The Titans are the older generation of Greek gods, the children of Uranus and Gaia who lost their rule to Zeus.
Sky and earth produce the Cyclopes, the Hundred-Handers and the Titans, and Uranus shuts the first two groups away in Tartarus.
Kronos, the youngest Titan, takes the sickle his mother Gaia offers and overthrows his father.
The Titans then rule until Zeus, hidden as a child, grows up and turns on Kronos.
Mount Othrys is the mountain stronghold of the Titans, set against Olympus in the story of the ten-year war.
On The Olympian Gods I follow what happens next: Zeus and his siblings win with the help of the freed Cyclopes and Hundred-Handers, and the defeated Titans go below.
Tartarus: The Abyss Where the Titans Were Imprisoned collects what the sources say about that prison, and Cyclopes: One-Eyed Smiths of Zeus and the Builders of Cyclopean Walls follows the smiths who forged the thunderbolt.
The Phoenician pages give the Titan king a second identity.
Thence Hesiod and the highly touted cyclic poets fabricated their own versions and made excerpts of Theogonies and Giants’ Battles and Titans’ Battles, which they carried about and with which they defeated the truth.
Prometheus: The Fire-Bringer Who Warned Deucalion of the Flood follows the Titan who stole fire for humanity.
That ties the Titans to my flood research.
In The Titans - Non-Terrestrials Mating with Terrestrials Paul Wallis points out that the first-century historian Josephus treated the Titan story as history and linked Uranus and Earth producing Titans with Genesis 6, where non-terrestrial beings mingle with humans.
That is Wallis's reading of Josephus and I cannot confirm it, but it is the bridge between the Titan pages and my pages on the Nephilim and the giants.
The Titans - Non-Terrestrials Mating with Terrestrials
Tartarus: The Abyss Where the Titans Were Imprisoned
For every page I tagged with Titans, see the Titans tag archive.
On this site it keeps coming up whenever one generation of gods overthrows the one before it: Uranus uses it against his children, Zeus uses it against the Titans, and later writers place it on an island in the west.
The next turn is the war between the Olympians and the Titans.
Mount Othrys says the battle lasted ten years and ended with the Titans imprisoned in Tartarus, a deep abyss in the underworld.
On The antiquity of some of our great inventions, Donnelly reads the War of the Titans as a rebellion in Atlantis, fought with thunderbolts so violent that the earth trembled down to lowest Tartarus.
Not every Titan story ends in the abyss.
Pleione is one of the 3,000 daughters of the Titans Oceanus and Tethys, the Oceanids tied to water and nature.
In the video The Titans, Paul Wallis notes that Josephus treated the clash of the Titans as history and set the Titans beside the Nephilim, as non-terrestrial beings mingling with humans.
The Real Anunnaki mentions a tradition of 600 Anunnaki imprisoned in the netherworld by Marduk, and suggests they may be linked to the Titans in Tartarus or the fallen watchers of Enoch.
The Exiles of Capella links the rebels cast into Tartarus with exiles from the star Capella, and Hell and the Hexagram compares the primal forces of nature to the Titans Zeus imprisoned there, a picture of chaos and disorder.
On A genealogy of the gods Gaia and Uranus produce the Titans, the Cyclopes and the Hecatoncheires, and Uranus imprisons the Cyclopes and the Hundred-Handers in Tartarus, which angers Gaia.
In The Kings of Atlantis become the Gods of the Greeks Ignatius Donnelly makes Uranus the parent of three races, the Titans, the Hekatoncheires and the Kyklopes.
On The Olympian Gods the freed Cyclopes give Zeus his thunderbolt, Poseidon his trident and Hades his helmet of invisibility for the war against the Titans.
The gods of Atlantis are the Titans, the Sons of God, and, in later books, the Fallen Angels.
Atlas, the eldest, is among the Titans, son of Iapetus, whom the Hebrews call Japhet, and brother of Prometheus and Epimetheus.
The war of gods and Titans is, for him, a memory of strife between Mediterranean and Atlantic races, of the kind Plato outlines, and also a memory of the lower caste rebelling inside Atlantis.
Josephus saw the Titans and the giants of Genesis as alike.
The Titans at one time regained heaven and were then banished.
Poseidon, though a Titan, stood with Jupiter against the Titans.
Atlas is grouped with the British giant-god Albion and the Irish Titan Iberius.
Sanchoniathon calls the allies of Cronus, the Titans, "Elohim".
The gods of Atlantis are the Titans, who are the Sons of God, who are the Fallen Angels of later Christian literature.
The word "angels" does not appear until the Book of Enoch and Josephus, who identifies those angels with the Titans.
Heroes, kings, giants, and Titans were deified, as in Babylonia and in primitive Britain, and a class of priests consulted them.
Applied to Atlantis, Iamblichus's archangels and angels in the Antediluvian records are distinct from the Fallen Angels and the Titans.
Poseidon, or Neptune, marries Cleito, an aboriginal woman, and has by her nine sons, all of them giants or Titans.
Circe, of the race of the Titans, transformed the companions of Ulysses into beasts and was the consort of Glaucus.
The Titans he returns to.
Poseidon is grouped with the British giant-god Albion and with a Titan of the British isles.
The British word for a giant, Etin, may be equated with Titan and with the Norse Jotunn.
The war of gods and Titans appears in Ireland as the strife of the Tuatha De Danann and the Fomorians, and in Britain as the conflicts of Arthur and his knights with the giants.
D'Arbois de Jubainville calls the Irish story a Celtic version of the war of Zeus against Cronus and the Titans, and the Fomors the Irish group corresponding to the Greek Titans.
Scottish giant lore, especially in the West Highlands, shows monsters that cannot be distinguished from the Titans.
Later Celtic literature alludes to the Fallen Angels, whom Spence equates with the evil Atlanteans on one hand and the Titans on the other.
The Titanomachy, told in Hesiod's Theogony, was a ten-year war in which Zeus and his Olympian siblings overthrew the elder Titans, ruled by Cronus from Mount Othrys.
After the victory Zeus imprisoned most of the Titans in Tartarus, divided the cosmic domains anew and established Olympian supremacy.
Porphyry saw in it a struggle between souls and the hylic/material Daimones (harmful to souls, who ‘wage war’ on the latter when they descend into becoming); thus all the myths relating to Osiris and Seth, or to Dionysus and the Titans, were handed down symbolically by Plato, due to his eusebeia, through the war narrated in Atlantis.
The story of the Olympians centers on their rise to power after defeating the Titans in the Titanomachy, a divine war described primarily in Hesiod’s Theogony (c.
The Titans, led by Cronus, ruled during a primordial era, but Cronus, fearing a prophecy, swallowed his children.
Zeus (Jupiter in Roman mythology), spared by his mother Rhea, rallied his siblings, Hestia, Demeter, Hera, Hades, and Poseidon, and overthrew Cronus, imprisoning the Titans in Tartarus.
"Now when the blessed gods had finished their toil, and settled by strength their struggle for honours with the Titans, they pressed far-seeing Olympian Zeus to reign and to rule over them, by Earth’s prompting.
"And when the gods had fully completed their growth, and were come to their strength’s prime, then the Titan gods, urged by Earth, raised war against the gods of Olympus, that they might drive them from their honours and rule over mankind...
then the battle turned, and the Titan gods could not withstand the onslaught of Zeus...
The Hundred-Handers, Cottus, Briareus, and Gyes, insatiable for war, joined the gods, and with their hands they hurled three hundred rocks in swift succession, and overshadowed the Titans with their missiles, and buried them beneath the wide-pathed earth, and bound them in bitter chains when they had conquered them by their strength, as far beneath the earth as heaven is above earth."
"There in Tartarus the Titan gods are bound in cruel bonds, and the sounding Ocean hides them...
There the Titan gods were confined by the will of Zeus, in the dank darkness at the ends of the earth; nor may they go forth, for Poseidon fixed gates of bronze upon it, and a wall runs round it on every side."
Hesiod’s Theogony provides the Greek foundation for this narrative, while Ovid adapts it in Metamorphoses for a Roman audience, linking the Olympian-Titan conflict to the ages of human decline.
Ruled by Saturn (Cronus) leader of the Titans (Rhea, Oceanus, Hyperion)
Overshadowed the Titans with their missiles
The Titans (e.g., Cronus, Rhea) dominate this era, with no mention of Poseidon’s Atlantis.
The Olympian-Titan framework remains intact, with Atlantis emerging under Olympian rule (post-Titanomachy) and falling under Zeus’s judgment.
Ruled by Saturn (Cronus) leader of the Titans (Rhea, Oceanus, Hyperion)
Overshadowed the Titans with their missiles
In some traditions, 600 Anunnaki are imprisoned in the netherworld by Marduk, possibly linked to Greek myths of Titans in Tartarus or the fallen watchers in Enochic Judaism.
They were the daughters of the Titan Atlas and the sea-nymph Pleione.
She was one of the 3,000 daughters of the Titans Oceanus and Tethys.
These two Titans were the parents of countless spirits of water and nature.
When Indra, King of the Gods, had destroyed the Titan who held the waters of the Earth captive in his entrails, he returned to the heights of the Central Mountain with the song of the rains and running waters in his ears.
Prometheus, son of the Titan Iapetus, challenges the power of Zeus.
Conflict with Giants: The Æsir’s battles with the Jötnar mirror the struggles between the Daityas (Hindu giants) and Devas, or the Olympians overthrowing the Titans in Greek mythology.
One clear example is the Greek term for their pantheon of gods, the Titans, who ruled the earth prior to an insurrection.
The ruler of the Titans was Cronos, who has been identified as the Anunnaki Anu.
Furthermore, the Titans have always been associated with the various planets, indicating a strong connection to the heavens, and in the Sumerian cuneiform tablets, the word for “those who live in the heavens” is Ti-ta-an.
Greek Parallels: The Anunnaki share similarities with the Titans in Greek mythology, particularly in generational conflicts among deities.
The darker race seems to have been, physically, a smaller race, with small hands; the lighter-colored race was much larger--hence the legends of the Titans and Giants.
Titans) that "Mercury, one of the Atlantean gods, was placed as ruler over the Celtæ, and became their great divinity." F.
Pezron, in his "Antiquity of the Celtæ," make out that the Celtæ were the same as the Titans, the giant race who rebelled in Atlantis, and "that their princes were the same with the giants of Scripture." He adds that the word Titan "is perfect Celtic, and comes from tit, the earth, and ten or den, man, and hence the Greeks very properly also called them terriginæ, or earth-born." And it will be remembered that Plato uses the same phrase when he speaks of the race into which Poseidon intermarried as "the earth-born primeval men of that country."
There were also two rebellions of the Titans.
The Titans seem to have had a government of their own, and the names of twelve of their kings are given in the Greek mythology (see Murray, p.
We read, in fact, that Uranos married Gæa (the earth), and had three families: 1, the Titans; 2, the Hekatoncheires; and 3, the Kyklopes.
.30) against Zeus; it is known in mythology as the "War of the Titans:"
There is abundant proof--proof with which pages might be filled--that there was a still older mother-tongue, from which Aryan, Semitic, and Hamitic were all derived--the language of Noah, the language of Atlantis, the language of the great "aggressive empire" of Plato, the language of the empire of the Titans.
Atlantis has Greek origins: the name comes from Atlas, the Titan who held up the heavens in Greek mythology.
In Greek, "Atlantis" means "of Atlas" or "belonging to Atlas." In the story, the island is named after the Titan Atlas and is linked to the Atlantic Ocean.
Atlantis itself comes from Atlas, the Greek Titan, and the name is tied to the Atlantic Ocean and the idea of vast, surrounding waters.
Kronos is the youngest child of Earth and Heaven (Gaia and Uranus), the youngest of the Titans.
When he is grown, Zeus makes Kronos bring up the swallowed children, and in the war of the gods against the Titans (the Titanomachy) Kronos is defeated and the Titans are held under Tartarus.
In specific Phoenician texts, the deity Kronos was referred to as “El.” Kronos was a significant deity in Phoenician mythology. The Greeks equated Kronos with their Titan, who ruled before Zeus, while the Romans later called him Saturn.
Dvapara Yuga: Archons and titans are prominent.
The Greeks equated Kronos with their Titan who ruled before Zeus, while the Romans later called him Saturn.
Skiba references the Jewish historian Josephus, who wrote about the giants in his works Antiquities of the Jews, comparing them to the Titans of Greek mythology.
Skiba further notes that the Greeks equated the Nephilim with their Titans, suggesting a shared ancient understanding of giants.
He believes the first generation of Nephilim, described in Enoch, lived for 500 years and were killed off in a conflict similar to the Greek myth of the Titans.
He argues that this "Clash of the Titans" occurred before 3000 BCE.