Table of Contents
An excerpt from The convoluted Universe Book II, where the subject recalls a past life as the Goddess Isis:
I: They are located there, and they are also located in what you call “the central sun”. We are continually in contact with what you would call “the Lords of the Word”.
I couldn’t understand this. I thought she was saying Laws, but she corrected me and said it was “Lords of the Word.”
I: The Lords of the Word of the Cosmos, or as you would call it “the Word”. And as we would call it, “the Cosmos”, or “the Lords of the central sun”, or the higher beings, or the light beings of the central sun. That are part of what you would call “God” or Goddess, or where our light begins from.
D: I have heard of the council, but I was never sure where they were located. But these are the ones that take care of all of the planets? I: Of the whole Cosmos.
The convoluted Universe Book II – The Goddess Isis
Adjustment to John 1:1
A modified version of John 1:1 with “the Word” replaced by “The Lords of the Word”:
“In the beginning was The Lords of the Word, and The Lords of the Word were with God, and The Lords of the Word were God.”
2. The same was in the beginning with God.
3. All things were made by him; and without him was not any thing made that was made.
4. In him was life; and the life was the light of men.
5. And the light shineth in darkness; and the darkness comprehended it not.
6. There was a man sent from God, whose name was John.
7. The same came for a witness, to bear witness of the Light, that all men through him might believe.
8. He was not that Light, but was sent to bear witness of that Light.
9. That was the true Light, which lighteth every man that cometh into the world.
10. He was in the world, and the world was made by him, and the world knew him not.
11. He came unto his own, and his own received him not
12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
D: Were you always an energy being, or did you have other lives?
I: I had the ability to mold to the energy frequency. I sometimes had to take a physical form to raise vibrational frequency of energy levels. Not only on your planet, but sometimes on other planets, too.
14. And the The Lords of the Word was made flesh took physical form, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16. And of his fulness have all we received, and grace for grace.
D: I have heard of the council, but I was never sure where they were located. But these are the ones that take care of all of the planets?
I: Of the whole Cosmos.
D: They make all the rules and regulations.
I: Yes. There are many laws, but they are not controlling laws. They are laws made from love. They are laws that work with freedom, and with love.
17. For the law was given by (Moses?), but grace and truth came by (Jesus Christ?).
18. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Verse 17 and 18
Stylistic Differences:
The Gospel of John is known for its high theological language and unique style, often emphasizing the divine nature of Jesus (“the Word”). Verses 17-18 shift slightly to introduce Moses and the law, then pivot to Jesus as the bringer of grace and truth, and finally to the idea of the “only begotten Son” revealing God. Some scholars note that this transition might feel like an elaboration or summary, possibly added to clarify or connect earlier themes to Jewish traditions. However, the Greek style and vocabulary (e.g., use of “alētheia” for truth) remain consistent with the rest of the prologue (John 1:1-18), suggesting continuity.
Thematic Development: Verse 17 contrasts the law given through Moses with grace and truth through Jesus Christ, a theme that aligns with later Johannine theology but is less explicit in the earlier verses. Verse 18, with its reference to the “only begotten Son” and the idea of divine revelation, might seem to summarize or expand on verse 14 (“the Word was made flesh”). This could indicate a later editorial hand aiming to emphasize Christological doctrine, though it could also be part of the original author’s intent to build a crescendo.
