say you* to God and his Lords: Thus saith Apollo, Son of Jehovih, and God of three etherean worlds: Greeting in the name of the Father, and love unto you all.

And the voice of Jehovih came to me again, saying: Hear your*** Creator, O My Son, thou that sprangest from the land long since submerged, who has spanned many of My worlds, behold, the legions of Sue and his mighty resurrections are still preserved to mortals and angels earth-bound: Of the Gods and Goddesses who danced and sang before men; and of the uneven match between spirits and Gods.

And that all things should express the labor Jehovih put upon me, my oniy'yah excelled in beauty all other etherean vessels that had ever descended to the earth.

How should I comprehend Thy magnitude, O Jehovih?

Wherein hast You not excelled Thyself, O Jehovih!

How should I comprehend Thy designs, O Jehovih?

Therefore You hast called me, O Jehovih; and I perceive Thy double purpose: For a man left alone would select and mate, and evolve to terrible war!

As a mortalgo into a dark cavern, where the air is damp and unacceptable to the nose, so came my hosts, O Jehovih, out of etherea into the vortex of the earth, the dull atmosphere.

He who stand in darkness, see not; the time of Jehovih, none can comprehend.

There were men who believed that with death all would be ended to every man; and Jehovih sent angels to prove them in their folly; and though they saw them, and talked with them face to face, many would not believe.

Jehovih spake to me, saying: Hear your*** Creator, O My Son: In atmospherea you should appoint ten thousand Lords, with ten thousand kingdoms; and the earth and the inhabitants thereof should be divided between them.

Whom they beget, are theirs, saith Jehovih.

Wilt you choose offspring to glorify Jehovih?

And the names varied in many countries, because of the languages of the people; but the significance was that these three entities comprised the All Light, the Creator, Jehovih!

According to the perfection of the images, so were they reckoned favored by Jehovih; and the sign of Jehovih's approval was manifested in the time of the sacred dance given by the su'is selected; which was, if the whirling dance caused many women to fall down by enchantment, then was Jehovih pleased.

Wherefore, they worshipped blindly before the idols, not being sufficiently wise to understand how Jehovih was laying down the foundation for the coming race.

Jehovih's Gods and Lords mold the inhabitants of the earth as clay is molded in a potter's hand.

But his judgment is under a cloud; he flatter''' himself that Jehovih created him, and then went away; and since then he hath been his own master!

Being one with Jehovih, they painted not themselves.

The star of Jehovih is within your*** soul; feed it, O man, and you, O angel of heaven, and it will grow to be a God!

Jehovih spake in the light of the throne of Gau, saying: My Son, you has set the temples of earth wisely, and your* ten thousand Lords have the voice of your* Creator.

So I sent messengers around about the world repeating what Jehovih had commanded.

So that when kings or queens came to consult the oracle on matters of war or personal aggrandizement, my hosts answered them not to their own profit, but with the voice of Jehovih.