Krishna never lifts a weapon in the great war of the Mahabharata, and yet the war turns on him.
Krishna goes to the Kauravas on a peace mission, Duryodhana refuses to give the Pandavas even five villages, and the armies meet.
Krishna does not fight.
On Ancient wars the same war sits beside other conflicts of the old world, with the Pandavas, guided by Krishna, winning a battle that cost almost everyone.
Krishna's own city was Dwarka on the coast of Gujarat.
Dwarka is the Golden City that was built after Krishna left Mathura and later went under the sea.
On Vishnu Krishna is listed as the divine statesman among the avatars, the one who destroys the tyrant Kansa.
On Blue Gods: Blue Skin, Blue Blood and the Anunnaki Krishna stands beside a blue Osiris and the blue figures of Maya art.
On Sadhguru on the curse of Ashwatthama, Sadhguru explains what Krishna did to him:
Krishna did not curse him with death he said I curse you with immortality
Nineteenth century writers on Atlantis used Krishna freely.
"All knowledge," says the Hindoo Krishna, "was originally bestowed on mankind by God.
His first name was Jessos, but the priests, who hated him, called him Fo, that is, false; the people called him Krishna, that is, shepherd; and his Frisian friend called him Buddha (purse), because he had in his head a treasure of wisdom, and in his heart a treasure of love.
For every page I tagged with krishna, see the krishna tag archive.
Krishna is blue, Osiris is sometimes shown with blue skin, and Maya art has blue human figures.
On The blue beings I collected some: Krishna's blue as the colour of the sky, the ocean and the boundless divine, Osiris blue as the Nile and the sky, and Maya blue as water, sky and the underworld.
She was named after Krishna’s consort, Radha.
It is the same understanding taught by Jesus, Buddha, Krishna, and others.
Guided by Lord Krishna, the Pandavas won a pyrrhic victory that cost enormous casualties and established dharma (righteousness) over adharma.
The second coming is the realization of Christ consciousness, Buddha nature, or Krishna spirit in everyone.
At Katak, by the river side, he taught, and thousands of the people followed him.2. One day a car of Jagannath was hauled along by scores of frenzied men, and Jesus said,3. Behold, a form without a spirit passes by; a body with no soul; a temple with no altar fires.4. This car of Krishna is an empty thing, for Krishna is not there.5. This car is but an idol of a people drunk on wine of carnal things.6. God lives not in the noise of tongues; there is no way to him from any idol shrine.7. God's meeting place with man is in the heart, and in a still small voice he speaks; and he who hears is still.8. And all the people said, Teach us to know the Holy One who speaks within the heart, God of the still small voice.9. And Jesus said, The Holy Breath cannot be seen with mortal eyes; nor can men see the Spirits of the Holy;10. But in their image man was made, and he who looks into the face of man, looks at the image of the God who speaks within.11. And when man honours man he honours God, and what man does for man, he does for God.12. And you must bear in mind that when man harms in thought, or word or deed another man, he does a wrong to God.13. If you would serve the God who speaks within the heart, just serve your near of kin, and those that are no kin, the stranger at your gates, the foe who seeks to do you harm;14. Assist the poor, and help the weak; do harm to none, and covet not what is not yours;15. Then, with your tongue the Holy One will speak; and he will smile behind your tears, will light your countenance with joy, and fill your hearts with peace.16. And then the people asked.
Hindu deities like Krishna and Ganesha may represent ancient extraterrestrials, such as the blue-tinged Anunnaki or Lamorans, or archetypal constructs of collective consciousness.
Similarities: Krishna, as a divine figure in Hinduism who guides humanity and restores dharma (cosmic order), shares parallels with Osire’s mission to liberate Earth from false gods and reestablish Jehovih’s worship.
Differences: Krishna is an avatar of Vishnu with a human-like narrative, including earthly exploits, whereas Osire is a purely spiritual Etherean God with no mortal incarnation.
Why This Comparison?: Osire’s work in regions like Vind’yu (India) and his role in guiding mortals toward spiritual truth evoke Krishna’s role as a divine teacher, though Osire’s celestial focus makes the comparison less direct.
Apollo and Krishna offer partial parallels in their roles as bringers of order and guidance, but their polytheistic contexts and less cosmic scopes make them less fitting.
Doniger writes that all the Kauravas were annihilated and that, on the winning side, only the five Pandava brothers and Krishna survived.
Krishna served as Arjuna's charioteer, and the Bhagavad Gita, in book 6 of the epic, is his advice to Arjuna as the war is about to begin.
We learned this, primarily, from such Divine Teachers as Adler, Pythagoras, Konstantinos, Larisa, Thoth-the-Atlantean, Ngomo, Odin, Sathya Sai Baba, Babaji from Haidakhan, Krishna, Eagle, Yamamuto, Kayr, Helena Sabashnikova, Kurgan-Bashi, Sacral, Ptahhotep, Juanito, Lada, Boris, Maenuel, Eremey, Yasin, Bogatyr, Giant, Wrestler, Sophia, Thya, Hajji Bei Murat, Kim, Lorenz Byron, Konrad Lorenz, Sufi Grand Master, Sulia [15].
Dwarka, often referred to as the Golden City and the Abode of the Supreme Lord Krishna, is prominently mentioned in ancient Indian texts such as the Mahabharata, the Harivamsha, and the Puranas.
According to these sources, Dwarka was a grand and prosperous city built on the western coast of India after Lord Krishna's migration from Mathura.
Artifacts: Pottery, terracotta beads, and other objects, many dated to the Late Harappan period, provided a timeline that overlapped with the period traditionally associated with Lord Krishna's life.
This connection is exemplified in historical spiritual figures such as Jesus, Buddha, and Krishna.
Jesus, alongside other ascended figures like Krishna and Buddha, represents alignment with the vibration of existence and unconditional love.
A story is shared about Brahma visiting Lord Krishna in Dwarka.
Drawing from the Bhagavad Gita, she recounts the story of Krishna and Arjuna to illustrate the timeless and expansive perspective of the universe, contrasting it with humanity’s limited focus on immediate concerns.
3Jes-us—not to be confounded with Jesus any more than Krisen (Krishna) with Christ.
In 3140 BCE, the Kurukshetra War ended, and in 3102 BCE, Krishna left his body.
As of 2012 AD, Krishna’s era ended 5,114 years ago
It is linked to several gods, including Krishna, who is shown as a cowherd.
Krishna (The Divine Statesman): Key figure in the Mahabharata and the Bhagavad Gita, who destroys the tyrant Kansa and plays a crucial role in the Kurukshetra War.
The Bhagavad Gita, a part of the Mahabharata, contains teachings attributed to Krishna, an avatar of Vishnu.
His festivals, such as Janmashtami (Krishna's birthday) and Rama Navami (Rama's birthday), are celebrated with great devotion and enthusiasm.
Krishna (The Divine Statesman): Key figure in the Mahabharata and the Bhagavad Gita, who destroys the tyrant Kansa and plays a crucial role in the Kurukshetra War.
The Bhagavad Gita, a part of the Mahabharata, contains teachings attributed to Krishna, an avatar of Vishnu.
His festivals, such as Janmashtami (Krishna's birthday) and Rama Navami (Rama's birthday), are celebrated with great devotion and enthusiasm.
Details: Krishna's city of Dwaraka was attacked by King Salva using advanced flying machines called Vimanas and powerful weapons.
Specific incidents include Krishna's aerial battles with King Salva, where both used Vimanas equipped with powerful weapons.
For example, Krishna's divine chariot and his battles with King Salva.
Bhagavata Purana: Includes accounts of advanced weaponry and aerial vehicles used by Krishna and his enemies.
Virtue and vice are equally balanced, and notable figures like Krishna, another incarnation of Vishnu, are prominent.
Bhagavata Purana: Focuses on the deeds of Krishna and the lineage of kings in the Yadu dynasty.
Bhagavata Purana: Focuses on the deeds of Krishna and the lineage of kings in the Yadu dynasty.
Krishna in the Gita: Tells Arjuna the world is maya and that the wise are not disturbed by death, birth, or destruction.
As for why Krishna is depicted as blue, there are different interpretations and explanations.
Another interpretation is that the blue color symbolizes Krishna's association with the sky and the ocean, both of which are vast and unbounded.
In some traditions, the blue color is also seen as a representation of Krishna's divine nature, which is pure and free from any defects or impurities.