Abraham

The first ballot brought out the following men: Zarasthustra, Thothma, Abraham, Brahma, Atys, Thammus, Joshu, Sakaya, Habron, Bali, Crite, Chrisna, Thulis, Witoba and Speio.

God said: My testimonies were previously with Abraham and Brahma and Moses, and I spake not of Kriste nor of the Holy Ghost, I spake of God and of the I AM.

This was the doctrine of Abraham and of Moses, our forefathers.

As I am an instrument in the hands of God, through his angel, Gabriel, so also were Abraham and Moses and many of the prophets.

These countries were given by God to our forefathers, Abraham, Isaac and Jacob, and thence down to Moses, and thence down to us.

And behold, my foot-prints can not be mistaken; I raised up Zarathustra, and the man Brahma, and Abraham and Moses and Po and Chine and Capilya.

Praise you**** the Almighty for Abraham and Brahma and Po.

[Abraham.]

[Abraham.] The sum of evil is to be its own destroyer.

(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.

(Abraham.) See to it that the enemy fasten''' not an idol of the wind on the Faithists (Zarathustra).

No man should reach Chinvat but by perfecting himself either on earth or in the lower heavens (Abraham).

Save you**** have learned to perfect your own selves in wisdom and goodness you**** should not rise to Chinvat (Abraham).

In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.

(Abraham.) The symbol of M'asu was given to the married, but to the barren the high priest gave S'pe (Gau).

Come, therefore, away from them, you**** that have faith in Jehovih, and I will deliver you into another country (Abraham).

(Abraham.) A nationality, a symbol.

(Abraham.) Until a man have OM in the ascendant he should not hear nor see the Great Spirit.

Also one who is chosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses, Capilya, Confucius, etc.

(Abraham.)

By love only move any man; even in anger he move not but by the love that appease it (Abraham).

Because you**** have made idols of kings, calling them Gods, so call you**** the All Light God (Abraham).

Whosoever saith, Before you*, O God, I bow my head, sell''' himself to Osiris (Moses.) Whoever amongst you do sacrifice to the Lord are of his dominion; suffer none of my people to marry therewith (Abraham).

The Voice said: I am the God of Abraham, and of Isaac and Jacob.

And Moses commanded the Levites to camp aside, and not to mix with the Israelites, and they obeyed him in all things; maintaining that they were the true descendents of Abraham.

As Abraham apportioned My people into families, with rab'bahs and with chief rab'bahs, so should you re-establish them.

And My commandments, which I gave unto Abraham, will I give unto you*; and My crescent will I re-establish with My rab'bahs.

COVERING A PERIOD OF TWO THOUSAND FOUR HUNDRED YEARS; THAT IS, FROM THE TIME OF ABRAHAM, AND BRAHMA, AND PO, AND EAWAHTAH, TO THE TIME OF MOSES, AND CHINE, AND CAPILYA.

This country, between the time of Abraham and Moses, or rather about one thousand years before Moses' time, was evidently the greatest centre of civilization and powerful kingdoms on the globe.

In the time of Abraham this country was called South Arabin'ya; but when, in after years, the great scholars entered the records in the kings' libraries, the later names were used, being written in the Fonecean language and not Eguptian, which was the language of the unlearned.

God led Abram away from He-sa, his native place, where he was a maker of baskets, and took him to the ancient land of Ham, which had been destroyed by druks, before the flood, as the name signify; whereafter God surnamed him Abraham, and made him chief rab'bah over the Faithists of Arabin'ya.

After this it was that Abram was called Abraham, and he built altars of worship and altars of sacrifice, according to the commandments of God.

Now it came to pass in the early days of Abraham, he told his brothers that the light and power of God were with him; and, though others believed in Abraham, yet Lot, Abram's brother, and Lot, Abram's nephew, believed not in Abraham, saying of him: He was born naturally, and is wise of his own judgment.

God said to Abraham: Behold, it is an easy matter to commune with spirits, but to judge righteously of them is not so easy.

And Abraham and his people went as commanded by God, and visited the cities of Sodom and Gomorrah; and God spake privily to Abraham, saying: I will destroy these cities, for they are as hells for evil spirits; but Lot should escape for your*** sake.

And Abraham, being pressed by the presence of God, said unto his people: Behold, there are angels that love to dwell in lust, and to partake with mortals; to eat with them, to lie down with them, and to partake in all ungodly pleasures.

Now, after Abraham and his people were returned to Jireh, his camp, and it was night, God said to Abraham: Be you steadfast, and show your*** people that they may understand my words.

And whilst they were yet praying before the altar, God withdrew from Abraham, and suffered the evil angels, who had followed them from Sodom and Gomorrah, to draw near about the altar.

Abraham said: Who are thou?

Abraham said: I am your*** servant; what wouldst thou?

Abraham said: Whatsoever you puttest upon me to do, that will I do.

So in the morning Abraham and his son Isaac, and the hosts who had been with Abraham to Sodom and Gomorrah, assembled together.

And Abraham spake, saying: Whither, O God?

So Abraham told what God had said, and they started, and Isaac carried the bundle of willows, such as basketmakers use, saying: This will light the large pieces; but what wilt you burn for an offering, O Father?

And Abraham said: God will provide.

And when they ascended to the place, Abraham gathered logs and heaped them up, and Isaac placed the willows.

And Abraham said: God.

Abraham said: Show me that you are God, that I may not err, for I have been commanded not to kill.

And the spirit departed away from Abraham, perceiving that he knew the higher law.

And Abraham called the place Jehovih-Jireh, and they returned to the camp; and Abraham, being moved of God, spake before the people.

Abraham said: This testimony declare I unto you, whereof witnesses are of your own brethren, that even the chosen of God can be deceived by evil angels; for they can take any name and form; and, having no fear of God before them, declare falsehood for truth and darkness for light.

In former years God appeared to Abraham in a dream, and said unto Abraham: Thou should be a father to many peoples.

When Abraham awoke he told Sarai, his wife, and she was troubled, being barren, and she prayed God for Abraham's sake.

And the Lord spake to Abraham, saying: Because of the hatred between your*** women, Hagar's son will be as a wild man; his hand should be against every man, and every man should be against him.

Abraham said: How, O God?

And Abraham told Sarai what God had said.

And Sarai inquired of Abraham, saying: Before God, tell me, is Ishmael thy son?

Abraham said:

And when Abraham told Sarai God's words, she cried in sorrow and repentance, saying: You are wise, O God!

Hagar said: Saidst your*** God that Abraham was father to my child?

So they were reconciled, and by right of the beginning of Abraham's nations, Ishmael was Abraham's son before God, but not in the flesh.

And when Hagar beheld that Sarai bore a son, Hagar became jealous for Ishmael's sake, and she wept before Abraham.

Abraham said: Have I not been as a father to you* and thy son?

And Hagar was pacified for a season, but afterward returned to grief and jealousy, and finally resolved to depart away from Abraham's house.

Then said Abraham to Hagar: The matter lie with you*.

So Hagar persisted, and Abraham provided her, and she departed, taking Ishmael with her, and she went into Par-an and dwelt there.

Now when Abraham and his people came into Arabin'ya, especially into Egupt, the matter was entered in the records of the different kingdoms, with especial reference to Abraham's professing to hear the voice of God, for he had not a flat head, and moreover, had good judgment of his own, quite unlike the Æjins in the temples.

But because Abraham gave no counsel as to war or to earthly gain, he was not favored by any of the kings, and was suffered to go his way unmolested.

When Sodom and Gomorrah were destroyed, the kings' people heaped the blame of it on Abraham's head, and there rose up enemies against Abraham in those regions.

And they accused Abraham of being the father of Ishmael, by his servant-maid, and of driving Hagar and Ishmael away to Par-an after he tired of her.

Abraham perceived these matters, and he wept before God, saying: Alas, O God, would that I had great learning and could write my record truthfully before men!

Abraham hearing this of God, bowed down his head and wept, saying: Thy will be done!

Abraham inquired of God concerning the peoples of the kings and of the Faithists.

Abraham inquired concerning government.

And God said unto Abraham: To teach people to dwell together in peace, order, harmony and love; being disciplined to these, what more is required?

Abraham said: That I have spoken before you*, O God, teach you me, for I am as one in the dark cellar groping about?

Abraham inquired of the Lord concerning servitude.

Abraham asked concerning the products of labor.

God said unto Abraham: Even as I have said of servants and masters, so also is it of the productions that come out of the earth.

After that, Abraham said: Some men grow flax, and some wool, and some corn; but the seasons bring forth not alike unto all.

Abraham said: Should the lazy be rebuked, and they that shirk be upbraided?

Abraham asked concerning lands.

But when I have taken them across all the earth, and they are scattered as dust before the wind, and no man can say: Here is a nation of the children of Abraham, lo.

Who were the sons and daughters of Abraham!

When Abraham's wife was getting old, her ears were opened to hear the voice of God.

Concerning your*** son, Isaac, hear you your*** God, even the God of Abraham: My labors are not for a day, nor without judgment.

Sarai told Abraham what God had said to her; and so Abraham and Sarai went to the altar which Abraham had built, and they prayed alone; and God came and spake, saying: What would ye?

And Abraham said: Concerning our son Isaac's wife?

So, Abraham called his servant, who was overseer over his goods, and he said to him: Equip thyself with camels and asses, and with servants, and with jewels I will give you*, and go you to Syria, the land of my fathers, and bring a damsel here, who should be Isaac's wife.

The overseer said unto Abraham: Alas me!

Abraham said: That which God hath commanded of me, I have told you*, save that God saith: My angel should go with thy servant, and he should not err.

So the servant of Abraham, in fear and trembling, equipped himself with ten camels and twenty asses, and with thirty servants, taking presents and goods, and departed, and the journey occupied two and twenty days.

So when he came near Abraham's father's people, the angel of God spake in his heart saying: She that come with a pitcher on her head should be Isaac's wife.

And she answered him, and he perceived she was Isaac's niece by Abraham's father's second wife, but of no blood kin.

And then she asked the overseer who he was and whence he came; and he told her, even from Abraham, whose servant he was.

So she invited him to her people's houses, and she ran ahead with joy to tell who had come so far, bringing word from Abraham.

So it came to pass after some days, Rebecca departed from her people, and by her faith in God came to Abraham's home, and Isaac took her to wife, and Sarai rejoiced before God because of the light of his kingdom through Abraham's heirs.

And God said unto Abraham: Divide you your*** people into families of tens, and families of hundreds, and families of thousands, and give to each family one rab'bah, and yet to all of them together one chief rab'bah.

And Abraham made his will and did in all things as God commanded; and he further made the rab'bah officers in the rites of Emethachavah, and communicated to them the sacred name of the Creator (E-O-Ih), and the plans of the upper and lower heavens, the dominion of God and the dominion of satan, which were kept secret with the rab'bah.

God said: Behold, there is a time to clear up all things, present and past: Were Abraham father to Hagar's son, Ishmael, and had he been true to the law of sacrifice amongst the heathen, then, Ishmael, being first-born, would have been chosen for the burnt offering.

In which matter the Ezra Bible is shown to be false before Jehovih, in regard to Abraham and Ishmael and Isaac, and the burnt offering also.

END OF ABRAHAM担 HISTORY, AND OF THE FIRST FONECEAN BIBLE.

BEING GOD’S LABORS IN ATMOSPHEREA (HADA), FOR A PERIOD OF THREE THOUSAND AND ONE HUNDRED YEARS, DURING THE PASSAGE OF THE EARTH FROM THE ARC OF LOO TO THE ARC OF SPE’TA, IN ETHEREA; AND ON THE EARTH, FROM THE TIME OF ZARATHUSTRA TO THE TIME OF ABRAHAM AND BRAHMA AND PO AND EA-WHA-TAH.