He likens this to the story of Moses, who was punished for striking a rock to produce water, trying to take credit for a divine act.
Jesus is presented in the gospels as both a successor to Moses and as someone who replaces Yahweh's laws with new teachings.
Moses was 40 years old when he went to visit his people.
Moses stayed on Mount Sinai for 40 days and 40 nights when he went up to receive the law.
And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
Moses fasted for 40 days and 40 nights, and wrote the Ten Commandments on the tables.
After the golden calf, Moses spent another 40 days and 40 nights before the LORD for the sins of the Israelites.
10,500 BCE (about 12,500 years ago): About Moses, God and ET Contact, Darryl Anka | Bashar; Sky Gods, Atlanteans, and Ancient Kings
10,500 BC (about 12,500 years ago): Bashar Reveals the Truth About Humanity’s Greatest Mysteries; About Moses, God and ET Contact
Randolph's table dates Moses to 1,900 B.C.
Date of Moses
This must have happened after the time of Moses, so that at the date of the Exodus (1564 BC.) the track between Suez and the Bitter Lakes was still navigable, but could be forded dry-foot at low water.
And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Moses: in Oahspe, mixing with the Canaanites weakened the old doctrines.
Heroes: Moses, David, Solomon
Kenites: A nomadic tribe related to the Midianites, mentioned during the time of Moses and the Judges.
529 b27)This one, too, says nonsensically that Moses is called Alpha, because his body was afflicted with leprosy (ἀλφοίς) and he calls Philo as a witness to the falsehood.
It is difficult precisely to fix the date of the original, copied by Assyrian scribes, but it certainly goes back to the ancient empire, seventeen centuries at least before our era, and even probably beyond; it was therefore much anterior to Moses, and nearly contemporaneous with Abraham.
Biglino then draws a parallel with the laws that God supposedly gave to Moses, which are exclusively intended for the people of Israel.
Biglino then turns his attention to the rules of behavior, the so-called commandments or "mitzvot" that Yahweh allegedly gave to Moses.
Yahweh gave Moses 613 rules, of which 248 are positive commandments ("you shall"), and the remaining 365 are prohibitions.
Biglino reveals that there is another set of commandments in the Bible, found in Exodus 34, after Moses broke the first set of tablets.
Yahweh instructs Moses to carve two new tablets, and Yahweh would write on them the words that were on the first tablets.
Biglino concludes by noting that the Decalogue in Exodus 34 forms the basis of the covenant that Yahweh made with Moses and the people of Israel, not with all of humanity.
The exact location is debated, but Jebel Musa (Mountain of Moses) is the most widely accepted site, part of the larger Sinai mountain range.
Mount Sinai is one of the most important mountains in the Bible, as it is the place where Moses received the Ten Commandments from God.
"As the sound of the trumpet grew louder and louder, Moses spoke, and the voice of God answered him."
"The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain.
So Moses went up."
Debated Location: While Jebel Musa is the traditional site, some scholars have suggested other locations, including Jebel al-Lawz in Saudi Arabia.
His sadness culminates in a poignant monologue where he laments their ingratitude and predicts their eventual downfall, referencing future events such as the coming of Moses and the punishment the Suerni will face over the centuries.
Moses, in his farewell speech, urges the Israelites to remain faithful to Yahweh, who provides life and prosperity without the need for appeasing multiple deities or engaging in complex rituals.
Deuteronomy 30:8-20: Moses outlines the choice between life and death, urging Israel to follow Yahweh's commands for prosperity.
To Moses:
Mount Sinai: YHWH directly speaks to Moses and gives him the Ten Commandments and other laws (Exodus 19-20).
Burning Bush: YHWH calls Moses directly from the burning bush and commissions him to lead the Israelites out of Egypt (Exodus 3).
There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
The bronze serpent (Nehushtan) made by Moses, as described in Numbers 21:4-9, was a symbol of healing and divine intervention.
He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it.
The notable miracles performed by Elijah, Moses, and Jesus, as described in the Bible.
Elijah calls down fire and Moses follows a pillar of fire.
Enoch and Elijah are recorded as having ascended, and non-canonical texts speak of the ascensions of Abraham, Moses, Isaiah and Ezra.
Elijah appears with Moses at Jesus’ Transfiguration: “There appeared before them Elijah and Moses, talking with Jesus” (Matthew 17:3, NIV), representing the Prophets alongside the Law.
Miracles of Elijah, Moses, and Jesus: I compare his miracles with those of Moses and Jesus.
Moses: the Oahspe account of Elijah, raised from the college of prophets.
Since he was well-aware of Moses and his teachings, I wondered whether the pyramids existed during the time of Moses.
These, the most enlightened and uncorrupted of Judaic Hebrews, traced their origins back to the ancient mystery schools of Moses and Akhenaten and beyond.
The Commandments were given to Moses.
S: It is part of the Commandments of Moses.
Moses was a great giver of law .
I have heard that the one of the worshiping, not only the graven image, but the one of Baal, that it was tried to he struck at the time of Moses because of the calf.
Now, from the time of Moses to Ezra, there was an interval of four hundred years, in which the Jews had no written record.
These Essenes or Essæans, in the days of Philo and Josephus, were imbued with the utmost reverence for Moses and the Law.
(i.) After the first year the novice gave all his possessions to the common treasury, and received a copy of the regulations, a spade (for the purpose described in Moses’ camp-regulations), and a white robe, the symbol of purity; but the novice was still excluded from the lustral rites and common meal..
ETs that Moses encountered belong to the Anunnaki
Some scholars suggest that the Exodus narrative and the figure of Moses have parallels in Egyptian history and mythology.
Islam recognizes many of the same prophets and narratives found in the Hebrew Bible, including figures like Abraham (Ibrahim), Moses (Musa), and David (Dawud), affirming the monotheistic tradition of worshipping the one God, Allah.
Scholars have identified several parallels between the Exodus narrative, particularly the figure of Moses, and elements of Egyptian history and mythology.
Moses: According to the biblical account, Moses' mother placed him in a basket and set him adrift in the Nile River to save him from the Pharaoh's decree to kill all Hebrew male infants.
Monotheism: Some scholars draw parallels between Moses and Pharaoh Akhenaten, who promoted the worship of a single deity, Aten, and attempted to shift Egyptian religion towards monotheism.
This concept of monotheism is similar to the worship of Yahweh introduced by Moses.
Adoption Story: Hatshepsut, a female Pharaoh, is sometimes compared to Pharaoh’s daughter who adopted Moses.
Some theories suggest that Hatshepsut might have been the royal figure who found Moses, aligning the timeline of Moses’ life with her reign.
Education and Upbringing: The Bible describes Moses as being raised in Pharaoh's household, where he would have received an education befitting an Egyptian prince.
Manetho’s Osarsiph: The Egyptian priest Manetho, as cited by Josephus, tells of a priest named Osarsiph who led a group of lepers out of Egypt and enacted laws similar to those attributed to Moses.
Osarsiph is said to have later taken the name Moses.
Law Codes: The role of Moses as a lawgiver parallels that of Hammurabi, an earlier Babylonian king known for the Code of Hammurabi.
To argue that Abraham and Moses got some tribal pagan god name for their God, they have to mention Yahweh.
They claim Abraham and Moses, being desert tribes, borrowed it from a desert God.
The origins of Leviticus 25, like the rest of the Book of Leviticus, are traditionally attributed to Moses, who is said to have received these laws from God on Mount Sinai.
While tradition attributes these books to Moses, modern scholarship suggests a more complex origin.
While traditionally attributed to Moses, the chapter's composition likely involved multiple sources and editors over time.
Oahspe Bible -The timeline spans from the Kosmon Era (1880 CE) to major spiritual ages: Moses and Capilya (~1520 BCE, 3,400 years earlier), Brahma and Abraham (~3920 BCE, 2,400 years before Moses), Zarathustra (~7020 BCE, 3,100 years before Brahma), Osiris the First (~10320 BCE, 3,300 years before Zarathustra), Thor (~13520 BCE, 3,200 years before Osiris), Apollo (~16320 BCE, 2,800 years before Thor), Sue (~19520 BCE, 3,200 years before Apollo), and Aph (~23120 BCE, 3,600 years before Sue).
Moses might have used a similar substance against the rebels in the biblical narrative.