Thrones

Tae said: Hear me, then, ere we make the covenant to Jehovih: In the heavens, the angels surround the heavenly throne with columns of fire and water; and all the space within the circuit is named, the PLACE OF THE HOLY COVENANT, and it is appropriated to worship and to sacred rites and ceremonies.

Together: In remembrance of the pillars of light in heaven, that surround the throne of Thy Son, God of earth and heaven, we build here a hedge and a fence, as a lasting testimony that we dedicated to You*, Jehovih, the enclosed PLACE OF THE SACRED COVENANT.

As you**** have dedicated to Me, so do I dedicate to you, to serve you in holiness and wisdom, by angels from the throne of My God.

The temple of Jehovih, which was devoted to public worship on every seventh day of the week, was provided with fountains in the north-east and south-west, and with the four lights of the square, and with the four dark corners of evil and temptation, and with a throne of Light in the east, with time-bells, a gau and sacred wheel.

And kings and queens and emperors deserted their thrones, and went and dwelt with the poor.

signifying a God in figure and shape of a man, sitting on a throne in heaven, is a blasphemer against Jehovih, the Ever Present, the Creator.

signifying a God in figure and shape of a man, sitting on a throne in heaven, is a blasphemer against Jehovih, the Ever Present, the Creator.

signifying a God in the figure and shape of a man, sitting on a throne in heaven, is a blasphemer against Jehovih, the Creator, the All Person.

And such mortals should have times and places for worshipful matters; and these times should be in concert with my Lord of that district; and the light of his throne should be given unto such a brotherhood.

Perchance, he hath never seen a city built of gems and precious stones; and the palace and throne of the all highest God.

Two hundred thousand slaves worked the boat, and many of these had been in earth-life Budhist priests, and were now serving their apprentice-ship of two hundred years, in order to have the privilege in future time of crawling on their bellies to see the throne of Budha (the false), and see their all highest ideal God.

And each and all of these messengers told his tale before the throne; expressing the fear of the sub-kingdoms' Lords, and praying to know Ennochissa's will and pleasure.

After Looeamong's hundreds of messengers, from his various sub-kingdoms, had made their reports as to the appearance of the great light that had descended to Paradise, and of the consternation of the sub-Lords, then spake the Holy Council before the throne of Looeamong.

It was shortly after this, that the angel hosts from etherea came down to the throne of God in Paradise, to labor with him in providing for the approach of the kosmon era.

At the end of three days, the trumpet called the Holy Council of God, to resume labor before the throne.

The Holy Council resumed their places before God, and God ascended the throne, and order was.

Then, God called the ethereans, Chonling, Thetchaya, Che Sin, Bornothetes, Atavia and Thotagawawa to come and honor the throne.

God said: Come you, honor my throne.

Then, Litabakathrava walked up, and sat on the throne of God.

The Voice of the Light ceased, and all about the throne of God was like a sea of golden fire.

Accordingly, he went down, and sat on the foot of the throne, and then, God descended, and took his hand, saying: Arise, Orian Chief, Jehovih's Son, and go your* way.

And, by inspiration, Looeamong's warrior angels did set the rulers of Spain against Columbo, and had him cast in prison, thus breaking the chain of inspiration between Columbo and the throne of God.

And when these were all selected, and had come before the throne of God, he said unto them:

Nevertheless, God had commanded the officers to maintain lines of light with his throne in Paradise, so that concert of action would manifest all around the earth, in the same moment of time.

Accordingly, they resolved to appropriate their outfits in founding thrones and capitals.

Whilst the heavens of the earth were thus stirred up with war and with anticipated misfortunes and strange doctrines, there came to Paradise, before the throne of God, a host of seven thousand angels who had been victims of the inquisitions under the inspiration of the false Kriste, Looeamong, praying an audience with God.

Accordingly, after the chief marshal had announced this before the throne and Holy Council, God commanded them to approach, and speak.

And when God sat on the throne, and the es'enaurs had chanted unto Jehovih glory for having founded the republic of mortals, a ray of light was seen descending from the upper realms, and it extended down to the throne of God, where now, on all sides, the illumination was in splendor.

Presently, just above the throne, a single star of light was formed, and out of this came the Voice of Jehovih, saying:

By the light of My throne are you**** this day absolved from the bondage of earth and first resurrection.

Suffer them now to pass before the throne, that they may receive badges from the Most High!

The marshals then filed them past the throne, and there fell, from the heavens above, upon them, badges of immortal light, unchangeable.

And these angel armies were officered and drilled to work in concert, with lines of light extending to the throne of God.

Their thousands of millions fell upon their heavenly cities, palaces and thrones, and robbed them.

The light of the arc had fallen on the throne of God.

Besides these, there were seventy other false Gods and Goddesses delivered, but who were not brought before the throne of God, but were sent to hospitals, because they were in chaos.

So the Holy Councils were formed in crescent, so that the throne of God laid between the horns thereof, in order to promote the Voice.

Es said: The Voice spake out of the light over the throne of God, saying:

Es said: Now, whilst the Holy Council were still sitting in Paradise, a light, like a star, came, and stood above the throne of God.

With more than forty thousand million angels aboard, rose the avalanzas above the pillars of fire, above the throne of God, higher and higher, turned and rose the ships of the hosts of Jehovih.

God said: That I may hear the voices of my Lords, when you* are within your own kingdoms, you* should appoint representatives unto my throne.

And the representative Lords should be speakers for the kingdoms that appoint them, and have power on important occasions to summon to my throne all their constituent Lords.

And God gave authority to the Holy Eleven to speak before the throne, after the manner of the Councils of the higher heavens.

But the Holy Eleven were duly installed and took their places in front of the throne of God.

The Lord said: When the chief loo'is had come before the throne, God said unto him:

Thoanactus was then crowned, and his hosts were provided with badges by God, for they were filed before the throne, and hosts saluted, and departed with due ceremony.

Again God called before his throne a million loo'is, and appointed Etchessa chief over them, saying:

And thereafter Etchessa and his hosts filed past the throne of God, duly saluting, and they also departed, going to the earth, to the land of Vind'yu.

Hamonastas, one of the chief marshals of God, and for the heavenly city of Paradise, came before the throne, duly saluting, and saying:

Return you, Hamonastas, to the keepers of this man, and cause him to be blindfolded, that he may endure the light of the throne; after which you and his keepers should bring him before me.

And now, when he was quite before the throne of God, God said to him: Behold me, I am God, Son of Jehovih: what wouldst thou?

Hereupon the report continue in the words of Haeroponitis, that is, these are her words, to wit: In not many days' time I came before Jehovih's throne, whereon sat Lika, through whose etherean provinces the solar phalanx was now traveling, and I told him the story of Nu-ghan.

Haeroponitis continued: Whereupon I saluted before the throne of Jehovih, and in company with the reporters of destinations, started forth again in the etherean realms, and after passing through seven worlds, and upward of three hundred Nirvanian kingdoms, we entered the plains of Sapeas, where are situated the colleges and schools of Embassies, belonging to the Ghiturpsan board of Ritivius.

And God commanded the full board of marshals and also the musicians to go without the capital, and meet Moses, and escort him before the throne.

And they accomplished these things; and Moses came before the throne of God, saluting in the sign, JUDGMENT OF TIME!

And God said: In Jehovih's name, O Moses, come you, and honor my throne.

And Moses went up, and sat on the throne, on the right hand of God.

Suffer, therefore, your*** marshals to go to the keepers of this man, and bring him before this throne.

The blinds and muffles on Nu-ghan fell off, and he stood silent and motionless, gazing with fixed awe upon the holy scene, and upon Moses on the throne of God!

And when you hast perfected the generations of the Es'seans, you should have sent to thee from the throne of God certain loo'is, and they will labor with you* until an Israelite is born into the mortal world capable of the Father's Voice.2

God said: Hear me, then, O Taenas, and in love bear my words to your*** so-called Triune Confederacy, and to the high leaders, saying to them: thus saith God of Paradise, Son of Jehovih, according to the light of this throne:

For she had been maturing her plans, even before Xerxes came to the throne of Parsi'e.

Gaonaza, commander of the inspiring hosts, distributed the twelve LIGHTS OF THE THRONE, the angels in rapport with the five mortals, to each of them, save to Harritza, and to him he gave four.

And from the extreme thousandth angel in line on, up to the heavenly throne, were stretched three cords of es'ean light, even to the Holy Council, before whom spake the chief of the ten thousand, as previously instructed by Kabalactes.3

In the front of his palace were four hundred thousand arches and pillars, and leading up to the foot of the throne, seventy rises (stair-steps), with a breadth of one thousand lengths.

Only officers of rank could cross the arena, or approach the arches by walking upright; all others had to crawl on their bellies in approaching the throne, saying prayers the while.

Etchessa, angel chief of the loo'is, that brought forth Sakaya, seeing the resolution of Sakaya, departed at once to Paradise, before God on the throne, to receive the commission of Jehovih, and to establish a line of es'ean light to the mortal sphere.

The million loo'is were also summoned to their places in the line; and in five days' time, the light of the throne of God was made one with the soul of Sakaya, and he began preaching, even from the steps of the palace of the king, his father.

Then God cut asunder the cord of light that extended to the heavenly throne in Paradise.

And in the night thereafter, God sent a million angels into the field of ashes, with a heavenly ship of fire, and they took the spirit of Sakaya therein, and bore him up to the throne of God.

God established a line of light from his throne in heaven down to Ka'yu; by the presence of half a thousand million angels maintained he this light of heaven with mortals.

Accordingly, Kabalactes and Looeamong went to Eta-shong, where they were received in great grandeur, by one thousand million angels, and conducted to Ennochissa's heavenly capital and to his throne.

After due salutations and ceremonies, the Triunes all took seats on the throne.

Whereupon the Holy Council retired from the presence, leaving only the Lords-in-attendance and the chief marshals within the crescent of the throne.

Kabalactes summoned his remaining chief officers to Haractu, his heavenly city, before his throne.

When he had thus come, Kabalactes spoke from the throne, saying:

And when he was before the throne, Ennochissa said unto him:

For they should in that day understand that the Great Spirit, the Ever Present, is not an idol in the figure of a man, sitting on a throne.

The time of the birth of the child, was three days after the descent of a heavenly ship from the throne of God.

And he came to Paradise, to God on the throne, where due preparation had been made for them.

And God said to Moses and Elias: Come you****, and honor my throne; and I will proclaim a file before the throne, to be followed by two days' recreation.

Then Moses and Elias went up, and sat on the throne of God, that they might look upon Moses' face.

That was all he said; but so great was the love and glory in his face as he stood on the throne of God that every soul that passed said: Moses, blessed Son of Jehovih!

How have I time to embellish my throne, and my heavenly city?

Thoth (Gabriel) and his angel hosts formed a circle around about the mortal council, a thousand angels deep on every side, and extending upward densely for a long way, and thence, by a line of light, extending to Looeamong's throne, in Hapsendi, his heavenly kingdom.

And they built a throne in heaven unto Gabriel, and called it, the THRONE OF KALLA-HORED; and he went and sat thereon, and then crowned himself, GABRIEL, GOD OF HEAVEN AND EARTH.

Of these, certain selections were made, according to grade, who were appointed as officers over the rest; and immediately they were put to work, building heavenly mansions, and constructing streets and roads, and all things required in an exalted heaven, and in the meantime Gabriel's palace and throne were extended and beautified beyond description.

And they now fell to work in earnest to adorn and glorify their heavenly kingdoms, their cities, their palaces, and thrones.

On the upper step, however, he was not required to pray, but might look in silence at the throne, on which, at times, his God came and sat, his Holy Council sitting to the west, facing to the east, to the throne.

From the place of the person on the upper step to the throne, was five hundred lengths, nearer than which none were permitted to come, save by the God's special decree.

And, if the God was not on his throne, and his Holy Council sitting, then the person must wait, not moving from his place, perhaps for a day, or more.

Now, as to the throne and its brilliancy and grandeur, no mortal words can convey a knowledge thereof to mortal understanding; for it was so vast, and withal adorned with elements not found on the earth.

In order to obtain the privilege of thus going to look upon the throne and the God thereof, one had to first serve a hundred years in the labors of that heaven, and to have his record good during all the while.

If, in the mortal life, a man had served his God, by preaching and praying, or by fighting battles for him, and had thus attained a good record, one hundred years' servitude in heaven entitled him to visit his God on the throne, at the distance named above.

But if the mortal had been an enemy to the God during his earth-life, he could not attain to approach the throne in less than three hundred years' servitude.

Their priests and monks and bishops, arch-bishops and popes, marched in the processions of heaven, praying, singing, and even carrying burdens, hundreds of years, for the privilege of ultimately approaching the throne of Ennochissa, or Kabalactes, or Looeamong, or Thoth, honestly believing they were to look upon the very Creator.

Because they had taught men that the Creator was in the image of a man, and sitting on a throne, behold, their subjects would not believe otherwise.

Then came again the star-ship, till it anchored near the throne of God.

And God of Paradise raised the lights of his heavens, and opened his palace and throne to the approaching Goddess and her hosts.

in His name, welcome to my throne!

Then she went up, and sat on the throne of God; and her hosts filed in front in a crescent, maintaining the chain of etherean light to the ships, and thence to the worlds above.

The es'enaurs chanted an anthem to Jehovih, and, after that, the Goddess rose up on the throne of God, and said:

Again the es'enaurs chanted; and, presently, a ray of light passed over the head of Hyaponitissa, the Goddess, and it formed above the throne like a brilliant star.

You are the Throne and the Empire.

He has a throne in the lower heavens.

An idol in heaven said to be in the figure and form of man sitting on a throne.

Chin, throne.

(At this part of the service the initiates march before the throne.)

Down on your bellies and crawl like serpents before My throne!

B-G-G.: Then must I from My throne of skulls descend to raise the seat another row.

(The ax is brought, and the Master, clothed in a lion's skin, with a serpent's skin coiled about his head, descend from the throne, and seizing the battle-ax, fall''' upon the initiates, who have been previously drilled.

All that thus fail to take the first degree, have their skulls scraped and added to the throne, or judgment-seat.

We come from the abode of flying wolves and lions and bears, upraised in the Osk'oe (sky) rocks that feed the black earth, the thrones of mighty Ghads!

My holy begotten Son, king of men, doth feed His throne with dead men's skulls!

The Master reveal''' himself in the lion's skin, and ascend His throne of skulls, and he is no longer called Master, but Baugh-ghan-ghad.)

I.: A spirit with a heavenly throne believed by people in darkness to be the Creator of all things.

(After this, follow the ceremony of passing the arch, and attaining to the foot of the throne of light, where the initiate make his vows to Jehovih.

God said: Before learning to approach the foot of the throne, what profit is it to show them the way to mount upon the throne itself?

All spirits coming from Mithra's throne in atmospherea as messengers were under the command of Mairya-canha.

By the laws of Hafghanistun, the oldest male heir succeeded to the throne; but in case the king had no male heir, then the king's oldest brother's male heir succeeded to the throne.

For which matter the angel, Hirattax, provided the chief king, Yokovrana, to be childless and to desire an heir as successor to the throne.

Nevertheless, she also went to consult the oracle, and to her the angel of Jehovih said: Have not kings killed their wives in order to obtain one who should have an heir to the throne?

Capilya was called Yokovrana's son; and he was taught all things which it was lawful in those days to teach a prince; and because he was prepared for the throne, he was made acquainted with the kings and governors of all the tributary cities and countries in the land of Vind'yu.

The king's wife was barren; the king desired a son who should be heir to the throne.

Hear you****, then, Capilya's answer: Capilya being heir to the throne besought the king for leave to travel, and the king said unto him: Whatsoever the soul observe that may be good for the United Kingdoms, do you.

Go you to him and have the law of protection established before his death; and after his death, and when you are king, thou should ratify the law, and then abdicate the throne.

Capilya answered: I should ratify your*** law on the day I ascend the throne, which is binding, according to the rules of the ancients.

The Gods of the Eguptians were not idle, and they sent word by way of the oracles to the courtiers and nobles to the effect that Moses had persuaded the king to hand the kingdom over to the foreign nations, knowing the king had no son eligible to the throne.

The courtiers and nobles, therefore, importuned the king to choose one of two things: Either to banish Moses out of the country, and put aside all arrangements for the migration of the Israelites; or, on the other hand, to abdicate the throne in favor of Nu-ghan.

Jehovih, through His angels, said unto Moses: When the body of the king is embalmed and put away, you should go quickly to your*** people; for he who come to the throne is under the voice of the Lord, Baal, and he will try to prevent the departure of MY chosen.

And whoever rule on the throne of this land, the same is my son, and is the possessor whilst the breath of life is in him.

But when he die, and the throne fall to his successor, the rights and the powers and possessions of your*** kingdom should not die nor be set at nothing.

To obtain the details of her God and her false Gods; her Lords and false Lords; her hadas and her hells; to scan her libraries and hastily return to Vetta'puissa, to lay the matters before the high Council and Lika, the Nirvanian Chief on Jehovih's throne.

Jehovih spake in the light of the throne of Kairksak, in Vetta'puissa, saying: Lika, My Son!

Jehovih spake to God on the throne, in Craoshivi, saying: These are My divisions in the cycle of My Daughter, Cpenta-armij: Two hundred years; four hundred years; five hundred years; three hundred years; four hundred years, and six hundred years; after which I should send dawn.

And thither should you go and create a plateau and holy place and capital, and provide a throne for it.

And when you hast completed your* work you should call to the throne a sub-God, who should rule in your* place with wisdom, and power, and love, in My name.

Thus was put upon the throne in the heavenly place, Me-de, Anubi, who had been A-chung-le, an angel of a thousand years in the colleges of Jehovih, most wise and full of love, and industrious withal.

So God came from Craoshivi and crowned Anuhasaj Lord God of heaven and earth; with great pageantry and display, God gave him a throne and placed him upon it.

We want larger kingdoms and more adorned thrones in our heavens and on the earth.

We need wider fields and more pomp and glory in our heavens; and kingdoms with great capital cities, and thrones arrayed in splendor.

And his throne should be the most exalted, highest of all glories.

Now whilst these matters were with these Lords, behold, in far-off Craoshivi Jehovih spake to God on the throne, before the Council of Jehovih's Son, saying: Because I indulged your*** Lords and Lordesses in prosperous places, they are becoming forgetful of Me.

All my Gods and Goddesses should have thrones in their places, and holy councils and attendants as become Gods of the first rank.

In the rites and ceremonies, both in your heavens and on the earth, should you* enforce the exchanging of words signifying Great Spirit to words signifying Lord God, who is of the form and size of a man, declaring of a truth that I sit on my throne in judgment of the world, for it is mine, and you* are one with me.

Thus ended the feast, and, according to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De'yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, and wisdom, and power, go your*** way.

Come and worship me, the Lord God, and you**** should see me on my throne!

De'yus then departed to the Council chamber, and took his seat on the throne.

The guests, and Gods, and Councilors, entered the south gate, and went and stood in the midst of the floor of the chamber; whereupon the Lord God saluted them, WARRIORS OF GOD, and they embraced in the SIGN OF TAURUS, signifying, TO ENFORCE RIGHTEOUSNESS, for the image of a bull was one of the signs above the throne.

He was provided with a capital, and throne, and with ship-makers and builders of mansions, one million angels.

Then hie you* back in dignity to your thrones, leaving your officers and inspiring hosts to go in the game of mortal tragedy.

To him, in likeness of a man, with head, and legs, and arms in boundary and size of a man, sitting on a throne in Hored; to him, the great Lord God, will I ever bow in reverence.

De'yus continued: Go forth, you**** Gods, and in majesty build your thrones; in great splendor ornament your high places, that even the magnificence should be as a million preachers' tongues proclaiming the heavens' well-chosen Gods.

And when thus housed, apply your physicians and nurses diligently, to restore them to their senses and new condition; and when they wake up in heavens, beholding the great glory of your thrones and kingdoms, initiate them by solemn rites and ceremonies to sworn servitude to yourselves and to me, your Lord God, to inherit such bounteous kingdoms.

And so rested on his throne, with his tens of thousands of messengers ready to answer his summons and bear his will to the remotest parts of his mighty army, and to bring him back news in return of the nature of the proceedings.

And between Osiris' and De'yus' thrones another long line of messengers extended, a thousand angels, high raised and resolute, suitable to travel in the ever-changing atmospherean belts of great velocity.

And now, in the time of the rising sun, the messengers of the Lord God flew hastily to Osiris' kingdom, where he sat on his throne, expecting news of an overwhelming victory.

In many places the angels of De'yus spake audibly in the dark, saying: There is but one God, even the Lord your God, great De'yus, on the throne of Hored.

The which the Osirian angels answered, explaining that the first heavenly place was hada, wherein were many hells; and that the all highest heaven was Hored, where the Lord God sat on his throne in great glory.

And after the feast was over, he thus spake from his temporary throne on Mount Agho'aden, that is, a place in the sky over the earth mountains of Aghogan, in Parsi'e; complimenting them, saying:

And Osiris, and Baal, and Ashtaroth, through their angel hosts, chose from amongst mortals the largest and strongest, most war-like, and by means of the oracles, declared them kings and queens, and instructed them in building palaces and having thrones, after the manner of Lords and Gods.

On the other hand, the true God, Son of Jehovih, sent word from his throne in Craoshivi to the guardian angels dwelling with these mortals, so unmindful of the Father's care.

Behold, I will speak from the throne, in private, before my five Gods only, save mine own marshals.

Whereupon De'yus ascended the throne, and then spake, saying:

And, in due course of time, Te-in and Sudga came to Osiris, to his throne, where they were received in great honor and glory.

And mortals were taught the secret of spiritually going out of their own corporeal bodies, and returning safely; and in this state they were taken subjectively to the kingdom of the Lord God, where they beheld him even as a man, sitting on a throne; and they saw the great glory of his kingdom, and beheld the worshippers, millions of them, glorifying De'yus, the false Lord God.

None could walk upright to the throne of the Lord God save his high Council, his high marshals, and his Gods, and Anubi.

There the Gods were met by De'yus' high Council and high marshals, and with them entered the area and walked up to the high arch of the capital, which led into the place of the throne of the Lord God.

The Gods also bowed with respect and friendship, and walked in the midst directly toward the throne.

And now that the ceremony of reception was over, Anuhasaj came down from his throne and greeted the Gods cordially by clasping hands, after which they all sat down on the foot seats of the throne; and there were present De'yus, and Osiris, and Sudga, and no others within hearing; for Te-in had not come.

Han usurped the central throne of Jaffeth, calling himself HAN, KING OF THE SUN.

Jehovih said: Call your*** Council, and proclaim from My throne the FEAST OF THE ARC OF SPE探A.

Then Cpenta-Armij called her High Council, a hundred millions, Sons and Daughters of Jehovih, and she ascended to her place in the midst of the throne of the Great Spirit.

Cpenta-armij spake from Jehovih's throne, saying: What is the deliverance of man?

And your* marshals should apportion and divide and arrange all your* hosts thus assembled in Craoshivi, according to grade, approaching thy throne in four lines, east and west and north and south, and your* throne should be the extreme east.

Jehovih spake to God, saying: Ascend your*** throne, My Son, and allot the Council and thy officers to their place, for quickly now, behold, My Daughter will descend.

The attendants then quickly spread the homa; the masters of arches opened the floor and sides of the airavagna, and there, seated or standing, was ready the central part of the etherean Council chamber, even as if the throne of God had been built for it.

Then came forth the Chieftainess, Cpenta-armij, accompanied by Owks and Ha-o-ha and Seewa- Gon, and arriving before the throne stood, waiting for the salutation and the sign.

God, still sitting on the throne, said: Daughter of Jehovih, Chieftainess of Haotsaiti, in the name of the Father!

God said: My throne is founded in Jehovih's name.

They went forward then, and all the Gods and Goddesses, and Lords and Lordesses stood up, saluting by shaking hands; and then Cpenta-armij went and sat in the midst of the throne.

And all that were on the throne came down and went into the multitude, saluting and rejoicing.

For two whole days Cpenta-armij left the people in recreation, but on the third she ascended the throne, and lo and behold, even in that same moment of time, a light spread abroad over all the place, so that the people comprehended indeed what was meant by Jehovih's hand being upon them.

He who is still your God should abide with you, and on this throne, until I return.

Cpenta-armij then descended and sat at the foot of the throne, and Owks and Ha-o-ha and See-wah-Gon with her, whereupon God went down and took her hand, saying: Arise, O Goddess, and go your*** way.

Now, as soon as God raised them up, the All Light settled upon him, and he again ascended the throne, and sat in the midst.

And Cpenta-armij ascended the throne of God and sat in the midst, and a light like a sun settled around about her.

Her companions, Gods and Goddesses, now sat not near her, though on the throne to the right and left.

Cpenta-armij then lowered the light a little, and her three visiting companions, Owks, Ha-o-ha and See-wah-Gon, sat near her on the throne, even before her etherean Council, five hundred millions.

Yugsaesu then came before Jehovih's throne, and Cpenta-armij said unto him: Repair you unto Maitraias, taking your* hosts with you.

Yugsaesu then made his selections from Cpenta-armij's hosts, and they came and passed before Jehovih's throne, saluting, and then withdrew and went into a ship which had, likewise, been prepared for them by the proper persons, whose labor lies in that matter; and, having saluted with music, they departed, Yugaesu and his hosts, rejoicing.

Whosoever I call, let them come before Jehovih's throne, for they should be the Lords whom I should anoint for the heavenly kingdoms I have established:

All the angels named came before Cpenta-armij when called, and they now stood abreast Jehovih's throne, whereupon the All Light overspread the place, and the Father's Voice spake through Cpenta'armij, saying:

All these Lords and Lordesses were of the Higher Light, and knew beforehand, and had in like manner already chosen their attendants, so that at a given signal the multitudes thus chosen rose up and came before the throne, forming ten groups of ten millions each.

And they at once formed in line and passed before Jehovih's throne, saluting in the sign, BIRTH OF SPE-TA ON THE EARTH, and Cpenta-Armij answered in the sign, JEHOVIH AND THE LOWER HEAVENS.

In the beginning of the second year of Cpenta-armij in Craoshivi, messengers came before Jehovih's throne, saluting, and greeting from Ctusk, who now lived under the name, Ahura, and submitted the following communication, to wit:

And Cpenta-armij's hosts received Ahura and conducted him and his hosts within the capital chamber; and Ahura went before Jehovih's throne, saluting on the sign, SECOND PLATEAU, and Cpenta-armij answered in NIRVANIAN ROAD, SALKWATKA.

Now came a great light, bright, like a sun, and settled over the throne, enveloping the Goddess, Cpenta-armij, and Jehovih's Voice spake out of the light to Ahura, saying:

In Jehovih's name, give you a throne and crown to Ahura for Me, and in My name.

In the substance of heaven fashion I you* a throne and high-raised capital.

Whilst the words were being spoken, the throne rose up before Cpenta-armij's hand, and a high-raised capital came and stood over and about the throne.

Ahura ascended his throne, and the Gods and Goddesses saluted him, GOD OF VARA-PISHANAHA, and they and their attendants departed to their several places.

The departure of Cpenta-armij on this visit was important, for it involved the selection of the next succeeding God of earth and heaven, who should sit on the throne during her absence.

Cpenta-armij sent a delegation of one million angels to wait on Thale and bring him before the throne at Craoshivi, sending them in their private otevan, and under the guardianship of her chief marshal, with this commandment:

Thale, of Peola, greeting to you*, in the name of Jehovih, Who command thy immediate presence at the throne in Craoshivi.

In my stead you should sit on the throne whilst I complete my labor in dawn; after which you should be crowned, of the earth and her heavens, Jehovih's God!

So when he came before Jehovih's throne, Cpenta-armij was rejoiced to meet him in person; nevertheless, she first saluted in rank, saying:

Jehovih hath called thee to this throne; you should be one of the pillars of His everlasting temples.

Cpenta-armij now raised the light to the highest atmospherean grade, and said unto Thale: Approach Jehovih's throne, O my brother, and hold up thy hands toward High Noon, as the symbol of the highest light, for as the sun is to the earth and atmospherea, so is Jehovih to the soul of man and to the etherean worlds.

Thale stepped on the foot of the throne, and the marshal stood at his side.

With that, Cpenta-armij gathered from the colored rays of light a substance light as ethe, and made a red hat and put it on Thale's head, saying: Sit on the throne in remembrance of the FEAST OF THE LIONS, that I may be honored of you*, and rejoice before my hosts.

Thale then sat down on the throne, and the Council proclaimed in the sign, LION�S DEATH!

The twenty-fourth Divan law of the same spirit was: He should now enter architecture as an apprentice, and learn the building of heavenly mansions and cities; and he should serve eight years, and be promoted to build judgment seats and thrones, and serve sixteen years more.

Fragapatti said: To me Jehovih spake in the Council of Obsod, capital of Horub, where sat my million Gods, our throne itself an arc of light, and there came from the Almighty's throne a greater light, all brilliant, and, with it, the Matchless Voice.

Then the marshals ushered in the swift messengers, saluting, before Jehovih's throne.

Fragapatti said: Let Autevat and his attendants approach the throne.

And as we sat in Vibhraj, in the sacred circle, a light, a single star, appeared before us, even at the throne of God; and from its center the book of heaven fell, as if to send broadcast before mortals the plan and will of Jehovih, near at hand.

Go, then, O Autevat, to your*** etherean home, before the Council of Obsod, to Jehovih's throne, and say to great Fragapatti: An heir to the light of resurrection should be born ere the dawn of dan of Horub.

Call forth your* hosts; build you a throne of My throne; the voice of your* Creator is with thee.

Fragapatti said: Throne of Thy throne, O Jehovih, here will I build.

Fragapatti raised his hand, saying: Throne of Thy throne, O Jehovih!

And the hosts raised their hands, and the elements took shape and majesty, raising into a throne brilliant as fire.

Then Fragapatti ascended and sat on the throne, saying: Glory be to You*, O Father, the Highest!

A light came down from the etherean firmament, and covered the throne over with a canopy, wide enough for five million men to sit under; and at the borders of the canopy, the ethereans, whose work it fell to, sat up columns of crystals, opaque and transparent, illuminated in all possible colors and shades and tints.

And the house was called the House of Mouru, the place of the throne of Fragapatti, in the lower heavens.

Fragapatti said: The voice of Jehovih come to me, saying: My Son, appoint you an assistant chief to sit on your*** throne, and go you around about atmospherea, taking surveyors and inspectors with you*; for you should see with thine own eyes the condition of thousands of millions of spirits in hada.

Then came Athrava forward, and ascended Jehovih's throne and sat on the right hand of Fragapatti.

To him, on his throne in Lowtsin, an ethereal world, where his reign a hundred thousand years had illumined many a corporeal star, came the Voice, Great Jehovih, Spirit over all, saying:

Osire heard Jehovih's voice, and summoned swift messengers, well trained in the rise and fall of worlds, and bade them go to the red star, the earth, in masterly speed, a million strong, and survey the affairs of mortals and spirits, and quickly report back to Jehovih's throne, in Lowtsin, promising succor to God and his Lords of earth.

Meantime, Osire called to council about Jehovih's throne, long-risen Gods and Goddesses, and told the Voice's words, that stirred his soul with compassion for those but recently quickened to life by the Creator's breath, who persisted in burrowing their souls down in hada, heedless of the call and persuasion of a loving God and Lords.

Jehovih's light overspread the Lowtsin throne of Osire, and curtained round the stars, the Gods and Goddesses, with the full history of the earth and her heavens, so that all were clear to comprehend His Almighty Wisdom.

And then he rose up, and stood in the throne of Jehovih, mantled in white, like one new illumined with a great change in his long life's administration.

Then came Hagan, spokesman of the messengers, before Jehovih's throne, his mantle turned back, and his eyes radiant with sure knowledge, saluting in Jehovih's sign and name.

We then came to God, Jehovih's Son, whose throne lie in Gau, and he said: Take this message to Osire, Jehovih's Son, God of Lowtsin: Greeting, in the Father's name.

Osire strode forward, and by the majesty of his power, overturned the throne of Utaya, the false God, and heaped the rubbish aside.

In Thy name, O Jehovih, and by virtue of Thy power, in me vested, do I here command the elements to do my will, and raise me a throne worthy of Thy Immortal Son!

But now Osire, with no words of explanation or excuse, ascended the new throne and gave the sign, IN JEHOVIH’S NAME, which was answered by his mighty hosts; when, behold, from the vault of heaven above there descended mantles of light, matchless in brilliancy!

Meanwhile, Utaya hustled close around himself his glittering robes, and pulled his flashing crown down over his scalded eyes, which worthless fabric but fed the fury of the All Light, from the throne of God, Osire's resting-place.

Then he saw that the prostrate victims fared better and were less conspicuous; so Utaya cast himself prostrate, along with the rubbish of his former throne.

Osire spake from the throne, saying: Proclaim it in the east and west, and north and south, there is a God in heaven!

Whence rose a constant wail of fear and torment, strangely wild, compared to the glorious light fast spreading from the rising pillars of fire about the throne of God.

How, then, may the false Gods, by evil deeds, fortify their thrones?

The fire of the throne of Osire was tame to this.

Little by little, Yesta extended the light, and her assistants put up a structure to guard the place, so that in a little while it was like a miniature throne in heaven.

Osire lost no time, but officered Gau and established his Council in hot haste, making Ote as temporary God on the throne, whilst he himself went forth to other regions, to conquer and overturn false Gods and Lords.

Wotchak, having been advised by the messengers of Osire's approach to the earth's heavens, supposing Osire to be from some remote star, and not knowing there were etherean worlds in the firmament, had laid his kingdom round with new walls, and doubly fortified his throne, and gaudily attired himself and officers, in hopes to overawe the coming God.

To Wotchak came Osire, and waited not to be announced, nor halted for his sentinels, driving his ship straight up to the throne.

Who dares my throne profane, and all the rules of virtuous Gods set at defiance?

And, not waiting a reply alighted down before the throne, even while a thousand or more, well drilled, with him stood, in the form of a star, whereon the Upper Light descended in great brilliancy.

Wotchak was frightened, and fled from his throne, and all his Council with him.

With that, Osire, by waving his hand, caused his hosts to cast aside the false God's throne, and all its glittering gems scatter abroad, relicts for the multitude.

And on a new throne, appointed Luce as temporary God, giving him a council of one thousand ethereans.

Hand of Thy hand, O Jehovih; voice of Thy voice, overturn You this house and throne!

And, behold, the light of the upper heavens rested in Osire's palms, and he smote the house and the throne, and they tumbled over as straw before a hurricane.

Osire halted not, but went forward to a more suitable place, to build his throne.

Found here a throne for Thy Son!

And even so, for whilst his words went forth, the elements rose to do his will, and there raised a most excellent throne, strong and adamantine, on which Osire ascended.

Wang-te and her attendants hastened back to the throne of Osire, Son of Jehovih, to tell what had happened.

Jehovih said: Vibrahj should be My place; your* throne, Osire, should be My throne.

The sheriffs went abroad, as commanded, being sufficiently provided with attendants and all things required for such adventures; and after many days the false Gods were arrested and brought before the throne of God, Osire, Jehovih's Son.

Osire ceased; and now a brilliant light descended around about the throne, and presently Jehovih spake through Osire, saying:

And you* should be provided with places and thrones by my archangels, and with councils of my archangels also.

And when you**** are safely seated on your thrones, your former subjects should be brought before you in groups, and adjudged to the labor, and to the schools, and such other places as are suited to them, according to their strength and talents.

The sheriffs showed them how to make the sign, and how to stand before the throne; and then Osire said: By Thy Wisdom, and Love, and Power, O Jehovih, which rest in me, do I anoint these, Thy Gods, for Thy service, and for the exaltation of Thy kingdoms, forever!

But the marshals conducted them, and they passed before the throne of Osire, where they were crowned and arrayed as Gods of the second resurrection; after which they were again conducted before the Council, and saluted on the sign; and thence, to martial music, they were taken to the kingdoms prepared for them.

Thor spoke before the Holy Council, on Jehovih's etherean throne, saying: Behold the young world, the earth, come our way.

And the swift messengers came and laid their report before the throne of Jehovih, as to what world the earth was, and the harvests of angels she had yielded up to the emancipated heavens.

And Yathai came to the throne of God in Gau, in atmospherea; and God sent to his Lords an invitation to come also.

Nor halted here, but sped onward in his ship of fire for Gau, the throne of God.

And after due salutations, in the manner of Gods and Goddesses, a day of recreation was proclaimed from the throne of God; and thereupon the atmosphereans and ethereans mingled together joyfully.

Then ascended Thor on the throne of God, and he ordained as follow, to wit:

One million captors to possess the thrones and temples of the false Lords and false Gods, and hold them.

Thor commanded the light of the throne and of the pillars of heavenly fire to be raised to a higher grade.

Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.

When the ship was made fast, the chief marshal of Gau and of Betatis' hosts met and conducted Betatis up in front of the throne of God.

Come and honor my throne!

After which she sat in the midst of the throne.

And she established a throne of a'ji, and provided a temple of Council, and all such things as are required in the government of a new colony.

And she ascended the throne, and performed the marriage rite for the six thousand millions.

Jehovih spake in the light of the throne of Gau, saying: My Son, you has set the temples of earth wisely, and your* ten thousand Lords have the voice of your* Creator.

Now, of the ten thousand kingdoms of the Lords of heaven and earth of that day, many of them held their places within the corporeal temples of worship, having spiritual thrones within them, where the hosts of angels assembled to counsel on the affairs of mortals, and to advise with them through the prophets and seers.

Then came Le Wing, God of Hoit; and presently, Sivian, Goddess of Izaracha, and they stood before Jehovih's throne.

Coming near the throne of Sue in Aoit, the hundred millions formed in squares and stars, and the chosen God took his place to the head and front, looking to the low horizon, where rose the red star, the sick earth.

So to Hored he came, slowly, and toward the throne of God.

Presently the ship of fire was at the place of landing, and Sue, Jehovih's Son, cast out a ladder and descended, with his hosts, the hundred million angels, led by Gussitivi, marshaless of the throne of Sue, in Izaracha.

In the name of the Great Spirit, come you and honor my throne.

So Sue went forward, and they greeted by shaking hands; and Sue ascended and sat on the throne, saying: Keep your* place, O God, for I am not come to displace thee or your* hosts of Jehovih, but to build up for His glory.

Now when they were before Sue, Jehovih's Son, and arranged so that all could hear and see, even the whole Council beside, the Light gathered around about the throne, and Sue addressed them, saying:

Since you* behold I am come to Hored, the throne of the ancients, perceive you* not that whosoever accord with me is of my power also?

God on the throne said: O E-O-Ih (Jehovih)!

And here the Light fell upon the throne, and Jehovih spake out of the Light, saying:

Whereupon the Light of Jehovih spake through God on the throne, saying:

And these became your dutiful subjects, and you* adorned your throne and your persons in great splendor.

Our crowns we can give away; our raiment and jewels, and our thrones and kingdoms.

Gussitavi, marshaless to the throne of Sue, in Izaracha, with ten thousand deputies, went forward, and with open arms received Nista, Goddess descended, saluting with the sign of the star and square, having been warm friends two hundred thousand years in the plains of Oayad, in the etherean es'tu of Hi'dan, the spiritual center of the orbit of the great serpent when in Zagagowthaka.

And when Nista came up to the throne, God and great Sue rose up amidst the light, now fast gathering as a mantle of brilliant fire over the place of council.

And Sue and God parted, and Nista ascended and sat in the midst of the throne.

After the ceremonies of salutation Nista said: Let the Brides and Bridegrooms of Jehovih approach the throne of God.

Whereupon Nista spake from the throne, and the Brides and Bridegrooms responded in the usual form of Gods and Goddesses, and then took the necessary vows and renunciations of the earth and lower heaven, according to Jehovih's commandments.

In His wisdom, power and love, manifested in mine own resurrection, to become companion to Gods and Goddesses and Orian Chiefs on the thrones of high heaven, proclaim:

And my place became as a central throne to which the hosts now made speed, swift and orderly.

And when Ah'shong came before the Holy Council of Hieu Wee's million Gods and Goddesses, the All Light fell upon the throne like a sun; and the voice of the Creator spake in the midst of the light, saying:

So Ah'shong raised up a successor to Jehovih's throne in Anakaron, and he was installed and crowned according to the discipline of the etherean heavens.

They sat down on the improvised throne, and the etherean marshals approached and divided, first into single columns, then double, then quadruple, and so on till the fifty thousand marshals had enclosed all sides, save the east, where was an open space through which Ah'shong came, attended by his chief counselors, of which there were five thousand.

But now Ah'shong approached before the throne of God and the Lords, saluting with the sign of the second degree of Jehovih, saying: In Jehovih's name and by His Power, Wisdom and Love, am I come to give you joy.

And God went forward to the foot of the throne and received Ah'shong, whereupon the Lords came forward saluting also.

The es'enaurs ceased singing, and Ah'song proceeded to the throne and sat thereon, and God took off his own crown and gave it to Ah'shong, and also gave him the triangle, which was called the heirloom of the heavenly kingdoms of earth, bestowed by command of Jehovih.

The three came and stood before the throne.

They were brought and stationed in front of the throne.

When the chosen were in place before the throne, God said: By command of Jehovih are you* brought before me, His Son; in His name will I consecrate you* to the places commanded of Him.

The marshals then conducted him that ranked highest up to the seat of the throne.

Ah'shong now stood to the right, and God, who was ordained, went and sat on the throne, and there descended red and blue lights from above, enveloping him completely, and he was quickened.

Let the initiates for Lords of earth approach the throne of the Most High Jehovih!

Ah'shong then came down and sat at the foot of the throne, according to the custom of Gods.

Come honor My throne, in Great Jehovih's name!

The archangels then came forward, saluting, and Etisyai said: In Thy name, O Jehovih, I found here a throne!

And the other archangels formed a crescent in front of the throne, all of them bearing crowns or diadems, but they stood upright.

God then caused the five chief Lords whom he had selected to sit at the foot of the throne.

And Etisyai came down from the throne, still entranced, saying:

And then Etisyai took God's hand and led him to the center of the throne, saying: Sit you on this throne for it is your Father's kingdom in the lower heaven of the earth!

But Etisyai sat down at the foot of the throne, and thereupon all the archangels sat down also.

Thus was established the first throne of God in these heavens.

When the hour was ended, God again ascended the throne, and the marshals raised the signals of order, and the archangels went and stood in a crescent in front of the throne.

Let the Lords approach the throne.

The es'enaurs now sang, and in the meantime the marshals and escorts conducted the Lords before the throne.

When order was proclaimed, the All Light began to gather around about the throne, covering over God and the Lords.

And Jehovih answered: Summon all the angels to pass before the throne of God, one by one, that I may judge them.

The marshals then arranged the angels and they passed in front of the throne, and so great was God's wisdom that, in looking on the angels as they passed, he perceived the rates of every man and woman.

When all was finished the Lords went and sat down at the foot of the throne, and the es'enaurs chanted a hymn of praise to Jehovih and the entire multitude jointed therein.

Then making the sign of Jehovih's name with his right hand, he came down to the foot of the throne, and taking the hand of Waga: Lord of Waga, he said: Arise, my son, and go thy way; and Jehovih will bless you*.

The marshals filed past the throne saluting, and after them the Lords, saluting also; and after them came the asaphs, and lastly the ashars; and the procession was under way, passing off between the pillars of fire with which God's laborers had ornamented Hored around about.

The asaphs departed and went down to the earth, and the Lord, through the ashars, delivered unto the asaphs five hundred es'yans, and they brought them to Hored, before the throne of God.

God was troubled that they should thus lament in the presence of the es'yans, and he called together the proper officers that he might rebuke them; but lo and behold, the light of Jehovih spake from the throne saying:

And you should appoint in My name your*** most efficient officer to sit on the throne for a short space of time, for you should travel and visit the five Lords of the earth and their kingdoms.

And when they were chosen God addressed them from the throne, saying:

When God ceased, the marshals led the way, and the hosts following their governors filed in front of the throne, saluting with the sign of Jehovih's name, which was answered by God's hands upraised.

And God said: Whilst I should be absent there should sit on my throne, being God in my place, he who stand highest in the grades.

And God commanded the graders to present before the throne the records, that the Council of Hored might determine the matter.

In due time the escort brought Ha'jah into the palace of the kingdom of God, and God was sitting on the throne.

With music they came in and filed in front of the throne, forming a crescent, with Ha'jah between the horns.

Come forth and receive you my throne for the Father's sake.

The marshals then conducted Ha'jah to the foot of the throne, and God came down and took his hand and led him up.

God said: By Thy Wisdom, Love and Power, O Jehovih, do I receive this Thy son on Thy Throne.

And there descended, as if a small star, far lengthened out, a light of gold and silver, and it settled on God's hand, and he fashioned it into a crown, and emblazoned it with the sign GOD OF TEK, and placed it on Ha'jah's head, saying: In Jehovih's name, you* I crown, to sit on the throne in Hored during my absence.

And God led Ha'jah forth and seated him on the throne, saying: You are God in my name and Jehovih's also.

And God should have a Council and throne within his heavenly city; and the place should be called Hored, because it is the first kingdom of God in this firmament.

And God should rule on his throne, for it is his; and his Council should rule with him; in My name should they have dominion over angels and mortals belonging to the earth.