The holy spirit incarnated in the sun and light of the universe is today called Jesus Christ.
In Gnostic texts like the Berlin Codex and Nag Hammadi Codices, Yeshua (Jesus Christ) and Sophia Christ appear as timeless travelers tasked with awakening humanity's divine potential.
Yeshua is portrayed as a Blue Syrian being and universal Blue Flame Melchizedek holding the Cosmic Christos blueprint to restore unity and balance.
Historical suppression by early Vatican councils marginalized Sophia Christ and Gnostic teachings, portraying Mary Magdalene as a fallen woman instead of Yeshua's equal partner and high Essene initiate.
Yeshua and Sophia originated from the High Lyran-Syrian Council, carrying knowledge of Tara.
Yeshua's early life involved initiations in Egypt's Mystery Schools, including the Great Pyramid, activating his solar memory and links to Lyra and Sirius.
As Yeshua's consort, she taught energy integration but faced later misrepresentation.
This verse refers to the Star of Bethlehem, which guided the Magi to the birthplace of Jesus.
I recall one, Yeshua, who taught relating to the divine in the stars.
The Church of Jesus Christ of Latter-day Saints - Abraham
[Johannes, Son of Yeshua]
Many Umbandistas associate Exú with the Christian Devil, and Oxalá with Jesus Christ.
Essenes/Aseneans role: Oahspe credits Essenes with preserving pure knowledge and raising Joshu; Bible does not mention Essenes, focusing on prophets, priests, and (in New Testament) Jesus as the restorer without Essene link.
Joshu figure: Oahspe's Joshu is an Essene-raised iesu stoned at 36, restoring rites; Bible's closest is prophetic (Old) or Jesus (New), crucified not stoned, with no exact match.
Doctrinal promotion and division: Jesus' teachings emphasize moral knowledge to avoid sin (e.g., parables on righteousness), but include divisive statements like Matthew 10:34–36 ("Do not think that I have come to bring peace to the earth.
Suddi, an Essene teacher from past-life regression sessions (recorded in Dolores Cannon's book Jesus and the Essenes), gave a version of Moses' life that differs from the standard Biblical account.
See Bashar - Truth About Moses, Jesus, and our ET Origins
Source: Jesus and the Essenes
This gospel highlights the emergence of Christ Jesus from within humanity and presents a detailed account of historical developments underpinning this emergence.
14 from the exile to Christ Jesus
This structured lineage reveals how Hebrew evolution was synthesized into a single personality—Jesus of Bethlehem.
Zarathustra’s reincarnation represents the culmination of these stages, manifest in Jesus of Bethlehem.
Buddhism – offering spiritual content through the other Jesus child
The lecture concludes with an indication that the mission of the Hebrew people and the emergence of Christ Jesus will be further explored.
We were taught this by Babaji from Haidakhan, Jesus, Yogananda, Sathya Sai Baba, Yamamuto, Lao, Han, Danish Lady, Sufi, Yasin, Vasilyok, Ushastik, Borovik and His Mom, Assyris, Radek Volynsky, and Rada.
Adler, Jesus, Surya, Kayr, Sarkar, Assyris, Nikifor, Yamamata, and Odin [15] help us a lot in mastering this.
Meaning: Nickname given by Jesus to James and John
"Jesus said to him, ‘The foxes have holes and the birds of the air have nests, but the huios tou anthrōpou has nowhere to lay His head.’"
In the Gospels, Jesus uses it as a self-reference, blending human identity with divine authority, likely echoing Daniel 7:13.
What did Jesus say about people who fear UFOs in the last days?
Jesus: "then the Arrival of the Son of Man!
If Jesus was the only Son of Man, why would he say "it will fill the skies"?
Jesus: "At that time they will see the Son of Man coming in a cloud with power and great glory.
Jesus was an incarnated Pleiadian Soul in a human body.
The presentation is conducted by the Conhecendo o Espiritismo channel, affiliated with the Centro Espírita Online Casa de Jesus.
Several divine messengers, such as Ezekiel, Malachi, Elijah, Moses, Jesus, and Kardec, were sent to Earth to deliver the divine message according to the understanding of each society.
The study emphasizes that the divine message, centered on the law of love, was delivered to humanity by various messengers, including Ezequiel, Malachi, Elijah, Abraham, Moses, Jesus, and Kardec.
Follow-up Question: Did Jesus glow in a similar way?
Jesus was perceived as surrounded by a glowing aura.
This notion aligns with the Transfiguration of Jesus, where he was depicted as enveloped in a glowing aura.
After this tumble, we join Noah, Adam and Eve, Atlantis, Mu, and Olympus—and Jesus joins Osiris, Ta’aroa, Zeus, and Vishnu.
Is the fourth man Jesus?The book of Daniel does not name Jesus.
The figure most often associated with Christ Consciousness is Jesus, also referred to as Yeshua.
Various narratives surrounding Jesus are discussed:
Some propose that Jesus was a composite character, representing several individuals who achieved Christ Consciousness during that time.
Esoteric Christianity suggests the existence of two brothers named Jesus.
Hermetic teachings depict Jesus as a high-level mystery school initiate, tasked with counterbalancing malevolent forces represented by Yahweh.
Others interpret Jesus as a higher-density being, akin to a starseed, who incarnated to embody Christ Consciousness.
Certain interpretations align with the traditional biblical view of Jesus as the "Son of Man" and the only path to salvation.
The speaker emphasizes that Jesus did not claim exclusive divinity but sought to awaken others to their own divine nature.
Bruno suggested that figures like Jesus might be examples of heightened human consciousness, not inherently different from others.
Arianism, a heresy taught by Arius, claimed that Jesus was a created being and not of the same substance as God the Father.
The council rejected Arianism and affirmed that Jesus is of the same essence (homoousios) as the Father.
Gnostic texts, such as the Berlin Codex and the Nag Hammadi Codices, portray Yeshua (Jesus Christ) and Sophia Christ as timeless travelers with a mission to awaken humanity's divine potential.
Yeshua is described as a Blue Syrian being and universal Blue Flame Melchizedek who carried the Cosmic Christos blueprint—a template designed to restore unity and balance to humanity.
She was an equal partner to Yeshua, embodying the sacred feminine to complement his sacred masculine.
Yeshua and Mary Magdalene’s connection to the Essenes ties their teachings to John the Baptist, who played a pivotal role in Yeshua’s spiritual mission.
Before their descent to Earth, Yeshua and Sophia Christ were travelers from the cosmos, hailing from the High Lyran-Syrian Council.
Yeshua and Sophia formed a team of twelve grid workers who repaired Earth's Stargate systems.
As Yeshua and Sophia repaired Earth’s energetic systems, they retrieved scattered soul fragments and strengthened the Solomon Shield.
Yeshua’s journey began within the House of David and was guided by divine prophecy.
In Heliopolis and Abydos, Yeshua learned the solar mysteries, energy manipulation, and interdimensional travel.
She was recognized as Yeshua’s equal and spiritual consort, embodying Sophia Christ and teaching the integration of masculine and feminine energies.
As part of their mission, Yeshua and Mary traveled to sacred sites worldwide to repair Earth's gridlines and Stargate systems.
Yeshua and Sophia’s journey reminded humanity of its divine origins and the path to unity.
The relationship between Jesus’ teachings and the portrayal of Yahweh in the Hebrew Scriptures has long been a topic of theological debate.
A closer look reveals a striking absence of explicit references to Yahweh in Jesus’ teachings.
Instead, Jesus consistently refers to God as “Abba” (Father), which raises the question: Did Jesus recognize Yahweh as the God he referred to as his Father?
This editorial maneuvering may explain why Jesus, centuries later, distanced his teachings from the Yahweh-centric narratives of the Hebrew Scriptures.
Unlike the Yahweh of the Hebrew Scriptures, often depicted as wrathful and punitive, Jesus’ depiction of God is one of compassion and intimacy.
In a striking contrast to Yahweh’s actions in the Hebrew Scriptures, Jesus describes a God who is inherently good, loving, and nurturing.
For example, in Matthew 7:9-11, Jesus asks, “Which of you, if your son asks for bread, will give him a stone?
By emphasizing God’s goodness, Jesus implicitly critiques the harshness associated with Yahweh and redefines the concept of divine fatherhood.
When I go to the teachings of Jesus, I see a great difference.
Yahweh was all about: "You worship me and nobody else because I'm a jealous God." And Jesus said: "I didn't come to be served; I came to help you."
Yahweh believes that he can micromanage us to the point of telling us what we can eat and not eat, whereas in the Gospel of Mark, Jesus declares all foods clean.
Yahweh is unforgiving and will not be reasoned with, and Jesus says: "Your sins are forgiven."
Now contrast that with what Jesus says, because in his first message that he toured with for a year—according to the Gospel of Matthew—Jesus not only encourages us to use our own minds, but he says: "Go beyond the mind"—the root meaning says this: "go beyond the mind because the whole cosmic realm is available to you." That's the Kingdom of Heaven: the whole cosmic realm is available to you.
And Jesus here is saying: "Explore what's possible.
Jesus’ silence on Yahweh and the Elohim offers further insight.
If Jesus had intended to align himself with the Yahweh-centric narrative, he would have invoked Yahweh’s name or referenced the Elohim explicitly.
Consider Jesus’ statement in John 8:44:
This remark, when interpreted in the context of Yahweh’s violent actions in the Hebrew Scriptures—such as commanding the slaughter of entire populations (e.g., 1 Samuel 15:3) or sending venomous snakes to punish the Israelites (Numbers 21:6)—raises the possibility that Jesus implicitly associated Yahweh’s actions with a malevolent force.
By contrasting Yahweh’s punitive nature with his concept of a loving and forgiving Father, Jesus may have been pointing to a fundamental separation, suggesting that Yahweh was not the God he identified as "Abba," but rather an entity with characteristics akin to those he attributed to the devil.
This contrast aligns with Jesus’ teachings, which focus on a loving Father rather than a strict enforcer of legal codes.
The “Jerusalem above” represents a divine, spiritual relationship—one that resonates with Jesus’ concept of God as Abba.
Paul’s allegory underscores the fundamental separation between the punitive covenant of Yahweh and the liberating message of Jesus and his Father.
Understanding Jesus’ teachings in this context sheds light on the deliberate confusion introduced into the Hebrew Scriptures.
By conflating Yahweh with Elohim and other divine figures, editors of the 6th century BCE created a monolithic narrative that Jesus’ teachings later challenged.
Jesus’ concept of God—a loving, compassionate Father—starkly contrasts the punitive and often capricious nature of Yahweh as depicted in the Hebrew Scriptures.
Jesus’ refusal to recognize Yahweh as his Father suggests he sought to redirect humanity’s understanding of the divine.
In doing so, we may uncover a richer, more nuanced understanding of Jesus’ teachings and their implications for spirituality today.
Is Jesus pointing a finger here?
Early Christian writers sometimes associated Psalm 82:6 with Jesus' divinity.
In John 10:34–36, Jesus quotes this verse: "Is it not written in your Law, ‘I said, you are gods’?"
Jesus uses it to argue that if humans or beings could be called "gods," His claim to be the Son of God is even more valid.
Aeon of Osiris: Patriarchal, characterized by sacrifice, guilt, and the centrality of a dying-and-resurrected god (e.g., Jesus or Osiris).