Their actions drive cycles of spiritual decline, necessitating prophets (e.g., Moses, Zarathustra) and Etherean Gods (e.g., Cpenta-armij).
Inspirer of Prophets: Jehovih raises mortal prophets (e.g., Noe, Zarathustra, Moses) via angels to teach Faithism—monotheistic worship free of idols—guiding humanity toward spiritual purity (Oahspe: Book of Cpenta-armij, Chapter IV).
Their guidance shapes early civilizations, influencing prophets like Noe, Zarathustra, and Moses (Book of God’s Word, Chapter I; Book of Cpenta-armij, Chapter IV).
Physical Traits: I’huans are described as large, robust, and often dark-skinned or copper-skinned, as seen with Moses (Book of the Arc of Bon, Chapter XV).
Prophets and Leaders: Key figures like Moses, described as “a pure I'huan, copper-colored and of great strength,” emerge from this race, indicating their capacity for divine roles when guided by angels (Book of the Arc of Bon, Chapter XV).
Moses grew and became a large man, being a pure I'huan, copper-colored and of great strength.
Their contributions to civilization and leadership (e.g., Moses, Capilya) advance Jehovih’s plan, but their susceptibility to idolatry drives cycles of divine correction (Book of Cpenta-armij, Chapter IV).
Oahspe: Book of Cpenta-armij, Chapter IV (Moses as I’huan, Faithist liberation)
This contrasts with the later Arc of Bon (Book of the Arc of Bon), which covers the earthly missions of Capilya (India), Moses (Egypt/Arabia), and Chine (China) under Lika, Son of Jehovih—roughly 3,000+ years B.K.—not Noe’s era.
Moses, while a leader, lacks the divine and cosmic scope of Thor’s role.
Moses
Moses, high priest of the temple of Isis (The O transcript)
Musa
Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.
In the Oahspe: A New Bible, Moses is a mortal prophet chosen by Jehovih to lead the Faithists out of Egyptian bondage in Arabin’ya around during the Cycle of Cpenta-armij (Book of Cpenta-armij, Chapter IV).
Guided by Cpenta-armij, Moses liberates the Faithists and restores Jehovih’s monotheistic worship.
Moses receives instructions from Jehovih’s angels.
Moses, My son, you should take thy people out of the land of Egupt; and I will bestow upon them the lands of the ancients, even whither I will lead thee.
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
≈1552 BCE – Year 0: The Exodus from EgyptThe Israelites, led by Moses, departed from Egypt.
They were governed by community fathers and worshiped the Great Spirit, Jehovih (E-O-Ih).Excerpt: “In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords… When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped… The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.”Excerpt: “The ark of Bon… reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.”
Parallel detail from the past life regression: Moses was born to an Egyptian princess and a Hebrew slave father, raised in Pharaoh’s house as a prince.
After Joshua’s death the people abandon full obedience to the law given through Moses.
This passage describes Ezra's key role in bringing and publicly presenting the "Book of the Law of Moses" (the Torah) to the returned exiles in Jerusalem:
Ezra 7:6–10 adds context: Ezra is a skilled scribe in the Law of Moses, brought from Babylon with royal support, and his heart is set to study, practice, and teach the statutes and rules in Israel.
Hebrews 11 lists Old Testament examples of faith (Abel, Enoch, Noah, Abraham, Moses, etc.) and ends with unnamed faithful who suffered extreme persecution and death.
Exodus and wilderness events: Both describe the Israelites' departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
Suddi, an Essene teacher from past-life regression sessions (recorded in Dolores Cannon's book Jesus and the Essenes), gave a version of Moses' life that differs from the standard Biblical account.
Moses was the biological son of the Pharaoh's daughter (a princess in Egypt) and a Hebrew father from the House of Joseph.
The story of Moses as a Hebrew baby found in a basket in the rushes was created to protect his mother from scandal, since Hebrews were slaves in Egypt.
Moses grew up in the palace as a prince.
Yahweh protected Moses there.
In the wilderness, Moses connected to his destiny.
Suddi doubted the burning bush story, saying God spoke directly to Moses' soul when he opened his heart.
Moses could not ignore his people's suffering as slaves.
Moses convinced Pharaoh (his brother) to release the Hebrews through intelligence, foreknowledge, and what some called "witchery" (clairvoyance).
Moses had training from both Hebrew and Egyptian priests.
The plagues were mostly natural events Moses predicted or used strategically, such as red water from upstream volcanic activity, frogs leaving polluted rivers, flies from dead frogs, darkness and hail from volcanic effects, and boils/lice from rat-carried disease.
A crystal on Moses' staff (passed from Abraham through Joseph) glowed to guide direction.
Wandering increased when Moses doubted and followed the people's wishes instead of divine guidance.
Moses received the Ten Commandments on Mount Sinai after hearing Yahweh directly.
In anger, Moses broke the first tablets but did not order killings—his rage ended there.
Moses did not enter the land due to his earlier doubts and loss of faith.
The Ark of the Covenant, built later during wandering (Moses made the exterior; others added the energy source), served as a channel to Yahweh, held laws and secrets, and carried immense power.
Suddi presented Moses as wise, trained, intelligent, and spiritually connected, using natural laws, faith, and inner guidance rather than overt miracles against nature.
Moses, or Musa in Arabic, means “drawn out of water.” These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
See Moses: Deliverance and Divine Encounter
In Egupt (Egypt), a land of 13 million, including 4 million Faithists, God sent loo’is to raise Moses. After generations, from Baksa to Amram, angels chose Yokebed to bear Moses, a large, copper-skinned I’huan. Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris. Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.
On Book of the Arc of Bon Oahspe traces the line of Moses from Kohath through Amram:
Mirah bore him a son, Amram, who took to wife Yokebed, sister-in-law to Kohath, and she bore him a son, who was Moses.
The chasing army drowned as waters returned. At Shakelmarath, Moses sang of Jehovih’s might, with Miriam leading dances.
See History of Capilya, Moses, and Chine: Leaders of the Faithists
Moses has just prosecuted and won a significant military campaign against the neighbouring Midianites.
On making this discovery, Moses is furious.
Moses is emphatic as he spits out the order.
In the time of Moses, the people of Arabin’ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.
Some of the ETs that Moses encountered belong to the Anunnaki. They aimed to rectify the consequences of the initial group of Anunnaki involved in the creation of Homo sapiens.
See Bashar - Truth About Moses, Jesus, and our ET Origins
In the book There Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.
Moses is presented as the leader of a moon cult in the ancient Middle East. The followers of Moses are described as moon-worshippers, rather than the historical Israelites. This lunar tradition is said to have influenced later Jewish practices.
The story of Moses was well-known and important to Suddi since he was a master and a teacher of the Torah, which contained the Laws of Moses.
We have been taught from Sunday School the story of the baby Moses being born of a Hebrew woman and hidden in the basket in the bulrushes until the daughter of Pharaoh found him and raised him as her own child in the palace.
Moses was the son of the daughter of Pharaoh.
Though Moses was of noble descent, ‘tis said that he was of the House of Joseph, (pronounced: Yoseph) he was again of a Hebrew slave in Egypt.
When the Pharaoh discovered this, he wanted to slay Moses, but Moses fled into the wilderness to escape his wrath.
If he was still Prince Moses, he would not have been sent into the wilderness.
Rameses knew that Neferteri loved Moses and was jealous.
Therefore he believed he had done away with Moses.
Would he not just say, "I am Yahweh, you will listen to me?" I believe that He spoke to Moses' soul and Moses listened.
Even though I did not understand what was so obvious and simple to him, I proceeded to another mystery connected with Moses: The Ark of the Covenant.
S: It is the ark of Moses' covenant with God, yes.
The knowledge was given to Moses and Aaron to build this.
Moses made the exterior, the Kaloo brought the energy source to put inside.
S: It is said that the staff of Moses, upon it had a great crystal that would glow.
S: It is said that during part of the journey, when they wandered about for so long, that the wandering was caused because Moses had lost faith and started to go in the direction that the people wished him to, instead of the way that he was being guided.
D : Did Moses' staff have any special properties?
S: Moses found his staff.
D : Do you think Moses knew how powerful it was?
S: I am not Moses, I cannot say.
And it was from these that came the people who crossed the Sea, who followed Moses.
D : How was Moses able to make the Pharaoh let the people go?
S: Yes, but a lot of it was… Moses was a very intelligent man.
It is said that when that Moses told Pharaoh, he said that it would strike down his first born.
But Moses, with a little bit of foreknowledge a man can do much.
Could Moses have been a master trained in this?
D : When did Moses first get the Commandments?
Moses is said to have been known for his temper, so it was probably true.
D : Was Moses on the mountain a long time?
The Bible says that Moses was so angered by the people's actions that in addition to shattering the tablets, he also caused the slaying of thousands of his own people in a burst of rage.
He says Moses' anger was spent when he destroyed the tablets.
It is said that Moses was not allowed to come into the land but died before.
There are many stories of Moses, he was very wise.
See: Exodus, Moses and Egyptian history
Miriam also appears as the sister of Moses.
Moses, or Musa in Arabic, means "drawn out of water." These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Moses (Arabin’ya): Leads the Faithist exodus from Egypt, aligning with ~1,400 BCE.
For Steiner, Moses joined the clear, number-based picture of the world held by the Hebrews with the inner, imaginative experience of Egypt.
He points to the old image of Moses with two ram's horns on his forehead as a sign of that role.
For more on the figures here, see Moses, Zoroaster and the Akashic Records, which Steiner names as his source for Abraham's route.
This OAHSPE Bible tells of Capilya, Moses, and Chine, three great leaders chosen by Jehovih during the Dawn of Bon, around 3,500 years ago.
Origins in Egupt In Egupt (Egypt), a land of 13 million, including 4 million Faithists (Israelites), God sent loo’is to raise Moses.
After generations—from Baksa to Amram—angels chose Yokebed to bear Moses, a large, copper-skinned I’huan.
Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.
Rise and Awakening Moses grew strong, mastering languages and serving as Pharaoh’s ambassador for 12 years.
Jehovih spoke: “Take them out to their ancient lands.” At a burning bush, an angel confirmed Moses as “leader-forth,” sent by the I AM.
Preparing the Exodus For three years, Moses and Aaron rallied Israelites, appointing 20 chief rab’bahs (e.g., Rasak, Ashimel) to lead from cities like Hagor and Ranna.
Moses confronted him, predicting plagues—locusts, frogs, and death of the first-born—to prove Jehovih’s power.
Eguptians, awed, gave gifts, but Moses rebuked acceptance as debt.
At Shakelmarath, Moses sang of Jehovih’s might, with Miriam leading dances.
Establishing Faith Camped 12 days, Moses re-established Zarathustrian laws—families under rab’bahs, no kings but Jehovih—via the emethachavah rite.
Capilya, Moses, and Chine, guided by Jehovih through Lika, rescued Faithists from tyranny in Vind’yu, Egupt, and Jaffeth.
Capilya rebuilt communities with wisdom, Moses led a mass exodus with miracles, and Chine walled a peaceful nation.
Moses’ objection (4:1) and God’s response use "YHWH" consistently (4:2-17), as if cementing the new identity.
An original "Elohim commissions Moses" tale could have been expanded with YHWH’s covenantal branding.
But "YHWH" dominates: "YHWH said to Moses, ‘I will bring one more plague’" (11:1).
Elohim’s rare use (7:1) reads like a vestige, perhaps from an earlier version where Elohim empowered Moses without the detailed YHWH-Pharaoh showdown.
YHWH prepares Sinai: "YHWH said to Moses, ‘I am coming to you in a cloud’" (19:9).
"Elohim spoke to Moses… ‘I am YHWH.
The Verse: When Moses asks God’s name at the burning bush, the response is, “I AM WHO I AM… Say to the Israelites, ‘I AM has sent me to you’” (Exodus 3:14).
An Elohim-only tale might have ended with “I AM” commissioning Moses and giving laws, sans exodus details.
Original Story: Elohim, as “I AM,” calls Moses from the bush, sends him to free a people, and later gives laws (20:1) as the self-existent One.
Moses is born, saved, and raised in Egypt—narrative groundwork, no divine names yet.
Instead, YHWH, “the God of Abraham, Isaac, and Jacob” (3:15), directly commissions Moses: “I have seen my people’s affliction; go to Pharaoh” (3:7, reframed as YHWH).
Moses resists, gets signs (staff, leprosy), and heads to Egypt.
Jethro advises Moses (18), but YHWH remains the focus—leading “his people” to a goal.
The arc tightens: YHWH, Israel’s God, sees oppression, picks Moses, fights Pharaoh, frees the people, and leads them militarily to Sinai for a covenant.
“Elohim” and “I AM” give Moses’ mission a universal weight; YHWH-only feels narrower—less “all existence” speaking, more “our God vs.
Elohim Story (with “I AM”): Moses meets Elohim—“I AM,” eternal being—frees a people, gets laws (20:1), and establishes a moral order.
Like Egoquim, it’s spiritual, universal, ending with a foundation (nations for Eawahtah, laws for Moses).
Elohim’s “I AM” and laws give Moses’ mission a higher calling—akin to Egoquim’s unifying sweep—while YHWH’s battles feel earthbound without that anchor.
Moses in the Hebrew Bible and Eawahtah in Oahspe are both lawgivers called by a voice out of fire.
Some readers take Moses' first encounter as one with Elohim, and see the later YHWH narrative as a reframing of it.
Moses, a Hebrew raised in Egypt, sees a bush that "burned with fire, and the bush was not consumed" (Exodus 3:2, KJV).
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses.
After the crossing of the Red Sea (Exodus 14), Moses goes up Mount Sinai, where there are "thunders and lightnings" and the LORD "descended upon it in fire" (Exodus 19:16 to 18).
See also Moses, Mount Sinai and I am what I am.
Moses hears Elohim at the bush and at Sinai, and Eawahtah hears Egoquim out of light and a ship of fire.
Moses brings commandments to a freed people, and Eawahtah brings eight laws and unites the tribes.
The Elohist calls God Elohim until the name is revealed to Moses at the bush, and it names the mountain of the law Horeb rather than Sinai.
Several divine messengers, such as Ezekiel, Malachi, Elijah, Moses, Jesus, and Kardec, were sent to Earth to deliver the divine message according to the understanding of each society.
The study emphasizes that the divine message, centered on the law of love, was delivered to humanity by various messengers, including Ezequiel, Malachi, Elijah, Abraham, Moses, Jesus, and Kardec.
Moses was taken into a craft and shown things.
Question: Who were the extraterrestrials that Moses and others from the Bible interacted with, and what was the light on Mount Sinai and the burning bush?
Some extraterrestrials Moses interacted with were Anunnaki.
According to sources, some of the ETs that Moses encountered belong to the Anunnaki.
There are many schools of thought on this subject, but the most predominant one is that Moses was the originator.
This seems not too far-fetched, since Moses was reared in the Egyptian tradition, in a royal household, and probably had access to many religious writings and teachings now lost with the passing of the archives of Egypt, in Alexandria, Heliopolis, and Sais.
If Moses did write part of the Old Testament, he then must have had Naga tablet writings, or Egyptian interpretations of them, handed down to the Egyptians for thousands of years; and the Egyptian priesthood had knowledge of a cataclysm 11,500 years ago.
Moses’ brother, Aaron, became the first chief priest of the Hebrews about 1300 B.C.
Exodus 3:2“A malʾāḵ YHWH appeared to him in a flame of fire from within a bush… Moses turned aside to see.”
In this passage, Yahweh reveals His name to Moses, stating: "I appeared to Abraham, Isaac, and Jacob as El Shaddai (God Almighty), but by my name Yahweh, I was not known to them."
For instance, in Exodus 17:6-7, Yahweh tests the Israelites by denying them water until Moses strikes the rock at Horeb.
Moses, he ascended to the One, Elohim.
The southernglide path landmark was the two highest peaks of Mount Sinai, the higher being Mount Catherine (8,652feet above sea level) and the lower, Mount Moses (7,500 feet).
In his original work, The Book That Will Forever Change Our Ideas About the Bible, now released asThere Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.
Jerome’s mistranslation of a Hebrew term in the Vulgate, leading to depictions of Moses with horns in art.
The narrative mirrors elements of Moses’s story, such as the Slaughter of the Innocents and a period of refuge in Egypt, suggesting that Matthew may have used established tropes to draw theological parallels.
Moses received knowledge on Mount Sinai through an extraterrestrial encounter.
The discussion begins with the account in Exodus 3, where Moses encounters the burning bush and is given God's name, represented by the four Hebrew letters Yod-Heh-Vav-Heh (יהוה).
When Korah, Dathan, and Abiram led a rebellion against Moses, Moses separated the faithful from the unfaithful, and thereupon "the ground clave asunder that was under them: and the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord." (Numb.
This looks very much as if Moses had blown up the rebels with gunpowder.
When the Israelites murmured in the wilderness against Moses, they cried out (Numb., chap.