The Greek historian Herodotus visited the site in the fifth century BC and reported that the complex contained three thousand rooms.
In his Histories, the Greek historian Herodotus provides a detailed account of Egyptian dietary habits.
So Herodotus makes the Nile answer to the Ister, and the valley of the Nile to the Red Sea.
In the former, he appears to be like some modern philosophers, absolutely devoid of historical sense; in the latter, he is on a level, not with Thucydides, or the critical historians of Greece, but with Herodotus, or even with Ctesias.
(2) Herodotus, Thucydides, Xenophon, Plato, Aristotle, as well as later writers, such as Cicero de Legibus, Plutarch, Aelian, Pausanias.
Egyptian priests told Herodotus (Histories, Book II) that their civilization's records stretched back 11,340 years and included accounts of the reigns of gods and humans.
The Greek Herodotus, the “father of history,” has been proven truthful in his accounts.
Herodotus’s description of this population center as being a thousand times larger than Troy was widely disbelieved until it was rediscovered in 1975.
Herodotus made it quite clear that the Greek gods, and the rites attributed to them, all came from Egypt, conquered by Alexander in 332 BC.
Herodotus also noted the extreme longevity of ancient Egyptian rulers and also wrote that prior toeleven thousand years ago living “gods” had resided among the humans.
They declare that from their first king to this last-mentioned monarch, the priest of Vulcan, was a period of three hundred and forty-one generations; such, at least, they say, was the number both of their kings, and of their high-priests, during this interval,” wrote Herodotus in Book 2 of his Histories.
The hyperborean magician, Abaras, carried "a guiding arrow," which Pythagoras gave him, "in order that it may be useful to him in all difficulties in his long journey." ("Herodotus," vol.
"The Irish keen (caoine), or the lament over the dead, may still be heard in Algeria and Upper Egypt, even as Herodotus heard it chanted by the Libyan women." The same practice existed among the Egyptians, Etruscans, and Romans.
Kenrick, speaking of the casing of the Great Pyramid, says, "The joints are scarcely perceptible, and not wider than the thickness of silver-paper, and the cement so tenacious that fragments of the casing-stones still remain in their original position, notwithstanding the lapse of so many centuries, and the violence by which they were detached." Look at the ruins of the Labyrinth, which aroused the astonishment of Herodotus; it had three thousand chambers, half of them above ground and half below--a combination of courts, chambers, colonnades, statues, and pyramids.
Table of the Sun (Herodotus): A golden table in Ethiopia symbolized divine offerings and cosmic order.
Herodotus and the Oracle of DelphiSchwartz recounts a historical example from Herodotus.
Alternate locations in Tunisia’s Gulf of Gabes align with ancient descriptions, particularly Herodotus’ account of a ship’s journey through the Pillars.
Karim referenced historical sources, such as Herodotus and ancient king lists from Egypt and Sumeria, which suggested that Egyptian civilization may date back over 50,000 years.
To these Sanchoniathon seems to join Syria; and Diodorus adds a part of Africa, and the kingdoms of Mauritania." The kingdoms of Mauritania embraced all that north-western region of Africa nearest to Atlantis in which are the Atlas Mountains, and in which, in the days of Herodotus, dwelt the Atlantes.
The Scythians, Herodotus tells us, scalped their enemies,
Herodotus describes the Scythian mode of taking the scalp:
"The more scalps a man has," says Herodotus, "the more highly he is esteemed among them."
Herodotus tells us that there was a nation of Libyans, called the Maxyans, who claimed descent from the people of Troy (the walls of Troy, we shall see, were built by Poseidon; that is to say, Troy was an Atlantean colony).
And how does it happen that in the time of Herodotus there dwelt near this mountain-chain a people called the Atlantes, probably a remnant of a colony from Solon's island?
Herodotus describes the burial of a Scythian king; he says, "After this they set to work to raise a vast mound above the grave, all of them vying with each other, and seeking to make it as tall as possible." "It must be confessed," says Foster ("Prehistoric Races," p.
They had, both in Peru and Mexico, a system of posts, by means of which news was transmitted hundreds of miles in a day, precisely like those known among the Persians in the time of Herodotus, and subsequently among the Romans.
Herodotus, speaking of the wandering tribes of Northern Africa, says, "They bury their dead according to the fashion of the Greeks.
Herodotus tells us ("Euterpe," cxlii.) that, according to the information he received from the Egyptian priests, their written history dated back 11,340 years before his era, or nearly 14,000 years prior to this time.
Herodotus, the Greek historian from the 5th century BCE, provides one of the most detailed Greek descriptions of Babylon in his Histories.
Herodotus (Histories, Book I) provides a detailed account of Babylon's conquest by the Persian king Cyrus the Great in 539 BCE.
However, Herodotus does not focus extensively on the physical destruction of the city itself, but more on the conquest and the end of Babylonian independence.
Like Herodotus, he focuses on the strategic aspects of the conquest rather than the destruction of the city's structures.
Herodotus describes the city's walls, gates, and temples, including a "temple of Zeus Belus" - Zeus is a God associated with Atlantis.
1Lions in Europe, see Herodotus, vii.
For instance, they all relate that Friso came from India, and that thus the Frisians were of Indian descent; and yet they add that Friso was a German, and belonged to a Persian race which Herodotus called Germans (Γερμάνιοι).
There are no accounts of them in historical writers, beyond what Herodotus writes in book v.
Herodotus, writing in the 4th century BC, asserted that the Phoenicians originated from the region of the Arabian Sea in the early third millennium BC.
Strabo, the Greek geographer writing in the 1st century BC, echoed Herodotus' view.
Source: Herodotus in his Histories (Book 5, Chapter 17) describes the gold mines of Mount Pangaeus: "There is a great mountain called Pangaeus, in which the people of Thrace and Macedonia mine gold and silver."
Herodotus and Historical AccountsThe ancient historian Herodotus mentions Mount Pangaion in his accounts, noting its wealth in gold and silver and its significance to the local Thracian tribes.
Greek education was heavily influenced by the works of Homer, Herodotus, and Thucydides.
These texts and sources include works by classical authors such as Herodotus, Strabo, and Pliny the Elder, who provide descriptions of the Nile Delta's extensive network of waterways.
Herodotus, known as the "Father of History," wrote about the Nile and its branches in his work, Histories (Book II).
Herodotus further details the agricultural significance of these branches, emphasizing how they supported the civilization.
Herodotus' Histories: Available at Perseus Digital Library
Herodotus indeed mentions a timeline spanning from Menes, the first king of Egypt, to Sethos, a priest of Hephaestus who became king.
Herodotus' claim of 341 generations from Menes to Sethos can be analyzed considering ancient Egyptian generational calculations.
Herodotus identifies Menes as the first king of Egypt, who is credited with founding the city of Memphis.
Herodotus describes Menes' significant engineering achievement of creating a dam to divert the Nile River, which allowed the establishment of Memphis.
Yes, Menes is mentioned by other Greek writers in addition to Herodotus.
These mentions often align with Herodotus' portrayal of Menes as a foundational figure in Egyptian history.
Similar to Herodotus, Diodorus notes Menes' engineering works, including the construction of a dam to control the Nile's flooding and protect the new city.
Sethos, according to Herodotus, was a priest of Hephaestus (the Greek name for the Egyptian god Ptah) who rose to become the king of Egypt.
Herodotus does not provide much detail on how Sethos transitioned from a priest to a king, but his ascension indicates the intertwining of religious and royal authority in Egypt.
Herodotus recounts a miraculous event where field mice gnawed through the quivers, bowstrings, and shield handles of the Assyrian army, rendering their weapons useless.
Herodotus describes Cheops (also known as Khufu) and his building of the Great Pyramid in Book 2, Chapter 124-127 of "Histories":
Herodotus portrays Cheops as a tyrannical ruler who oppressed his people to build the pyramid.
According to Herodotus, Cheops forced labor upon the Egyptians to build the Great Pyramid.
Herodotus provides a timeline for the construction, claiming it took 20 years to build the pyramid.
Herodotus mentions that Cheops even resorted to extreme measures, such as the prostitution of his daughter, to fund the construction.
Herodotus states that Cheops was succeeded by his brother Chephren, who also built a pyramid, but was less oppressive.