Moses

The exact location is debated, but Jebel Musa (Mountain of Moses) is the most widely accepted site, part of the larger Sinai mountain range.

Mount Sinai is one of the most important mountains in the Bible, as it is the place where Moses received the Ten Commandments from God.

"As the sound of the trumpet grew louder and louder, Moses spoke, and the voice of God answered him."

"The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain.

So Moses went up."

Debated Location: While Jebel Musa is the traditional site, some scholars have suggested other locations, including Jebel al-Lawz in Saudi Arabia.

His sadness culminates in a poignant monologue where he laments their ingratitude and predicts their eventual downfall, referencing future events such as the coming of Moses and the punishment the Suerni will face over the centuries.

And in that day thou shalt suffer until the time of him who shall be called Moses.

These verses are part of the "Song of Moses," which speaks about God's sovereignty and His special relationship with Israel.

Context: Part of the Song of Moses, describing God's sovereignty over the nations.

Moses, in his farewell speech, urges the Israelites to remain faithful to Yahweh, who provides life and prosperity without the need for appeasing multiple deities or engaging in complex rituals.

Deuteronomy 30:8-20: Moses outlines the choice between life and death, urging Israel to follow Yahweh's commands for prosperity.

To Moses:

Mount Sinai: YHWH directly speaks to Moses and gives him the Ten Commandments and other laws (Exodus 19-20).

Burning Bush: YHWH calls Moses directly from the burning bush and commissions him to lead the Israelites out of Egypt (Exodus 3).

7 The priests then brought the ark of the Lord YHWH’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. 8 The cherubim spread their wings over the place of the ark and covered the ark and its carrying poles. 9 These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except the two tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

The bronze serpent (Nehushtan) made by Moses, as described in Numbers 21:4-9, was a symbol of healing and divine intervention.

He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it.

From Christes and Moses and of Abrahamism world-like people.

The notable miracles performed by Elijah, Moses, and Jesus, as described in the Bible.

The reincarnated spirit of Moses under the name Nu-ghan (OAHSPE)

Enoch and Elijah are recorded as having ascended, and non-canonical texts speak of the ascensions of Abraham, Moses, Isaiah and Ezra.

Lift a spiritual curse from his life as Moses, Elijah redeems his past as Moses

In the Oahspe: A New Bible, Elijah is a mortal prophet, the reincarnated spirit of Moses under the name Nu-ghan, chosen by Jehovih to restore Faithist principles in Arabin’ya around ~900 BCE during the Cycle of Eskra (~1,200 BCE–400 CE) (Book of Eskra, Chapter IV).

“In Arabin’ya, Jehovih raised up Moses, a man wise in the laws of the I’hins and strong in faith.

And Moses led the Faithists out of the land of Egypt, where they were in bondage, and Jehovih delivered them through His angels.”

“And it came to pass that Moses was born again in spirit, and his name was Nu-ghan, called Elijah, in the land of Arabin’ya.

Elijah, as Nu-ghan, is selected by Jehovih to counter Baal worship and lift a spiritual curse from his life as Moses.

Elijah redeems his past as Moses, fulfilling his mission to restore Faithism

Elijah appears with Moses at Jesus’ Transfiguration: “There appeared before them Elijah and Moses, talking with Jesus” (Matthew 17:3, NIV), representing the Prophets alongside the Law.

Since he was well-aware of Moses and his teachings, I wondered whether the pyramids existed during the time of Moses.

These, the most enlightened and uncorrupted of Judaic Hebrews, traced their origins back to the ancient mystery schools of Moses and Akhenaten and beyond.

The Commandments were given to Moses.

S: It is part of the Commandments of Moses.

Moses was a great giver of law .

I have heard that the one of the worshiping, not only the graven image, but the one of Baal, that it was tried to he struck at the time of Moses because of the calf.

Now, from the time of Moses to Ezra, there was an interval of four hundred years, in which the Jews had no written record.

These Essenes or Essæans, in the days of Philo and Josephus, were imbued with the utmost reverence for Moses and the Law.

(i.) After the first year the novice gave all his possessions to the common treasury, and received a copy of the regulations, a spade (for the purpose described in Moses’ camp-regulations), and a white robe, the symbol of purity; but the novice was still excluded from the lustral rites and common meal..

ETs that Moses encountered belong to the Anunnaki

Some scholars suggest that the Exodus narrative and the figure of Moses have parallels in Egyptian history and mythology.

Islam recognizes many of the same prophets and narratives found in the Hebrew Bible, including figures like Abraham (Ibrahim), Moses (Musa), and David (Dawud), affirming the monotheistic tradition of worshipping the one God, Allah.

Scholars have identified several parallels between the Exodus narrative, particularly the figure of Moses, and elements of Egyptian history and mythology.

Moses: According to the biblical account, Moses' mother placed him in a basket and set him adrift in the Nile River to save him from the Pharaoh's decree to kill all Hebrew male infants.

Monotheism: Some scholars draw parallels between Moses and Pharaoh Akhenaten, who promoted the worship of a single deity, Aten, and attempted to shift Egyptian religion towards monotheism.

This concept of monotheism is similar to the worship of Yahweh introduced by Moses.

Adoption Story: Hatshepsut, a female Pharaoh, is sometimes compared to Pharaoh’s daughter who adopted Moses.

Some theories suggest that Hatshepsut might have been the royal figure who found Moses, aligning the timeline of Moses’ life with her reign.

Education and Upbringing: The Bible describes Moses as being raised in Pharaoh's household, where he would have received an education befitting an Egyptian prince.

Manetho’s Osarsiph: The Egyptian priest Manetho, as cited by Josephus, tells of a priest named Osarsiph who led a group of lepers out of Egypt and enacted laws similar to those attributed to Moses.

Osarsiph is said to have later taken the name Moses.

Law Codes: The role of Moses as a lawgiver parallels that of Hammurabi, an earlier Babylonian king known for the Code of Hammurabi.

To argue that Abraham and Moses got some tribal pagan god name for their God, they have to mention Yahweh.

They claim Abraham and Moses, being desert tribes, borrowed it from a desert God.

The origins of Leviticus 25, like the rest of the Book of Leviticus, are traditionally attributed to Moses, who is said to have received these laws from God on Mount Sinai.

While tradition attributes these books to Moses, modern scholarship suggests a more complex origin.

While traditionally attributed to Moses, the chapter's composition likely involved multiple sources and editors over time.

Oahspe Bible -The timeline spans from the Kosmon Era (1880 CE) to major spiritual ages: Moses and Capilya (~1520 BCE, 3,400 years earlier), Brahma and Abraham (~3920 BCE, 2,400 years before Moses), Zarathustra (~7020 BCE, 3,100 years before Brahma), Osiris the First (~10320 BCE, 3,300 years before Zarathustra), Thor (~13520 BCE, 3,200 years before Osiris), Apollo (~16320 BCE, 2,800 years before Thor), Sue (~19520 BCE, 3,200 years before Apollo), and Aph (~23120 BCE, 3,600 years before Sue).

Moses might have used a similar substance against the rebels in the biblical narrative.

64), "The descendants of Shem, Ham, and Japhet, so admirably catalogued by Moses, include one only of the races of humanity, the white race, whose three chief divisions he gives us as now recognized by anthropologists.

In Genesis 3 in the Bible, any Christian or Jewish believer reading that text knows straight away they are not reading the earliest version of the story because the holy name Yahweh shouldn’t be in it.[1:25] The holy name Yahweh wasn’t revealed until ages later to Moses, and this is an event long before Moses.

So you know straight away somebody after the time of Moses is retelling an ancient story, and they’ve altered it.

When Yahweh introduced himself to Moses, Moses had no idea what that word meant because it was not a word in his language.

What Moses repeated was the sound he heard, and then he had to think, "What does that sound mean?"[41:45] Generations of theologians have had to ask, "What does that sound mean?" Yahweh sounds the way it does because we’ve inserted vowels into the Tetragrammaton to make it pronounceable, and when we do that, it makes the H’s almost silent.[41:39] In "Echoes of Eden," I point out that H’s in Proto-Semitic were not silent—they sounded like this: chhh.[41:49] Now, if I tell you that all around the world there are stories of our ancestors being governed by beings that were as violent and punitive and hungry for beef, gold, and virgin girls as Yahweh appears to be in the Bible, if you go to Mesoamerica, you will read about feathered serpents or what we might call dragons called Kukumatz or Kukulkan or Quetzalcoatl.[42:24] Go to Georgia, it’s the Caucasus; Japan, you’ve got the Akuchi or Kuchi-dera; go to Spain and Portugal, Pacoca; go to Greece, it’s the Drakos.

His people are angry and thirsty; they’ve been on emergency rations for I don’t know how long with this manna that they’re provided with—they don’t even know what it is.[47:25] They come to Moses and complain a couple of times, saying, "We cannot live like this." When they come back to him one time, they’re presented with a stone—"Get water from the stone." They come back another time—stone.

He would quote something from the Hebrew text and then turn it against the Hebrew text-believing audience in order to show that he had transcended it.[51:51] There were many times when he said, "Moses said this, but I say this.

The Tab refers to heavy equipment that moves and launches—that’s in Moses’s encounter with Yahweh.[55:52] We’ve got various references to technology.

40 - Rebirth (40 days in the Dessert - 40 Years Moses)

1 YHWH Elohim spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 

17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the YHWH Elohim commanded Moses.

44 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. 46 The total number was 603,550.

48 YHWH Elohim had said to Moses

54 The Israelites did all this just as the YHWH Elohim commanded Moses.

Moses is a prophet and leader, chosen to communicate directly with the Anunnaki (Yahweh) and convey his commands to the Israelites.

1The YHWH Elohim said to Moses and Aaron: 

33 The Levites, however, were not counted along with the other Israelites, as the YHWH Elohim commanded Moses.

34 So the Israelites did everything the YHWH Elohim commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.

1 This is the account of the family of Aaron and Moses at the time the YHWH Elohim spoke to Moses at Mount Sinai.

5 The YHWH Elohim said to Moses

11 The YHWH Elohim also said to Moses

14 The YHWH Elohim said to Moses in the Desert of Sinai, 15 “Count the Levites by their families and clans.

16 So Moses counted them, as he was commanded by the word of YHWH Elohim.

38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites.

39 The total number of Levites counted at YHWH Elohim’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.

40 YHWH Elohim said to Moses, “Count all the firstborn Israelite males who are a month old or more and make a list of their names. 

42 So Moses counted all the firstborn of the Israelites, as YHWH Elohim commanded him. 

44 YHWH Elohim also said to Moses

49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 

51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of YHWH Elohim.

1 The YHWH Elohim said to Moses and Aaron: 

17 YHWH Elohim said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”

21 YHWH Elohim said to Moses

34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 

Moses and Aaron counted them according to YHWH Elohim's command through Moses.

Moses and Aaron counted them according to YHWH Elohim’s command.

45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the YHWH Elohim’s command through Moses.

46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 

49 At the YHWH Elohim’s command through Moses, each was assigned his work and told what to carry.

Thus they were counted, as YHWH Elohim commanded Moses.

Mercury-associated sages including Enmegalamma and Moses focus on communication and commerce.

Moses is a central figure in the Abrahamic religions, often considered a prophet who led his people and communicated God’s laws—the Ten Commandments—thus playing a pivotal role in religious and ethical law-giving.

Aaron, the brother of Moses in the Abrahamic religions, served as the High Priest and played a critical role in establishing the religious practices and leadership among the Israelites.

2 When the people cried out to Moses, he prayed to the Elohim YHWH and the fire died down. 3 So that place was called Taberah,because fire from the Elohim YHWH had burned among them.

10 Moses heard the people of every family wailing at the entrance to their tents.

The Elohim YHWH became exceedingly angry, and Moses was troubled. 

16 The Elohim YHWHsaid to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 

21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 

23 The Lord answered Moses, “Is the Elohim YHWH's arm too short? Now you will see whether or not what I say will come true for you.”

24 So Moses went out and told the people what the Elohim YHWHhad said.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my Elohim YHWH, stop them!”

29 But Moses replied, “Are you jealous for my sake?

30 Then Moses and the elders of Israel returned to the camp.

Exodus 16:33 - Moses said to Aaron, "Take a jar and put an omer of manna in it.

It sounds very much like the mysterious manna that sustained Moses and his people during their wanderings in the desert.

And Moses said unto them, This is the bread which the Lord hath given you to eat.

[I asked the Savior, “What is it to be ‘completely forgetful?’”He replied, “It is not what Moses wrote in his first book:‘He caused Adam to fall into deep sleep’Rather, Adam’s perceptions were veiledAnd he became unconscious.As he (Yaldabaoth) said through his prophet:'I will make their minds dull so that they do not see or understand.'”]

            [It did not happen the way Moses said it did:             “he took a rib and made the woman.”]