Abraham

Oahspe Bible -The timeline spans from the Kosmon Era (1880 CE) to major spiritual ages: Moses and Capilya (~1520 BCE, 3,400 years earlier), Brahma and Abraham (~3920 BCE, 2,400 years before Moses), Zarathustra (~7020 BCE, 3,100 years before Brahma), Osiris the First (~10320 BCE, 3,300 years before Zarathustra), Thor (~13520 BCE, 3,200 years before Osiris), Apollo (~16320 BCE, 2,800 years before Thor), Sue (~19520 BCE, 3,200 years before Apollo), and Aph (~23120 BCE, 3,600 years before Sue).

The shape of the stories remains, so you still have that conflict of Enlil and Enki just beneath the surface, just beneath the veneer.[3:02] In Genesis 3, you get to the story of Abraham nearly sacrificing his son, and it's pretty clear you have two warring entities there with Abraham caught in the middle.

He was born because his mom, who was not going to have a baby because she was post-menopause, had a close encounter with the same entity, and then she’s pregnant with a very powerful and intelligent person, someone who Jesus described as the greatest human being who ever lived.[1:00:35] Those stories are not unique—the same thing happened to Abraham and Sarah.

Abraham, Brahma.

Look again at what’s happening there—Abraham and Sarah.

Abraham means the father of many nations; Brahma is the father of the many nations.[1:03:01] I think it’s a story of origins where we’ve got different kinds of human beings as a result of close encounters.

Uanna (Adapa) from Mesopotamian mythology, Thales of Miletus from Ancient Greece, Kashyapa from Indian tradition, Confucius from Chinese philosophy, Abraham from Judaism, Vipassi Buddha from Buddhism, the Master of Masters from Celtic folklore, associated with the Sun, and Yaldabaoth from Gnostic tradition — each hold significant roles within their respective cultural and religious contexts.

Abraham is considered a patriarch in Judaism, known for his deep faith and as a recipient of divine wisdom and covenants.

Abraham Ecchellensis gives the following account of Lilith, and her doings:—"There are some who do not regard spectres as simple devils, but suppose them to be of a mixed nature, part demoniacal, part human, and to have had their origin from Lilith, Adam's first wife, by Eblis, the prince of the devils.

On this site I also weigh a restoration or intervention reading of that six-day work, beside the live-page note that two creation accounts sit in Genesis, with related trails in LDS Abraham 4 and the Word in John 1.

There are also the unquestioning, anxious orthodoxy, fearing a man-made, jealous and angry god – (again the blind trying to lead the blind) – who distrust Yeshua’s unorthodox methods; such as honouring women as being equal to men; inviting the beggar and prostitute, the prince and ascetic to enjoy his company and sayings equally – considering the uncircumcised as worthy as the sons of Abraham – finding them all sons and daughters of a loving Mother–Father Creator.

There are also the unquestioning, anxious orthodoxy, fearing a man-made, jealous and angry god – (again the blind trying to lead the blind) – who distrust Yeshua’s unorthodox methods; such as honouring women as being equal to men; inviting the beggar and prostitute, the prince and ascetic to enjoy his company and sayings equally – considering the uncircumcised as worthy as the sons of Abraham – finding them all sons and daughters of a loving Mother–Father Creator.

Genesis 15:16: In this passage, God tells Abram (Abraham) that his descendants will return to Canaan in the fourth generation because "the sin of the Amorites has not yet reached its full measure."

After the defeat of the Dead Sea kings, the victors took captives and plunder, including Abraham's nephew, Lot, who was living in Sodom at the time.

Upon hearing of Lot's capture, Abraham gathered his own forces, pursued the victorious kings, and defeated them, rescuing Lot and the other captives.

Perhaps the most famous example, Abraham and Sarah were promised a child despite their old age.

Abraham was 100 years old and Sarah was 90 when Isaac was born (Genesis 17:17, 21:5).

Abraham was 100 years old and Sarah was 90 when Isaac was born.

Several of these accounts specifically mention the advanced age of the parents (like Abraham, Sarah, Zechariah, and Elizabeth), emphasizing the miraculous nature of the conception.

Isaac was the child of promise through whom Abraham's descendants would be named.

Genesis 14:5–6 indicates that they also lived in the region later known as Edom and Moab during Abraham's time.

What is all the more fascinating is that Abraham then went and defeated Chedorlaomer—the giant killer—in order to rescue his nephew Lot (Genesis 14:14-17).

Thus Abraham’s victory in Genesis 14 is a foretaste of Joshua’s later victories over the giants in the land of Canaan.

"And Elohim said moreover to Moses, 'Thus shall you say to the children of Israel Elohim: YHWH Elohim of your fathers, the Elohim of Abraham, the Elohim of Isaac, and the Elohim of Jacob, has sent me to you.

6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

15 God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.

16 “Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt.

The text Abraham Chapter 3, from the Latter-day Saints describes the actions of the Gods in creating and organizing the heavens and the earth.

Now picture 'The Gods' from Chapter 4 of Abraham as the Galactic confederation:

17 And this because they have turned their ahearts away from me, to worship the god of Elkenah, and the god of Libnah, and the god of Mahmackrah, and the god of Korash, and the god of Pharaoh, king of Egypt; therefore I have come down to bvisit them, and to destroy him who hath lifted up his hand against thee, Abraham, my son, to take away thy life.

Channels a group of spiritual teachers known as "Abraham." She is known for her teachings on the law of attraction, which gained popularity through "The Secret."

The Law of Attraction: Perhaps the most central concept in Abraham's teachings is the Law of Attraction.

Emotional Guidance System: Abraham emphasizes the importance of emotions as a guidance system.

Deliberate Creation: Abraham teaches that individuals have the power to consciously shape their own reality through focused thought and intention.

Influence and Reach: The teachings of Abraham, as presented by Esther Hicks, have had a significant impact on the field of personal development and spirituality.

Shinehah (Abraham)

Abraham might refer to a nation.

Abraham

18 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 

Abraham looked up and saw three men standing nearby.

6 So Abraham hurried into the tent to Sarah.

11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’

16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 

17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 

18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.

19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord.

23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?” He said, “For the sake of twenty, I will not destroy it.”

33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.

In this passage, when Abram (later known as Abraham) and Sarai (later known as Sarah) entered Egypt due to a famine in the land of Canaan, Abram feared that the Egyptians would kill him because Sarai was very beautiful.

Abraham was born when Terah was 130 years old (Genesis 11:32).

If the Flood occurred around 3000 BCE, Abraham was born around 2613 BCE.

His descendants are listed with significant individuals and groups, like Elam, Asshur, Arphaxad, and others, leading down to Abraham and his descendants, which include Isaac and Jacob (Israel).

The genealogy serves multiple purposes in the biblical narrative, including providing a mythic history for the peoples of the ancient world, explaining the relationships between different nations, and situating the story of Abraham and his descendants within a larger world history.

According to the Bible, Arphaxad's lineage led to Abraham, the patriarch of Judaism, Christianity, and Islam.

Shem's line is significant in the biblical narrative because it leads to the establishment of the Israelites and the covenant with God through figures like Abraham and his descendants.

Arphaxad is the next in line, the father of Shelah, and the bloodline goes all the way to Abraham

Literal readings lead to inconsistencies, like overlapping lifespans (e.g., Noah outliving Abraham by 58 years, unmentioned in narratives) and textual variants across Masoretic, Septuagint, and Samaritan versions.