They led twelve grid workers to repair Earth's Stargate systems, including Stargate 11, against Orion Group opposition.
"And God said, 'Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the expanse of the sky to give light on the earth.' And it was so.
God set them in the expanse of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness.
You have been cast down to the earth, you who once laid low the nations!
"It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them."
Its tail swept a third of the stars out of the sky and flung them to the earth."
"Before them the earth shakes, the heavens tremble, the sun and moon are darkened, and the stars no longer shine."
"And the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind."
These two approaches to understanding the divine on Earth originated from a single source.
The concept of human gods on Earth began in Atlantean times, guided by Arcturians and Orion people.
The pursuit of enlightenment aimed to transform humans into suns, moons, and stars on Earth.
This pattern applied to fire, earth, air, and all natural elements, including plants and animals.
These shaped our realities on Earth, which we initially saw as separate.
From the beginning, when humans first recognized our place on Earth, this concept united us.
They brought creation and information, leading us to treat them as divine representatives on Earth.
The Nemnir were nature's voices on Earth, known as giants or the first gods, keepers of planetary and natural information.
These beings prepared humans to become gods and goddesses on Earth.
They instructed their "sons" in Mu, Khem and Khef, Atlantis on the path to divinity.These became the first priests and priestesses, incarnating higher-dimensional divine concepts on Earth.
In those days, the inhabitants of Atlantis were the most spiritually developed human beings on Earth.
These two approaches to understanding the divine on Earth originated from a single source.
The concept of human gods on Earth began in Atlantean times, guided by Arcturians and Orion people.
The pursuit of enlightenment aimed to transform humans into suns, moons, and stars on Earth.
This pattern applied to fire, earth, air, and all natural elements, including plants and animals.
These shaped our realities on Earth, which we initially saw as separate.
From the beginning, when humans first recognized our place on Earth, this concept united us.
They brought creation and information, leading us to treat them as divine representatives on Earth.
The Nephilim were nature's voices on Earth, known as giants or the first gods, keepers of planetary and natural information.
These beings prepared humans to become gods and goddesses on Earth.
These became the first priests and priestesses, incarnating higher-dimensional divine concepts on Earth.
Scott-Elliot presents the maps as records from earlier periods of Earth’s history.
This migration established the 12 families of Atlantis on a main island divided into 12 regions, where they served as guardians of stellar and cosmic information rather than rulers, aligning with Earth's 12 dimensional portals connected to constellations.
Cosmic events, such as the separation of sun, moon, and earth, densified matter, awakened sight, and influenced sexual duality and self-consciousness, setting the foundation for Atlantean evolution.
In the early phase, humans lived in harmony, breathing through gills amid a misty Earth, with sexual relations conducted purely for reproduction under angelic guidance, resulting in painless childbirth.
The story of Atlantis is long and tedious, for this great culture dates back just about 100,000 earth years, with the first appearance of Homo sapiens upon your planet.
100,000 years in which entire civilizations have come and gone from the face of the Earth in a cyclical passage through time.
Atlantis begins its founding by the god Poseidon, who received the island as his allotment during the divine division of the earth, in the dialogues Timaeus and Critias.
Poseidon established the civilization by uniting with a mortal woman, Cleito, whose parents Evenor and Leucippe were the island's original inhabitants born from the earth; he enclosed her dwelling on a central hill with alternating zones of sea and land for protection, created springs of hot and cold water, and ensured abundant food from the soil.
Atlantis was one of five global locations where spiritual souls first projected into physical matter on Earth around 200,000 years ago.
Its origins involved extraterrestrial influences, where aliens from other worlds seeded life on Earth and assisted in developing early societies, including Atlantis, to advance humanity toward galactic integration.
He emphasizes that when referring to the Judges, the Bible never uses the term “Elohim.” Instead, it uses terms like “shoftim” or “malché-eretz” (Lords of the Earth) and “roznim” (rulers).
Lords of the Earth – Judges
K: No men that walk the Earth now remembers the power to lift the stones.
We are walking slowly and mindfully on the path that takes us through a certain pattern laid out on the Earth’s surface.
This pattern aligns us with the stars above and the electro-magnetic lines that weave through the Earth Mother’s body.
Although it utilizes the energies of the Earth, it is not bound by gravity or by physical plane frequencies.
False gods arise during the Cycle of Anuhasaj (~9,000–6,000 BCE) and persist through subsequent cycles, exploiting spiritual imbalances to establish dominion over Earth and its heavens.
His rule promotes idolatry and self-worship, forming alliances with sub-gods to dominate earth regions.
Creator of All: Jehovih creates the physical universe, planets (including Earth), and all races (Asu, I’hins, I’huans, Druks) through His vortexya and angelic hosts (Oahspe: Book of Sethantes, Chapter V).
Appointer of Etherean Gods: Jehovih delegates authority to Etherean Gods (e.g., Sethantes, Aph, Thor) to govern Earth and its heavens, ensuring His plan unfolds through cycles (Oahspe: Book of Aph, Chapter I).
In the Oahspe: A New Bible, the I’hins, I’huans, Druks and Yaks are distinct human races or groups that play critical roles in the spiritual and physical evolution of Earth, as described within Oahspe’s cosmological framework.
And there began to be a new tribe on the earth; and they were called I'huans, because they were half-breeds, between the druks and I'hins.
Now, because the druks had not previously obeyed the Lord, but went and dwelt with the asu'ans, there was a half-breed race born on the earth, called Yak, signifying ground people; and they burrowed in the ground like beasts of the forest.
As a faithful servant of Jehovih, the Creator, Eskra is tasked with overseeing Earth and its heavens during a transformative cycle that spans the rise of major world religions and the continued influence of false gods.
Eskra is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 1,200 BCE–400 CE (4,000 B.K.–1,482 A.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Eskra, Chapter I; Book of Wars Against Jehovih).
Eskra organizes Hapsendi with councils, schools, and industries, creating a robust spiritual government to align Earth with Jehovih’s universal order.
Eskra’s primary mission is to oversee the transition of Earth’s spiritual landscape as false gods, particularly Looeamong (Kriste), Baal, and Ashtaroth, establish major religions (Christianity, later Islam) while Faithist principles continue to be upheld by true prophets (Book of Eskra, Chapter III; Book of Wars Against Jehovih, Chapter LII).
Spiritual Inventory and Reorganization (~1,200 BCE): Eskra begins his cycle by taking an inventory of Earth’s mortals and spirits, assessing the spiritual state post-Cpenta-armij (Book of Eskra, Chapter I).
While an Unknown Etherean God oversees this cycle in the spiritual realms, Zarathustra serves as the primary mortal figure, guiding humanity on Earth.
Divine Appointment: The Etherean God overseeing the cycle of Zarathustra is not explicitly named in Oahspe, but as a high-ranking divine being from the Etherean realms—the purest spiritual planes in Oahspe’s cosmology—this God is appointed by Jehovih to govern Earth and its heavens during the cycle, approximately 3,000 BCE (5,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of God’s Word, Chapter I).
The God oversees the resurrection of souls, delivering high-grade angels to Etherean realms via light-ships (otevans) and managing the spiritual progress of Earth’s heavens (Book of God’s Word, Chapter V).
This occurred when the Earth was traveling in the arc of Noe in the etherean heavens.
At this time, the solar phalanx (great serpent) was in the arc of Noe, and the Earth and her heavens were in great darkness due to spiritual corruption.
The Great Flood (~24,000 B.K.): Submersion of much of Pan due to the Earth's position in the arc of Noe and accumulated spiritual darkness.
As a faithful servant of Jehovih, the Creator, Fragapatti is tasked with overseeing Earth and its heavens during a significant cycle following the earlier interventions of Sethantes, Aph, Thor, and Osire.
Fragapatti is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 15,000–12,000 BCE (15,000–12,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Fragapatti).
Fragapatti organizes Haraiti with councils, schools, and industries, creating a sophisticated spiritual government to align Earth with Jehovih’s universal plan.
Fragapatti oversees the resurrection of souls, guiding millions of angels from Earth’s lower heavens to higher Etherean realms such as Yaton’te and Nirvana (Book of Fragapatti).
Reorganization of the Heavens: Fragapatti arrives to find Earth’s heavens in disarray due to post-flood chaos and the intermingling of I’hins and druks (Book of Fragapatti).
He leaves Earth with strengthened Faithist communities and a reorganized heavenly system, though the seeds of future spiritual decline are sown by druk influence.
As a faithful servant of Jehovih, the Creator, Aph is tasked with overseeing Earth and its heavens during a critical early cycle, particularly noted for initiating the submersion of the continent of Pan (Whaga).
Aph is appointed as an Etherean God to govern Earth and its lower heavens during a cycle approximately 24,000 BCE (24,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE (Oahspe: Book of Aph, Son of Jehovih, Chapter I).
This cataclysm, referenced by Atavia as “her side was crushed, and the form of her lands changed,” is a divine intervention to cleanse Earth of corruption and reset its spiritual trajectory.
Aph oversees the resurrection of souls, guiding angels from Earth’s lower heavens to higher Etherean realms (Book of Aph, Chapter IV).
Aph’s influence extends to Earth, where he inspires the I’hins to maintain their worship of Jehovih as the Great Spirit, free of idolatry (Book of Aph, Chapter III).
This flood, dated at 24,000 BCE, reshapes Earth’s landmasses and destroys corrupt societies, allowing for a fresh start.
Atavia’s statement (“O, I remember the earth!
He leaves Earth with strengthened Faithist communities and a reorganized heavenly system, setting the stage for Thor’s cycle (~21,000 BCE).
The submersion of Pan, referenced by Atavia, resets Earth’s trajectory, preserving the I’hins and their Faithist teachings.
Atavia’s Statement: Atavia’s quote (“O, I remember the earth!
Similarities: Poseidon, the Greek god of the sea, earthquakes, and storms, is a fitting parallel to Aph due to his association with a great flood and his role in reshaping the Earth.
Why This Comparison?: The shared motif of a divinely ordained flood that reshapes the Earth makes Poseidon a strong parallel, especially given Oahspe’s reinterpretation of mythological figures (e.g., Osire/Osiris, Thor).
My Opinion on the Best Comparison: Poseidon is the most fitting comparison due to his association with a cataclysmic flood and his role in reshaping the Earth, mirroring Aph’s submersion of Pan.
Aph, as an Etherean God in Oahspe, plays a crucial role around 24,000 BCE by initiating the submersion of Pan to cleanse Earth of spiritual corruption, reorganizing the heavens, and guiding the I’hins to new lands.
In the Oahspe: A New Bible, Sethantes is depicted as the first Etherean God appointed to oversee Earth and its heavens, marking the dawn of human spiritual and societal development.
As a high-ranking divine being from the Etherean realms—the purest and most exalted spiritual planes in Oahspe’s cosmology—Sethantes is a faithful servant of Jehovih, the Creator, tasked with initiating divine governance over Earth.
His role is detailed primarily in the Book of Sethantes, Son of Jehovih, which covers the earliest cycle of Earth’s spiritual history.
Sethantes is introduced as the first Etherean God assigned to Earth after its formation, in the cycle beginning approximately 27,000 BCE (27,000 years Before Kosmon, B.K.), with the Kosmon Era starting around 1882 CE (Oahspe: Book of Sethantes, Chapter I).
Sethantes establishes the first heavenly realm, called Hored, in the lowest heaven above Earth (Book of Sethantes, Chapter II).
Sethantes organizes Hored with councils, thrones, and systems of labor and education, creating a structured spiritual government to align Earth with Jehovih’s universal plan.
Sethantes initiates the process of resurrection, guiding newly deceased souls from Earth to Hored and preparing them for ascension to higher heavens (Book of Sethantes, Chapter VIII).
Protection Against Chaos: At this early stage, Earth and its heavens are relatively free of drujas (chaotic, low-grade spirits), but Sethantes takes precautions to prevent spiritual corruption.
Formation of Earth’s Heavens: Sethantes arrives on Earth after its physical formation, when it is still a “new world” in Oahspe’s cosmology (Book of Sethantes, Chapter I).
This ensures that Earth’s spiritual system is aligned with the broader cosmos, setting a model for later Gods like Aph and Thor.
He leaves Earth in a state of spiritual order, with the I’hins established as Jehovih’s chosen people.
Sethantes’ cycle is foundational in Oahspe’s cosmology, marking the initial establishment of divine order on Earth.
The comparison rests on his role as the first Etherean God who organizes Earth’s spiritual and material realms.
Additionally, Sethantes actively governs both Earth and its heavens, whereas Brahma’s role is more abstract and less administrative.
Why This Comparison?: Sethantes’ role as the first divine organizer of Earth and its heavens aligns closely with Brahma’s archetype as the creator who establishes the cosmic order.
Sethantes, as the first Etherean God in Oahspe, plays a foundational role in establishing Earth’s spiritual and material order around 27,000 BCE.
As a faithful servant of Jehovih, the Creator, Osire is tasked with significant responsibilities in the administration of Earth and its heavens during specific cosmic cycles.
Osire is introduced in the "Book of Osire, Son of Jehovih," as an Etherean God appointed to oversee Earth and its lower heavens during a cycle approximately 5,400 years before Kosmon (circa 3,400 BCE).
Osire’s primary mission is to deliver Earth from the chaos caused by Anuhasaj (De’yus) and his confederate false gods, who had established corrupt heavenly kingdoms.
Osire’s actions break the power of false religions on Earth, particularly those promoting idol worship and warlike practices.
Osire’s influence extends to Earth, where he inspires mortals to reject false gods and return to Faithist principles of non-resistance, charity, and worship of Jehovih as the Great Spirit.
Similarities: Krishna, as a divine figure in Hinduism who guides humanity and restores dharma (cosmic order), shares parallels with Osire’s mission to liberate Earth from false gods and reestablish Jehovih’s worship.
In the Oahspe: A New Bible, Thor is depicted as an Etherean God, a high-ranking divine being who serves Jehovih, the Creator, in the administration of the heavens and the Earth.
He is appointed as a God of Earth and its lower heavens for specific cycles, tasked with overseeing the spiritual and material progress of humanity.
For example, in the "Book of Thor, Son of Jehovih," Thor is described as the God of Earth during a cycle approximately 7,800 years before Kosmon (circa 5,800 BCE), managing the heavens of Hored and the Earth during a critical period of spiritual development.
Thor’s influence extends to Earth, where he inspires mortals to live righteously and worship Jehovih.
Differences: Michael is primarily an archangel, not a God with administrative duties over Earth and heavens, and his role is more militaristic than Thor’s, which emphasizes governance and resurrection.
In the Book of Wars Against Jehovih, Chapter I, Anuhasaj is appointed Lord God of heaven and earth during a period of transition following the cycle of Fragapatti (around 9,200 BK or 7,352 BCE).
He declares: "I will be God of heaven and earth, and men shall worship me as De’yus, the All Highest."
To extend his influence, Anuhasaj forms a confederacy of false gods around 6,000 BCE, appointing sub-gods like the false Osiris (Egypt and Arabia), Te-in (China and Jaffeth), and Sudga (India and Vind'yu) to govern specific earth divisions (Book of Wars Against Jehovih, Chapter V).
They were governed by community fathers and worshiped the Great Spirit, Jehovih (E-O-Ih).Excerpt: “In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords… When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped… The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.”Excerpt: “The ark of Bon… reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.”
The Faithists were scattered to the four ends of the earth… Jehovih said: Never more should My chosen have kings.
The scattering to the "four ends of the earth" aligns with prophecies in Deuteronomy 28:64 ("The LORD will scatter you among all peoples, from one end of the earth to the other") and Jeremiah 9:16 / Ezekiel 12:15 (scattering among the nations for idolatry and rebellion).
Doctrinal promotion and division: Jesus' teachings emphasize moral knowledge to avoid sin (e.g., parables on righteousness), but include divisive statements like Matthew 10:34–36 ("Do not think that I have come to bring peace to the earth.
But, nor does it sound like the God that I know of, to slay all the men upon the face of the earth, as He did when He spoke to Noah and told him to build the great ark.
Assuming the Lacerta interview is accurate and the Elohim left Earth around 3000 BCE, we can propose a theoretical framework that aligns their withdrawal with major cultural, religious, and political shifts in ancient history.
Elohim present on Earth, possibly as rulers or guides.
According to the Lacerta narrative, Elohim leave Earth.