According to Edgar Cayce, the period when we (as souls) were still androgynous “Sons of God” was during the very early phases of the Atlantean civilization, long before recorded history.
These were the “Sons of God” who could change shape and project at will.
Genesis 1 (“male and female created he them”) → Corresponds to this early androgynous Sons of God phase in Atlantis.
According to Cayce, we were still androgynous “Sons of God” during the early Atlantean era, hundreds of thousands of years ago — specifically in the time of Amilius, before the first major destruction of Atlantis (~50,000 BC) and before souls became fully locked into separate male and female physical bodies.
Cayce directly links this phrase to the biblical account in Genesis 6:1-4, where the “sons of God” saw the “daughters of men” and took them as wives, leading to corruption and the Nephilim/giants.
“Sons of God” (also called Sons of the Creative Force, Sons of the Highest, or children of the Law of One) = the more spiritually advanced souls or lineages who maintained alignment with the divine Creative Forces.
“Before that we find the entity was in the Atlantean land during those periods when there were the separations of the peoples from the high and the low estates… when there were the sons of the High; or, as given in holy writ, ‘The Sons of God looked upon the daughters of men.’”— Reading 518-1
The mixing (“pollution of lineages”) between the spiritual “Sons of God” and the more material “daughters of men” is portrayed as a major cause of Atlantis’s moral decline, internal divisions, wars, and eventual physical destructions.
OAHSPE has strong pre-flood parallels: angels/ethereans (“sons of God” type beings) descending and mixing with early earth beings (Asu/proto-humans), producing new races, leading to corruption, drujas (dark spirits), false gods causing chaos, and eventual floods/sinking of lands (e.g., Whaga/Pan).
In Cayce, “Sons of God” directly names the spiritually superior group in the Atlantis drama.
In OAHSPE, “Sons of God” is used more for appointed divine beings — Gods, Lords, and angelic rulers are called “My Sons” by Jehovih.
the sons of God saw that the daughters of man were attractive.
when the sons of God came in to the daughters of man and they bore children to them.
Many interpret “sons of God” here as fallen angels who sinned by taking human wives; linked to Jude 1:6 and 2 Peter 2:4.
Affirms that all men are the sons of God.
Pray tell who were the sons of God we read about in Genesis, who took to wife the daughters of the sons of men?31. Our father Adam; who was he?
If Adam came from God pray, was he offspring, was he son?33. We are the children of this son of God; then tell me, learned priest, Who are we if not sons of God?34. The priest had urgent business and he went his way.35. And Jesus said, All men are sons of God and if they live a holy life they always are at home with God.36. They see and understand the works of God, and in his sacred name they can perform these works.37. The lightnings and the storms are messengers of God as well as the sunshine, rain and dew.38. The virtue of the heavens are in God's hands, and every loyal son may use these virtues and these powers.39. Man is the delegate of God to do his will on earth, and man can heal the sick, control the spirit of the air, and raise the dead.40. Because I have the power to do these things is nothing strange.
You all will know that you are sons of God, and by the sacred Word, may do the works of God.46. When you have come to life, that is, have come to realise that you are sons of God, you who have lived the life of right, will open up your eyes on fields of life.47. But you who love the ways of sin will, in this resurrection, stand before a judgment bar, and be condemned to pay the debts you owe to men and to yourselves.48. For whatsoever you have done amiss must be performed again, and yet again, until you reach the stature of the perfect man.49. But in due time the lowest and the highest will arise to walk in light.50. Shall I accuse you unto God?
They talked about the coming trial of the Lord;23. About his death, his rest within the tomb; about the wonders of the resurrection morn; the transmutation of his flesh, and his ascension on the clouds of light;24. And all symbolic of the path that every man must tread; symbolic of the way the sons of men become the sons of God.25. The three disciples were amazed, and suddenly the ethers were surcharged with song, and forms as light as air moved all about the mountain top.26. And then from out the glory of the upper world they heard a voice that said,27. This is the son of man, my chosen one to manifest the Christ to men.
Is there but one?6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.8. He who believes and does the will of God is son of God by faith.9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.12. A multitude of people pressed about the Lord, and he stood forth and said,13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.16. The sheep know not a stranger's voice; they will not follow him; they flee away.17. The people did not understand the parable that Jesus spoke; and then he said,18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.20. The shepherd of the sheep will give his life to save the sheep.21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.23. The Father loves me with a deathless love, because I lay my life down for the sheep.24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again.
You are protected in the way of right, and naught can harm.10. And as you went I heard a master say, Well done.11. But you may not rejoice because you have the power to heal the sick and make the devils tremble by the Word; for such rejoicing is from carnal self.12. You may rejoice because the nations of the earth have ears to hear the Word, and eyes to see the glory of the Lord, and hearts to feel the inner breathing of the Holy Breath.13. And you may well be glad because your names are written in the Book of Life.14. Then Jesus looked to heaven and said, I thank thee, Father, Lord of heaven and earth, because thou hast revealed thyself to babes, and taught them how to light the path and lead the wise to thee.15. What thou hast given to me, lo, I have given to them, and through the sacred Word I have bestowed on them the understanding heart,16. That they might know and honour thee through Christ, who was, and is, and evermore shall be.17. And then he said aside, unto the seventy and twelve, Most blessed are your eyes because you see the things you see;18. And blessed they are your ears because they hear the things they hear;19. And blessed are your hearts because you understand.20. In ages that are gone the wise of earth, the prophets, seers and kings, desired to hear and see and know what you have heard and seen and known; but they had not attained and could not hear, and see and know.21. And Jesus said again, Lo, I have gone before you many moons, and I have given to you the bread of heaven and the cup of life;22. Have been your buckler and your stay; but now that you have learned the way, and have the strength to stand alone, behold, I lay my body down and go to him who is the All.23. In forty days then we will turn our faces towards Jerusalem where I will find the altar of the Lord and give my life in willing sacrifice for men.24. Let us arise and go through all the coasts of Galilee, and give a salutation of good cheer to all the sons of God by faith.25. And they arose and went; they entered every town and village on the coast, and everywhere they said, The benedictions of the Christ abide with you for evermore.26. Now, in a certain town they went up to the synagogue upon the Sabbath day, and Jesus taught.27. And as he spoke, two men brought on a cot a woman bent near double with disease; she had not risen from her bed for eighteen years without a helping hand.28. And Jesus laid his hand upon the woman, and he said, Arise, be free from your infirmity.29. And as he spoke the Word the woman found that she was straight and strong, and she arose and walked and said, Praise God.30. The ruler of the synagogue was filled with wrath because the healer healed upon the Sabbath day.31. He did not censure Jesus face to face, but turning to the multitudes he said,32. You men of Galilee, why do you break the laws of God?
Show me the tribute money that you speak about.5. The man brought forth a piece of coin on which an image was engraved.6. And Jesus said, Whose image and whose name is on this coin?7. The man replied, 'Tis Cæsar's image and his name.8. And Jesus said, Give unto Cæsar that which is Cæsar's own; but give to God the things of God.9. And they who heard him said, He answers well.10. And then a Sadducee, who thinks there is no resurrection of the dead, came up and said, Rabboni, Moses wrote that if a married man shall die, and have no child, his widow shall become his brother's wife.11. Now, there were seven brothers and the eldest had a wife; he died and had no child; a brother took his widow for his wife, and then he died;12. And every brother had this woman for his wife; in course of time the woman died;13. Now which will have this woman for a wife in the resurrection day?14. And Jesus said, Here in this plane of life men marry just to gratify their selfish selfs, or to perpetuate the race; but in the world to come, and in the resurrection day, men do not take upon themselves the marriage vows.15. But, like the angels and the other sons of God, they form not unions for the pleasure of the self, nor to perpetuate the race.16. Death does not mean the end of life.
1. Now, after Judas had gone forth to meet the emissaries of the priests and to betray his Lord,2. The master said, The hour has come, the son of man will now be glorified.3. My little children, I am with you yet a little while; soon you will seek me and will find me not, for where I go you cannot come.4. I give to you a new command: As I love you and give my life for you, so shall you love the world, and give your life to save the world.5. Love one another as you love yourselves, and then the world will know that you are sons of God, disciples of the son of man whom God has glorified.6. And Peter said, Lord, where you go there I will go, for I would lay my life down for my Lord.7. And Jesus said, Boast not of bravery, my friend; you are not strong enough to-night to follow me.8. Now, Peter, hear!
The sons of God mated with the daughters of men they refers to a Greek Bible, not to the Hebrew Bible okay but in that Bible, in the Greek Bible, their orthodox understanding of Elohim, is that to be the same as God, or is that as angels, or is that as a separate beings?
There is a clue in the OAHSPE Bible, a channeled book from 1880, about the destiction of the sons of Cain and the sons of God.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
For example, in the book of Genesis, there is a mention of the "sons of God" who intermingle with the daughters of men, and some interpretations identify these "sons of God" with the Ishim.
The phrase "sons of God" appears in several Bible verses, primarily in the King James Version (KJV) or similar translations.
Biblical references to “sons of God” (Genesis 6:1–4) who interacted with humans.
Human kings now seen as “sons of gods” or divine appointees.
Sons of God and Daughters of Men:Jasher 4:18–21 describes how the “sons of men” began to teach the mixture of animals of one species with another, implying forbidden knowledge or genetic corruption.
Function: Offspring of “sons of God” and human women
Genesis 6:1-4 related, “When men began to increase in number on the earth anddaughters were born to them, the sons of God [the Nefilim/Anunnaki] saw that the daughters of men werebeautiful, and they married any of them they chose.
also afterward—when the sons of God went to the daughters of men and had children by them” (NewInternational Version).
Yet several researchers connect the Anakim to the Nephilim, the oversize hybrid offspring of the sons of gods and the daughters of men mentioned in Genesis 6:4.
Biblical Mention: The Nephilim, described as the offspring of the “sons of God” and human women, are linked to themes of divine punishment and the great flood.
Genesis 6: Describes "sons of God" taking human women as wives, which Sitchin interpreted as extraterrestrial beings interacting with humans.
The Elohim, often described as "the sons of God" in the Hebrew Bible, are equated with the Sumerian Anunnaki.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
And from that time after the sons of God were called God's chosen.
As My Gods and My Lords are called My Sons, so should kings and emperors be called sons of God; through him should they be raised up to their places, and given dominion unto My glory.
This verse describes the Nephilim as the offspring of the sons of God and the daughters of men, leading to a race of mighty men of old, also known as the men of renown.
Skiba addresses the controversial interpretation of the "sons of God" in Genesis 6, challenging the popular theological view that these were the descendants of Seth.
He points to the consistency between Genesis 6 and 1 Enoch 6, where the "sons of God" are clearly identified as angels.
Skiba draws attention to the fact that the phrase “sons of God” is used elsewhere in the Bible, particularly in the Book of Job, to refer to angels.
He argues that the Nephilim were created during this period when "the sons of God" (Watcher angels) mated with human women.
"And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
"There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
In both the Bible history and Plato's story the destruction of the people was largely caused by the intermarriage of the superior or divine race, "the sons of God," with an inferior stock, "the children of men," whereby they were degraded and rendered wicked.
The biblical story of the "sons of God" interacting with the "daughters of man" further suggests that these beings had a significant impact on human history.
They are said to be the offspring of "the sons of God" and "the daughters of men." They are often associated with the pre-flood era and are considered part of the reason for the corruption that led to the flood.
We considered all mankind as the sons of God, not any one mysteriously conceived person as solely His son.
“…He fixed the boundaries of the nations according to the number of the sons of God (or sons of the gods).”
And of them it shall be said, 'They are the seed of Abraham!' And behold, even as now the Spirit of God is abroad in the land, immanent in the Sons of the Solitude, and ye do mock It, so in remote days shall His spirit become manifest and shall incarnate as the Christ, and so shall the perfect human glow with the Spirit, and become First of the Sons of God.
B'nai Elohim (Sons of God): Another order within the spiritual hierarchy, involved in overseeing the evolution of humanity and other cosmic activities.
"When the Most High (Elyon) gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.
The phrase "לְמִסְפַּר בְּנֵי יִשְׂרָאֵל" is sometimes translated as "according to the number of the children of Israel." However, some ancient manuscripts, such as the Dead Sea Scrolls, suggest "sons of God" (בני אלהים), implying divine beings, which is reflected in some translations as "sons of God" or "angels of God."
Verse: "When the Most High (Elyon) gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God."
When the Most High (Elyon) gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.
Dead Sea Scrolls: Some manuscripts found among the Dead Sea Scrolls, particularly the fragment 4QDeut, read "according to the number of the sons of God." This is often understood to mean divine beings or angels, similar to the Septuagint.
The term "sons of God" (Hebrew: בְּנֵי הָאֱלֹהִים, benei ha-elohim) is generally understood in biblical literature to refer to divine beings, angelic figures, or members of a heavenly council.
The term "Beni Elohim," often translated as "sons of God" or more accurately "sons of the powerful ones," appears in various ancient texts, including the Bible.
"When human beings began to increase in number on the earth and daughters were born to them, the sons of God (Beni Elohim) saw that the daughters of humans were beautiful, and they married any of them they chose.
Then the Lord said, 'My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.' The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them.