(See "Bible in India.")
These gods are called "the sons of Aditi," just as in the Bible we have allusions to "the sons of Adab," who were the first metallurgists and musicians.
The Bible does not tell us that the race of Cain perished in the Deluge.
The Bible tells us (Gen.
The Bible says (Gen.
The Bible says (Gen.
The Bible tells us, "And God saw that it was good." The Quiche legend says, "Then Gucumatz was filled with joy, and cried out, 'Blessed be thy coming, O Heart of Heaven, Hurakan, thunder-bolt.'"
There is also a clearly established legend which singularly resembles the Bible record of the Tower of Babel.
Observe the resemblances between this legend and the Bible account of the building of the Tower of Babel:
"They found a plain in the land of Shinar, and they dwelt there," says the Bible.
"Let us build us a tower whose top may reach unto heaven," says the Bible.
Go to, let us go down and confound them," says the Bible record.
"And the Lord scattered them abroad from thence on all the face of the earth," says the Bible.
They built it to reach the sun--that is to say, as a sun-temple; while in the Bible record Babel was built to perpetuate the glory of its architects.
In the Indian legend the gods stop the work by a great storm, in the Bible account by confounding the speech of the people.
"There were giants in those days," says the Bible.
"It is a very remarkable fact," says Alfred Maury, "that we find in America traditions of the Deluge coming infinitely nearer to that of the Bible and the Chaldean religion than among any people of the Old World.
The cause of these similarities between the diluvian traditions of the nations of the New World and that of the Bible remains therefore unexplained."
extended; and therefore it is not strange to find, as Alfred Maury says, American traditions of the Deluge coming nearer to that of the Bible and the Chaldean record than those of any people of the Old World.
And, instead of a rainfall of forty days and forty nights, as represented in the Bible, here we see "in a single day.
These resemblances cannot be accidental; neither can they be the interpolations of Christian missionaries, for it will be observed the Aztec legends differ from the Bible in points
It will of course be said that this account, in those particulars where it agrees with the Bible, was derived from the teachings of the Spanish priests; but it must be remembered that Ixtlilxochitl was an Indian, a native of Tezeuco, a son of the queen, and that his "Relaciones" were drawn from the archives of his family and the ancient writings of his nation: he had no motive to falsify documents that were probably in the hands of hundreds at that time.
Here we see that the depth of the water over the earth, "fifteen cubits," given in the Toltec legend, is precisely the same as that named in the Bible: "fifteen cubits upward did the waters prevail." (Gen., chap.
We give first the Bible history of the Deluge, as found in Genesis (chap.
The Bible agrees with Plato in the statement that these Antediluvians had reached great populousness and wickedness, and that it was on account of their wickedness God resolved to destroy them.
The Bible tells us that in an earlier age, before their destruction, mankind had dwelt in a happy, peaceful, sinless condition in a Garden of Eden.
In both the Bible history and Plato's story the destruction of the people was largely caused by the intermarriage of the superior or divine race, "the sons of God," with an inferior stock, "the children of men," whereby they were degraded and rendered wicked.
It is now conceded by scholars that the genealogical table given in tho Bible (Gen., chap.
We are thus driven to one of two alternative conclusions: either the Deluge record of the Bible is altogether fabulous, or it relates to some land other than Europe, Asia, Africa, or Australia, some land that was destroyed by water.
The other three races--yellow, black, and red--have no place in the Bible list of nations sprung from Noah." As, therefore, the Deluge of the Bible destroyed only the land and people of Noah, it could not have been universal.
בָּבֶל (Bavel) is used in the Hebrew Bible to refer to the ancient city of Babylon, which was a significant city in Mesopotamia, located in what is now modern-day Iraq.
The phrase “Migdál Bável” appears in the Hebrew Bible in Genesis 11:4-9.
Βαβυλών (Babylṓn) is used in the Septuagint (the Greek translation of the Hebrew Bible) and other Greek texts to refer to the ancient city of Babylon.
The story of Atlantis finds parallels in many religious and mythological texts, most notably in the Bible.
Ignatius Donnelly argued that the flood myth in the Bible and similar legends in Chaldean records and other ancient texts could be a cultural memory of the catastrophe that submerged Atlantis.
Similarly, some scholars have interpreted the story of the Tower of Babel from the Bible as a metaphor for the collapse of Atlantis and the subsequent confusion of languages after the fall of a once-unified civilization.
The Sea Peoples were groups of seafarers who, in Britannica's account, "arrived in eastern Anatolia, Syria, Palestine, Cyprus, and Egypt toward the end of the Bronze Age, especially in the 13th century bce." The best known of them are the Philistines of the Bible, a people Britannica describes as "of Aegean origin."
In the Bible the Philistines are major rivals of Israel.
The Bible names Philistines in the time of Abraham, which this site reads as a presence in Canaan about 3,900 years ago.
The Baal Cycle: the myth of Baal and what it means for the Bible.
The Bible: blend and unify the gods into One: how later texts linked Kronos to Canaanite gods.
The Bible mentions a few nations and cities that were destroyed or faced divine judgment, including the destruction of cities by sinking or other catastrophic events.
Description: Sodom and Gomorrah are the most famous examples of cities destroyed by divine judgment in the Bible.
Description: The city of Tyre, a major Phoenician port, is prophesied in the Bible to be destroyed and sunk into the sea.
Description: The city of Babylon is prophesied in the Bible to face complete destruction and desolation, especially in the Book of Revelation where it is referred to as "Babylon the Great" (Revelation 18).
This page sets out the ancient nations and tribes of the Bible world in rough time order, from the Sumerians and Akkadians to the Greeks and Romans.
No single hero stands out; they appear in the Bible mostly in conflict with the Israelites.
In the Bible they are best known for their wars with the Israelites, above all the story of David and Goliath.
It was famed for its Hanging Gardens, and the Bible remembers it for the Babylonian Exile of the people of Judah.
Starting with the famous publication of the Anchor Bible Dictionary under Gilgamesh, we have a summary of this biblical character by a Harvard expert, Peter Machinist, Hancock Professor of Hebrew and other Oriental Languages Emeritus.
Although the Book of Genesis portrays Nimrod favorably as the first post-flood king and builder of cities, the Greek Septuagint translation of the Hebrew Bible presents him as a giant and mistranslates the Hebrew phrase meaning "before Yahweh" as "in opposition against God." Consequently, Nimrod became associated with idolatry, embodying the archetypal idolater.
He is currently known for his innovative work on the late date and Greek sources of the Hebrew Bible and on the Dead Sea Scrolls.
In fact, you may see the upheaval in the depiction that you have in the Bible of the Great Flood.
Question: Was Noah from the Bible an Atlantean?
He appears in the Bible, the Book of Jubilees, 1 Enoch and the Genesis Apocryphon.
Methuselah is Noah's paternal grandfather, named in the Bible and 1 Enoch.
Enoch is his great-grandfather, named in the Bible and 1 Enoch.
The Bible does not give the name of Noah's wife.
Shem, Ham and Japheth appear in the Bible, the Book of Jubilees and other texts.
The Bible describes the descendants of Shem, Ham and Japheth.
Enoch, the great-grandfather, is a prominent figure in 1 Enoch and the Bible.
Connection: Tarshish is often considered a distant and wealthy land in the Bible, and its exact location is debated, with some speculating it could be in the western Mediterranean.
While the Bible does not directly mention Atlantis, the idea of distant, powerful islands mentioned in biblical texts could be seen as resonating with the myth of Atlantis, particularly in the context of ancient civilizations known for their maritime prowess and wealth.
The Bible names several places and metals linked to mining, from the gold of Ophir to the copper of Edom.
Edom lay in what is now southern Jordan, and the Bible counts it as a source of copper.
Silver comes up often in the Bible, mostly in connection with wealth and trade.
The Bible often mentions iron and bronze, which points to mining across the ancient Near East.
The Bible also uses the refining of precious metals as a picture of spiritual cleansing.
Pleiadeans in the bible
Merging the Gods in the Bible Beni Elohim The Elohim YHWH Elohim
The Eden Conspiracy reads the Bible’s open skies, ladders, and whirlwinds as craft arrivals.
However, in the Hebrew Bible, the worship of Baal is frequently condemned, and YHWH is asserted as the one true God who alone holds all power, including those attributed to Baal (rain, fertility, storm).
For each of these names and titles, I look at whether the Bible shows aspects that can be read as female or maternal qualities:
While traditionally, the attributes and names associated with God in the Hebrew Bible reflect a range of characteristics, these particular names can indeed be viewed through a lens that highlights their nurturing, protective, and compassionate aspects, often considered maternal qualities.
In the Hebrew Bible it often refers to a supernatural being.
He is the supreme deity in the Hebrew Bible, the creator and ruler of the universe.
In the Bible, the wilderness is often a place of testing, of meeting YHWH, and of transformation.
The other books of the Hebrew Bible are listed in The Old Testament: The Hebrew Bible.
The Hebrew Bible mentions Asherah several times, often in a negative context.
The New Jerusalem Bible says, “They spoke slightingly of Yahweh their Powerful One.” They defamed him.
William Tyndale (1494-1536) translated the Bible into English, which Church law forbade.
John Wycliffe (1328-1384) attacked the wealth and corruption of the Church and translated the Bible into English.
It centred on religious history, the events of the Bible and the lives of the saints, taught in monasteries and cathedral schools.
Protestant countries stressed national history and the Bible, while Catholic schools kept a focus on religious history.
OAHSPE Bible: Book of Wars against Jehovih
In Randolph's account, the pairing of adam and ish is evidence of two separate races that the Bible's editors failed to remove:
Two details in the passage do not match the Bible text.
He credits "a friend at my elbow" for some of these points and admits he "cannot see the indications as plain as he does, not having a copy of the unpointed text of the Bible at hand for verification" (p.
Yet, in the Hebrew Bible and Arabic Quraan there is a chosen people who go back to a man they both call Adam.
You get a full list in their New Testament Bible, book of St.
So how old is this race of people according to their Bible and Quraan?
In the Bible, the Baal-Peor incident (Numbers 25) follows a similar pattern: Israelites join Moabite worship of Baal of Peor (a local fertility/storm deity, often linked to sexual rites).
In the Hebrew Bible, Baal is often mentioned as a rival to Yahweh, the God of Israel.
Baal also turns up in the hardest passages of the Bible, the ones about burning children.
Elijah is a prominent prophet in the Hebrew Bible, New Testament, and Islamic tradition, known for his role in upholding monotheism and performing miracles.
In Oahspe, Elijah appears in The Book of Saphah, in the section “The Basis of the Ezra Bible.” In the year 2768 B.K., a young man named Elijah is raised up from the college of prophets.
The Book of Saphah, The Basis of the Ezra Bible, verses 34–42:
Some pages tell his story from the Bible.
Angels and Flying Machines in the Bible: a video that reads the rapture of Elijah.
Jesus and Aliens in the Bible: Paul Wallis compares the ascension of Jesus with Elijah's.
The Asenean (Essenean, or Es’eans) - OAHSPE Bible
Dolores Cannon says there is no mention of the Essenes in the Bible, and that references may have been deleted because their doctrine resembles Christianity:
There is no mention of them in the Bible.
I remembered the story of Jesus in the Bible when he was found in the temple teaching the doctors.
In Jesus and the Essenes Cannon asks about sepulchers, because of the burial in the Bible.
I was curious about the burial customs because it says in the Bible that Jesus was buried in the sepulcher.
The serpent is depicted as an object of worship by many ancient tribes and is mentioned in religious texts, such as the Bible and the myths of the Egyptians and Incas.
In the Bible, the serpent is often portrayed negatively, particularly in the story of the Garden of Eden, where it is depicted as an evil being that tempts Eve.
The serpent's depiction as "evil" in the Bible is considered a misconception by Lacerta, suggesting a more complex relationship between humans and the reptilian race.
Timeline OAHSPE Bible
Oahspe Bible -The timeline spans from the Kosmon Era (1880 CE) to major spiritual ages: Moses and Capilya (~1520 BCE, 3,400 years earlier), Brahma and Abraham (~3920 BCE, 2,400 years before Moses), Zarathustra (~7020 BCE, 3,100 years before Brahma), Osiris the First (~10320 BCE, 3,300 years before Zarathustra), Thor (~13520 BCE, 3,200 years before Osiris), Apollo (~16320 BCE, 2,800 years before Thor), Sue (~19520 BCE, 3,200 years before Apollo), and Aph (~23120 BCE, 3,600 years before Sue).
The above text is strickingly simular to the concepts of the OAHSPE bible.