SECTION XI.--Life and Works of Jesus in Egypt.--Chapters 47-55.
After his death, burial and resurrection he appeared in materialised form before the Silent Brothers in the temple of Heliopolis, in Egypt, and said:
About two thousand years ago Elihu, who conducted a school of the prophets in Zoan Egypt, referred to Levi thus:
Mary and Joseph take Jesus and flee into Egypt.
He thought, perhaps, the priests were plotting to restore the kingdom of the Jews, and so he said within himself, I will know more about this child that has been born a king.9. And so he told the magian priests to tarry in the city for a while and he would tell them all about the king.10. He called in council all the Jewish masters of the law and asked, What have the Jewish prophets said concerning such a one?11. The Jewish masters answered him and said, The prophets long ago foretold that one would come to rule the tribes of Israel; that this Messiah would be born in Bethlehem.12. They said, The prophet Micah wrote, O Bethlehem Judea, a little place among the Judean hills, yet out of you will one come forth to rule my people, Israel; yea, one who lived in olden times, in very ancient days.13. Then Herod called the magian priests again and told them what the masters of the Jewish law had said; and then he sent them on the way to Bethlehem.14. He said, Go search, and if you find the child that has been born a king, return and tell me all, that I may go and honour him.15. The magians went their way and found the child with Mary in the shepherd's home.16. They honoured him; bestowed upon him precious gifts and gave him gold, gum-thus and myrrh.17. These magian priests could read the hearts of men; they read the wickedness of Herod's heart, and knew that he had sworn to kill the new born king.18. And so they told the secret to the parents of the child, and bid them flee beyond the reach of harm.19. And then the priests went on their homeward way; they went not through Jerusalem.20. And Joseph took the infant Jesus and his mother in the night and fled to Egypt land, and with Elihu and Salome in ancient Zoan they abode.
He was a selfish, cruel king; he put to death all those who did not honour him.2. He called in council all the wisest men and asked about the infant claimant to his throne.3. The council said that John and Jesus both were dead; then he was satisfied.4. Now Joseph, Mary and their sons were down in Egypt in Zoan, and John was with his mother in the Judean Hills.5. Elihu and Salome sent messengers in haste to find Elizabeth and John.
A pious Brahm named Terah lived in Ur; his son was so devoted to the Brahmic faith that he was called A-Brahm; and he was set apart to be the father of the Hebrew race.7. Now, Terah took his wife and sons and all his flocks and herds to Haran in the West; here Terah died.8. And Abram took the flocks and herds, and with his kindred journeyed farther west;9. And when he reached the Oaks of Morah in the land of Canaan, he pitched his tents and there abode.10. A famine swept the land and Abram took his kindred and his flocks and herds and came to Egypt, and in these fertile plains of Zoan pitched his tent, and here abode.11. And men still mark the place where Abrahm lived-across the plain.12. You ask why Abram came to Egypt land?
This is the cradle-land of the initiate; all secret things belong to Egypt land; and this is why the masters come.13. In Zoan Abram taught his science of the stars, and in that sacred temple over there he learned the wisdom of the wise.14. And when his lessons all were learned, he took his kindred and his flocks and herds and journeyed back to Canaan, and in the plains of Mamre pitched his tent, and there he lived, and there he died.15. And records of his life and works and of his sons, and of the tribes of Israel, are well preserved in Jewish sacred books.16. In Persia Brahm was known, and feared.
The mysteries of Egypt.
With good destroy the bad; with generous deeds make avarice ashamed; with truth make straight the crooked lines that error draws, for error is but truth distorted, gone astray.8. And pain will follow him who speaks or acts with evil thoughts, as does the wheel the foot of him who draws the cart.9. He is a greater man who conquers self than he who kills a thousand men in war.10. He is the noble man who is himself what he believes what other men should be.11. Return to him who does you wrong your purest love, and he will cease from doing wrong; for love will purify the heart of him who is beloved as truly as it purifies the heart of him who loves.12. The words of Buddha are recorded in the Indian sacred books; attend to them, for they are part of the instructions of the Holy Breath.13. The land of Egypt is the land of secret things.14. The mysteries of the ages lie lock-bound in our temples and our shines.15. The masters of all times and climes come here to learn; and when your sons have grown to manhood they will finish all their studies in Egyptian schools.16. But I have said enough.
The cave of David was a-near in which the Hermit of Engedi lived.4. This hermit was Matheno, priest of Egypt, master from the temple of Sakara.5. When John was seven years of age Matheno took him to the wilderness and in the cave of David they abode.6. Matheno taught, and John was thrilled with what the master said, and day by day Matheno opened up to him the mysteries of life.7. John loved the wilderness; he loved his master and his simple fare.
Matheno takes John to Egypt, and places him in the temple at Sakara, where he remains eighteen years.
May I not go at once and wash?26. Matheno said, 'Tis well, and then they went down to the Jordan ford, and east fo Jericho, just where the hosts of Israel crossed when first they entered Canaan, they tarried for a time.27. Matheno taught the harbinger, and he explained to him the inner meaning of the cleansing rite and how to wash himself and how to wash the multitude.28. And in the river Jordan John was washed; then they returned unto the wilderness.29. Now in Engedi's hills Matheno's work was done and he and John went down to Egypt.
1. A royal prince of India, Ravanna of Orissa in the south, was at the Jewish feast.2. Ravanna was a man of wealth; and he was just, and with a band of Brahmic priests sought wisdom in the West.3. When Jesus stood among the Jewish priests and read and spoke, Ravanna heard and was amazed.4. And when he asked who Jesus was, from whence he came and what he was, chief Hillel said,5. We call this child the Day Star from on high, for he has come to bring to men a light, the light of life; to lighten up the way of men and to redeem his people, Israel.6. And Hillel told Ravanna all about the child; about the prophecies concerning him; about the wonders of the night when he was born; about the visit of the magian priests;7. About the way in which he was protected from the wrath of evil men; about his flight to Egypt-land, and how he then was serving with his father as a carpenter in Nazareth.8. Ravanna was entranced, and asked to know the way to Nazareth, that he might go and honour such a one as son of God.9. And with his gorgeous train he journeyed on the way and came to Nazareth of Galilee.10. He found the object of his search engaged in building dwellings for the sons of men.11. And when he first saw Jesus he was climbing up a twelve step ladder, and he carried in his hands a compass, square and axe.12. Ravanna said, All hail, most favoured son of heaven!13. And at the inn Ravanna made a feast for all the people of the town; and Jesus and his parents were honoured guests.14. For certain days Ravanna was a guest in Joseph's home on Marmion Way; he sought to learn the secret of the wisdom of the son; but it was all to great for him.15. And then he asked that he might be the patron of the child; might take him to the East where he could learn the wisdom of the Brahms.16. And Jesus longed to go that he might learn; and after many days his parents gave consent.17. Then, with proud heart, Ravanna with his train, began the journey towards the rising sun; and after many days they crossed the Sind, and reached the province of Orissa, and the palace of the prince.18. The Brahmic priests were glad to welcome home the prince; with favour they received the Jewish boy.19. And Jesus was accepted as a pupil in the temple Jagannath; and here learned the Vedas and the Manic laws.20. The Brahmic masters wondered at the clear conceptions of the child, and often were amazed when he explained to them the meaning of the laws.
Man's God to-day, to-morrow is not God.17. The nations of the earth see God from different points of view, and so he does not seem the same to every one.18. Man names the part of God he sees, and this to him is all of God; and every nation sees a part of God, and every nation has a name for God.19. You Brahmans call him Parabrahm; in Egypt he is Thoth; and Zeus is his name in Greece; Jehovah is his Hebrew name; but everywhere he is the causeless Cause, the rootless Root from which all things have grown.20. When men become afraid of God, and take him for a foe, they dress up other men in fancy garbs and call them priests.21. And charge them to restrain the wrath of God by prayers; and when they fail to win his favour by their prayers, to buy him off with sacrifice of animal, or bird.22. When man sees God as one with him, as Father-God, he needs no middle man, no priest to intercede;23. He goes straight up to him and says, My Father-God!
1. In Persia Jesus' work was done and he resumed his journey towards his native land.2. The Persian sage went with him to the Euphrates; then with a pledge that they would meet again in Egypt land the masters said, Farewell.3. And Kaspar went his way unto his home beside the Caspian Sea; and Jesus soon was in Chaldea, cradle land of Israel.4. In Ur, where Abraham was born, he tarried for a time; and when he told the people who he was, and why he came, they came from near and far to speak to him.5. He said to them, We all are kin.
1. It was a holy day and Jesus walked upon the Athens beach.2. A storm was on and ships were being tossed about like toys upon the bosom of the sea.3. The sailors and the fishermen were going down to watery graves; the shores were strewn with bodies of the dead.4. And Jesus halted not, but with a mighty power he rescued many a helpless one, oft bringing back to life the seeming dead.5. Now, on these shores were altars sacred to the gods supposed to rule the seas.6. And men and women, heedless of the cries of drowning men were crowding all about these altars calling on their gods for help.7. At length the storm was done, and all the sea was calm, and men could think again; and Jesus said,8. You worshippers of wooden gods, how has the fury of this storm been lessened by your frantic prayers?9. Where is the strength of these poor, weather-beaten gods with painted swords and crowns?10. A god that could abide in such a little house could hardly hold a frantic fly, and who could hope that he could hold at bay the Lords of winds and waves?11. The mighty powers of worlds unseen do not give forth their help till men have done their best; they only help when men can do no more.12. And you have agonised and prayed around these shrines, and let men sink to death who might have been, by your assistance, saved.13. The God that saves dwells in your souls, and manifests by making use of your own feet, and legs, and arms, and hands.14. Strength never comes through idleness; nor through a waiting for another one to bear your loads, or do the work that you are called to do.15. But when you do your best to bear your loads, and do your work, you offer unto God a sacrifice well-pleasing in his sight.16. And then the Holy One breathes deep upon your glowing sacrificial coals, and makes them blaze aloft to fill your souls with light, and strength and helpfulness.17. The most efficient prayer that men can offer to a god of any kind is helpfulness to those in need of help; for what you do for other men the Holy One will do for you.18. And thus God helps.19. His work in Greece was done, and Jesus must go on his way to Egypt in the South.
Jesus with Elihu and Salome in Egypt.
1. And Jesus came to Egypt land and all was well.
Jesus becomes a private pupil of the hierophant and is taught the mysteries of Egypt.
1. The senior course of study now was opened up and Jesus entered and became a pupil of the hierophant.2. He learned the secrets of the mystic lore of Egypt land; the mysteries of life and death and of the worlds beyond the circle of the sun.3. When he had finished all the studies of the senior course, he went into the Chamber of the Dead, that he might learn the ancient methods of preserving from decay the bodies of the dead; and here he wrought.4. And carriers brought the body of a widow's only son to be embalmed; the weeping mother followed close; her grief was great.5. And Jesus said, Good woman, dry your tears; you follow but an empty house; your son is in it not.6. You weep because your son is dead.
this Egypt of the dead!13. Our temples long have been the tombs of all the hidden things of time; our temples, crypts and caves are dark.14. In light there are no secret things.
All Egypt craves the light.17. And Philo said, The need of Hebrew thought and life is liberty.18. The Hebrew prophets, seers, and givers of the law, were men of power, men of holy thought, and they bequeathed to us a system of philosophy that is ideal; one strong enough and good enough to lead our people to the goal of perfectness.19. But carnal minds repudiated holiness; a priesthood filled with selfishness arose, and purity in heart became a myth; the people were enslaved.20. The priesthood is the curse of Israel; but when he comes, who is to come, he will proclaim emancipation for the slaves; my people will be free.21. Behold, for God has made incarnate wisdom, love and light, which he has called Immanuel.22. To him is given the keys to open up the dawn; and here, as man, he walks with us.23. And then the council chamber door was opened and the Logos stood among the sages of the world.24. Again the sages sat in silence seven days.
a catch of crabs, and lobsters, sharks and creeping things, with now and then a fish of better kind.13. Behold the thousands come to hear the Wild Man of the hills; they come in crowds that he may wash them in the crystal flood, and with their lips they do confess their sins.14. But when the morrow comes we find them in their haunts of vice again, reviling John, and cursing God, and heaping insults on the king.15. But blessed are the pure in heart, for they shall see the king.16. And blessed are the strong in heart, for they shall not be cast about by every wind that blows;17. But while the fickle and the thoughtless have gone back to Egypt land for leeks and carnal herbs to satisfy their appetites, the pure in heart have found the king.18. But even those whose faith is weak, and who are naught but carnal manifests, will some day come again, and enter in with joy to see the king.19. O men of Israel, take heed to what this prophet has to say!
They said,20. A multitude of men were forty and six years in building up this house, and this young stranger claims that he will build it up in three score hours; his words were idle, and his claims are naught.21. And then they took the scourge with which he drove the merchants out, and would have driven him away; but Philo, who had come from Egypt to attend the feast, stood forth and said,22. You men of Israel, hear!
He had no sword; no armour of defence; no weapons of offence;15. And yet he conquered men, and nations trembled at his feet.16. The hosts of Egypt quailed before this sturdy king of right; the kings of Egypt placed their crowns upon his head,17. And gave into his hands the sceptre of all Egypt land, and not a drop of blood was shed, and not a captive placed in chains;18. But everywhere the conqueror threw wide the prison doors and set the captives free.19. And, once again, the Prince of Peace has come, and from these blessed hills he goes again to fight.20. And he is clothed in white; his sword is truth, his shield is faith; his helmet is innocence; his breath is love; his watchword peace.21. But this is not a carnal war; it is not man at war with man; but it is right against the wrong.22. And love is captain, love is warrior, love is armour, love is all, and love shall win.23. And then again the hills of Bethlehem were clothed with light, again the messenger exclaimed,24. Peace, peace on earth, good will to men.25. And Jesus taught the people; healed the sick; revealed the mysteries of the kingdom of the Holy One.26. And many said, He is the Christ; the king who was to come has come; Praise God.
1. The home of Jesus was a school where in the early morning hours the twelve apostles and the foreign priests were taught the secret things of God.2. And there were present priests from China, India, and from Babylon; from Persia, Egypt and from Greece,3. Who came to sit at Jesus' feet to learn the wisdom that he brought to men, that they might teach their people how to live the holy life.4. And Jesus taught them how to teach; he told them of the trials of the way, and how to make these trials serve the race.5. He taught them how to live the holy life that they might conquer death;6. He taught them what the end of mortal life will be, when man has reached the consciousness that he and God are one.7. The after midday hours were given to the multitudes who came to learn the way of life and to be healed; and many did believe and were baptised.8. Now, in his prison by the Bitter Sea the harbinger had heard of all the mighty works that Jesus did.9. His prison life was hard, and he was sore distressed, and he began to doubt.10. And to himself he said, I wonder if this Jesus is the Christ of whom the prophets wrote!11. Was I mistaken in my work?
Jesus reveals the symbolic character of the journey of Israel from Egypt to Canaam.
We are the temple of the Holy Breath.9. We need no more a tent within the wilderness; no more a temple built with hands.10. We do not seek the Holy Land, nor yet Jerusalem.11. We are the tent of God; we are his temple built without the sound of edged tools.12. We are the Holy Land; we are the New Jerusalem; Allelujah, praise the Lord!13. And when the song was done the multitudes exclaimed, Praise God.14. And Jesus said, Behold the way!15. The sons of men have groped for ages in the darkness of Egyptian night.16. The Pharaohs of sense have bound them with their chains.17. But God has whispered through the mists of time and told them of a land of liberty and love.18. And he has sent his Logos forth to light the way.19. The Red Sea rolls between the promised land and Egypt's sands.20. The Red Sea is the carnal mind.21. Behold, the Logos reaches out his hand; the sea divides; the carnal mind is reft in twain; the sons of men walk through dry shod.22. The Pharaohs of sense would stay them in their flight; the waters of the sea return; the Pharaohs of sense are lost and men are free.23. For just a little while men tread the wilderness of Sin; the Logos leads the way;24. And when at last men stand upon the Jordan's brink, these waters stay, and men step forth into their own.
1. The Christine master spent a time in prayer and then he called the foreign masters, and he said to them,2. Behold, I sent the twelve apostles unto Israel, but you are sent to all the world.3. Our God is one, is Spirit, and is truth, and every man is dear to him.4. He is the God of every child of India, and the farther east; of Persia, and the farther north; of Greece and Rome and of the farther west; of Egypt and the farther south, and of the mighty lands across the seas, and of the islands of the seas.5. If God would send the bread of life to one and not to all who have arisen to the consciousness of life and can receive the bread of life, then he would be unjust and that would shake the very throne of heaven.6. So he has called you from the seven centres of the world, and he has breathed the breath of wisdom and of power into your souls, and now he sends you forth as bearers of the light of life, apostles of the human race.7. Go on your way, and as you go proclaim the gospel of the Christ.8. And then he breathed upon the masters and he said, Receive the Holy Breath; and then he gave to each the Word of power.9. And each went on his way, and every land was blest.10. Then Jesus went alone across the hills of Galilee and after certain days he reached the coast of Tyre, and in the home of Rachel he abode.11. He did not advertise his coming for he did not come to teach; he would commune with God where he could see the waters of the Mighty Sea.12. But Rachel told the news and multitudes of people thronged her home to see the Lord.13. A Grecian woman of Phenecia came; her daughter was obsessed.
or will he go to Egypt or Assyria to teach?39. But Jesus answered not; unnoticed by the multitudes he left the temple courts and went his way.
You know, we cannot do this." And so, therefore, he decides that they would sell him to slavers that would go into Egypt and they would never see him again.
And in doing so he saved Egypt, because Egypt had seven years of plenty and seven years of famine.
And Egypt was the only one that was prepared, and all the lands around were starving.
So, it is said that when there were no more foods for his family to eat, he (Joseph's father) sent them (the brothers) to Egypt.
And so they were great in Egypt.
This is how that the family got to Egypt for they moved them there.
It is said that he … um , how do I put this; mated with the women of the land, and this was the beginning of Egypt.
Biblical final redactor: same motif → leads Israel after Egypt, long after the Flood The Hopi sequence therefore preserves the original logic of the motif:divine guidance → escape → world destroyed by fire → later flood.The Hebrew Priestly writer simply re-deployed the same ancient template centuries later for a different national story.
This transcript does not contain statements about DNA, Atlantis, or Egypt.
The original idea of course always as everything goes back to the Anunnaki comes through the idea of Atlantis genetically speaking maintained more to a high degree of some of the Anunnaki genetics in Atlantis came into the idea of Egypt utilizing some of the Atlantean awareness and went through Egypt and came out into what you now call the Middle East still bearing strong extraterrestrial connections because of the genetic makeup that connects them to the original Anunnaki.
In a sense it is a preservation of those original genetics that can be spread around the world in a way that will allow for a greater sense of the opening of those markers genetically within many people because there is now a high degree of mixture among all humans that those genetics were preserved in the way that they were by leading certain groups from Atlantis through Egypt into the Middle East spreading out from there in a variety of ways.
On Egypt: "Came into the idea of Egypt utilizing some of the Atlantean awareness and went through Egypt and came out into what you now call the Middle East still bearing strong extraterrestrial connections because of the genetic makeup that connects them to the original Anunnaki."
Warnings were given; many from the Law of One group escaped or preserved records (e.g., in Egypt, Yucatan, and under the Sphinx).
Atlantean forces advanced deep into Europe and North Africa, as far as Tyrrhenia (Etruria) and Egypt, before being decisively halted by the heroic resistance of prehistoric Athens.
So much so that he and others even accused Plato of having copied the whole Republic from the Egyptians and of having used the story of Atlantis to demonstrate that the Athenians truly once lived according to that perfect constitution.However the dialogues only "pretend" that the antediluvian Athenians correspond to the inhabitants of the Republic, they are not even presented as perfect and they also perish in the same cataclysm of Atlantis, so this kind of accusation makes no sense to me.Crantor adds that the details narrated by Plato are true and confirmed by the prophets of the Egyptians who report how this story could still be found written on columns in Egypt!
Let's say that even if there is no direct and unequivocal confirmation of Atlantis in Egypt it is at least compatible with their mythology.
(5) - Plutarch recounts Solon's journey to Egypt, IT IS HE who gives the name "Sonkis" (Sonchis) to the Egyptian priest with whom Solon spoke, not Plato.
Tetra means four, grammar means letters, and Aton refers to the sun god of Egypt.
Billy Carson: "This mirrors Pharaoh Akhenaten’s push for monotheism in Egypt, where he defaced other gods’ images to promote worship of the sun disk, Aten.
The priest claims a goddess founded Athens 9,000 years ago and Egypt 8,000 years ago, post-cataclysm.
These dates suggest a millennium for recovery after the Younger Dryas, with Egypt established around 10,600 years ago.
Billy Carson’s research emphasizes Egypt, particularly the Pyramid of Giza, due to its accessibility and wealth of data from aerial, satellite, and ground-penetrating radar.
Atlantis, a global civilization, had a headquarters in ancient Egypt (Kem), predating the dynastic era.
"Egypt obviously was given information.
Egypt, the British Isles, and parts of North, Central, and South America received significant information.
While the basic principles of resonance and frequency were understood, their applications differed from those in Egypt.
"If you're looking for an overall representation of ancient Egypt as a resonant frequency, you could say that they were existing somewhere depending on who was involved in the neighborhood of about 60 to 70,000 up to 80,000 cycles per second."
Ancient Egypt had connections to Sirius and Orion, reflected in its cultural narratives.
After 150 days, the ships landed in five regions, repopulating the earth: Guatama (Americas), Jaffeth (China), Shem (India), Ham (Africa/Egypt), and Yista (Japan).
Africa/Egypt
Churchward linked Mu to major ancient civilizations, including Egypt, Greece, and Central America, and believed its people influenced megalithic architecture worldwide. He saw common symbols like the sun across these cultures, drawing parallels to Mu’s sun worship. He also claimed that Polynesian megalithic art originated from Mu, though his assertions about the materials and origins of artifacts like the moai statues on Easter Island were later disproven.
Map III (post-200,000 years ago catastrophe): Split into northern Ruta and southern Daitya; Europe, Egypt, and Scandinavia altered.
(Semitic Indian types), Europe, Egypt.
"The temples were huge halls, even more stupendous than those of Egypt.
Atlantean survivors influenced Egypt, Peru (Toltec remnant), Chaldaea (Turanian relic).
For instance the Bible’s first man was “Adam,” while in Egypt “Atum” was the first man, in Babylon he was “Adamu,” in India he was “Adima” and he was always warned against eating the fruit of immortality from the Tree of Life.
However, these theories focus on singular interventions (e.g., in Sumer or Egypt) rather than sequential humanities, and lack the text’s structured five-phase model or specific Antarctic/Hyperborean origins.
And the other one is Elizabeth Haich's book Initiation, where she has a—her memory of—uh—ancient Egypt—of an initiation.
They are of a higher civilization that could survive the great flood, okay we'll come to that, but so let's go with this idea that peoples from another civilization are advising or organizing peoples around the world, so we have Israel, we have the the peoples of Israel, we're told that they're brought out of Egypt by Moses.
Does Moses receive a Divine instruction or any instruction to take the people out of Egypt, and if so who gives that instruction?
Moses leads the children of Israel out of Egypt, we are told in the Bible, but Egypt seemed to carry on in its own way afterwards for at least another thousand years.
In Hebrew it was "Elohim" in Mesopotamia it was "ilu" or "ilanu" in Egypt it was another name yeah, but the same function, yes the same function, the same characteristics—so to cut a long story short, do you interpret these entities as human beings or?
So if these calculations are correct and we're looking at global cataclysm that had its final massive spasm of disaster 11,600 years ago, that's a long gap to the time of the Hebrews and the Exodus from Egypt, which is 1200 BC, 3,200 years ago, so we have about 8,000 years gap.
Yes, because also in the Egyptian culture I read that the Phoenician priest Sanchuniathon, who wrote, and Eusebius of Caesarea reported his words, and he said that the priests of ancient Egypt uncovered, hidden in myths, a true history of an ancient civilization.
Well in Egypt we have entities like this one here, and this one here.
There are many problems with this story and this story does not take into account the mysterious presence of a very ancient community of Jews in Ethiopia, and their story about how they got there and they said they got there by way of Egypt their ancestors spent some hundreds of years on an island in the Nile and that island—we are quite certain what that Island was—it was the Island of Elephantine why are we certain?
So they were really another kind of Jewish religion indeed so here we come to the interesting point where history connects with this story because that Jewish temple on the island of Elephantine is a fact it did exist there were communications between it and Jerusalem the temple had the same dimensions as the Temple of Solomon when I searched the Bible for an explanation for the construction of the temple, the only explanation I find is as a house of rest for the Ark of the Covenant of the Lord it's a place in which the Ark of the Covenant is to be put and then suddenly while the first Temple still exists, we have another temple built in Egypt of the same dimensions those Ethiopian Jews say that their ancestors were driven out of that Island this also is true we know from the Egyptian history that this happened there was a Jewish community on that island and there was conflict with the Egyptian authorities because the island of Elephantine is dedicated to the Egyptian god Khnum, and Khnum is a ram-headed deity so the tension was caused by the sacrifice of rams that was taking place so the Falashas say, to cut a long story short, that their ancestors fled south they didn't go north through a hostile Egypt and back to Jerusalem they went south and they followed the Nile River system they followed the Blue Nile branch and they ended up in Lake Tana in Ethiopia and that's the heartland of Ethiopian Judaism Lake Tana, which is the source of the Blue Nile and suddenly I could see how this story made sense because how do you get the connection between Jerusalem and Ethiopia what connects them once you come into Egypt and into the Nile Valley, what connects them is the River Nile and it made perfect sense and Lake Tana was the place where the the Falashas had their homeland so once I learned all of this I began to feel that the Ethiopian story really deserved serious investigation and I looked into it in great depth and it was the moment where there was a transition in my life from investigating current affairs issues to investigating the past it put me on that path and the very first thing that I felt about the Ark of the Covenant as I was reading and I read all of the descriptions very very carefully is this thing sounds like a piece of technology it's constructed, it's carefully made, there's a blueprint, there's instructions on what to do, there's gold, there's wood, there's gold, there's these mysterious tablets that are placed inside it, whatever they are and it opened my eyes to the possibility that there might be a forgotten technological episode in the past of humanity and I would not have gone on to write my books about the possibility of a Lost Civilization if I had not first had that encounter with the mystery of the Ark of the Covenant personally I think the Ethiopian claim is rather strong for a lot of reasons but in a way its role in my life was to educate me as to the range of mysteries in the past that archaeologists completely ignore, and just scornfully dismiss they are not interested in myths, in traditions, any such thing they just they just dismiss it and in the process of doing so, as we say in English, they are throwing out the baby with the bath water they're missing important things in their desperate effort to be scientists so it was an important lesson for me there are mysteries in the past that are unexplained, which certainly are not explained by the present model of history, and that that model therefore must be questioned and that's what I've subsequently devoted my life to doing and often I think many mysteries are explained away too simply yeah, that's right, far too simple too simply of a way yeah, definitely but I think that your journey in Ethiopia was a great gift for us all thank you absolutely a great gift for us all thank you, it was an amazing adventure for me and it and it opened my eyes to problems and issues that I had been completely unaware of before and it set me on the track that I'm still that I'm still on today I think it's impossible to understand the human condition in the present if we have only a single view of the past we must have a diversity of views, we must be open to all of them and this is the main problem I have with archeology.
I would like if you would talk about your series Ancient Apocalypse that I of course so totally—thank you as I read your books, because I wanted that the friends of my Mauro Biglino official channel can hear you directly from you about your extraordinary experience it certainly was a breakthrough for me you know the problem with communicating controversial information about the past is you want to make as strong a case as you possibly can so that's fine in a book where you have 800 pages and 2000 footnotes but with a television program it's more difficult to make that convincing case especially so if you're banned from filming in Egypt, which I am and Egypt is an important part of my story to tell you must make your point in each episode within half an hour so everything has to move very quickly, but the advantage and the positive side of it is that it reaches a huge number of people which a book would not do several millions tens of millions and this is what I wanted to do was to—not to tell people what to think, because academics do that already archaeologists do that, they say this is what you should think about the past but my project is to encourage people to ask questions about the past where there are anomalies fundamental exactly, where there are things that are not explained in mainstream history and archaeologists complained that I was unkind to them in the series, and that I should have included many of them in the series although I did actually include some archaeologists, but my point is that archeology dominates, completely dominates, all thinking about the past it dominates it from the moment of childhood the moment a child starts to go to kindergarten, starts to learn something about the past, what they're learning has been filtered through mainstream archeology the whole teaching of history and prehistory in schools in universities is all based on the opinions of archaeologists I say opinions, not facts.
Yes, but between the Hebrew Bible and the Greek Bible there are differences in many case important differences so the Hebrew community of Alexandria in Egypt had concepts that didn't correspond to the thought of the Hebrews that were in Babylonia so we can find differences, and we find differences.
From that time We can find the history of those beings all around the world what is changing is the name in Semitic in Western Semitic, it was "Elohim" in Eastern Semitic was ilu / ilanu pre-Semitic the name was Anunna in India the name is Deva in the Americas, your father can tell more I Virachochas and so on And in Egypt they were the Neteru Ah the Neteru in Egypt, exactly in the north of Europe the AEsir but these are very ancient accounts these are much more ancient than than the time of Moses, which I think you said was what 1200 BC?
Based on historical estimates, ancient Libya encompassed much of North Africa west of Egypt, with an area of approximately 1,759,000 km² (similar to modern Libya).
7000 BC: Egypt; Eden in Egypt
3400 BC: Egypt; Pharoah Sneferu at Meydum
Flourishing of civilizations in the Indus valley notably at the city of Harappa starting about 3000 BC with lands under cultivation that exceeded the areas of Mesopotamia and Egypt occurred up until about shortly after 2000 BC when drought brought an end of this culture.
3250 BC: Egypt; Egypt Nile delta
Boring 5-7 drilled south of the coastal Lake Manzala, Egypt, about 40 km from today's shoreline shows a layer of delta front sand from 4 to 5 meters below ground surface deposited at about 4,600 BP (interpolated from lower date of 5,720 RCYBP) (Coutellier and Stanley).
3100 BC: Egypt; Egypt, Unification
Egypt, Unification
3090 BC: Egypt; Egypt, Nile
3000 BC: Egypt; Sumerian influences on Egypt
Sumerian influences on Egypt at 3000 BC http://marlowe.wimsey.com/~rshand/streams/scripts/influence.html
Just as many of the red crystals were taken from Atlantis to Egypt and then to Europe, the knowledge of monatomic gold followed a similar path, passed along through the Templars.
And if you go to Egypt, which they call that the seat of civilization, and they're still excavating and finding more artifacts.
It's just as you would think of the seed of civilization, the country Egypt.
So Saul crushed the Amalekites, beginning at Havilah in the direction of Shur, which is to the east of Egypt.
Human beings are troublesome to manage; and the legislator cannot adapt his enactments to the infinite variety of circumstances; after all he must leave the administration of them to his successors; and though he would have liked to make them as permanent as they are in Egypt, he cannot escape from the necessity of change.
The spirit of such changes, though avoiding the extravagance of a popular assembly, being only so much change as the conservative temper of old members is likely to allow, is nevertheless inconsistent with the fixedness of Egypt which Plato wishes to impress upon Hellenic institutions.
Plato is deeply impressed by the antiquity of Egypt, and the unchangeableness of her ancient forms of song and dance.
'Certainly not.' And yet he may do this anywhere except in Egypt; for there ages ago they discovered the great truth which I am now asserting, that the young should be educated in forms and strains of virtue.
But the particular enactments must be the work of God or of some God-inspired man, as in Egypt their ancient chants are said to be the composition of the goddess Isis.
In Egypt, arithmetic is taught to children in their sports by a distribution of apples or garlands among a greater or less number of people; or a calculation is made of the various combinations which are possible among a set of boxers or wrestlers; or they distribute cups among the children, sometimes of gold, brass, and silver intermingled, sometimes of one metal only.
He would like to have the forms of sculpture and of music fixed as in Egypt.
His experience is confined to two or three centuries, to a few Greek states, and to an uncertain report of Egypt and the East.
Let Zeus, the God of hospitality, be honoured; and let not the stranger be excluded, as in Egypt, from meals and sacrifices, or, (as at Sparta,) driven away by savage proclamations.
ATHENIAN: And yet he may do this in almost any state with the exception of Egypt.
CLEINIAS: And what are the laws about music and dancing in Egypt?
I know that other things in Egypt are not so well.
To do this, however, must be the work of God, or of a divine person; in Egypt they have a tradition that their ancient chants which have been preserved for so many ages are the composition of the Goddess Isis.
At any rate, they are far from being corrupted in Egypt.
ATHENIAN: All freemen I conceive, should learn as much of these branches of knowledge as every child in Egypt is taught when he learns the alphabet.