The connection between these Atlantean traditions and the Bible record is shown in many things.
For instance, "the Greek text, in expressing the invention of Amynos, uses the words κώμας καὶ ποίμνας, which are precisely the same as the terms ôhel umiqneh, which the Bible uses in speaking of the dwellings of the descendants of Jabal (Gen., chap.
"And the title of Ἀλῆται, given to Agros and Agrotes in the Greek of the Phœnician history, fits in wonderfully with the physiognomy of the race of the Cainites in the Bible narrative, whether we take Ἀλῆται simply as a Hellenized transcription of the Semitic Elim, 'the strong, the mighty,' or whether we take it in its Greek acceptation, 'the wanderers;' for such is the destiny of Cain and his race according to the very terms of the condemnation which was inflicted upon him after his crime (Gen.
Only, in Sanchoniathon the genealogy does not end with Amynos and Magos, as that of the Cainites in the Bible does with the three sons of Lamech.
The Bible agrees with Plato in the statement that these Antediluvians had reached great populousness and wickedness, and that it was on account of their wickedness God resolved to destroy them.
The Bible tells us that in an earlier age, before their destruction, mankind had dwelt in a happy, peaceful, sinless condition in a Garden of Eden.
In both the Bible history and Plato's story the destruction of the people was largely caused by the intermarriage of the superior or divine race, "the sons of God," with an inferior stock, "the children of men," whereby they were degraded and rendered wicked.
It is now conceded by scholars that the genealogical table given in the Bible (Gen., chap.
We are thus driven to one of two alternative conclusions: either the Deluge record of the Bible is altogether fabulous, or it relates to some land other than Europe, Asia, Africa, or Australia, some land that was destroyed by water.
The other three races—yellow, black, and red—have no place in the Bible list of nations sprung from Noah."
As, therefore, the Deluge of the Bible destroyed only the land and people of Noah, it could not have been universal.
The main source for David's life and reign is the Hebrew Bible (Old Testament), above all the books of Samuel, Kings and Chronicles.
Points of contact with Egyptian and Mesopotamian records allow some events in the Bible to be dated more precisely.
The Hebrew Bible mentions Chemosh several times.
The Bible mentions high places built for these deities, such as those Solomon built for Chemosh and Milcom (1 Kings 11:7).
The Bible describes cases of child sacrifice to Molech, who is often equated with Milcom.
It is her only mention in the Bible.
Book of TobitRaphael is central to the deuterocanonical Book of Tobit, found in the Catholic and Orthodox Bibles.
He is not mentioned in the Hebrew Bible or most Protestant versions of the Bible.
Enosh, mentioned in the Hebrew Bible, was the son of Seth and the grandson of Adam and Eve.
The Bible states that he lived for 905 years.
The Bible, however, does not provide detailed information about his other children or his life story.
In the Bible, crows and ravens are mentioned a few times, with the most significant references found in both the Old and New Testaments:
I keep Bible wording, modern twelve-council framing, and Mesopotamian Anunnaki claims in separate boxes.
In the Hebrew Bible, Elohim often takes singular verbs when it means Israel’s God.
I do not treat it as a Bible verse.
Keeping Bible, channeling or esoteric twelve-dyad claims, and Sumerian tablets in separate claim boxes is how I keep this page honest for search visitors and useful for galactic history research.
Keeping those layers labeled lets me compare patterns without collapsing Bible and channeling into one claim.
The Canaanites were a group of ancient people who lived in the land of Canaan, an area which according to the Bible encompassed parts of modern-day Israel, Palestine, Lebanon, and Syria.
They are frequently mentioned in the Hebrew Bible and are known for their significant role in the history and culture of this region.
There are references in the Bible to groups of large people or "giants," such as the Nephilim mentioned in Genesis 6:4, or the Anakim, who are described in the Book of Numbers (13:33) as the descendants of Anak and living in the land of Canaan.
In the Hebrew Bible, Molech (also spelled Moloch or Molek) stands among the forbidden figures and rites tied to child offerings in Judah and among neighboring peoples.
The Bible’s own language is condemnation first.
How I use this fork: I lead with the Bible’s condemnation language.
The Bible’s key verbs are “give of his seed” and “pass through the fire.” Topheth (also Tophet) is the named site in the Valley of the Son of Hinnom, outside Jerusalem.
How I keep the layers distinct: Bible condemnation of Molech rites is clear in the text.
The Hebrew Bible never describes Molech’s appearance.
Modern art, from Foster Bible pictures through Flaubert’s Salammbô and film Cabiria, blends that rabbinic picture with Diodorus-style Carthaginian Cronus sacrifice and sometimes Minotaur or brazen-bull folklore.
Foreign gods and Elohim frames on this site include the gods in the Bible and the 12 Elohim.
After Bible and archaeology, modern commentary often turns Molech into a symbol of systems that demand human cost, especially the cost of children.
Who was Moloch?In the Hebrew Bible, Molech / Moloch is the figure or rite condemned in connection with forbidden child offerings (Leviticus, Kings, Jeremiah).
English Bibles and secondary literature use both.
What is the Tophet evidence?The Bible places Topheth in the Valley of Hinnom and ties it to “pass through the fire to Molech.” Carthage Tophet archaeology shows infant urn burials and Punic mlk texts.
Is Moloch the same as Saturn?Not in the Bible.
The gods in the Bible: Molech and Milcom among foreign gods; Elohim / Yahweh frame.
It was, at times, a place where certain pagan rituals, including child sacrifices, were allegedly performed to deities like Moloch or Baal, as mentioned in the Hebrew Bible.
The Valley of Hinnom is referred to in the Hebrew Bible, where it's associated with child sacrifice and idol worship (e.g., 2 Chronicles 28:3, 33:6; Jeremiah 7:31-32).
"Tophet" or "Topheth" is a term that originates from the Hebrew Bible and is closely associated with the Valley of Hinnom, near Jerusalem.
Name: The term "Tophet" is believed to derive from either the Hebrew root word meaning "to burn" or from an Aramaic word that means "fireplace".Biblical References: It appears in the Hebrew Bible in contexts relating to child sacrifice and idolatry (e.g., 2 Kings 23:10, Jeremiah 7:31).
It means "peaceful", and it is the name the Hebrew Bible uses for the king who built the Temple.
The Amorites were an ancient people known both from history and from the Bible.
In the Bible they may also have been giants.
Chedorlaomer gets only one chapter in the Bible, Genesis 14, and yet he keeps catching my attention.
On his way to punish five rebel cities he defeated the Rephaim, the Zuzim and the Emim, peoples the Bible counts among the giants.
Below I keep the account of the war, then add what the Bible text, a nineteenth century historian and a few other pages on this site say about him.
Chedorlaomer is a figure mentioned in the Hebrew Bible, specifically in the Book of Genesis.
The word "Rephaite," or "Repha'im," comes from the Hebrew Bible and other ancient texts of the region.
So in the Hebrew Bible the Rephaites, or Repha'im, have two faces.
“Aron Ha-Brit” {ארון הברית} – Meaning 'the Ark of the Covenant,' this name is common in the Hebrew Bible, especially in Deuteronomy and Joshua.
According to the Bible, it housed the stone tablets inscribed with the Ten Commandments that were given to Moses by God on Mount Sinai.
According to the Bible, it was eventually placed in the First Temple in Jerusalem.
In the Hebrew Bible Elohim often points to the Anunnaki, yet not every Elohim belongs to that group:
In the Hebrew Bible, "Elohim" often refers to the Anunnaki.
Ghostly figure (Hebrew Bible, 1 Samuel)
I recall that my own discovery in the Bible of the El Ba’adat (Council of Power) was a worldview-shifting moment.
Even more shocking for me was to learn that the entity in the Bible which I had taken for God turns out to be no more a junior member of that council.
Biglino counts at least 23 Elohim named in the Bible, portraying them as human-like beings with physical needs (e.g., Yahweh requiring alcohol and calming smoke), vices, and limitations—not omnipotent or transcendent.
"Elohim" is a term used in the Hebrew Bible.
The Bible itself also ranks these names.
Video: Gods of the Bible
Yahweh is the God of Israel in the Hebrew Bible, named by the four consonants YHWH, the tetragrammaton (literally “four letters”).
Francesca Stavrakopoulou is Professor of Hebrew Bible and Ancient Religion at the University of Exeter and the author of God: An Anatomy (2021), a book about how the ancient texts gave God a body.
Don’t even depict them.” Moments like these are the remnants of the world of what I would describe as The Bible Before God.
ANDREW: Can we clearly state at this time, that the civilization of Hoova is that which identified in the Bible......?Tom: Hoova is Jehovah.
OAHSPE Bible
OAHSPE Bible
In the Hebrew Bible, the Nephilim appear as mysterious figures of great size and strength.
The Hebrew Bible never gives a full biography.
I lead with the Bible’s own wording.
It is not Hebrew Bible canon for most Jewish and Protestant readers.
The Book of Jubilees 7:21-25 is a parallel Second Temple tradition, not Bible.
Anakim are a people in the Hebrew Bible.
But these Atlanteans that survived, that were tall and considered the demigods, considered the idea of the union between the gods and man, these that were, as your Bible says, the heroes of old, the heroes of renown in the olden days, the giants that walked the Earth at that time, and that did boost the various human civilizations around them—being human themselves but also again mixed very strongly with extraterrestrial Anunnaki blood and genetics, did seek to preserve and over time became blended more and more through procreation into human society, creating different bloodlines, some of which contain more or less Anunnaki genetics.
How does 1 Enoch differ from the Bible?The Hebrew Bible is brief.
It is Second Temple expansion, not Hebrew Bible canon for most Jewish and Protestant readers.
Its followers see it as another testament of Jesus Christ, next to the Bible.
The Nephilim (/ˈnɛfɪˌlɪm/; Hebrew: נְפִילִים Nəfīlīm) are mysterious beings or people in the Hebrew Bible who are described as being large and strong.
The Bible says little about them, so Jewish and Christian traditions read them in many ways.
Elohim is a Hebrew word meaning "gods" or "godhood." It is plural in form, yet in the Hebrew Bible it most often refers to one God, the God of Israel.
Hashmallim comes from the Hebrew hashmal, a word in Ezekiel 1:4 that the King James Bible renders "amber." The Greek Septuagint uses elektron, and in modern Hebrew hashmal means "electricity." The Hashmallim are beings of shining light and hold the fourth rank in Maimonides' list.
Malakim is the Hebrew word for angels, meaning "messengers." It covers angels in general, whatever their order, and appears throughout the Bible for messengers or servants of God.
These are the only races the Bible traces to Noah in Genesis 10.
The Bible tells us (Gen.
The Bible says (Gen.
The Bible says (Gen.
The Bible tells us, "And God saw that it was good." The Quiche legend says, "Then Gucumatz was filled with joy, and cried out, 'Blessed be thy coming, O Heart of Heaven, Hurakan, thunder-bolt.'"
There is also a clearly established legend which singularly resembles the Bible record of the Tower of Babel.
Observe the resemblances between this legend and the Bible account of the building of the Tower of Babel:
"They found a plain in the land of Shinar, and they dwelt there," says the Bible
"Let us build us a tower whose top may reach unto heaven," says the Bible.
Go to, let us go down and confound them," says the Bible record.
"And the Lord scattered them abroad from thence on all the face of the earth," says the Bible.
They built it to reach the sun--that is to say, as a sun-temple; while in the Bible record Babel was built to perpetuate the glory of its architects.
In the Indian legend the gods stop the work by a great storm, in the Bible account by confounding the speech of the people.
"There were giants in those days," says the Bible.
Observe the resemblances between this legend and the Bible account of the building of the Tower of Babel:
"All was a plain without hill or elevation," says the Indian legend."They found a plain in the land of Shinar, and they dwelt there," says the Bible.
"Let us build us a tower whose top may reach unto heaven," says the Bible."They determined to build a tower so high that its summit should reach the sky," says the Indian legend.
Go to, let us go down and confound them," says the Bible record."The Lord of the Heavens, enraged, said to the inhabitants of the sky, 'Have you observed,' etc.
"And the Lord scattered them abroad from thence on all the face of the earth," says the Bible."They scattered its builders to all parts of the earth," says the Mexican legend.
According to the Bible, God created the world in six days for his own honor and for the good of mankind.
Several floods and catastrophic volcanic eruptions, probably around 3000 B.C., are described in the Bible as the Great Flood.
According to the Peruvian archaeologist Daniel Ruiz, the mysterious city of ruins, Machu Picchu, in the high Andes, was founded prior to the worldwide catastrophe that is described as the Flood in the Bible.
Ophir (/ˈoʊfər/;Hebrew: אוֹפִיר, Modern:ʼŌfīr, Tiberian:ʼŌp̄īr) is a port or region mentioned in the Bible, famous for its wealth.
This is the biblical genealogy according to the Book of Genesis in the Hebrew Bible, which outlines the descendants of Noah's three sons: Shem, Ham, and Japheth after the Flood.
The phrase "lived during the division of the Earth" refers to an event described in the Bible, specifically in Genesis 10:25, associated with Peleg, one of the descendants of Shem.