And this, for example, is clearly written in the Bible of the Judges, where it is written that Yahweh is as Chemosh, the so-called god of the Moabites, and it is written that it has the same power.
The other families of Hebrews like the Moabites, Ammonites, Edomites, etc were assigned to other Elohims that the Bible names clearly.
By reading and translating the Bible and finding names which corresponded to the writings of the peoples that fought with the people of Israel, but those peoples are of the same family of Abraham, and in their scripts they named clearly the names of their Elohims, and the name of their Elohims are present in the Bible, for example in the Book of Judges, Chemosh is named as the god of the Moabites.
There is a stone of the Moabites in which it's written that they fought with Israelites and they won, and they won against the people of Yahweh and they were ruled by their Elohim.
Yes, for example there is the Stele of Mesha who was the king of the Moabites that tells us about a battle between the Moabites and the Israelites and he says that he won against those of Yahweh and he offered the prisoners to his Elohim named Chemosh so this account could be brought and put in the Bible, nothing would change and the King Mesha is quoted in the Bible so we also we have a double check, from the same time a double check and so finally the Bible—if I want to read the Bible today I can go and buy a Bible but it's going to be the King James translation or something like that it's going to be the standard translation that every priest will believe is there any way I can read a Bible as you believe to be the true translation?
Ehud - Defeated Eglon, king of Moab, freeing Israel from Moabite oppression (Judges 3:12-30).
Meaning: Moabites
Lot’s survival after Sodom’s destruction parallels Noah’s role, with his daughters ensuring the continuation of his lineages (Moabites and Ammonites).
A Moabite woman (descended from Lot) who becomes part of the Israelite lineage through her loyalty and marriage to Boaz.
Lot’s descendants (Moabites, Ammonites) remain connected to Abraham’s lineage through kinship, despite geographic and cultural separation.
Ruth, a Moabite, becomes the great-grandmother of David, bridging distinct lineages.
After escaping Sodom, Lot becomes the progenitor of the Moabites and Ammonites through his daughters (Genesis 19:30–38).
Hagar and Ishmael symbolize the start of a great nation, while Lot and his daughters represent the genesis of the Moabites and Ammonites.
The Moabites and Ammonites, though later depicted as rivals to the Israelites, are part of the same shared human story, emphasizing interconnected destinies.
Jephthah, in a diplomatic argument, acknowledges the god Chemosh, worshipped by the Moabites: "Will you not take what your god Chemosh gives you?
The national god of the Moabites, also associated with child sacrifice (1 Kings 11:7, Numbers 21:29).
When Lot departed out of Zoar, there went with him two tribes, and there were born of the house of Lot, offspring to the two tribes who accompanied him, and these became the nations in after years known as Moabites and Ammonites, who were of the Foneceans, as their names show, and they followed the doctrines of Zarathustra.
Chemosh: The Moabites worshipped Chemosh as their principal god.
The Moabite Stone (Mesha Stele) contains a record of Moabite victories attributed to Chemosh.
Moabites, Ammonites: Descendants of Lot, located east of the Jordan River, contemporaneous with the Israelites.
Melechites: Mentioned in the context of the Ammonites and Moabites.
Biglino notes that this aligns with the general view he has been presenting for years: that a group of Elohim gave various populations—Moabites, Ammonites, Amalekites, Edomites, and Israelites—a series of rules and regulations, which also included practical teachings such as metallurgy.
Description: Chemosh was the national god of the Moabites, associated with war and destruction.
They don't want you to see their original Greeks, Romans, Phoenicians, Syrians, Chaldeans, Cushites, Hamites, and Moabites, and the list goes on and on.
In the Bible, the Baal-Peor incident (Numbers 25) follows a similar pattern: Israelites join Moabite worship of Baal of Peor (a local fertility/storm deity, often linked to sexual rites).
There were various regional variations of Baal, and the name Baal was often combined with other titles and local attributes, such as Baal Hadad (the storm god in Mesopotamia), Baal Zephon (associated with a specific mountain), and Baal Peor (a Moabite deity).
Also known as the Moabite Stone, this artifact from the 9th century BCE mentions victories over Israel and possibly refers to the House of David.
The Mesha Stele, also known as the Moabite Stone was discovered in 1868 in Dhiban (modern-day Jordan) and contains an inscription that commemorates Mesha's victories over the Israelites and his building projects.
Mesha claims to have defeated Israel and regained control of Moabite territories, including the city of Nebo.
Chemosh is the national deity of the Moabites, a people who lived in the region of modern-day Jordan during biblical times.
Role in Moabite Religion
Chemosh was the primary god of the Moabites, and his worship was central to their religious and cultural identity.
He was considered the protector and patron of the Moabite nation.
Notably, the Israelites are said to have encountered the worship of Chemosh during their conflicts with the Moabites.
In Judges 11:24, Jephthah, a judge of Israel, acknowledges Chemosh as the god of the Moabites in a diplomatic context, illustrating the recognition of Chemosh's importance to Moab.
The stele describes how Chemosh allowed Moab to be subjugated by Israel due to his anger but later empowered Mesha to overthrow Israelite rule and reclaim Moabite territories.
Chemosh is often depicted as a god of war and victory, reflecting the martial character of Moabite society.
Overall, Chemosh was a central figure in the religious life of the Moabites, symbolizing their national identity and divine support in their historical and military endeavors.
The reverence for Chemosh among the Moabites is a testament to the rich and diverse religious landscape of the ancient Near East.
Like the Anakites, they too were considered Rephaites, but the Moabites called them Emites.
The Emim, known as Emites in English, were identified in the Moabite language as the Repha'im, a term found in the Hebrew Bible.
Conquest by the Moabites: The biblical narrative states that the Emim were eventually defeated by the Moabites, who then took possession of their land.
The Zuzim are mentioned alongside the Emim, a tribe later identified in the Book of Deuteronomy as the Moabite term for the Rephaim, a race of giants or mighty people in ancient texts.
(The Emites used to live there—a people strong and numerous, and as tall as the Anakites. Like the Anakites, they too were considered Rephaites, but the Moabites called them Emites.
Different Names by Other Peoples: The Moabites referred to them as "Emim," and the Ammonites as "Zamzummim."
Yahweh is one such Elohim, overseeing only the family of Jacob (the Sons of Israel), while others like Chemosh ruled groups such as the Moabites.