Two such figures—Moses from the Hebrew Bible and Eawahtah from a lesser-known narrative—offer compelling stories of revelation and unity.
By examining their missions, we uncover striking parallels, particularly when considering Moses’ encounter with Elohim as the original source of his commandments, later reframed under YHWH.
Moses, a Hebrew raised in Egypt, is called by God at a burning bush to free the Israelites from slavery (Exodus 3).
After leading his people across the Red Sea, Moses ascends Mount Sinai, where, amidst thunder and fire, he receives the Ten Commandments (Exodus 20)—introduced by "Elohim" (20:2).
At their core, Moses and Eawahtah share a prophetic archetype: a leader chosen through a fiery, celestial revelation, delivering laws to shape a people.
If we assume Elohim—rather than YHWH—gave Moses the commandments, the parallels sharpen:
Divine Encounter: Moses hears Elohim from the bush and Sinai, a cosmic voice echoed by Egoquim’s ship of fire speaking to Eawahtah.
Lawgiving Mission: Moses brings the commandments—moral foundations from Elohim—to a freed people.
Yet, Moses’ tale diverges with YHWH’s rise.
Moses and Eawahtah embody a shared vision: a leader bridging the divine and human, founding a people through revelation.
If Elohim was Moses’ first lawgiver, later overlaid by YHWH’s narrative, Eawahtah’s Egoquim offers a glimpse of that primal template—universal, direct, and resolute.
Several divine messengers, such as Ezekiel, Malachi, Elijah, Moses, Jesus, and Kardec, were sent to Earth to deliver the divine message according to the understanding of each society.
The study emphasizes that the divine message, centered on the law of love, was delivered to humanity by various messengers, including Ezequiel, Malachi, Elijah, Abraham, Moses, Jesus, and Kardec.
Moses was taken into a craft and shown things.
Question: Who were the extraterrestrials that Moses and others from the Bible interacted with, and what was the light on Mount Sinai and the burning bush?
Some extraterrestrials Moses interacted with were Anunnaki.
According to sources, some of the ETs that Moses encountered belong to the Anunnaki.
There are many schools of thought on this subject, but the most predominant one is that Moses was the originator.
This seems not too far-fetched, since Moses was reared in the Egyptian tradition, in a royal household, and probably had access to many religious writings and teachings now lost with the passing of the archives of Egypt, in Alexandria, Heliopolis, and Sais.
If Moses did write part of the Old Testament, he then must have had Naga tablet writings, or Egyptian interpretations of them, handed down to the Egyptians for thousands of years; and the Egyptian priesthood had knowledge of a cataclysm 11,500 years ago.
Moses’ brother, Aaron, became the first chief priest of the Hebrews about 1300 B.C.
Exodus 3:2“A malʾāḵ YHWH appeared to him in a flame of fire from within a bush… Moses turned aside to see.”
In this passage, Yahweh reveals His name to Moses, stating: "I appeared to Abraham, Isaac, and Jacob as El Shaddai (God Almighty), but by my name Yahweh, I was not known to them."
For instance, in Exodus 17:6-7, Yahweh tests the Israelites by denying them water until Moses strikes the rock at Horeb.
Ehyeh-Asher-Ehyeh – "I Am That I Am," the name revealed to Moses at the burning bush.
The southernglide path landmark was the two highest peaks of Mount Sinai, the higher being Mount Catherine (8,652feet above sea level) and the lower, Mount Moses (7,500 feet).
In his original work, The Book That Will Forever Change Our Ideas About the Bible, now released asThere Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.
Jerome’s mistranslation of a Hebrew term in the Vulgate, leading to depictions of Moses with horns in art.
The narrative mirrors elements of Moses’s story, such as the Slaughter of the Innocents and a period of refuge in Egypt, suggesting that Matthew may have used established tropes to draw theological parallels.
Moses received knowledge on Mount Sinai through an extraterrestrial encounter.
The discussion begins with the account in Exodus 3, where Moses encounters the burning bush and is given God's name, represented by the four Hebrew letters Yod-Heh-Vav-Heh (יהוה).
When Korah, Dathan, and Abiram led a rebellion against Moses, Moses separated the faithful from the unfaithful, and thereupon "the ground clave asunder that was under them: and the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord." (Numb.
This looks very much as if Moses had blown up the rebels with gunpowder.
When the Israelites murmured in the wilderness against Moses, they cried out (Numb., chap.
In pictures he is represented with two small horns, like those associated with the representations of Moses.
The two small horns of Tai-Ko-Fokee and Moses are probably a reminiscence of Baal.
The Book of Invasions, the "Cin of Drom-Snechta," claims that these Scythians were the Phœnicians; and we are told that a branch of this family were driven out of Egypt in the time of Moses: "He wandered through Africa for forty-two years, and passed by the lake of Salivæ to the altars of the Philistines, and between Rusicada and the mountains Azure, and he came by the river Monlon, and by the sea to the Pillars of Hercules, and through the Tuscan sea, and he made for Spain, and dwelt there many years, and he increased and multiplied, and his people were multiplied."
From the present (Kosmon era) back to Moses and Capilya: ~3,400 years.
From Moses and Capilya to Brahma and Abraham: ~2,400 years.
The best historical accounts place Zoroaster about six thousand years before Moses' time.
Miriam also appears as the sister of Moses.
Moses, or Musa in Arabic, means "drawn out of water." These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
On the south wall was the coil and travel of the great serpent (solar phalanx), from the time of the Arc of Bon (of Moses, Capilya and Chine) down to the Arc of Kosmon, in the etherean heavens.
And whoso ask''' of the sar'gis for great men, or for Moses, or Jesus, or Kriste, or for any well-known name, as applied to ancient times, suffer him to be answered by evil spirits and deceivers.
Neither hath it ever happened on the earth with any individual man, raised up by me or my Lords for a specific work, like Moses, or Ka'yu [Confucius], or Sakaya, or any other, that they knew of or boasted of any especial angel over them; but all of them experienced the light, which was as a pillar of fire.
Norwothchissa, Goddess of the forest of Nidea, in etherea, was there with the persecutors of Brahma (the pure and true) and the persecutors of Moses and Capilya.
MOSES IN HEAVEN PAYETH THE JUDGMENT OF JEHOVIH!
O Moses!
Moses!
Moses!
I will send one of my swift messengers to Lika, in etherea, who know the abiding place of Moses.
Perhaps Moses put a curse upon him!
If so, only Moses can deliver him.
Whereupon Lika, Son of Jehovih, said: Let my reporters of destinations go find Moses: and it if be that Moses put a judgment on Nu-ghan, then must Moses return to the lower heavens, and deliver him.
And here we found Moses!
Moses said: Alas me!
And Moses wept; and he gave command to the builders to provide him at once with a suitable boat of great fleetness.
And then Moses procured thirty thousand volunteers to go with him.
And when all things were in readiness, Moses took leave of his companions, and he and his hosts entered his fire-boat, and presently our two vessels were underway, as if in a race, for the red star, the earth.
When it was known in Paradise, that Moses was coming, great joy was manifested, for God and the Holy Eleven and the Holy Council, all desired to see Moses.
And God commanded the full board of marshals and also the musicians to go without the capital, and meet Moses, and escort him before the throne.
And they accomplished these things; and Moses came before the throne of God, saluting in the sign, JUDGMENT OF TIME!
And God said: In Jehovih's name, O Moses, come you, and honor my throne.
And Moses went up, and sat on the throne, on the right hand of God.
And Moses said unto the Holy Council and to the Holy Eleven:
Moses said: Nay; till I have delivered Nu-ghan, that was Pharaoh, there can be no peace.
O Moses!
Moses!
Moses!
And when Moses beheld this, he was nigh overcome by the pitiful scene.
And Moses brushed away his tears, and rose up, raising his hands to Jehovih, saying: Light of Thy Light, O Jehovih.
A mantle of yellow light, cloud-like, descended upon Moses, as he stood transfixed before Jehovih.
The blinds and muffles on Nu-ghan fell off, and he stood silent and motionless, gazing with fixed awe upon the holy scene, and upon Moses on the throne of God!
Nu-ghan turned not his eyes from the glory of Moses and the etherean mantle, for he knew Moses, even as it were but yesterday they parted in Egupt, on the earth.
Slowly, now, Moses lowered his up-stretched arms, and his hands were brilliant, like yellow fire.
And Moses said, solemnly: All praise to You*, Jehovih!
You, Most High God of Moses, my Deliverer.
Then Moses looked upon Pharaoh (Nu-ghan) and said: These things had to be.
Nu-ghan said: Thy decree is most just, O Moses, and I know of a truth your*** words are Jehovih's.
Moses said: Some hundreds of years!
Nu-ghan said: Hear me now in my plea, O Moses, you, Son of the Most High: When I died, as to the earth, and entered heaven, as to these worlds, I found my kingdom, as to what was before me, in heaven waiting for me.
O teach me, you, Moses!
Moses said: I will give you* a new name, and I will clothe thee in garments of mine own making, so they will rather flee from you*, than come to thee.
And Moses gathered up of the yellow, cloud-like mantle, and made a mantle, and clothed Nu-ghan; and he named him, Illaes, signifying, Servant of Light.
God proclaimed a day of recreation in Paradise, that the inhabitants might meet Moses and his hosts, and rejoice therewith.
On the following day, Moses departed for the Eguptian people, that had been in hell with Nu-ghan, going to the place of deliverance.
And Moses conferred with the inspectors as to places, and having decided on a convenient region, Elaban, he ordered their removal thither.
And Moses went with them to Elaban, an isolated region on the Aratesaian plateau, and remained with them one hundred and twelve days, establishing them with nurseries, hospitals and factories; and he appointed officers for them, to every group and series, going amongst them in person and ministering to tens of thousands of them, and providing them places of worship.
After that, Moses appointed Salesmon as captain over them.
Thereafter, Moses departed, and returned to Paradise, where he remained two days more, and then took leave, and departed for his own heavenly place in Nirvania.
Because Pharaoh persecuted the Israelites, Moses put a curse upon Pharaoh.
Now, after hundreds of years in the lower heavens, behold, Pharaoh was cast into hell, and then into chaos, and none but Moses could deliver him, as hath been previously described.
So, Moses descended from the higher heavens, and delivered Pharaoh, and he provided Pharaoh a new name, Illaes, and sent him back to earth to labor with the Israelites, in order to fulfill his shortness in righteous works.
Moreover, the angels inspired these people to call themselves Es'eans [Esseneans], as commanded by Moses in heaven.
So the messengers from heaven tarried until after the child was born, acquainting Illaes of the time ahead when Moses and Elias, with their hosts would come to complete the deliverance of the spirits of the Eguptians, whom Moses had colonized in atmospherea.
Illaes said: Thank Jehovih, I should once more look upon Moses' face.
Then came Moses from his etherean realms, accompanied by Elias and a sufficient host.
For the heavenly kingdoms of God were stirred from center to circumference, when it was heralded abroad that Moses and Elias were coming.
Suffice it, Moses was received according to the custom of Gods.
And God said to Moses and Elias: Come you****, and honor my throne; and I will proclaim a file before the throne, to be followed by two days' recreation.
Then Moses and Elias went up, and sat on the throne of God, that they might look upon Moses' face.
And Moses stood up before them.
Moses said: I remember standing on the earth whilst the hosts that came out of Egupt passed before me!
That was all he said; but so great was the love and glory in his face as he stood on the throne of God that every soul that passed said: Moses, blessed Son of Jehovih!
After that, Moses, with his hosts, went to Elaban, his colony of Eguptians, who were now raised high in the grades.
And Moses had them removed to Aroqu, where they were duly prepared and adorned as Brides and Bridegrooms of Jehovih.
And, after suitable preparation, Moses provided for their ascent to the Nirvanian fields of Metapotamas, in etherea, sending them in charge of his own hosts.
After that, Moses and his remaining hosts descended to the earth, to Kanna'yan, to the tribes of Es'eans, which had been raised up by Illaes (Pharaoh).
And great was the meeting between Illaes and Moses.
Moses came to him, and said: I have come for you, O Nu'ghan!
Then Moses and his hosts drew their otevan down to the angel camp, which was near the camp of the mortals, the Es'eans, and they made the light to fall upon the boat; and it came to pass that many of the Es'eans looked up and beheld the otevan, calling it a chariot.
And Moses and Elias went and stood before Joshu, and he saw them.
Moses said unto him: My son!
Thereupon, Moses and his hosts, together with Illaes and his hosts, went into the otevan, and immediately took course for Paradise, God's heavenly seat, where they arrived in due season.
And, after three days, they again entered the fire-ship, and took course for Moses' etherean realms.
You should keep the ten commandments of Moses.
And there were gathered in groups, of tens and twenties and fifties, more than two thousand Israelites, of the ancient Order of Moses, who became steadfast followers of the teachings of Joshu.
God said: My testimonies were previously with Abraham and Brahma and Moses, and I spake not of Kriste nor of the Holy Ghost, I spake of God and of the I AM.
Jehovih said: Had I weakened since the time of Moses, that I need to incarnate Myself, in order to make man understand Me?
This was the doctrine of Abraham and of Moses, our forefathers.
As I am an instrument in the hands of God, through his angel, Gabriel, so also were Abraham and Moses and many of the prophets.
These countries were given by God to our forefathers, Abraham, Isaac and Jacob, and thence down to Moses, and thence down to us.
And behold, my foot-prints can not be mistaken; I raised up Zarathustra, and the man Brahma, and Abraham and Moses and Po and Chine and Capilya.
Yet, who was greater than Moses?
Yet none worshipped Moses.
O you, Moses, and, you, Capilya, and Chine; sing you* unto Jehovih!
Praise you* the Great Spirit, you* followers of Moses, Capilya and Chine.
M'hock, or Mo'ock, or Mowk (Algonquin).
(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.
(Moses in Egypt.) Let my followers swear an oath against the Lord, for he is more hurtful than the stone idols, and they should profess the Great Spirit, E-O-Ih, only.
One of the graven images forbidden to the Leviticans by Moses.
(Moses.)
Many of their women had familiar spirits, and they prostituted themselves in counseling with the multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower heavens who would not raise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught re-incarnation.
(Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual man or realm.
In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.
Because man cut himself off from Me and choose war, condemn him not, but deliver him (Moses).
An evil man saith, I will war for Egypt, for this is my country; but I say unto you, all countries are Jehovih's (Moses).
Also one who is chosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses, Capilya, Confucius, etc.
(Moses.) If the spirit man make the corporeal man to move, doth it not also make the desires of the flesh?
(Moses.)
Whosoever saith, Before you, O God, I bow my head, sell''' himself to Osiris (Moses.) Whoever amongst you do sacrifice to the Lord are of his dominion; suffer none of my people to marry therewith (Abraham).
(Moses' ceremonies.) Moses being old, said: Above all things preserve the sacred password, E-O-Ih, inviolate; neither suffer it to come to the unlearned lest they be confounded by the subtlety of the God of the Egyptians.
Moses, being about to give up his soul, said: I feel a thorn pricking my side, and I know it is the Leviticans.
Spirits of lust came to the Onans and reclothed themselves in mortal forms and indulged in lust with them, and Moses forbade them from coming amongst his people.
(Aribania.) The Cow'ans said: Let us go stealthily to the tent of Moses and his priests and learn the secret of his spirit power.
The Cow'ans said: Why should man follow Moses?
Egypt in time of Moses.
In the time of Moses, the people of Arabin'ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.
For general behavior, Moses gave ten commands, which were not only made public but were incumbent on the commune fathers to teach orally to their respective families.
Now, thereupon the Spirit told her the secrets; and he likewise said: Say you to Moses, THE I AM SAITH (and Moses will wonder at your*** speech): Behold, these implements are sacred.
The woman, Koetha, did as commanded, and Moses commanded workmen to make a tabernacle (a model or image of a place of worship, a portable temple), and the sacred implements were kept within said tabernacle, and this was the corporeal base of the ark of Bon, a locality in the etherean heaven, by which the light of the sacred heaven reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.
Thus they made the Great Spirit merely an idol; thus they began the overthrow of the holy doctrines of Moses.
Now, from the time of Moses to Ezra, there was an interval of four hundred years, in which the Jews had no written record.
Vohu, i.e., ga-mo, signify voice.
And again God raised them up through Capilya; this was in the time of Moses.
Let the student compare the Faithists of Capilya in India with the Cojuans of the same country; and the Faithists of Moses in Egupt with the Eguptians of the same country.
With Moses and Capilya both the above were merged into one lodge.
Jehovih said: I gave to the inhabitants of the earth Capilya, Moses and Chine.