We know there is some information that Earth was pulled from Tiamat, another planetary body.
Sin also was the Chaldean name for the moon, where the Sumerians claimed Enki first obtained the life-producing tissue cells or “seed” for his human hybrid experiments that remained from the clash between Nibiru and the planet Tiamat. “The enormity of this single name change on human history is beyondcomprehension,” declared author William Henry.
Sitchin connected the biblical account of creation to the Sumerian epic, suggesting that “Tohu va’vohu” (formless and void) referred to chaos caused by a celestial event, possibly linked to the destruction of the planet Tiamat.
Genesis 1:2 may describe Earth as a result of catastrophic events. This interpretation resonates with Sumerian texts that recount a celestial battle involving a planet named Tiamat, which led to Earth’s formation.
Primordial State: The universe began with the primordial waters, represented by Tiamat (saltwater) and Apsu (freshwater).
Transition: The younger gods, led by Marduk, fought and defeated Tiamat and Apsu, who represented chaos.
Result: Marduk established order by creating the world from Tiamat’s body and organizing the cosmos, thus instituting a new era of structured divine rule.
Chapter 2, "Earth’s First Deluge," in Michael Tsarion's Atlantis, Alien Visitation, and Genetic Manipulation directly mention Tiamat (also called Phaeton or Maldek in related contexts).
"Go and cut off Tiamat’s life, and let the winds convey her blood to secret places." (This is a direct quote from ancient Babylonian texts, such as the Enuma Elish, cited in the chapter to describe the destruction of Tiamat.)
"The losers on being pursued into our system pretended to take refuge on Tiamat." (Tsarion explains that defeated extraterrestrial forces feigned refuge on Tiamat during an intergalactic war, leading to its destruction.)
"However, the defeated ones had really taken refuge on planet Earth, not on Tiamat." (This clarifies that the aliens hid on Earth instead, while pursuers targeted Tiamat by mistake.)
"The surface of the planet Tiamat consisted mostly of great oceans.
Upon its destruction, these vast saline waters entered into the Earth’s atmosphere causing the first of two massive prehistoric deluges and tribulations that mankind would experience." (Tsarion describes the flood from Tiamat's oceans as the cause of Earth's first major deluge around 50,000 years ago.)
The Babylonian Enuma Elish features Marduk defeating Tiamat, using her body to form the sky and earth, and creating humans from divine blood and dirt to serve the gods.
When above the heavens had not been named, nor earth below, Apsu, the primal, and Tiamat mingled.
Nibiru and the planet Tiamat.
Sitchin connected the biblical account of creation to the Sumerian epic, suggesting that "Tohu va'vohu" (formless and void) referred to chaos caused by a celestial event, possibly linked to the destruction of the planet Tiamat.
This interpretation resonates with Sumerian texts that recount a celestial battle involving a planet named Tiamat, which led to Earth’s formation.
Babylonian Mythology: Myths involving gods battling sea monsters, such as Marduk versus Tiamat, reflect a common narrative theme.
Abzu represents freshwater; his counterpart is Tiamat, who represents salt water.
Lahmu and Lahamu: Offspring of Abzu and Tiamat.
Tiamat: Although not worshipped in a traditional sense, Tiamat represented chaos and the primordial sea in Babylonian mythology and was significant in their cosmological understanding.
This battle echoes similar myths such as the Babylonian "Enuma Elish," where Marduk defeats the chaos dragon Tiamat.
Primordial State: The universe began with the primordial waters, represented by Tiamat (saltwater) and Apsu (freshwater).
Transition: The younger gods, led by Marduk, fought and defeated Tiamat and Apsu, who represented chaos.
Result: Marduk established order by creating the world from Tiamat's body and organizing the cosmos, thus instituting a new era of structured divine rule.
Tiamat
Celebrated Marduk's triumph over Tiamat/chaos, renewal of order and light.
Enuma Elish Recitation: The Babylonian creation epic, "Enuma Elish," was recited, recounting Marduk's victory over Tiamat and the creation of the world.
Combat Drama: A ritual reenactment of Marduk's battle against Tiamat, representing the cosmic struggle between order and chaos, was performed.
We know there is some information that Earth was pulled from Tiamat, another planetary body.
In one Egyptian myth, the bloody hue of the world is ascribed to the blood of Osiris, the mortally wounded planet god; in another myth, it is the blood of Seth or Apopi; in the Babylonian myth, the world was colored red by the blood of the slain Tiamat, the heavenly monster.
His mother Nammu (creatrix also of Abzu and Tiamat) "brings the tears of the gods" before Enki and says
Tiamat - Goddess of chaos and the primordial ocean
According to the Enuma Elish, the god Tiamat, who represents the primeval chaos, becomes enraged at the behavior of the younger gods and decides to destroy them.
Anu, their son, seeks help from Anshar, who sends him to his son Marduk, another younger god, to seek his aid in defeating Tiamat.
Marduk agrees to help and is ultimately successful in defeating Tiamat, with Anshar and Kishar playing a supporting role in the story.
"When the heights above were not named, Nor the earth below pronounced by name, Apsu, the first one, their begetter, And maker Tiamat, who bore them all, Had mixed their waters together, But had not formed pastures, nor discovered reed-beds; When yet no gods were manifest, Nor names pronounced, nor destinies decreed, Then gods were born within them."
According to the myth, they are the first of the primordial deities to emerge from the chaos of the universe, born from the union of the fresh waters of the Abzu and the salt waters of the Tiamat.
"When in the height heaven was not named, And the primeval Apsu, who begat them, And chaos, Tiamat, the mother of them both, Their waters were mingled together, And no field was formed, no marsh was to be seen; When of the gods none had been called into being, And none bore a name, and no destinies were ordained; Then were created the gods in the midst of heaven, Lahmu and Lahamu were called into being.
"Out of the Deep was Apsu engendered, And Tiamat, she who bore them all, who formed all things, Made in addition weapons invincible; she spawned monster-serpents, Sharp of tooth and merciless of fang; With poison, instead of blood, she filled their bodies.
In this passage, Lahmu and Lahamu are mentioned as "monsters" that were created by Tiamat, the mother of all the gods, along with other fearsome creatures like vipers, dragons, and scorpion-men.