In Basque folklore, Mari moves from one mountain home to another every seven years, and she travels through the sky in a storm of fire.
The Basque stories give Mari several shapes.
Mari does not fly once in a great myth.
Put that next to Mari's storm of fire and the two are close.
A chariot with horses of fire is almost exactly one of Mari's forms.
Mari has all four in a Basque valley, and Ezekiel, Moses and Elijah have them in the Near East.
I keep both open, but the second one explains why the details are so practical, like the schedule of Mari's flights or the noise Ezekiel hears behind him.
Mari, Supreme Deity
Key themes include origins tied to Noah’s descendants, earth-centered deities like Mari, giants (jentilak or mairu), and nature spirits.
Mari is the supreme deity in Basque mythology, considered a goddess of nature, weather, fertility, and justice.
As I read it, it revolves around Mari as the dominant spiritual force.
The name Mari may derive from pre-Indo-European roots, possibly linked to the Basque word ama (mother) or amari (old woman).
Some theories suggest a connection to the earth and fertility, linking Mari to ancient earth goddess traditions.
Mari is a shape-shifter, appearing in multiple forms depending on her mood and purpose.
Mari is primarily a cave-dwelling goddess, living inside mountains across the Basque Country.
Her most famous home, often called "Mari de Anboto".
Each of these mountains has caves or deep chasms where Mari is believed to descend into the earth.
Mari’s most famous power is her control over weather:
Mari is not a merciful deity.
Because of this, some scholars believe Mari represents an ancient moral code, enforcing justice without a written law.
Mari is often linked to Sugaar, a serpent or dragon-like god.
He is not equal to Mari.
When Mari and Sugaar meet, they create storms and thunder.
Sugaar is linked to fire and serpents, which fits Mari’s storm-making abilities.
Together, they may symbolize a balance between chaos (Sugaar) and order (Mari).
With the spread of Christianity, many of Mari’s stories were demonized.
To this day, Basque Christians still tell stories of Mari, showing that she was never completely erased from Basque culture.
When I compare Mari with other European figures, I keep finding partial matches.
Mari is often compared with Gaia in Greece, Danu among the Celts and Terra Mater in Rome, all goddesses tied to the earth.
But Mari is not a mother goddess.
Mari is not a warrior.
Like Morgan le Fay in the Arthurian stories, Mari is a mystical woman and a shape-shifter.
Mari survives in Basque folklore, especially among older generations.
Some neo-pagan and feminist movements see Mari as a symbol of independence and female power.
Mari stands out as one of the most powerful female deities in European mythology:
Some myths link Lamiak to Mari, the Basque earth goddess.
Mari also lives in caves and controls the weather, suggesting that Lamiak could be lesser nature spirits serving her.
Sugaar, often shown as an evil bringer of storms and the consort of the goddess Mari, made her pregnant there.
321.) "The Sabæans," says Agatharchides ("De Mari Erythræo," p.
Mundus Subterraneus includes several pages about the legendary island of Atlantis including a map with the Latin caption "Situs Insulae Atlantidis, a Mari olim absorpte ex mente Egyptiorum et Platonis Description," translating as "Site of the island of Atlantis, in the sea, from Egyptian sources and Plato's description."
nam-lugal-bi ma-ri2{ki}-sze3 ba-de6 en: the kingship to Mari was carried off.211.
AN-BU en: In Mari, ANBU212.
ma-ri2{ki} {gesz}tukul ba-an-sag3 en: Mari with weapons was struck down;222.