7 Stages of development, 1 Intervention - Genesis 1
If we accept the tradition of Genesis, where Japheth is one of the sons of Noah who survived the Deluge, then the Aryan or Japhetic race likely originated from Atlantis.
Genesis mentions that the descendants of Japheth include the Ionians, Moreans, Cilicians, Cyprians, Dodoneans of Macedonia, Iberians, and Thracians, all of which are recognized as Aryans, except the Iberians.
As the four rivers named in Genesis are not branches of any one stream, and head in very different regions, it is evident that there was an attempt, on the part of the writer of the Book, to adapt an ancient tradition concerning another country to the known features of the region in which be dwelt.
We have, also, the fact that the Phœnician name for their goddess Astynome (Ashtar No'emâ), whom the Greeks called Nemaun, was the same as the name of the sister of the three sons of Lamech, as given in Genesis--Na'emah, or Na'amah.
The Hebrews carried out from the common storehouse of their race a mass of traditions, many of which have come down to modern times in that oldest and most venerable of human compositions, the Book of Genesis.
Creation of Man: In Genesis (Gen.
Nakedness of Man: In Genesis the first man is represented as naked.
War of Angels and the Fall: The legends of the Old World which underlie Genesis, and were used by Milton in the "Paradise Lost," appear in the Mexican legends of a war of angels in heaven, and the fall of Zou-tem-que (Soutem, Satan—Arabic, Shatana?) and the other rebellious spirits.
Creation of Women: In Genesis (Gen.
Expulsion from Paradise: In Genesis (Gen.
But as it is alleged that it did destroy a country, and drowned all the people thereof except Noah and his family, the country so destroyed could not have been Europe, Asia, Africa, America, or Australia, for there has been no universal destruction of the people of those regions; or, if there had been, how can we account for the existence to-day of people on all of those continents whose descent Genesis does not trace back to Noah, and, in fact, about whom the writer of Genesis seems to have known nothing?
The Hebrews carried out from the common storehouse of their race a mass of traditions, many of which have come down to us in that oldest and most venerable of human compositions, the Book of Genesis.
Creation of Man: In Genesis (Gen.
Nakedness of Man: In Genesis the first man is represented as naked.
War of Angels and the Fall: The legends of the Old World which underlie Genesis, and were used by Milton in the "Paradise Lost," appear in the Mexican legends of a war of angels in heaven, and the fall of Zou-tem-que (Soutem, Satan—Arabic, Shatana?) and the other rebellious spirits.
Creation of Women: In Genesis (Gen.
Expulsion from Paradise: In Genesis (Gen.
In Genesis 3 in the Bible, any Christian or Jewish believer reading that text knows straight away they are not reading the earliest version of the story because the holy name Yahweh shouldn’t be in it.[1:25] The holy name Yahweh wasn’t revealed until ages later to Moses, and this is an event long before Moses.
The shape of the stories remains, so you still have that conflict of Enlil and Enki just beneath the surface, just beneath the veneer.[3:02] In Genesis 3, you get to the story of Abraham nearly sacrificing his son, and it's pretty clear you have two warring entities there with Abraham caught in the middle.
These creation stories begin on a planet that is flooded and shrouded in darkness.[29:26] In Genesis, before any word of creation is spoken—there’s that wonderful poetic passage, "Let there be light, and there was light," and then we go through all the sequence of creation—did you notice that before light was created, the planet already exists, and it’s flooded and shrouded in darkness?[30:01] Before the sun is created, the planet already exists.
How many floods are we looking at in Genesis?
Is it the same flood as in Genesis 6, or are we looking at a sequence of devastations and cataclysms?
I think we are.[31:49] I’ve come to the conclusion that by the time you get to Genesis 11, you’ve seen five planetary resets and resets of civilization.
[33:54] There’s a moment in Genesis 9 that says it was in the generation of Peleg that the lands were divided.
Genesis 11 begins with the verse saying, "In the beginning, all the land on Earth had a single coastline." That’s referring to what we call Pangaea.
[35:27] Genesis 6: Nephilim evacuate the planet for the flood, coming back later.
So if your dad is a lion and your mom is a tiger, you’ve got no growth inhibitor, and you’ll just keep getting bigger and bigger and bigger until you’re bigger than the tiger, bigger than the lion.[37:01] Something like that apparently happened with the Bene Elohim hybridizing with human females, and their offspring became giants—referred to as Titans in the Greek tradition, as Josephus points out many ages later—the men of legend, says Genesis 6, and they are called Nephilim in the biblical story.[37:35] Nephilim may be a word for various demographics who are bigger than your average human being, and some of them left for the period of the flood and came back later.
In the biblical story, the flood happened to get rid of this awful hybridized presence on the planet that was again a breaking of authority in some way, on the basis of agreements among the sky council governing Project Earth.[38:07] That’s the Genesis story of it, but it’s assumed we know this—it’s told so quickly in Genesis 6.
The writer of Genesis 6 assumes we’ve all read it, and the writer of the New Testament Book of Jude assumes we’ve all read it.[38:34] It unpacks in greater detail this whole hybridization narrative that, as we’ve already said, existing cultures all around the world.
Or you go to Genesis 3—Yahweh in Genesis 3 is not necessarily a dragon; it’s just the later name that’s been put into that text.
Stargate is another—Genesis 11.
We think they finish in Genesis 11 or perhaps they extend into Genesis 12.
He suggests that the destruction of these cities, as described in Genesis, might have involved advanced technology rather than divine punishment.
That Eve was Adam's second wife was a common Rabbinic speculation; certain of the commentators on Genesis having adopted this view to account for the double account of the creation of woman in the sacred text,—first in Genesis i.
27, and secondly in Genesis ii.
Cayce says this is the real story behind the old legends and the two different creation accounts in Genesis.
Genesis 1 = The “Sons of God” who were androgynous (male and female as one), created in the spiritual image.
Genesis 2 = The later physical formation of Adam and the bringing forth of the “helpmeet” (Eve) from within him, so the spiritual beings would have their true counterpart instead of mixing with the “sons and daughters of men.”
We conclude with the Jewish additions to the story in Genesis.
I am reading that through Genesis.
This is not a commentary on Genesis.
The Genesis details he uses still help.
Genesis 4:14–17 (JPS Tanakh 1917 substance)
Genesis is where I use Pre-Adamites as a paleo-contact trail.
Adam is the named first man in the standard Genesis reading.
Cain, Nod, wife, and city is La Peyrère’s main argument from Genesis.
Nephilim / giants in Genesis 6 do not fit a simple Adam-only family.
The 12 Elohim holds Genesis creator-host language.
Genesis sits inside a longer world of races and intelligences.
Genesis 6 giants / Nephilim do not fit a simple Adam-only family.
The 12 Elohim: Genesis Elohim / creator-host trail.
Lamech appears in two different genealogical lines in Genesis:
This Lamech, distinct from another figure of the same name in Cain's line, is a patriarch in Genesis 5:25–31.
In Genesis 5:29, Lamech prophesies about Noah: "He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed," linking to the curse on the ground from Genesis 3:17 and expressing hope for relief through his son.
The Genesis Apocryphon includes the "Book of Lamech," where he expresses doubt about Noah's paternity upon seeing the child's miraculous appearance, fearing involvement from the Watchers or Nephilim.
For completeness, Genesis mentions another Lamech in chapter 4:17–24, a seventh-generation descendant of Cain.
Irad is a figure mentioned in the Bible, specifically in the Book of Genesis.
The geographical location of the city of Enoch, like many other places mentioned in the early chapters of Genesis, is not specified beyond its being in the land of Nod, and there is no known archaeological or historical evidence that clearly identifies its location.
He appears in the Book of Genesis and is most famously known for being the father of Canaan.
In Genesis, Noah, his family, and the animals survive.
On this site, the Genesis trail sits in Genesis 7.
That grouping is Theosophical interpretation, not identity proof from Satapatha or Genesis.
Genesis 7: Noah flood spine for the honest Manu–Noah parallel.
Abel was murdered by his brother Cain out of jealousy and anger, as documented in the Book of Genesis.
According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel.
At this point the events of the Sethian narrative begin to cohere with the events of Genesis, with the demiurge and his archontic cohorts fulfilling the role of the creator.
As in Genesis, the demiurge declares himself to be the only god, and that none exist superior to him.
Abel is a Biblical figure in the Book of Genesis within Abrahamic religions.
Place in the GenealogyEnosh is noted in the genealogies in the Book of Genesis (Genesis 5:6-11), 1 Chronicles (1 Chronicles 1:1-3), and in the Gospel of Luke in the New Testament (Luke 3:37-38).
The Beginning of WorshipOne significant aspect of Enosh’s time, mentioned in Genesis 4:26, is that “then began men to call upon the name of the Lord.” This phrase has been interpreted in various ways.
LongevityLike many of his ancestors and descendants in the early Genesis accounts, Enosh lived a remarkably long life.
This is analogous to Satan enlightening Adam and Eve in Genesis, and Yahweh cursing them with death.
In Genesis lifespan decreases after the deluge.
This version of the story is known as the "Eridu Genesis" and is written in cuneiform on clay tablets.
The Eridu Genesis tells the story of a great flood that is sent by the gods to destroy humanity because of their wickedness.
An excerpt from the Sumerian flood story known as the "Eridu Genesis," as translated by historian Thorkild Jacobsen:
The full text of the Eridu Genesis, along with other Sumerian flood stories, can be found in various translations and editions of Sumerian literature.
The Old Testament contains the stories of Genesis, which you are probably familiar with.