God

The ancient Egyptians tied it to their sun god, Ra, and to the city of Heliopolis.

Bennu was seen as the ba (soul component) of the sun god Ra.

It lays them on the altar of the sun god.

Heliopolis was an ancient Egyptian city devoted to the sun god.

The young bird picks up its parent's remains and flies to Heliopolis to lay them on the sun god's altar.

The phoenix places this ball on the altar of the Sun in Heliopolis, an ancient city in Egypt dedicated to the worship of the sun god.

This young phoenix then takes up the remains of its parent and flies to Heliopolis to deposit the remains on the sun god’s altar.

It flies to the temple of the sun god in Heliopolis, Egypt.

There it lays the egg on the altar as a gift to the god.

The newly reborn phoenix then gathers the ashes of its parent into an egg made of myrrh and flies to the temple of the sun god in Heliopolis, Egypt.

There, the phoenix places the egg on the altar as a tribute to the sun god.

It flies with the egg to Heliopolis and lays it on the altar of the sun god.

Then it flies to the Egyptian city of Heliopolis, the "City of the Sun." It lays the myrrh egg on the altar of the sun god.

The young phoenix then flies to the Egyptian city of Heliopolis, known as the "City of the Sun," and places the myrrh egg on the altar of the sun god.

Consuming these peaches at the feast ensures that the gods and immortals maintain their divine status and immortality.

These apples were a wedding gift from Gaia (Earth) to Hera, the queen of the gods, upon her marriage to Zeus.

The apples that Idunn guards are golden and are crucial to maintaining the youth and immortality of the Aesir, the pantheon of gods in Norse mythology.

The trickster god Loki was coerced by Thjazi to lure Idunn out of Asgard (the realm of the gods) and into a forest, where Thjazi, in the form of an eagle, kidnapped her.

Without Idunn and her apples, the gods began to age and weaken.

The gods, realizing their dire situation, forced Loki to rescue Idunn.

Upon her return, the gods regained their youth and strength by eating the apples.

The gods must regularly consume these apples to preserve their eternal youth and strength.

The Olympian gods and goddesses consumed ambrosia to maintain their immortality and eternal youth.

Its consumption is exclusively reserved for the gods, setting them apart from mortals.

The gods also consume ambrosia to maintain their immortality.

Tantalus, a mortal who was favored by the gods, stole ambrosia and nectar from the gods to share with mortals.

The gods (Devas) and demons (Asuras) collaborated to churn the ocean to obtain Amrita, the elixir of immortality.

shows that while many gods were linked to natural forces, no single myth addressed the initial creation.

It was simply assumed that the gods existed before the world's formation.

Some fragmentary tablets reference a time before the gods, when only Earth (Sumerian: ki) and Heavens (Sumerian: an) existed.

One such Sumerian myth, “Gilgamesh and the Netherworld,” begins with a mythological prologue assuming the existence of the gods and the universe.

Humankind was then created, and the great gods divided the responsibilities of managing the heavens, earth, and the Netherworld.

The origins of humans are detailed in another early second-millennium Sumerian poem, “The Song of the Hoe.” In this myth, and many other Sumerian stories, the god Enlil is depicted as the deity who separates the heavens and earth and creates humankind.

Humans were formed to serve the gods, a common theme in Mesopotamian literature.

Later, the gods created sheep and grain, providing sustenance to humanity.

Enki decided the world needed to be well-managed to avoid chaos, so various gods were assigned responsibilities, including overseeing waters, crops, building activities, wildlife, herding domestic animals, and overseeing the heavens and earth, and the activities of women.

In “Enki and Ninmah,” the lesser gods, burdened with the toil of creating the earth, complained to Namma, the primeval mother, about their hard work.

She roused her son Enki, the god of wisdom, urging him to create a substitute to free the gods from their toil.

The most prominent Babylonian creation story, Enuma Elish, is a theological legitimization of Marduk’s rise as the supreme god in Babylon, replacing Enlil.

At that time, the ocean waters, Tiamat, and her husband, the freshwater Apsu, mingled, resulting in the emergence of several gods in pairs.

The gods’ noise prompted Apsu to plan their destruction.

The gods, fearing death, called on Ea, who put Apsu to sleep with a spell, then killed him and captured his vizier.

Ea and his wife gave birth to Marduk, the mightiest of gods, who was given control of the four winds.

Other gods, disturbed by the hurricane winds, urged Tiamat to battle Marduk.

Ea, hearing of the preparations, sought advice from Anshar, king of the junior gods.

The gods agreed, and Marduk defeated Tiamat and Qingu.

The myth continues with the gods swearing allegiance to Marduk, creating Babylon, and building his temple, the Esagila.

Marduk fulfilled his promise to provide for the junior gods by creating humans from Qingu’s blood to free the gods from labor and provide continuous food and drink offerings to temples.

The gods then celebrated, pronouncing Marduk’s fifty names, each reflecting an aspect of his character and powers.

At this time, Enlil asks the gods what should be accomplished next.

The answer is to create humans by killing Alla-gods and using their blood.

Humans are created to labor for the gods, maintain fields and irrigation works, celebrate rites, and gain wisdom through study.

In the Bible, God is often called "One," symbolizing unity and singularity.

It is also significant in many mythologies, such as the three Fates in Greek mythology and the three Norns in Norse mythology, who control the destiny of gods and men.

In the Bible, 6 is significant as it represents the six days of creation before God rested on the seventh day.

That great Sage, Plato, one of the world's masterintellects, whose lofty ideas have dominated European thought, makes the pregnant statement: "God geometrises." The more we know of Nature, the more we realise this fact.

The religious student will think of the seven Ameshaspentas of the Zoroastriaii, of the seven Spirits before the throne of God of the Christian: the Theosophist of the supreme Triple Logos of the system, with His Ministers ; the "Rulers of seven Chains" round Him, each ruling His own department of the system as a Viceroy for an Emperor.

12 Olympian gods in Greek mythology

Beginning in the second millennium B.C., Babylonian theologians classified their major gods in a hierarchical numerical order.

Anu was represented by the number 60, Enlil by 50, Ea by 40, Sin, the moon god, by 30, Shamash by 20, Ishtar by 15, and Adad, the god of storms, by 6.

The Gigantomachy was a battle between the gods of Olympus and the Giants, born from the blood of Uranus.

He is the god of the sky, and his name, Οὐρανός (Ouranos), means "sky" or "heaven" in Greek.

Uranus is one of the primal gods, born from Chaos or emerging directly from Gaia (the Earth), depending on the mythological account.

He represents the sky in its primal, untouched form, enveloping the earth and providing a place for the gods to reside.

Uranus' mythological narrative is fundamental in Greek mythology, representing themes of creation, conflict, and the cyclical nature of power dynamics within the pantheon of gods.

For, the soul is that child of the universal consciousness ye call God, and is made aware of same by the application of laws pertaining to same in the own self.

Neptune, called by the Etrurians Nethunus, the God of the Mediterranean Sea, appears here to have been, when living, a Friesland Viking, or sea-king, whose home was Alderga (Ouddorp, not far from Alkmaar).

It was a portable divine center housing God's presence, essential during their desert travels.

Shavuot has a dual significance: it commemorates the anniversary of the day God gave the Torah to the entire nation of Israel assembled at Mount Sinai, although the association between the giving of the Torah and Shavuot is not explicit in the biblical text.

In biblical times, Jews were required to bring the first fruits of their harvest to the Temple in Jerusalem as an offering to God.

Jesus calls out to God, then gives a shout and dies.

The Apkallu were mythological beings shown as sages or demigods, closely linked to the god Ea (Enki in Sumerian), the god of wisdom and of the waters.

They are wise demigods or advisors sent by the god Enki (Ea in Akkadian) to teach humanity the arts of civilization, such as writing, law, temple building and kingship.

Utuabzu: the seventh and last sage before the Flood, in the reign of Enmeduranki, king of Sippar View Map, the city of the sun god Shamash.

Piriggalnungal angered the storm god Adad, who withheld rain for three years.

Acted as go-betweens, bringing divine instructions and knowledge from the gods.

Sages who angered the gods:

Some of the later sages in Bīt mēseri angered the gods and brought misfortune, such as drought.

One Rabbinical interpretation of the text, "And God created man in His own image, male-female created He them," is that Adam and Eve were formed back to back, united at the shoulders, and were hewn asunder with a hatchet; but of this more presently.

They also say that, for the marriage-feast of Adam and Eve, God made a table of precious stone, and each gem was a hundred ells long and sixty ells wide, and the table was covered with costly dishes.

The Rabbi Samuel Ben-Nahaman held that the first man was created double, with a woman at his back, and that God cut them apart. "Adam," said other Rabbis, "had two faces and one tail, and from the beginning he was both male and female, male on one side, female on the other; but afterwards the parts were separated."

The Talmudists assert that God cut off Adam's tail and thereof formed Eve.

The Mussulman tradition is, that Adam having eaten the bunch of grapes given him as a reward for having preached to the angels, fell asleep; and whilst he slept, God took from his left side a woman whom He called Hava, because she was extracted from one living (Hai), and He laid her beside Adam.

He put forth his hand to take that of Hava, but she withdrew hers, answering his words of love with, "God is my master, and I cannot give my hand to thee without His permission; and, moreover, it is not proper for a man to take a wife without making her a wedding present."

Adam thereupon sent the angel Gabriel to ask God's permission to take to him Hava as his wife.

Then they were bathed in one of the rivers of Paradise and brought before the presence of God, who bade them dwell in Paradise.

And when Adam opened his eyes, he saw her, and asked her who she was, and she replied, "I am thy wife; God created me out of thee and for thee, that thy heart might find repose."

God made Adam from clay and breathed his spirit into him (Qur'an 15:28-29, 38:71-72).

Qur'an 3:59 says God created him from dust.

God taught Adam the names of all things, and Ibn Kathir reads this as showing Adam's superiority over the angels in knowledge (Qur'an 2:31, tafsir).

Adam fell asleep, God took one of his left ribs and made flesh grow in its place "while Adam was asleep and unaware", and from the rib He created his wife Hawwa.

The verse itself says only that God created from one soul its mate.

In Ibn Ishaq's account Adam sees Hawwa beside him and, "it was claimed", says "My flesh and blood, my wife." God then tells them to dwell in Paradise, eat freely, and not come near one tree (Qur'an 2:35, 7:19).

Qur'an 4:1 says God created mankind from one soul and from it its mate, and spread from the two of them many men and women.

The Gods desired at once to reduce their might and punish their temerity, but did not wish to destroy the human race; consequently at the advice of Zeus, each androgyne was hewn asunder, so as to leave to each half two arms and a pair of legs, one head and a single sex.

In Hesiod, Zeus laughs and tells the smith god to shape a girl from clay and water.

"The Sire who rules the earth and sways the poleHad spoken; laughter filled his secret soul:He bade the crippled god his hest obey,And mould with tempering water plastic clay;With human nerve and human voice investThe limbs elastic, and the breathing breast;Fair as the blooming goddesses above,A virgin likeness with the looks of love.He bade Minerva teach the skill that shedsA thousand colours in the glittering threads;He called the magic of love's golden queenTo breathe around a witchery of mien,And eager passion's never-sated flame,And cares of dress that prey upon the frame;Bade Hermes last endue, with craft refinedOf treacherous manners, and a shameless mind."

They gave to Adam a wife, formed of clay, along with Adam, and called her Lilith; resting on the Scripture, 'male and female created He them:' but when this woman, on account of her simultaneous creation with him, became proud and a vexation to her husband, God expelled her from Paradise, and then said, 'It is not good that the man should be alone; I will make him a help meet for him.' 

And this they confirm by the words of Adam when he saw the woman fashioned from his rib, 'This is now bone of my bone, and flesh of my flesh,' which is as much as to say, Now God has given me a wife and companion, suitable for me, taken from my bone and flesh, but the other wife he gave me was not of my bone and flesh, and therefore was not a suitable companion and wife for me.

The author believed that through esoteric rituals, one could achieve communion with God.

Magic for the author consists of prayers to the gods, the creation of talismans, and manipulation of the special properties of things.

(A) In the beginning, as was outlined, there was presented that that became as the Sons of God, in that male and female were as one, with those abilities for those changes as were able or capable of being brought about.

In the rest of the answer, Cayce says the first beings, the Sons of God, were male and female in one.

The helpmeet was made so that the Sons of God would keep their own nature and not mix with the sons and daughters of men.

Genesis 1 = The “Sons of God” who were androgynous (male and female as one), created in the spiritual image.

In this “first Eve” story, God made Lilith from dust, like Adam, and placed her in the garden with him.

Adam complained to God.

God sent three angels, Senoi, Sansenoi and Sammangelof, to bring her back.

Lilith then speaks the name of God, takes flight in the air and leaves Eden.

She will not submit to him, speaks the name of God and leaves Eden.

In this age of the world the transmigration of souls was universal, all men were twice born; and in this age it was that the thousand gods settled themselves in heaven.

Til (God) made men and bade them live together in peace and happiness, labor for five days, and keep the sixth as a festival.

The frog was accursed by God, because when He made the animals it hopped over His foot.

Then God ordered the men to build mountains: they did so, but they soon forgot God's commands, killed the beasts, and quarreled with one another.

Therefore, Til (God) sent fire and destroyed them, but saved one of the races, named Musikdegen, alive.

When they were grown up, God ordered them to marry, the white together, and the black together.

God then made the animals subject to death, but the men He made were immortal.

The Fantis relate that they are not in the same condition as that in which they were made, for their first parents had been placed in a lofty and more suitable country, but God drave them into an inferior habitation, that they might learn humility.

In the beginning, God created three white and three black men and women, and gave them the choice between good and evil.

A great calabash was placed on the earth, as also a sealed paper, and God gave the black men the first choice.

So God left the black men in the bush and took the white men to the sea, and He taught them how to build ships and go into another land.

This fall from God caused the black men to worship the subsidiary Fetishes instead of Him.

The Caribs of South America relate that Luoguo, the first man and god, created the earth and the sea, and made the earth as fair as the beautiful garden in the heaven where dwell the gods.

"The sister of Eliulap the first man, who was also a god, felt herself in labour, so she descended to earth and there brought forth three children.

The godless Sammael had made an alliance with all the chiefs of his host against the Lord, because the holy and ever-blessed Lord had said to Adam and Eve, "Have dominion over the fish of the sea," and he said, "How can I make man to sin and drive him out?" Then he went down to earth with all his host, and he sought for a companion like to himself; he chose the serpent, which was in size like a camel, and he seated himself on its back and rode up to the woman, and said to her, "Hath God said, Ye shall not eat of every tree of the garden?" And he thought, "I will ask more presently." Then she answered, "He has only forbidden me the fruit of the Tree of Knowledge which is in the midst of the garden.

And He said, 'In the day thou touchest it thou shalt die.'" She added two words; God did not say anything to her about touching it, and she spoke of the fruit, whereas God said the Tree.

Do you also touch it and try." But when Eve drew near to the tree she saw the Angel of Death waiting sword in hand, and she said in her heart, "Perhaps I am to die, and then God will create another wife for Adam; that shall not be, he must die too." So she gave him of the fruit.

Puranas are Hindu books of gods, ages, and origins.

Humans, gods, and other beings rise and fall before the current age.

Before Adam was formed, God created the Dives and gave them the world to govern for seven thousand years.

Then God sends Eblis, whom the note calls the same name as Satan, to hunt them for their disorders and to shut them into the most remote part of the earth.

The Dives, the Peris, and the fairies were not lesser gods.

And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

This bird with the feathers of emeralds and pearls was not only the most beautiful creature God had made, but it had also been endowed with a sweet and clear voice, wherewith it daily sang the praises of God in the highways of Eden.

"I belong to the Cherubim who praise God night and day, and I have slipped out of their ranks without being observed, that I might take a glimpse of the Paradise God has prepared for the saints.

"How shall I do that which may draw down on me God's disfavour?" asked the peacock.

"By God the Almighty it is so."

When she had passed Ridhwan in security, the serpent opened her mouth and asked Eblis to take her with him to the highest heaven, where she might behold the majesty of God.

have we not all that can be desired in this garden of God?"

"By eating of this fruit," answered the tempter,—"this fruit which is denied us through the envy of God.

"I swear by God who made me."

Thereupon all Adam's heaven-given raiment fell from him, his crown slipped off his head, his rings dropped from his fingers, his silken garment glided like water from his shoulders, and he and Eve were naked and unadorned, and their fallen garments reproached them with the words, "Great is your misfortune; long will be your sorrows; we were created to adorn those who serve God; farewell till the resurrection!"

The throne recoiled from them and exclaimed, "Depart from me, ye disobedient ones!" The horse Meimun, which Adam sought to mount, plunged and refused to allow him to touch it, saying, "How hast thou kept God's covenant?" All the inhabitants of Paradise turned their backs on the pair, and prayed God to remove the man and the woman from the midst of them.

God himself addressed Adam with a voice of thunder, saying, "Did not I forbid thee to touch of this fruit, and caution thee against the subtlety of thy foe, Eblis?" Adam and Eve tried to fly these reproaches, but the branches of the tree Talh caught Adam, and Eve entangled herself in her long hair.

"From the wrath of God there is no escape," cried a voice from the tree Talh; "obey the commandment of God."

"Depart from Paradise," then spake God, "thou Adam, thy wife, and the animals which led you into sin.

Amaru, the plumed serpent god

The Norse story is that Loki, the spirit of evil, is one of the gods, and sat with them at their table till he declared himself their enemy, when he with his vile progeny, the wolf and the serpent, were cast out.

In the Sumerian texts, Enki, the god (Sirian) who protects humanity, is also portrayed as a serpent.

The judgment that the serpent is “evil” is more contemporary and may have been a ploy used by the gods (Lyrans) to keep humanity in fear and thus from following the instructions of the Sirians who were attempting to assist humankind.

In Gnostic belief, Abraxas is a god with many attributes.

On this trail they are wardens of matter: planetary and cosmic powers under a chief craftsman-god, blocking escape until true knowledge breaks through.

A demiurge, in this cosmology, is a lesser craftsman-god who fashions the material world and often traps souls in it.

The chief Archon is Yaldabaoth (also Yaltabaoth), also called Saklas (“fool”) and Samael (“god of the blind” / blind god).

Their chief is blind; because of his power and his ignorance and his arrogance he said, with his power, “It is I who am God; there is none apart from me.” When he said this, he sinned against the entirety.

And this speech got up to incorruptibility; then there was a voice that came forth from incorruptibility, saying, “You are mistaken, Samael” – which is, “god of the blind.”

He is a blind power who claims to be the only god, then meets correction from the higher realm.

… For he said, “I am God and no other god exists except me,” since he is ignorant of the place from which his strength had come.

Sabaoth, in Reality of the Rulers, is an offspring who repents and is set over the seventh heaven as “God of the forces.” Pistis Sophia keeps a neighboring trail in which she supports Sabbaoth’s rebellion and kingdom over the twelve gods of chaos.

The Only Planet of Choice tells of beings who tried to compete with God.

Tom: No one can compete with God, for they have not truth within, for God is a collection of purity which means only goodness for all the Universe.

He is the ignorant demiurge who claims to be the only god.

He gives knowledge of medicine and of all hidden things, reconciles enemies, and gives favor with both God and man.

Mercury is the Roman name for Hermes, the Greek god of trade, communication, travel, and thievery.

Hermes/Mercury is known for being a messenger of the gods and a guide for souls to the underworld.

Budha (Sanskrit: बुध) is the Sanskrit word for the planet Mercury. Budha is also a god of Planet Mercury.

From Elohim, God (El).

In Roman mythology, Mars is the god of war, often depicted as a figure who embodies military power and vigor.

He was one of the most prominent and worshipped gods in ancient Rome.

Pistis Sophia supported Sabbaoth in his rebellion against his father, so she established the kingdom for Sabbaoth over everyone that he might dwell above the twelve gods of chaos receiving great authority against all the forces of chaos.

He lengthens life to 700 years if God allows it.

Raphael translates to "God heals" or "He who heals" in Hebrew, underscoring his association with healing and divine restoration.

Means "medicine of God" or "God heals," representing the healing power of God.

His name generally means "God is my light" or "Fire of God".

Derived from Hebrew words that can be translated as "light of God" or simply "God's light." This name reflects the aspect of God associated with illumination and enlightenment.

He asks God how Israel can be kept in misery if God is just.

The archangel Uriel is sent to answer the question, responding that God's ways cannot be understood by the human mind.

Micha-El(God)

Translates to something akin to "protector of God," symbolizing God's strength and protection.

Disgusted by all this, "the Gods" decided to have a Great Flood to rid the earth of the Nephilim and other ghastly creatures (according to the Book of Enoch.

He plays a crucial role in God's decision to imprison the rebellious Watchers.

Michael is often portrayed as a mediator who communicates God's judgments and also as a protector who stands up against the evil deeds of the fallen angels.

“Now have come the salvation and the powerand the kingdom of our God,and the authority of his Messiah.For the accuser of our brothers and sisters,who accuses them before our God day and night,has been hurled down.11 They triumphed over himby the blood of the Lamband by the word of their testimony;they did not love their lives so muchas to shrink from death.12 Therefore rejoice, you heavensand you who dwell in them!But woe to the earth and the sea,because the devil has gone down to you!He is filled with fury,because he knows that his time is short.”

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.

He is said to be friendly, asking God for mercy toward humans, and is, according to Muslim legends, one of the first to obey God's orders to bow before Adam.

It is said that Michael is at the right hand of God.

He has always been with God for he did not venture away.

And he is like a messenger for God.

If He wishes to speak to someone, perhaps not quite so directly, God will sometimes send Michael or Gabriel.

"Manna" from the Bible refers to the miraculous food that God provided for the Israelites during their 40-year journey through the desert after their exodus from Egypt.

"Adam!" said the ox, "when thou wast rebellious, did God smite thee thus?"

"O God!" cried Adam to the Almighty, "is every beast to reproach me, and recall to me my sin?"

Then God heard his cry, and withdrew from beasts the power of speech, lest they should cast their sin in the teeth of men.

Exodus 16:15 - When the Israelites saw the food provided by God, they said to one another, "It is manna," because they did not know what it was.

Nehemiah 9:20 - It mentions that God gave his good Spirit to instruct them and did not withhold his manna from their mouths.

Psalm 78:24 - It mentions that God rained down manna for the people to eat and gave them the grain of heaven.

There they (Adam and Eve) saw a tree, and found on it solid manna; and wondered at God’s power.

2 Then Adam and Eve cried, and prayed God to deliver them from their paws.

3 Then the Word of God came to them, and drove away the lions from them.

4 And God said to Adam, “O Adam, what do you seek on the western border?

8 After God had thus spoken to them, they went back to the Cave of Treasures.

But their flesh was dried up, and they were weak from fasting and praying, and from the sorrow they felt at having trespassed against God.

The children (of Seth) remained in this condition for a whileIn order that when the Spirit descends from the holy realmsThe Spirit can raise up the children and heal them from all defectsAnd thus restore complete holiness to the fullness of God.

Fate changes unpredictablyIt is of different sorts just as the demons are of different sorts.Fate is hard.Fate is stronger thanThe gods, the authorities, the demons, the generations of peopleWho are caught up in it.

Out of fate emergedSinfulness, violence, blasphemy, forgetfulness, ignorance,Weighty commandmentsHeavy sinsTerrible fear.In this way all of creation became blind,Ignorant of God above everything.

And the people who were attracted were led astray into troublesAnd were greatly misled.And grew oldExperiencing no pleasure,And diedFinding no truth,Never knowing the true God.