Eve

Reincarnation

Thoth

Between 1650 and 1654, Athanasius Kircher (2 May 1602 – 27 November 1680) published four volumes of "translations" of hieroglyphs in the context of his Coptic studies. However, according to Steven Frimmer, "none of them even remotely fitted the original texts". In Oedipus Aegyptiacus, Kircher argued under the impression of the Hieroglyphica that ancient Egyptian was the language spoken by Adam and Eve, that Hermes Trismegistus was Moses

Graham Hancock

Elohim, The powerful ones

In the Gnostic text known as the Secret Book of John, Elohim is another name for Abel, whose parents are Eve and Yaldabaoth.

Huna Flash

Mu & Atlantis history

Laboratories of Adam and Eve, there were at least 3

Star Nations Draconians entered with the Arcon Essence, certain Anunnaki agenda, and placed it within their DNA during the times of Adam and the Eve Laboratories and placed it into and interfered with the humans.

Elohim

Yahweh YHWH – The Lord God

Yaldabaoth raped Eve.She bore two sons. 

The Nephilim

6th century Ge'ez work The Conflict of Adam and Eve with Satan.

Adam

Adam, the first humans

Biblically, Adam and Eve's children signify the beginnings of the human population.

According to Genesis 4:25, Seth was born after the death of Abel and Eve believed that he was appointed by God to establish a new offspring, replacing Abel, killed by Cain.

Eve's creation from Adam's rib in the Genesis account is rich in symbolic meaning.

When Adam is seen as representing early humanity, Eve's creation can symbolize the emergence of human social structures, relationships, and perhaps even the recognition of gender roles in early societies.

Let's consider some of the notable children of Adam and Eve mentioned in the Bible and how their names might metaphorically correspond to key stages or aspects of human development:

1 And they lived on the earth working in order to keep their bodies in good health; and they continued so until the nine months of Eve’s pregnancy were over, and the time drew near when she must give birth.

3 Adam then took Eve to that cave.

4 But when Adam saw the distress in which Eve was, he got up and prayed to God, and said, “O Lord, look at me with the eye of Your mercy, and bring her out of her distress.”

5 And God looked at His maid-servant Eve, and delivered her, and she gave birth to her first-born son, and with him a daughter.

6 The Adam rejoiced at Eve’s deliverance, and also over the children she had borne him.

And Adam ministered to Eve in the cave, until the end of eight days; when they named the son Cain, and the daughter Luluwa.

9 Then Adam and Eve waited until Cain and his sister were forty days old, when Adam said to Eve, “We will make an offering and offer it up in behalf of the children.”

10 And Eve said, “We will make one offering for the first-born son and then later we shall make one for the daughter.”

11 When the children were weaned, Eve again conceived, and when her pregnancy came to term, she gave birth to another son and daughter.

Snakes And Reptilians

In Judeo-Christian traditions, the snake is famously linked to the story of Adam and Eve, symbolizing temptation and the fall of humanity.

Genesis and Atlantis

Even the temptation of Eve reappears in the American legends.

ii., 21) that "the Lord God caused a deep sleep to fall upon Adam," and while he slept God made Eve out of one of his ribs.

Ezekiel 10

Cherubim

And again, when Adam was by the gate of the garden, and saw the cherub with a sword of flashing fire in his hand, and the cherub grew angry and frowned at him, both Adam and Eve became afraid of him, and thought he meant to put them to death.

Chapter LIV – Adam and Eve go exploring.

1 Then Adam and Eve stood up in the cave and prayed the whole of that night until the morning dawned.

3 And the cherub who guarded the garden was standing at the western gate, and guarding it against Adam and Eve, lest they should suddenly come into the garden.

4 When Adam and Eve came to the eastern border of the garden—thinking in their hearts that the cherub was not watching—as they were standing by the gate as if wishing to go in, suddenly came the cherub with a flashing sword of fire in his hand; and when he saw them, he went forth to kill them.

But when he raised it over Adam and Eve, the flame of the sword did not flash forth.

8 When Adam and Eve saw the cherub coming towards them with a flaming sword of fire in his hand, they fell on their faces from fear, and were as dead.

10 Then, again, other angels came down close to the place where Adam and Eve were.

12 But they sorrowed over Adam, because he was fallen like a dead man, he and Eve; and they said in their thoughts, “Adam has not died in this place; but God has put him to death, for his having come to this place, and wishing to get into the garden without His permission.”The first book of Adam and Eve

Aessir Anunnaki

6th century Ge'ez work The Conflict of Adam and Eve with Satan.

Genesis 4

Cain and Abel

1 The Humans saw the presence of a distinguishing mark on Eve when the Ishshah (Hybrid) became pregnant, and delivered the presence of the distinguishing mark on Cain and said, I have gotten a human servant from YHWH.

1 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the Lord I have brought forth[c] a man.”

Genesis 3

The birth chamber

20 And Adam called his wife’s name Eve, because she was the mother of all living.

Genesis 2

Enclosed garden

The laboratory of the Adam (the humans) and the Eve (the life).

ii., 21) that “the Lord God caused a deep sleep to fall upon Adam,” and while he slept God made Eve out of one of his ribs.

Adam, in a conversation with his mate, expressed a wish that he and Eve could live forever.

Iblis began to weep uncontrollably, and when Adam and Eve heard him, they asked, ‘Why are you weeping?’ Iblis said, ‘I’m weeping for the two of you, because you will die and leave the pleasure and honour you are in.’

Iblis also befriended Eve in similar fashion.

Both Adam and Eve ate of the fruit of the Tree of Eternity, which was the only tree forbidden to them by Allah.

Unlike the Judaeo-Christian version of this story, which blames Eve for first eating the fruit and persuading Adam to do likewise, the Qur'an assigns responsibility equally to Adam and Eve.

The Islamic version also rejects the Christian concept of ‘original sin’ and asserts that Adam and Eve were forgiven for their transgression after they repented.

The early Shi'ite scholar Ibn Babuya al-Qummi (d.991) records the view that the Garden of Eden was not entirely earthly, and that Adam and Eve were sent down to mountain peaks outside Mecca.

Adam landed on Safa, and Eve on Marwa.

Eve fell to Jeddah in the land of Mecca.

(Adam eventually travelled to Mecca and rejoined Eve.)

In human genetics, the Mitochondrial Eve (also mt-Eve, mt-MRCA) is the matrilineal most recent common ancestor (MRCA) of all living humans.

Not the only womanOne common misconception surrounding Mitochondrial Eve is that since all women alive today descended in a direct unbroken female line from her, she must have been the only woman alive at the time.

Other women living during Eve's time may have descendants alive today but not in a direct female line.

9 Then Adam said to Eve, “Behold, our hope is now lost; and so is our trust to enter the garden.

That night Adam and Eve spent in the cave, where they slept heavily by reason of the food they had eaten.

In Gnosticism, the biblical serpent in the Garden of Eden was praised and thanked for bringing knowledge (gnosis) to Adam and Eve and thereby freeing them from the malevolent Demiurge's control.

Book of Genesis

In the second, God, now referred to as "Yahweh Elohim" (rendered as "the LORD God" in English translations), creates two individuals, Adam and Eve, as the first man and woman, and places them in the Garden of Eden.

The Humans saw the presence of a distinguishing mark on Eve when the Ishshah (Hybrid) became pregnant, and delivered the presence of the distinguishing mark on Cain and said, I have gotten a human servant from YHWH.

Amanita Muscaria and Sinterklaas

Throughout central Europe, New Year's Eve is known as Sylvester, after the Saint whose feast day falls on December 31.

In Germany, New Year’s Eve is called “Silvester.” The name refers to a pope in the fourth century.

During the Reformation in 16th- and 17th-century Europe, Protestant reformers like Martin Luther changed the Saint gift bringer to the Christ Child or Christkindl and moved the date for giving presents from 6 December to Christmas Eve.