She replied, "I never asked to be called god, but I am part of God.
I have no issue with it, as I am."
“That term may be conveniently used to denote the kind of clairvoyance I am now endeavoring to elucidate, the kind which, in some of its more magnificent developments, has been employed to carry out the investigations on the basis of which the present account of Atlantis has been compiled.”
I am told the consciousness within it is from the Pleiades.
Citation: Book of Jehovih, Chapter I (approximate):“Jehovih said: I am the Great Spirit, the Creator of all things, the Ever-Present, who filleth all space and time, yet no man can behold My form.”
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
For instance, the first commandment, “I am the Lord your God; thou shalt not have false gods before me,” is reinterpreted to mean:
“I am that I am, and all reflections are me.
Therefore, none can be false before me, for I am all that is.”
Would he not just say, "I am Yahweh, you will listen to me?" I believe that He spoke to Moses' soul and Moses listened.
S: I am not Moses, I cannot say.
Prior to this the Israelites acknowledged no God nor Lord, but covenanted with the Great Spirit, E-O-Ih. The name had been kept secret with the fathers, and the commandments were announced from the Great Spirit, I AM.
Greetings, dear ones, I am Kryon of Magnetic Service.
So it is something to take note of, and provides proof of what I am telling you.This becomes the story of creation in much mythology on the planet.
5 | Sixth Dimension The Buddhic Body (Divine Soul) ↳ Compassionate wisdom, non-dual insight The Atmic Body (The Innermost) ↳ Identity as harmonic frequency (not personality), begins I AM awareness ↳ Alignment with Cosmic Law / Dharma
"Then He said to me, ‘ben-adam, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me;’"
"Fear not, I am the first and I am the last" —from John's vision of the Son of Man in Revelation.
Jehovih spoke: “Take them out to their ancient lands.” At a burning bush, an angel confirmed Moses as “leader-forth,” sent by the I AM.
But by 3:14, God says, "I AM WHO I AM… tell them YHWH has sent you." The shift is abrupt—Elohim speaks first, then YHWH claims the name.
YHWH prepares Sinai: "YHWH said to Moses, ‘I am coming to you in a cloud’" (19:9).
"Elohim spoke to Moses… ‘I am YHWH.
“I AM WHO I AM” (Exodus 3:14) resonates deeply with an Elohim narrative and aligns strikingly with the spiritual essence of Egoquim in Eawahtah’s story.
The Verse: When Moses asks God’s name at the burning bush, the response is, “I AM WHO I AM… Say to the Israelites, ‘I AM has sent me to you’” (Exodus 3:14).
The “I AM” declaration feels like a standalone revelation, introduced before the YHWH name is appended.
“I AM WHO I AM” captures this: it’s not a name like “Bob” or even “YHWH” (tied to Israel’s covenant), but a statement of absolute existence—self-existent, eternal, the source of all being.
The All and the One: Philosophically and spiritually, “I AM” suggests both unity (the One) and totality (the All)—everything flows from this being, yet it remains singular and indivisible.
This mirrors “I AM” as a name that needs no qualifier—it simply is.
Both suggest a deity beyond human form or locality, akin to “I AM”’s abstract, all-encompassing essence.
Rejection of Rivals: Egoquim’s monotheism (“only the Great Spirit should all men worship”) parallels “I AM”’s implicit exclusivity—there’s no room for other gods when existence itself speaks.
Shift in 3:15: Right after “I AM,” the text says, “YHWH, the God of your fathers, the God of Abraham…” (3:15).
This feels like a Yahwist tag—grounding the abstract “I AM” in Israel’s ancestry and covenant.
“YHWH” becomes relational (“your God”), whereas “I AM” stands alone, needing no context—perfect for an Elohim original.
Narrative Expansion: YHWH’s dominance in plagues (7-12) and wilderness (16-18) adds specificity—hardening hearts, raining manna—turning “I AM” into a tribal warrior.
An Elohim-only tale might have ended with “I AM” commissioning Moses and giving laws, sans exodus details.
“I AM WHO I AM” isn’t a name you pray to—it’s a metaphysical claim, fitting Elohim’s majestic, universal scope and Egoquim’s “Mighty Spirit” who spans worlds.
In mystical traditions (Jewish, Christian, even broader), “I AM” evokes the divine as the ground of being—echoing Egoquim’s role as the unchanging center uniting tribes.
The jump from “Elohim called” (3:4) to “I AM” (3:14) flows naturally, but “YHWH” (3:15) feels like an add-on—clarifying for a later audience.
An Elohim-“I AM” story aligns with Eawahtah’s Egoquim: a single, timeless revelation, not a saga.
If “I AM WHO I AM” belongs to Elohim:
Original Story: Elohim, as “I AM,” calls Moses from the bush, sends him to free a people, and later gives laws (20:1) as the self-existent One.
YHWH’s Insertion: Yahwist editors tie “I AM” to “YHWH” (3:15), weaving in plagues, sea crossings, and wanderings to make it Israel’s story.
“I AM”’s universality gets tethered to YHWH’s covenantal specificity—“the God of Abraham” replaces “the All and the One.”
“I AM WHO I AM” fits an Elohim narrative perfectly—spiritual, eternal, encompassing all existence, much like Egoquim’s grand, unifying presence.
This bolsters your view: the burning bush and commandments could be an Elohim-“I AM” core, mirrored by Egoquim’s timeless authority, with YHWH as the later insertion for Israel’s saga.
Call Shifted (Exodus 3-4, YHWH Only): Skip Elohim’s bush (3:4) and “I AM” (3:14).
No spiritual “I AM” abstraction—just YHWH’s tribal command.
Elohim Moments: Burning bush’s “Elohim called” (3:4), “I AM WHO I AM” (3:14), and “Elohim spoke” (20:1) for the commandments.
Skipping the bush’s “I AM” jumps straight to YHWH’s ancestral claim (3:15), aligning with plagues’ “my people” focus (7:16).
“Elohim” and “I AM” give Moses’ mission a universal weight; YHWH-only feels narrower—less “all existence” speaking, more “our God vs.
Elohim’s “I AM” and commandments add a timeless, transcendent layer—without them, it’s just a gritty liberation tale, less reflective or eternal.
Elohim Story (with “I AM”): Moses meets Elohim—“I AM,” eternal being—frees a people, gets laws (20:1), and establishes a moral order.
Elohim’s “I AM” and laws give Moses’ mission a higher calling—akin to Egoquim’s unifying sweep—while YHWH’s battles feel earthbound without that anchor.
Leaving out Elohim (bush, “I AM,” commandments) makes Exodus a smoother YHWH-driven saga: a God saves his people, fights their foes, and seals a deal.
Pharaoh: The Showdown.” But it sacrifices the spiritual depth Elohim brings—the eternal “I AM” and laws that echo Egoquim’s grand unity.
Surah Hud (11:25-26)“And We had certainly sent Noah to his people, [saying], ‘Indeed, I am to you a clear warner, that you not worship except Allah.
So he called upon his Lord, ‘Indeed, I am overpowered, so help.’ Then We opened the gates of heaven with pouring water.”
Names such as God, Goddess, Allah, Jehovah, Tetragrammaton, the Light, and "I am that I am" represent the universal concept of all that is.
"I am that I am, and all reflections are me.
Therefore, none can be false before me, for I am all that is."
I am working from the Babylonian Talmud as presented on Sefaria, mainly Berakhot, Rosh Hashanah, and Bava Metzia, plus the biblical Kimah verses in Job and Amos.
And, behold, YHWH stood above it, and said, I am YHWH Elohim of Abraham thy father, and the Elohim of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Genesis 28:13: “And, behold, YHWH stood above it, and said, ‘I am YHWH Elohim of Abraham thy father, and the Elohim of Isaac…’”
Genesis 15:7: Another passage where YHWH declares, "I am YHWH," introducing Himself to Abraham.
The covenantal language in verse 13—"I am YHWH Elohim of Abraham thy father, and the Elohim of Isaac"—is formal and formulaic, often associated with priestly or redactional expansions.
1 Kings 13:18“He said, I am a prophet also… a malʾāḵ YHWH spoke to me by the word of YHWH…”
I am not inventing a Hebrew claim here.
I am the good shepherd.
Ehyeh-Asher-Ehyeh – "I Am That I Am," the name revealed to Moses at the burning bush.
While I am still learning, I would explain it like this:
I am from Sirius.
I am cherished by Nintur.
I am named with a goodname by Ninhursaga.
I am the leader of the Anuna gods.
I will not worship one who is younger than I am, and inferior; I amolder than he; he ought to worship me!”
Maurice Chatelain, who made a detailed mathematical study of ancient sites and legends, wrote, “Personally I am convinced that the story of Atlantis, as Solon heard it from Sonchis and as Plato has given it to us, is true from beginning to end and that someday the ruins of Atlantis will be found, just as one after another we found the once legendary Troy, Mycenae, Tiryns, and Knossos.”
Isaiah 45:5: “I am the Lord, and beside me, there is none else.”
The phrase is often translated as "I am who I am" but more accurately reflects a future tense, meaning "I will be whoever I will be." This aligns with the biblical narrative and Sumerian accounts.
63 When you finish reading this book, tie a stone to it and cast it into the midst of the Euphrates, 64 and say, ‘Thus shall Babylon sink, to rise no more, because of the disaster that I am bringing upon her, and they shall become exhausted.’”
I am an individualist and will do the work in my individual way.