God

Where is a God like unto You*, Jehovih?

Because of the magnitude of Thy Person, they set up Gods, Lords and Saviors.

O you**** heavenly places in the Nirvanian Mountains of Itis and Vairiyonirom; and in the crystal fountains of Ittiyivius, the great summer visiting place of millions of Gods; in the high Clefts and Arches of Yasinosa!

Sing to the Creator, O Wuts, you old head-quarters of the Gods and Goddesses, Foetisya and Yagahectus and Sortaba, in the Holy Council of the roads.

Sing to the Almighty for the perfection of the beauty and shape of mortals, O you**** Gods and Goddesses that labored with Apollo for the glory of the Great Spirit.

Though we saw not then, we now behold, as Gods and Goddesses, the way of the Almighty!

The time should come when this living soul should be as a God in My heavens.

The place of the evil Gods in the ceremonies.

Tau, e.i., Osiris, is oft confounded with Aries, a God of the lower heavens.

Mother of Gods (king spirits).

Sa'fome (Panic), evil wind; evil chieftain among spirits, a God.

A God in human shape.

(See God and Ghad.) I'fome (Chine), an idol.

They have made an idol and called it Iss'faum, i.e., Land God or God of the Earth.

In those days the idolaters believed the Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to the earth and one to each of the stars.

To the moon he gave four Gods.

(Fonece.) Jehova said: Not having stone images they have made an idol of the wind and called it Lord (Land God or Ghad).

(Naoli.) An earth God, i.e., evil God.

Ho'Joss (Panic), a man-God (Ghad); a human face with horns.

A God of the lower heaven.

Beware of spirits and Gods who profess to save the souls of men, saying: Only through me should you* escape the labor of atmospherea and arise to Chinvat.

I declare unto you that all such spirits and Gods belong to the lower heavens, where they have kingdoms, and they are the tyrants thereof (Zarathustra).

The evil God, Anra'mainyus, said: Put your trust in me; I will save your souls from the labor of d'fome (atmospherea).

A war to establish a certain Ghad (God).

The worshiper of a God born of a woman is Sih (Vede).

Iod or Ghad or God (Panic).

In the infant age of the world (Iod, God) was made of wood or stone (Gau).

Gad or God, a man who denies he had a natural father.

Because you* have made idols of kings, calling them Gods, so call you* the All Light God (Abraham).

Whoever saith the Incomprehensible is God, blaspheme before Him.

I say unto you it is equally blasphemous to bring the Mighty One down to form and figure like your God (Heleste).

They seek to confound the unlearned by persuading them that Eloih and their god is one and the same person (Fus).

Have not many spirits appeared within the temples, saying: I am God, and you**** are in my keeping?

As it hath been declared of old so do I now declare unto you, which is, that the lower heavens are next to the earth, and are full of kingdoms, and the kings of these are Gods (Heleste).

God, a tyrant in atmospherea; for as a king is on earth, so is a God in the lower heavens, and so is a Lord.

Whosoever saith, Before you, O God, I bow my head, sell''' himself to Osiris (Moses.) Whoever amongst you do sacrifice to the Lord are of his dominion; suffer none of my people to marry therewith (Abraham).

Have not many of the tyrants of I'em (Hades) returned to earth and proclaimed themselves Lord and God?

(Fus.) We swear unto you, O Jehovih, that we will not call on the name, nor worship, nor adore any person or thing called God or Lord, but Thee only, O Jehovih.

(Moses' ceremonies.) Moses being old, said: Above all things preserve the sacred password, E-O-Ih, inviolate; neither suffer it to come to the unlearned lest they be confounded by the subtlety of the God of the Egyptians.

(The lower heavens.) But that the Levites may be friendly with me suffer them to worship the Lord their God.

They not being eligible to the secret rite (Elohim), will in time to come possess the country and substitute their Lord God for the Great I am, the All Eloih.

Iod, a stone figure by the roadside without sexual parts, and it is called God (Egypt).

(Vede.) God (English).

They ignorantly blaspheme against the Great Spirit, Jehovih (Kosmon), calling Him God.

I do solemnly swear before this order, Oan, that I will never pray to, nor ejaculate to, nor of, nor for any person, save man; and especially not to the Gods nor Lords of heaven, nor to the Unknown, and Imperishable.

Shou or shon or joss, a man-God.

I was confronted by a crowned king.13 He bade me halt, and ordered me to pray to the God he served.

By the tablets on the moldering walls I read that these people in ancient times long past were worshipers of idols and of Gods who professed to save the souls of men.

Hode, Si, Iz, Koo, Puit, Poit, Huit, Sem, Ham, Zerl, Haka, Shem, For, Gau, Park, Bah, Loo, Ong, Gam, Dan, Ine, Both, Asch, Howh, Bon, Art, Ia, Gaub, Don, Ref, Fet, Kii, King, Nu, Wis, Sin, Ox, Or, Ug, Wan, Ked, Mork, God, Suth, Eve, Lut, Rut, Kem, Josh, Pert, Sis, Yi, Haus, Kamp, Booh, Koa, Tu, Out, Dav, She, Ji, Ish, Fush, Ab, Ak, Gan, Loo, Mish, Woo, War, Hiss, Sout, Bir, Hush, Yiam, Duji, Gug (Ghard), Ke, Ail, Wang, M'hi, G'wan, He, Zoo, Sa, Lon, Gow, Fifi, Chine, Iaf, Jah, Ba, Goud, Goah, Fah, Ion, Yon, Sope, Ban, Jose, Bad, Dad, Abad, Adad, Joss, Sing, Fome, Du'e, Sam, Sar, Esk, Sham, Noah, Ives, Yi, Mu, Om, Dor, Frag, Kuk, Hum, Wok, Ise, Loke, Ia'a and Gad.

Make me to look not backward nor to myself, but to behold Thee, O Jehovih, and Thy Lords and Thy Gods, strong in majesty and spirit high-soaring, forever!

I have come to learn of the wisdom of the Gods and Lords of heaven.

For your*** labor you are honored by the Gods and Lord of heaven.

The outside or body of the crescent represent''' the jewels and places of the Gods and Lords of heaven and their mortal representatives, together with the tools, implements and kind of industry to which each and every one was assigned.

Before you can be entrusted with such signs and words, you should be proven on thy God and Savior, that your* faith be manifest.

Know, then, that although you are blindfolded and seest not, yet you are surrounded by Gods and Lords of heaven and earth, and by a mortal priest most holy and powerful.

I.: In You, O my Savior, God of this corporeal world, put I my trust.

(The Gods (angels) stationed at the four gates now come forward and salute.

Neither can the implements and working tools of the Lords and Gods of the outer circle be revealed save to such as have been duly prepared by fasting and by prayer, and by a knowledge of the motions and positions of the corporeal worlds.

I.: A new corporeal world, rich in growing things; sprung from the surface thereof, hang the sacred signs of holy Lords and Gods, appointed by the most high Elohim, apprised and guarding over the morning and evening of the first days.

The pyramids, the temples of ancient Saviors; and the overflowing holy basin, and lighted Nu'ba, candlestick of Holy Sacrifice, and the black claw, the Anra'mainyus (the devil), are cast down and gone, yea, on the earth below another God is dead.

What of the Gods and angels beside Elohim?

(The initiates sit down.) Bide you* there till I call my fellow-God, Life.

Were it not for you* mortals would esteem themselves Gods.

(Aside:) Here, O brother God!

And he who presid over the scales in heaven was called _ (alas me, how should I repeat his name?) Let him who conducted you here answer me: Who is the God of the Scales in heaven?

Agoquim said: These are My divisions for the twelve feasts of the Gods of heaven.

23 Many of the tribes of the North and Central American Indians still build their spiritual wigwams in this manner.24 The jewels were made illustrative of the Gods.

From one God to another were four moons.

The sacred words, belonging to each and every God for the month, were repeated in concert, the sacred people trotted or danced around on the top of the mound, clapping their hands at every step.

On the following month the next verse (to other Gods of another month) was repeated in like manner.

Think not that I exalt the weak in heaven and make them Gods over mortals; I choose the slayer of men and the death-dealing.

B-G-G.: Know, then, you**** Iod'a (Gods), I am descended from Baugh-ghan-ghad, the All Spirit of Light and Power.

B-G-G.: Go forth, my brother Iod'a (Gods), and bring the skulls and the blood, for this is the time of the sacred solemn feast!

WITH MODERN GODS SUBSTITUTED IN PLACE OF THE ANCIENTS.

and I.: This, then, be my covenant: I will serve You, O Jehovih, and no other God, nor Lord, nor any other person born of woman, who profess''' to save the souls of men; nor will I pray to them or adore them; for by their names have the nations of the earth been accursed with war and destruction.

28 The chief Saviors and Gods of the Hyartien cycle (corresponding to Brahma, Buddha, Christ and Mohammed of this cycle) were Yima, Mithra, N'yot and Habbak the first.

In the different countries the lodges assumed that the Gods of their own locality were the chief enemies of the Great Spirit, and named them in the ceremonies.

Of course all these people choose their own evil Gods for the corner-posts.29 It will be seen that the Order of Dawn exacted vegetarian diet, the influence of which extends to a large portion of the Chinese and East Indian Empires, to this day.

This corresponds to the Hyartien cycle and the Gods and warriors of that day.

For the loss of my earthly Gods will I complain not; nor for imprisonment nor toil, nor sickness nor death!

Herein stand the Gods and Saviors of this day, even as the idolaters of the ancient days had other Gods and Saviors in their days.)

W.: Who is God?

Familiar spirits have oft called themselves God, and so taught mortals.

W.: How can a man escape the toils of false Lords, Gods, Saviors and familiars?

Nor should he call in prayer on the name of a Savior or God, nor any other spirit, but on the Great Spirit only.

E.: Since the time of the ancients to this day the worshipers of the One Great Spirit have been persecuted and abused by idolaters of Gods and Saviors.

Sayest you God hath lungs and lips, and a voice, and you can hear Him?

Then God descended to the earth, incarnated himself in a woman, and was born of a virgin, becoming Christ, the Savior of the world!

The ignorant and debased are as God made them.

God is just.

God hath already made all things; all is finished.

Depart you, then, out of the honest land of the Mohammed, and may God's holy book and the koran enlighten you*.

E.: Repair you, then, into Dehabalizzah (Golden Chamber), where the voice of self and dispute never enter; and you should learn of the mysteries of the dominions of the Gods and Saviors; after which you should learn to apply your*** labor that it not be vain, but profitable to the world and a glory to Jehovih in founding His kingdom.

Have not the Gods and Saviors in the lower heavens discovered this, and so set guardian spirits and familiars over the newborn?

Spirits of darkness urge them on, and they delight in war and earthly dominions, for the benefit of their Gods and Saviors.

Jehovih saith: Let My chosen be wise after the manner of the self-Gods and Saviors, and also seek out infants and little ones and become guardians over them, but unto righteousness and good works, teaching them peace and love, and to live in harmony, and to abjure war and earthly profit.

God said: Before learning to approach the foot of the throne, what profit is it to show them the way to mount upon the throne itself?

In the time of Moses, the people of Arabin'ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.

Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.

There were seven and twenty other Gods also, known to mortals.

When the Israelites traveled forth amidst the different tribes, they were beset to know what Lord or what God they worshiped, and by what Lord or what God they were led forth.

You should have no Gods nor Lords but the I AM.

Ashtaroth, whose dominions extended jointly with Baal over Western and Southern Arabin'ya, sent spirit emissaries to the handsomest of the women of Canaan, and by impression led them into the camps of the Israelites, to tempt the young men, for by these means did the heathen Gods determine to destroy the worshipers of the GREAT UNSEEN.

But in the three hundred and ninety-seventh year, the Gods Baal and Ashtaroth triumphed, through their familiar spirits, and caused the Israelites to anoint a king to rule over them.

This king was called Saul, signifying OF THE LORD GOD.

Prior to this the Israelites acknowledged no God nor Lord, but covenanted with the Great Spirit, E-O-Ih.

The familiar spirits now inspired Saul to change the words of the commandments to the LORD YOUR*** GOD, as a conciliatory stratagem to please the nations and tribes of people who worshiped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.

Thus was substituted Lord God (Land God) for Jehovih (called sacredly, E-O-Ih), and as the Great Spirit had been heretofore taught to the Israelites as an inconceivable entity, WHOSE FORM AND EXTENT no man could attain to know, so was He now transformed and declared to be in the form of a man, and having a residence in the firmament of heaven.

Having sacrificed the name of the Great Spirit, and made him into a man figure, the heathen said: What better is their Lord God than our Lord or our God?

The Israelites not only worshiped the imaginary idol, Lord God in heaven, but built representatives of Him in stone and wood, and worshiped them also.

In the year 2768 B.K., a young man, Elijah, was raised up from the branch of the college of prophets, and, under the inspiration of the angel Jerub, went forth preaching amongst the heathen, preaching not the Lord God, but Jehovih.

Ahab, a king, a worshiper of Baal, said to Elijah: What better is one God than another, or more powerful?

Are not all Gods but the spirits of men raised up in heaven?

Elijah answered him, saying: I preach neither Lord nor God, but Jehovih, the Creator, who is Ever Present and Potent over all things.

Elijah said: Summon you your* priests, and your* high priests, who have power through Baal and Ashtaroth and Dagon, and they and their Gods should try in a tournament against Jehovih.

Ahab caused the tournament to take place, and when the priests and high priests of Baal had spread the sacrifice they repeated their invocations for a miracle to prove the power of Baal and the other Gods; but lo and behold, Jerub, the etherean angel, with ten thousand spirits to assist him, prevented any sign or miracle being accomplished by the familiar spirits of Baal and Ashtaroth.

From that time forward, the Jews became worshipers of THE LORD and THE GOD, but the scattered tribes of the Faithists still held to the Great Spirit, Jehovih, keeping their service secret.

For further light, read of Pharaoh in the lower heavens, and the migration of the East Indian Gods westward, in another part of Oahspe.

Though many of the Jews also professed Jehovih under the name of God and Lord God.

In the thirty-sixth year of Joshu's age he was stoned to death in Jerusalem by the Jews that worshiped the heathen Gods.

Forty years after Joshu's death, a false God, Looeamong, with millions of angel emissaries, obsessed the inhabitants of all those countries and plunged them into war and anarchy.

Looeamong, the false God, now changed his name and falsely called himself Christ, which is the Ahamic word for knowledge.

Descended by the Yi-ha light through mortals, and in the Vedan Gods revealed from Zarathustra in Juian, Zend and Haizariyi, and thence into Vede, and thence into Sanscrit, and by Brahma and by Buddha.

These different Gods were originally assigned certain labor on earth.

Yima, who was chief God over all the other Gods, thus assigned them places; and each and all these Gods of second degree had hosts of ministering spirits under them, and these were distributed and appointed over mortals as guardian angels, and, by inspiration and by other impressions, caused mortals to thus worship their masters, the Gods who claimed to reside on the stars.

The God of force.

In the Ebraic language this same God is called Jah.

In course of time mortals forgot the origin of this God, and ignorantly supposed the name to be an abbreviation of Jehovih.

The Haptans did not worship the Lords nor Gods, but revered them as exalted spirits sent from etherea, to minister to mortals, both through the temples and oracles, and in the family spirit circle, even as Christians of this day believe that Christ minister'''.

With the Haptans, however, Mithra occupied the position that Christ doth in men's eyes, and the Lords and Lordesses, and Gods and Goddesses, were under Him, alternately with Yima.

After the invocation to Ahura'Mazda, the Creator, the All Brilliant, the All Majestic, the All Greatest, Best and Most Beautiful, then the following Gods are invited, to wit:

Ashavahista (properly Ashaohavah), the God of self-subduing.

Cpenta-armaiti (originally feminine), Goddess and God, Adapter.

Gah, the change of the watch of the Gods.

A prefix to the names of Gods.

Fradat-vira, God of numeration of mortals, interest in progeny.

Nairy-Canha, God of messengers.

Zaothra, holy water, also God of sprinkling.

Zaota, a priest, through whom the Gods can cause rain to fall.

Moon Gods, four in number, were usually changed once in seven years.

But when Mithra proclaimed himself God and Savior of (the Indian) heaven, he allotted the moon Gods a hundred years each.

Arstat, chief moon God of that period, and a friend to the God Craosha.

Mortals, however, continued to keep holy one day in seven, in honor of the moon's changes, which were accredited to the change of watch of the Gods.

In the original worship mortals were taught to wish here, with love and praise, the four reigning Gods.

But they were so full of devotion that on the seventh day they remembered many of the ex-Gods also, sometimes a hundred or more, all of whom they wished here with love and praise.

Many of those Gods (spirits), taking advantage of the devotion of mortals, established themselves in petty kingdoms in atmospherea belonging to Vind'yu, and thus aggrandized themselves, making slaves of spirits newborn into heaven.

Beside the week-day festivals, the Gods of Mithra, through the priests and magicians, established monthly festivals, on which occasion the Gods were honored with new prayers, and all these Lords and Gods of the lower heavens, were awarded by Mithra with petty kingdoms in atmospherea belonging to Vind'yu.

Usually, each mortal city was allotted to the keeping of one of these spirit Lords or Gods, and the guardian spirits of mortals within that city were subjects to such chief Lord or God.

And all of the foregoing Lords, Saviors and Gods professed to give the revelations of Zarathustra, who had ceased in men's eyes to be a man, but a principle of Truth descended from Ahura'Mazda, Creator.

Yima, a self-made God in after times, who announced himself, Son of Vivanho.

Fravashi, pure spirits of the Faithist order, i.e., spirits who are not bound to idols, Gods, nor Saviors, but having faith in Ahura'Mazda, the Creator.

Verethragha, a God in heaven who labored for the Fravashi and against their opposers.

To each and every one of the foregoing plateaux in atmospherea was assigned a God or a Lord, and these had direct superintendence over the affairs of mortals vertically under them.

Caoshyanc, God of the (es) sea, Kanculoo, supposed by people in darkness to be the God whose coming would be the Second coming, or manifestation of Ahura'Mazda on earth.

Franrava, God of the Turanians, the opposers of Faithists.

THE GODS OF THE UNITED HOSTS OF HEAVEN.

In addition to the above, the oagas (Gathas) of Zinebabait (afterward Lower India) the Zend, THE LORD GODS, that is, officers of kingdoms in heaven and ruler over nations on earth.

By the Ayustrians, Gathas meant Gods.

In addition to the sciences this Lord God, through oracles and otherwise, revealed two hundred and seventy kingdoms in the lower heavens, the most important of which are: Zairi-vairi, Yukhata-vairi, Crisookhshau, Kerecaokhshan, Vyarez, Vanara, Bujicravo, Berejzarsti, Tizhyarsti, Perethwarsu, Vezhyarsti, Naptva, Vazhacpa, Habacpa, Victavaru and Frans-hanm-vareta.

All of these divisions, including the two hundred kingdoms, had spirits-in-chief (Lord Gods) to each and every one who took up stations in the temples of worship on earth, and employed thousands of spirit servants, whom they allotted to the different mortals who came thither to worship, to be their guides and guardians, day and night.

Thrita, God of healing, the founder of a mortal race to whom he revealed the secret remedies for all diseases.

Mine have no Gods but Me.

God gave not to the Zarathustrians as to Israel, to move amongst strangers, but to dwell amidst the heathen within their own countries.

Nevertheless they fell into constant persecution by the worshipers of Gods and Lords.

And again God raised them up and established them as a mighty people.

And again God raised them up through Capilya; this was in the time of Moses.

God said: Because they have persecuted and destroyed my chosen, I will turn my face away from them, and they should go down in darkness.

(See plate 36, GOD’S BOOK OF BEN)

(See cuts in GOD’S BOOK OF BEN)

(See plates Wark, GOD’S BOOK OF BEN .)

But, to carry it still further, the same fall of a'ji coming on a people above sixty-six, they will manifest in multitudinous Lords, Gods and Saviors, and in superstitions, rites and ceremonies, which will all more or less pertain to sexualisms.

As for example: the Brahmans, the Buddhists, the Mohammedans and the Christians, all profess faith in their respective Gods and Saviors; but their professions are false.

God said: These are the nine entities; or, according to the ancients, Jehovih and His eight children, His Sons and Daughters.

God said: These are the nine entities; or, according to the ancients, Jehovih and His eight children, His Sons and Daughters.

God said: Before the arc of Bon the earth was rank.

The great peoples then knew I was God, and my word was with them.

Great knowledge is all around about; to make man perceive it, is the labor of God.

God said: You are both a flesh-man and an es-man.

You are on a long road; to the summit of All Light, even Gods have not attained.

God said: Hear me, O man.

How can God rule over solid flesh?

God said: Think not that the es worlds are less governed by system than are the corporeal worlds.

God said: Behold me, O man, I am an elder brother.

Jehovih gave to me, your*** God, to have dominion over the earth and her heavens.

Why, O God, givest you the matters of heaven and earth in signs and symbols?

God said: You are vain, O man.

God said: This is wise.

God said: One only is Truth, Jehovih.

Man inquired: How can I know if a thing be of God or if it be of nature?

God said: What hast you gained by the word law, instead of the word Jehovih?

God said: Alreadygo your* soul thitherward, but it can not take your* body with it.

The Gods build not only themselves, but plateaux for the inhabitation of millions and millions of other souls risen from the earth.

God said: O man, turn you from the dead past; learn from the Ever Living Present!

God said: Was not this answered unto you*?

God said: That which man can accept, and is good for him, is given unto him.

God said: Man, you should judge thyself as to what you should do.

For what better is it for God or the spirits of the dead to tell me a thing than for mortals to tell me?

God said: I declare in the name of Jehovih, the Whole.

Let us measure the increase in the growth of skepticism to these ancient Gods.

Show me the way to find the destiny of Gods and angels and mortals.

Man begin to doubt, then to disbelieve, and then to deny the popular Gods and Saviors of his forefathers.

Then they go down in destruction; they and their Gods are known no more.

One by one My Gods, and My false Gods, rise up and are powerful for a season, and then are swept away in Esfoma's hands.

I give to mortals Gods and Lords and Saviors; according to the time and place of the earth in My ethereans, so, bestow I them.

But when they have fulfilled their time, lo, I take away their Gods and Lords and Saviors.

And in the stirring up of things long past, it was as if a cloud of dust and darkness, foul and poisonous, overspread heaven and earth, was to be cleared away and make room for other Gods and Saviors.

The spirits of those slain in war, delirious, mad, and full of vengeance; and those whose earth-lives had bound them in torments; and those who lived on earth to glut themselves to the full in abhorrent lust, came assuming the names of Gods and Saviors.

And the names of the beast, now falsely assumed, to beguile Jehovih's chosen, were Dyaus, Lord God, Osiris and Te-in; and their horns were named, one Righteousness and the other Militant.

I will be the favorite God, or ruin all!

First spake Anuhasaj, the false Lord God, to the east: Behold you, Ho-Joss, thou bloody Te-in, God of hada, your*** heavenly kingdom should down.

Know you that I, the Lord God, am God of all.

It was I, drove the Great Spirit from earth and heaven, and made the name Lord God worshipful in the broad universe.

Upward rose the head of the beast, the false Lord God, and with his mighty arm and sword, swept off the false Te-in's head.

You false Lord God!

Ashtaroth, greedy Goddess, now urged her consort God, Baal, to rush in for the heavenly spoils.

Anuhasaj said to Dyaus: You miscreant God!

At that their bloody swords clashed, and Dyaus thrust his adversary through, even as the false Lord God's sword clipt off Dyaus' traitorous head.

I, Osiris, Savior of men; Lord God of heaven and earth, Dyaus, De'yus, all!

Osiris, thriftiest of Gods, hath won the victory, and stand master of all the heavens' broad kingdoms.

Another group of false Gods had cleared away before Jehovih's light.

Jehovih said: When the Gods have fulfilled their time in earth and heaven, behold I put them away.

Two extremes forerun the change of the Gods and Saviors in heaven: These are, extreme disbelief and extreme belief.

The one deny all Gods, and even the person of the Creator; the other become a runner after the spirits of the dead, consulting seers and oracles.

None can stay Him, or hold up the Gods and Lords and Saviors of the past against Jehovih.

I speak in the wind, and man saith: Behold, something is in the wind; the Gods are at work; a new light break''' in upon the understanding of men.

Uz said: And in the time of Jehovih's triumph, I come and make myths out of the deposed Gods and Saviors.

In the overthrow of the departing Gods, behold, there is the beginning of a new spring-time in Jehovih's seasons.

Into the wilderness they go forth, persecuted and beset on all sides by the followers of the mythical Gods.

God said: Here is wisdom, O man: To be observant of all things and adapt thyself thereto on Jehovih's side.

Make not a God of riches, nor of your*** supposed sciences and learning.

Thy God and your*** Savior should surely be swept away.

Then your*** God should surely not be swept away.

Who can magnify Jehovih by calling Him Osiris or Te-in, or Baal, or Lord, or God?

END OF GOD’S BOOK OF BEN.

AS THE UPPER BOOK IS OF THE HEAVENS, SO IS THIS LOWER BOOK CHIEFLY OF EARTHLY AFFAIRS IN THE ADMINISTRATION OF GOD.

In the mountains of Dharma, in the high country of Yatinghadatta, in Vind'yu, God, Son of Jehovih, chose the family of Capilya for gathering together the scattered Faithists, and establishing them in safety and prosperity.

Six generations previous to the time of Capilya God came down from his holy hill in heaven, to visit the land of Shem, now called Vind'yu.

And God called aloud over all that land, but no man could hear his voice.

Then God called his angels, saying: Come here.

Behold, here is a great country, with millions of people, but they cannot hear the voice of God.

God commanded the angels to go down amongst mortals, and to dwell with them for six generations.

To the angels God said: By inspiration and otherwise, lead ye man and woman together as husband and wife, to the profit of the voice of God.

The angels of God, half a million of them, then came down to the earth.

In some places they were slaves, in other places serfs, and in still other places hid away in wildernesses and amongst the mountains; being non-resistant and timorous, having suffered great persecution by the idolaters of Dyaus and other false Gods and Lords.

Know you, then, the way of God through his holy angels, and profit you in the light of his revelations.

God said: Behold, man should not only learn to bring forth seedless fruits in his garden, but also learn that all flesh tend in the same direction, toward barrenness.

God said: By diet and by fasting, iesu can be attained, even by many who have it not.

When Capilya was born, a light in the form of a crescent appeared above his head, and the voice of God spake out of the light thereof, saying: This is my son.

So the angels of God taught Capilya from the time of his birth, and he became wise above all other children.

But, of the way in which God rule over nations for the glory of the Creator, consider ye the history of this deliverance.

Behold, you hast maintained the custom of your* forefathers, and caused to be slain on the altar of your* God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, that by blood your* God might triumph on the earth, and that thou mightst be the most feared of kings.

Therefore, the God of heaven saith you should no longer pursue the sacrifice of human blood, but instead thereof make sacred the blood of the lamb, which should be called the Lamb of your* God.

And in the day of your* first sacrifice, you should bring Capilya to the altar, and sprinkle the blood of the lamb you hast slain upon his head, as a blood offering to your*** God.

Thus ended the first of the evil edicts of the evil Gods of Vind'yu; and from that time after mortals were no longer sacrificed to the Gods, by consent of the kings.

And now was come the time when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.

But tell me the truth, and I swear unto you, both under the name Dyaus and under the name of your God, Jehovih (Ormazd), that your* words should be secret with me, as the God's will.

Then Capilya made oath before the Gods, and thereafter she answered him, saying: I am your*** mother, O prince!

Capilya said: Since you committedst me to your*** God, then am I indeed his.

You wert brought here by the same God?

And they went in and sang, and prayed, giving thanks to God.

And yet, even as you believest in the Ever Present, so do I; as you believest not in a man-God, so do not I.

Capilya built altars for the multitude, saying to them: First of all, you should dedicate to God all things you puttest your* hands to, for without the rites of bestowal upon the Great Spirit, your* people cannot be in harmony.

Is it not just to say of the king and governors and rich men that they are driving their servants away from themselves, because of hardships which are greater than the hardships of the Gods?

But why sayest you, the Gods?

These people for the most part believe not in the Gods.

After this manner, that follow, were the speeches of the sub-kings and governors: To permit great learning to the Faithists is to overthrow Dyaus and his reigning Gods and Lords; for by great learning will the Faithists ultimately become members of the Royal Council; therefore, at all hazards, great learning must be prohibited.

They can deceive even the Gods, I am told.

And this make me think more than ever that man at best is but a gaming ball for the Gods to play with.

I have searched the spirits of the dead, and the Gods of the oracles, and they are lies, lies, lies!

The king said: Were this not a counterfeit made by the Gods, then it was my angel wife.

The king beckoned for Capilya and the nurse to come to him, and then he said, feebly: It seems to me I hear the Gods laughing!

God commanded his loo'is, in the high heavens, saying: Descend you**** to the earth, to the land of Egupt, and raise me up a son capable of my voice.

And they called unto God, saying: The land of Egupt is overrun with spirits of darkness (drujas), and mortals have attained to see them; and they dwell together as one people, angels and mortals.

God said: Go you* amongst my chosen until you* find a man capable of understanding between truth and fable.

Baksa said: Alas, mine eyes have never seen God; mine ears never heard him.

I am searching for God in the life of a recluse.

Before Moses' birth the loo'is perceived that he would be capable of the Father's voice, and they called unto God saying: In the next generation, behold, your*** son will be born.

God said: My people should reckon their times according to the place and the people where they dwell.

Because the Israelites (Faithists) worshipped not the Gods and Lords, but the Great Spirit only, and because they resented not injury done by another, they had been limited into servitude by the Eguptian laws, which had stood for fifteen hundred years.

Osiris, the highest angel in heaven, was the Sun God, that is, God of Gods; for all other Gods were his satellites.

Amongst the Sun laws were the following, to wit: The God of Gods (i.e., Osiris) decree: Whoso bowe not down to me should not partake of me.

For amongst the Israelites not all were of full faith, but many, to shirk the rigors of the Sun laws, professed to be worshippers of God (Osiris), and they would also enlist as soldiers, and otherwise connive in the ways of men, for sake of favors.

For more than three hundred years the God Baal and the Goddess Ashtaroth had driven the foreign kingdoms to war; and in consequence of these wars the Faithists had fled into Egupt, and even accepted servitude rather than be slain elsewhere.

Leotonas commanded her maids to fetch it to her; and when she looked upon it, and beheld it was an Israelitish child, she said: The Gods have sent him to me, and he should be my child.

I have found an Israelitish child in a basket in the rushes, and only Gods know how it came, or how it scaled the walls.

And when Yokebed had come before the princess, the latter said unto her: Nurse thou the child, for I will be its mother and its sister, for the Gods have delivered it into my hands.

The Voice said: I am the God of Abraham, and of Isaac and Jacob.

The Gods of the Eguptians were not idle, and they sent word by way of the oracles to the courtiers and nobles to the effect that Moses had persuaded the king to hand the kingdom over to the foreign nations, knowing the king had no son eligible to the throne.

And when the throat is cut across and the blood flowing, they should all say: In Egupt the lamb of Jehovih is dead; His God should go hence with Israel, but Egupt should be accursed from this night!

12 The student must not forget that the Egyptians were the worshippers of the Lord and God, and that the Israelites were not.

God hath raised his voice in my dominions saying: Hail you, Sun King of the corporeal world: Behold, I gave to you* all the living that are on the face of the earth, and in the waters of the earth, to be your, to keep forever.

Now, therefore, I, Pharaoh, who am king and possessor of all the world by commandment of God, and by his son (Osiris), who is dead and risen, being myself God of the earth, into whose hands are bequeathed all the living, am today, yesterday, and forever, the same everlasting king and Lord of all.

And I decree unto my people, who are mine by virtue of my authority from God, that only by my gracious indulgence hath any man or people right to put one foot before the other, on this my sacred earth.

Any multitude of my people, who are my servants, whom the God of Gods hath given into my hands to do my works, to till my earth, or to build my houses, or dig ditches, or make bricks, or gather harvest, or make cloth, or attend flocks, and to do all works whatsoever, who may design to escape out of Egupt, to go to my enemies, the foreign kings, should be deemed guilty unto death.

For thus command the Lord God, whose son I am.

The king replied: The Lord is with me; he saith you should not go; and I repeat the words of my God.

I declare unto you, that even in the words of your own God you hast failed utterly, and this sin is upon you.

Suffice it, though, that even as your* Lord God stand upon miracles, I bow not down before him.

For these are evidence that your* God and your* Lord are but angels of the dead, who labor for thee and your* aggrandizement, and not for all men's welfare.

Pharaoh said: If the oracle hear God, is not this the greatest?

Think not, O king, these legends are but idle tales; there be Gods and Lords in heaven who could sweep the sea up, and drown all this country.

Pharaoh said: Were these things to be, God had come to more noble quarters.

Then the Eguptians bewailed in fear, saying: That we be not accursed by the Gods, take them, we beseech you in the name of your God also.

After this the Israelites passed through Etham, on the borders of the wilderness, and thence toward Migdol, near Baal-zephon, the place of the oracle of the God, Baal, and they encamped before Pi'hahiroth, where Moses commanded them to remain some days to rest.

Eloih, Almighty, You, my God, Who hast delivered my people!

You are a great strength and salvation; unto You*, Eloih, will I build my habitation; You, my father's God, O Eloih!

You, my God, Eloih; Wise in majesty, in Thy right hand that dashed in pieces Thy enemy!

Who is like unto You, Eloih, amongst the Gods?

Merciful Almighty, Eloih, my God, and God of my fathers; Who hast led forth Israel and delivered her into the land of her fathers, O Eloih!

And You should bring them to the mountain of their inheritance, to Thy place, Our God, Eloih.

Jehovih said unto me: Moses, Moses, what I say unto you, say you unto the rab'bahs and unto the Heads; saying unto them: Not Moses, nor the Heads, nor the rab'bahs, brought you out of Egupt; you* were brought out by the Creator, Jehovih, Who is God of all, Captain of all, Head of all, Rab'bah of all.

Because of signs and miracles, the idolaters make a man-God of their magician and worship him.

And the angel of Jehovih, speaking in the Father's name, said: To the north-east God, to the south-west Lord, to the north-west Baal; to the south-east Ashtaroth.

Wherefore it was said: The Hebrews have two laws; one which no man else know; and one for them who are not eligible unto faith, being such as were called Leviticans, but not Leviticans in fact, but hangers-on who had followed the Israelites out of Egupt and who for the most part had no God, little judgment and no learning.

And not long after that, Pharaoh banished God (Osiris) from the earth, declaring himself the SAVIOR OF THE WORLD, AND VICE GERENT OF THE HOLY GHOST.

The inspiration of Genesis was from the God, Osiris, the false, and his emissaries, chief of whom were Yotabba and Egupt, who were angel servants to Osiris.

And they answered: They will not war; they serve not our king; they serve the King of kings; they practice peace; they uphold not our God.

Then came a change upon Chine; he was as a new man in the world, and not as a God.

I will have no other God but You, You Creator!

You only should be my King; You only should be my God and Heavenly Ruler.

All other kings I forswear, and all other Gods and captains and great rulers: None of them will I bow down to or worship, forever.

Chine went to A'shong and gathered up many converts, descendants of the Faithists, the pure Brahmins, the line of Zarathustra, the people of the Great All One, who accepted not Gods and Lords.

Chine said: You* have been afflicted with Gods; I was sent into the world by the Creator to deliver you unto liberty in the family.

Chine said: I saw a great mathematician one day, and he said: There are no Gods, nor Lords, nor angels, nor any All Person.

Be you**** watchful against Gods (Josses) and Saviors, and especially wary of spirits of the dead who profess not the Great All Person.

And though idolaters come amongst you, proclaiming their God, or their Lord, or their Savior, hearken not unto them.

Te-zee at once made special laws protecting all persons who rejected Gods, Lords and Saviors, but worshipped the All Light (Jehovih).

Thy chosen should be delivered from bondage; Thy God made triumphant on earth and in her heavens.

Her true God should be restored and delivered in my name by Jehovih's hand.

And they detailed the affairs of the earth for many cycles past; made plain before the Gods assembled all the doings of the earth and her heavens.

To obtain the details of her God and her false Gods; her Lords and false Lords; her hadas and her hells; to scan her libraries and hastily return to Vetta'puissa, to lay the matters before the high Council and Lika, the Nirvanian Chief on Jehovih's throne.

And Lika rose to be God of Avalassak four thousand years; God of Kemma, six thousand years; Inspector of Judas' etherean roads at the a'ji'an swamps of Hennassit, fifteen thousand years; Surveyor of Iwalt, two thousand years; Surveyor of the Wacha excursion, four thousand years; Recorder of Hitte-somat, eight thousand years; Deliverer of Habian vortices, twenty-six thousand years; Measurer of densities in Ablank, one thousand years; Recorder of the Ratiotyivi, two thousand years; God of the Home Plains of Cteverezed, twelve thousand years; and Chief of Vetta-puissa, twenty-five thousand years.

Lika had for his high Council thirty thousand Chieftains and Chieftainesses, of grades of more than a hundred thousand years in the etherean worlds; five hundred thousand of the rank of Inspectors; seven millions of the rank of Gods and Goddesses; and of the rank of Lords and Lordesses, more than half a thousand million.

Then came Thoso, Chief of Kassarah and Dassamatz, ninety thousand years; God of Saxax, seven thousand years; God of Chennesa, God of Hoxora, God of Fiben, God of Hotab, each six thousand years; surveyor of the Lymthian Roads, twelve thousand years; marker of meteors, two thousand years; Fireman of Thostus on the Ibien excursion, thirty thousand years.

Oshor stood next: Chief of Out-si and of Yotek, and of Samoan, and of Yadakha, maker of the Bridge of Weasitee, Marshal of the Honlaguoth expedition, and, besides these places, God of seven etherean worlds; in all one hundred and twelve thousand years.

Next came Yihoha, Chief of Shung-how and Agon, Chief of Neo-sin, God of Izeaha, and Kaon, and Ahsow, and Una, and Yuk-Hoh, and Ahgoon.

He was also Chief of Mamsa and Jauap, God of Gah, and of Darah, the region of fountain flowers; in all ninety thousand years.

Bowen had also served as God of Amaan, and Havat, and Shedo, and Pivan; and as measurer of Pracha, and Xeri, and Asthus, surveyor of Ulam, and Sheyom, and Chozeh and Zadark, in all eighty thousand years.

Bachne-isij was Chief of Agwan, and Shoe-nastus, and Hador, and Ad; God of Vach, and of Kuja, and Rai, and Kathab, and Cynab, and Buhd, and Abbir; measurer of the mountains of the etherean worlds, Vijhath, and Hakan, and Dis; measurer of the arches in the etherean world Niksh; constructor of the Plains in the Nirvanian world Chom; in all one hundred and thirty thousand years.

Can it be that they have, in their small heavens, unscrupulous false Lords and false Gods who set themselves up to be worshipped as creators, whom mortals name with bated breath?

Some excuse mortals have who are brought forth to life on the central suns, to be stubborn in their egotism of their Lords and Saviors and Gods; but on one so small like the earth, how can it be?

Then came back Lika's swift messengers in their arrow-ships; messengers attained to be very Gods in wisdom, and in swiftness.

And they quickly told the tale, about their visit to the red star and her heavens; told how the true God, Son of Jehovih, had struggled on, but had been outmatched by all odds by self-Gods and self-Lords, who had plunged thousands of millions of hapless souls into torturing hells.

The days of the highest, greatest audacity of the self-Gods are passed, and are memorized by the pyramid also; for in that self same time, they taught mortals to worship the God and the Lord and the Savior, instead of the Great Spirit, Jehovih.

But darkness is upon the self-Gods, and they are bound in hells; and mortals are also bound in hells.

Lika said: To her assistance for three years I appoint Tici-king, God, with fifty millions for his hosts.

To this labor I appoint Ieolakak, God of Esatas' se'muan forests in the Roads of Veh-yuis, four thousand years.

The self-Gods and self-Lords that led them astray should be as a serpent that bit''' itself unto death.

Lika asked: O You Highest, Jehovih, what are the preparations of Thy Gods?

Jehovih answered, saying: For six generations aback hath My God prepared unto you* and your* hosts.

My voice was with My God, and I said unto him: My Son, behold, the time come in six generations, when I will bring the earth into another dawn of light.

So, My Son, God of Craoshivi, hath raised up unto you*, O Lika, three men, Capilya, and Chine, and Moses, the fruit of the sixth generation in the lands of their fathers; and they are of the Faithists in Me, holy men and wise.

To these should you send the Gods of their forefathers, even they who were beaten away by the Gods of evil.

And wherever they go, they should establish My name, Jehovih; they should lead all people away from all Gods, to believe in the Great Spirit, who I am.

And all these people should cry out in that day: No God, no Lord, no Savior!

BOOK OF WARS AGAINST JEHOVIH, OR, GOD’S LABORS IN ATMOSPHEREA.

--CONTAINING AN ACCOUNT OF THE ESTABLISHING ON THE EARTH THE NAMES: LORD GOD, AND DE’YUS, AND DYAUS, AND DEITY, AND TE-IN, AND SUDGA, AND OSIRIS, AND BAAL, AND ASHTAROTH.

THIS BOOK OF GOD PERTAINETH TO BOTH, THE EARTH AND LOWER HEAVENS, AND CONTAINETH AN EXPOSITION OF THE LABORS OF THE ABOVE FALSE GODS, AND THEIR FALL AND ENVIRONMENT IN HELLS, ALL SAVE BAAL AND ASHTAROTH.

Jehovih spake to God on the throne, in Craoshivi, saying: These are My divisions in the cycle of My Daughter, Cpenta-armij: Two hundred years; four hundred years; five hundred years; three hundred years; four hundred years, and six hundred years; after which I should send dawn.

God inquired concerning the light and darkness of the cycle.

God inquired concerning the Lord of the Lord-dom.

When the Diva were assembled, God propounded the duties of the Lord-dom.

On which the members spake at length, and then God decreed:

First: The Lord God of Maitraias not having, from this time forth forever, force to enforce: Permission to use violent force, neither by fire nor water, save in hells or knots.

Second: By the ARC OF SPE-TA: By the decree of the Most High: The Lord God of Maitraias is bound by the same rule as the Lords of the lowest heavens; whose walls and pillars of fire are abolished, save on special occasions; whose respective kingdoms are open and free for all spirits above the es'yan grade.

Third: The Lord God of Maitraias' times and successors should be the same as the Diva: The stations of the hosts of the Lord God should be according to the heavenly realms of the Lords, with Maitraias as the Lord-dom in chief.

Fourth: The hosts of the Lord God should be distinguished from ashars and asaphs by the name MISHM, but of a single one the name should be MISH-AH.

Fifth: The labor of the Lord God should be to prevent drujas returning to the earth to dwell with corporeans; to capture drujas on the earth and carry them off to the nearest Lord's heavenly place, and there deliver them.

Seventh: Where there are companies of millions of drujas, and the Lord God hath not a sufficient number of mishm, the Lord God should summon the nearest Lord for help, and it should be given unto him.

Eighth: In no case should it be the labor of the Lord God to teach the captured drujas, nor to house them, nor to provide them with schools and factories, nor hospitals, nor nurseries, for these labors are the Lord's, to whom the Lord God of Maitraias should deliver them.

Ninth: To prevent the establishing of heavenly kingdoms by self-constituted Lords and Gods, otherwise false Lords and false Gods; the Lord God of the Lord-dom of Maitraias should be the central head, in conjunction with all the Lords of the lowest heavens; and his voice should be the rule and guide as to the manner of such labor.

Tenth: The Lord God should have one hundred thousand messengers; and he should determine their stations and routes of travel.

In God's heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, and Po, and Brahma, and Eawahtah, provide you in Craoshivi; for they should not tarry in the lowest heavens.

And for the infants of My chosen, who die in infancy, suffer them not to be engulfed in hada, but bring them also to the place of My God.

The Diva then decreed: Lines of roadways from the earth up to the kingdom of God for such transport, and appointed officers and laborers to prevent the spirits of God's chosen from falling into the hands of the drujas, and to bring them to Craoshivi.

The Diva said: On the third day after the death of a mortal, his spirit should be borne to the home of God.

But as to the heathen, the Diva decreed: The labor of the Lords of all the divisions of hada and of the earth should be with the undelivered sons and daughters of the earth and her heavens; but in no case should they labor more with the Faithists; for the Faithists, mortals and spirits, come under the higher law, which is of Jehovih, through His Son, God of Craoshivi.

And herefrom rose the saying: The believers go to God, but the unbelievers go to his Lords; they that live the higher law on earth escape hada.

God propounded this in Diva: Where should the spirits of such be delivered?

Jehovih spake to God, saying: Because you hast founded Me-de you should make Me-de-ci laws; and you should send your* surveyors down to hada and to the earth also, and they should choose a heavenly place for your* new kingdom.

And when you hast completed your* work you should call to the throne a sub-God, who should rule in your* place with wisdom, and power, and love, in My name.

But since many of My chosen forget Me and so apostate themselves, your*** sub-God should also receive their spirits, and his kingdom should be their kingdom till they are purged of their sins.2

God spake in the Council of Craoshivi, relating what Jehovih had said to him, and the Council then ratified the commandments of Jehovih.

And there was selected one A-chung-le, and made sub-God of Me-de, with the title Anubi, signifying mediator, and judge of grades.

God said: Anubi should have a badge, and a pair of scales; with mine own hands will I invest him.

And, accordingly, the place, the kingdom, the person, and the badge of office were duly established by God under the commandment of Jehovih through his kingdom of Craoshivi.

And the term of office was made to correspond with God's and his Lords'.

Again Jehovih spake to God, saying: From this time forth My colleges should be in Craoshivi; from this time forth My schools and primaries should be in the kingdoms of My Lords.

So God and his Lords removed all his colleges and places of great learning to Craoshivi; but the schools and primary educationals were left in the dominions of the Lords, their heavenly places.

Now, during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely: With Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vind'yu, and Eawahtah, of Guatama.

And the four Gods preached through these four men, explaining Jehovih and His kingdoms; and the angels of Jehovih inspired many followers unto them.

For four years these Gods dwelt on the earth, and then ascended into the upper regions.

Jehovih spake to God concerning the matter, saying: For four years I bestowed My light in Person on the corporeal earth, and then I departed; for it is well that men and angels learn to be self-raising.

Nor was there any dissatisfaction amongst any of the Gods, or Lords, or other officers, or in any of the colleges, or hospitals; and never since the foundation of the world had there been such prosperity in the resurrections of the inhabitants of heaven.

And the Lord God of Maitraias restrained the drujas of heaven from coming back to afflict mortals or lead them astray.

Jehovih rebuked them, saying to God: They that sow in mirth oft reap in sorrow.

The third degree taught the dominions of God and the Lords, and the place of their abiding, and the irrespective labors in heaven.

And the members must learn the names of the God or Gods, Lord or Lords, and the Divan laws; the words of salutation; the anthems; the prayers; the praise; the positions of utterance; the orders of marching; to write sacred names; the secret of begetting pure offspring, and the key to the two preceding degrees.

The fourth degree taught the arrangement of the heavens; the places of the sun and stars and moon; the places and grades of the unseen worlds; the localities of the lower and higher heavens; the places and dominions of false Lords and false Gods; the places in hada, and of hells and knots; of familiar spirits, and also of fetals, both the harmless and the destructive vampires, that live on mortals and in swine and cattle, that induce mortals to eat flesh food for that purpose; the key to the place of the north star; the position of the earth's vortex; the vortices that move the corporeal worlds, and hold them in place; and the rules for building temples and pyramids, with their spirit chambers.

And such was the wisdom of God that only Faithists could receive the degrees, save the first degree; and, therefore, the greatest knowledge of the earth was kept in secret with the Faithists.

OF ANUHASAJ; WHO, BY TREACHERY, BECOMETH LORD GOD, SECOND IN RANK TO GOD, SON OF JEHOVIH.

Jehovih spake to God in Craoshivi, his heavenly place, saying: Behold, I have given great light to the earth and her heavens hundreds of years; and My Gods and Lords are becoming conceited in their own power and wisdom to rule in heavenly places.

Now will I try them for a season, by sending them a'ji'an darkness; for My Gods and Lords must learn to master the elements I have created in the firmament.

Anuhasaj, a one-time sub-God under Ahura, the false, was cast into hell, and then delivered out of hell, whereupon he repented, and became a Faithist in heaven; serving many years in holy works in Ailkin, a heavenly place of great wisdom.

Satan came again to him and said: Hear you my voice, and you should triumph over all other Gods.

And satan said: Go you to Ahura, who offended you* in presence of the Chieftainess, Cpenta-armij, and say to him: O God, I crave your* forgiveness.

Turn me not off, O Ahura; remember your own one-time shortness; and the high Gods above you accepted thee.

But the time should surely come when you should be exalted; and you should solicit and accept a place in the dominions of the Lord God in the Lord-dom of heaven and earth, Maitraias.

Satan continued: And whether it be one hundred years more, or two hundred years, it matter''' not to you*; but you should finally attain to the Lord-dom, and be duly installed and crowned Lord God of heaven and earth.

And it should come to pass that the whole earth and her heavens should be your, and your* title should be Lord God, and all people on earth and in heaven should be your*** servants.

Anuhasaj said: You are the wisest of Gods, O satan.

And it came to pass in course of another hundred years, Anuhasaj was promoted on the staff of the Lord God, the guardian, where he served the Lord God one hundred and seventy years.

So the Lord God named Anuhasaj for his successor.

So God came from Craoshivi and crowned Anuhasaj Lord God of heaven and earth; with great pageantry and display, God gave him a throne and placed him upon it.

And from this time forth Anuhasaj was known and saluted as Lord God, which is the first rank below God.

The Lord God said unto satan: Who first should I bring into my favor?

The Lord God said unto satan: Who next should I bring into my favor?

And in no case should any more spirits be sent to Craoshivi; for all people in heaven and earth should be taught that your* kingdom is the All Highest Place; and that you are the All Highest God, even the Creator of all things; and all angels and mortals should be your*** servants.

Then went the Lord God to work earnestly, but slowly and surely.

And the Lord God told no one in heaven or on the earth of his designs; gave no sign or token in his behavior that would make messengers or swift messengers look at him to read him; and he passed for the meekest and holiest of Gods.

But the time came at last for which the Lord God had labored hundreds of years; and he gave a festival in his heavenly place, inviting the Lords and captains and generals and marshals, whom he knew would willingly do his bidding.

And they came even as the Lord God had planned, and it was a time of great joy.

And when the feast was ended, then spake the Lord God before them, spake as one moved in sorrow to do a solemn duty for the sake of Jehovih.

The Lord God said: O my brothers, hear the words of your Lord God!

Speak then, O you* Lords; and if you* have hearts for more energetic service for the Father and His kingdoms, now let your tongues have full liberty, as become Gods.

Anubi said: you are wise, O Lord God.

God of Craoshivi lay the blame on a'ji.

Then spake Hi-kas, whose heavenly place was over Jaffeth, he said: My Lord God and my Lords, before your wisdom I bow.

Gods older than I am, and Lords also, tell us that the All Light is a Person and hath Voice; and moreover that long ago He spake to high-raised Gods, saying: These things, should be thus and so.

I appeal to your judgment, O my Lord God and My Lords, was that not a wise doctrine for the ancients?

Which is to say: It is wiser to worship Him we know not, and cannot comprehend, and is therefore as nothing before us, than to hearken to the words of most wise Gods and Lords.

My Lord God, and my Lords, these heavens are good enough, if improved.

My Lord God, for the wisest and best and most honest to assume dominion, this I have not seen.

Cannot our Gods and our Lords make these heavens the greatest of all regions in the universe?

He said: How should one of my inexperience speak before such Gods as are here!

My Lord God hath labored two thousand years!

The Lord God should have a kingdom wide as the earth, and a million attendants to do him honorable parade.

I appeal to you, my Lord God, and to you***, most wise Lords, are not these Brides and Bridegrooms hoodwinked by the tales of the etherean Gods?

And by the fire-ships, and pomp and splendor of the marshals, and trumpeters, and music, and the high-raised Gods?

Behold, we have here one who can invent all these glories, even our Lord God.

After this manner spake the Lords and Lordesses, and when they had all spoken, there rose up Anuhasaj, now lawfully anointed Lord God.

Rather should you* choose from amongst yourselves the highest, best, wise man, and make him your God.

Make this kingdom the All Highest heavenly kingdom; and make your God the highest of all Gods, even the Creator.

Yea, such majesty should surround your God as become a Creator; and such newly-invented rites and ceremonies, dazzling beyond anything in all the worlds!

We should no longer bow to a God we know not, a scattered substance wide as the universe!

As you hast witnessed the rites and ceremonies, in Craoshivi, of the high-raised Gods, even so should it be with you*.

Be you patient, enduring anything, for you should surely, in time to come, be second to none, the highest of Gods!

It should be said of you*, you are amongst the youngest of Gods, that by your own self-will mastered all things so suddenly that even the oldest of Gods stood appalled at thy daring.

Be you patient, and seeming most humble, and bide you your*** time; you wert born to be a leader even amongst Gods.

Satan said to Anuhasaj, even Lord God: Be you dignified, and by your*** much-professed love, like a father unto all the others.

Now whilst these matters were with these Lords, behold, in far-off Craoshivi Jehovih spake to God on the throne, before the Council of Jehovih's Son, saying: Because I indulged your*** Lords and Lordesses in prosperous places, they are becoming forgetful of Me.

God said: What have they done, O Jehovih?

God sent messengers into all the divisions of the lowest heavens, to the kingdoms of Jehovih's Lords and Lordesses, as the Father had commanded, summoning them to Craoshivi.

Satan spake to Anuhasaj, the plotter of the mischief, saying: Lest God in Craoshivi get wind of this matter, and so set at nothing your*** long-laid plans, send you to him, saying: Greeting, in love to you*, Son of Jehovih, God of the heavens of the earth.

I foresee that many will desire me to take the place of God of the earth and her heavens.

Now when they were assembled, perceiving that God in Craoshivi knew of the matter, they were by their own shame further incited to disobey the Divan summons, and at once proceed to founding a consolidated kingdom, with Anuhasaj at the head.

So, after a session of three days, Anuhasaj was elected and enthroned in Hored, a new heavenly place, and crowned OUR GOD of the earth and her heavens, the VERY LORD GOD IN JEHOVIH.

Thus he became a false God.

But they crowned him not with the true crown, for that was with God in Craoshivi; but they made one, creating it in the sacred circle.

And they clapped their hands, saying: ALL HAIL, OUR GOD!

ALL HAIL, OUR GOD!

ALL HAIL, OUR GOD!

He responded: THE LORD, YOUR GOD, REIGNETH!

You**** that have been Lords and Lordesses should be Gods and Goddesses, with great power and with mighty kingdoms.

Anuhasaj said: I, the Lord, your God, being the All Highest, through your choice, decree, for sake of harmony and concert in our labors, the establishment of a De'yus.

Second, you, Hi-kas, should be RULER OVER JAFFETH and its heavenly kingdom; and thy title should be TE-IN, and of the first rank of GOD OF THE EARTH.

Third, you, Wotchissij, should be ruler over Vind'yu, and her heavenly kingdom, and thy title should be SUDGA, and of the first rank of GOD OF THE EARTH.

Fourth, you Che-le-mung, should be ruler over Arabin'ya, and her heavenly kingdom, and your title should be OSIRIS, and of the first rank of GOD OF THE EARTH

Fifth, you, Baal should be ruler over Heleste and her heavenly kingdom, and your title should be BAAL, and of the first rank of GOD OF THE EARTH.

Eighth, you, Ho-jab, should be ruler over Japan and her heavenly kingdom, and thy title should be HO-JAB, and of the first rank of GOD OF THE EARTH.

After that the false God made appointments for the other divisions of the earth and their heavenly places, and after that he said unto them:

All my Gods and Goddesses should have thrones in their places, and holy councils and attendants as become Gods of the first rank.

And every God and Goddess should manage his or her own kingdom in his or her own way; but every one should nevertheless be tributary to my kingdom, according to the exactions I put upon him or them.

Hereupon the hosts relaxed from duty and made their resignations of the Diva, and sent them with messengers to God in Craoshivi, but not one of them mentioned the new state of affairs resolved upon.

And the multitude said: HAIL, KINGDOM OF HORED, THE HOLY HILL, PLACE OF THE MOST HIGH GOD!

And it was known thereafter as the belt of Hored, hill of God.

Of messengers between your* place and mine, you should have ten thousand; but between you* and the Gods and Goddesses of the lower kingdoms, you should have five hundred thousand.

And all Gods and Goddesses coming to me, or sending messengers to my holy place, should come through your* city, even through the Gate of Heaven; and they should come according to certain rites and ceremonies which I will give unto you.

Thus was crowned Anubi; and after him were crowned the other Gods and Goddesses; and Anuhasaj bequeathed to each one his own kingdom, according to the custom of the ancients.

Thus, did Anuhasaj put Gods and Goddesses under obligations to himself, and they acquiesced in his proceedings, saying: Nay, we will not only contribute man and women for this purpose, but we will labor with our own hands for the space of twenty days, helping to build the capital city, and to open roads, in all directions.

ANUHASAJ, THE FALSE GOD, DECLARETH HIMSELF AGAINST JEHOVIH.

When he had thus established Hored in its entirety, he gave a feast to the Gods and Goddesses; and after it was ended, previous to their departure, he spake before them, saying:

The time of duty is now upon you, and upon me, the Lord your God, also.

Be you**** then solicitous of these things I speak of, that in the everlasting times we may be brethren, and there should be no other Gods, but ourselves forever.

Hear you**** then my words as if I were but one in a Council with wise Gods:

Whereupon they should be sworn into servitude in Hored to the Lord your God forever, and become slaves within your kingdoms.

And you* should teach both mortals and spirits that Hored is the All Highest heaven, and that it is the place of the All Highest God, even De'yus.

In the rites and ceremonies, both in your heavens and on the earth, should you* enforce the exchanging of words signifying Great Spirit to words signifying Lord God, who is of the form and size of a man, declaring of a truth that I sit on my throne in judgment of the world, for it is mine, and you* are one with me.

And all songs of praise should be changed; and prayers and beseechings to your God, instead of Jehovih, or Ormazd, or the Great Spirit.

And whether I be De'yus, or God, or the Lord God, or the All Perfect, me only should they worship, forever.

And my place, Hored, should be the sacred hill of God forever!

When the Lord God had finished his discourse, the other Gods responded in love and adoration.

Thus ended the feast, and, according to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De'yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, and wisdom, and power, go your*** way.

Swift messengers coursing the heavens, from far-off etherean worlds, bound for destinations remote, passed over the regions of Hored; and the high-raised travelers felt the discordant plots of satan's Lord God and his hosts, thus bent to overthrow the Great Spirit's happy world.

Then spake Jehovih to His Daughter, Chieftainess, saying: The Lord God was duly honored in My name, and swore before Me to serve faithfully, forever, by his highest light.

And to his fellow-God, conspirators against Me, Who brought them into being, give you them full sway to destroy My worshippers.

Let them raise the name of their God, and bait mortal kings and queens to glut themselves in the havoc of My chosen, the Faithists.

The earth near''' her greatest corporeal growth, and these self-assuming Gods should build monuments through their mortal emissaries, in the greatest divisions of the earth: Temples, and pyramids, and oracle-palaces, which should stand thousands of years as testimonies of the audacity of Gods and Saviors.

To honor whom, the Lord God hath sworn to make angels and men suppliant slaves in heaven and earth.

For I will use the corporeal temples and pyramids they should build on the earth at the expense of My chosen, as testimony, in coming ages, of the oppression in the hadan-heavenly kingdoms of these self-Gods.

Of which they that are slaughtered, ten thousand millions, and bound by the Lord God, should swear, in kosmon, the fall of all things save Me.

Down to the lower heavens, to God in Craoshivi, sent Cpenta-armij swift messengers, with the words of Jehovih, comforting to God and his hosts, as to the wide plans on which the Father lie the destinies of worlds.

And God received them, and now comprehended why, alas, his Diva came not, nor answered his call but by resigning.

But God, the true ruler of heaven and earth, now saw how the prosperity of the indulged heaven had made bad men out of most holy Gods, even as prosperity on the earth close up man's eyes against his Creator, making him an egotist in self, and vociferous as to Jehovih's shortcomings, according to man's views.

And God remembered how he had prayed for the continuation of the light in heaven, which Jehovih granted him; and he repented now, saying:

For, then, had these half-tried Lords and Gods stopped to consider ere they rushed into so mad a scheme.

God called together the Holy Council in Craoshivi, and told them of the words of the Creator, through His High-Raised Daughter.

And, meanwhile, messengers fresh from Hored, the seat of rebellion, came in, bringing full news to Craoshivi of the proceedings of the Lord God, alias, De'yus, and his self-Gods and Goddesses.

When the full particulars had been related, and the Council had spoken upon it, then the light of Jehovih came upon God, and God said:

In the name of our Father, I will speak to these Gods and Lords and acquaint them with Jehovih's words.

Then God, overwhelmed by the terrible adversity of the heavens entrusted to his keeping, as in a small degree the captain of a merchant's ship, far out at sea, meeting with a mishap of broken masts, stripped to the bulk, and rudder gone, powerless to save, feel''' the burning shame of incompetence before mariners, so God, before the High- Raised Chiefs of the etherean worlds, must helplessly view his shattered kingdoms.

With great sorrow God sent word to De'yus and his Gods, of Jehovih's warning; and he plead for them to return, as a father plead to a wayward son.

Off went the messengers swiftly; and God, even though long schooled to adverse trials and suspensions, burned with impatience for his messengers to return, hoping that his sweet pleadings might yet reverse the scenes.

Not one of the truant Gods had deigned to answer him.

And God wept, scarce believing his messengers, that so great an insult could be heaped upon him, who had done nothing whereof any one could complain.

Then Jehovih came and spake to God, saying: Weep not, My Son!

In course of time, word came to Ahura, in Vara-pishanaha, of the proceedings of the Lord God, now styled De'yus, and of the revolt of all the lowest heavens in one fell swoop.

And he knew De'yus, who had been a sub-God under him hundreds of years, under the name Anuhasaj, who had tried to break the lines in the arc of Spe-ta, in the resurrection of Ailkin.

Address you the Lord God, or not address him, as seem''' fit in your** own eyes.

To Anuhasaj, my one-time sub-God, greeting to you* in justice and wisdom.

Behold, the day should come when your* Gods will desert you; for such is the tree thou hast planted in your kingdoms.

And your* Gods will be for themselves, and your* marshals, and all your*** hosts; every one pulling in an opposite way.

Not suddenly will these things come upon you; for you should have a mighty kingdom and great honor and glory, such as no other God before you hath had in these heavens.

And your* name, even the names De'yus and Lord God, should stand for a season the highest on the earth of all names that have ever been.

Think not, O my Lord God, that you wilt deal righteously, and keep thyself holy.

Behold, I, too, was a revolted God that sat up a kingdom for mine own glory.

And I say unto you, the time will surely come when your** Gods will do the same things against you.

Should I say to you: Go on, you self-presuming Lord God, the Great Spirit hath a rod in pickle for you!

Yea, He answer''' the ambition of men and Gods sooner or later; in a way they think not of, He bring''' them up with a round turn.

Behold, you hast traveled far; and you struttest about, saying: It is enough; I, the Lord God, have traveled in the far-off heavens; stay you**** at home, and work for me forever, that I may be glorified!

Wilt you say: I, the Lord God, I, De'yus, am the only Son of the Void!

Come and worship me, the Lord God, and you**** should see me on my throne!

Or wilt you say: The impersonal space, senselessness, by accident fructified itself in corporeal substance, and became me, the Lord God, in size of a full-grown man, and then I created all the creations!

For thou should hoodwink mortals, and even angels of little experience, to believe you wert the very Creator; but your* Gods know you* as to who you art, and the Gods above you* know also.

And not carrying it, it should fall down on you* and on your* people, and take root and spread abroad till your* place and your*** Gods' places are the foundation of nothing but lies.

Nor can any man or God alter this rule, or bend it to the right or left.

If it be Jehovih's decree that some one should make the name of God, and Lord God, and De'yus, execrable on earth and in heaven, it may be well that you hast put thyself into the yoke to that end.

You wert one time my sub-God, and I remember you* well; you wert young and full of promise.

My judgment spake to me of you, saying: A sub-God, to be proud of for thousands of years!

You madest your* neighbor Gods sick by forever relating your* experiences and your*** prophecies as to what you wouldst do.

For the God should not only be the greatest in his kingdom, but the most menial servant of his people; forever throwing off responsibility, and forever urging his subjects not to idolize him, but Jehovih!

Forever showing them that their God is nothing more than themselves; that they must stand alone, and become, not slaves to their God, but independent beings full of manliness, having faith in the Great Spirit only.

By which the God bind not himself nor his people; giving full sway to the love of liberty in every soul, but in tenderness and love that harmonize with Jehovih's proceedings.

De'yus replied not to Ahura, God of Vara-pishanaha, but sent the messengers away without a word.

And satan came again to De'yus, saying: Send word to your*** Gods to be firm, for this day hath Ahura and the God of Craoshivi beset them to return to Jehovih's worship.

Satan said: O Lord, my God, this is the best thing you can do: For all the Divan laws destroyed, make you De'yus laws instead.

The Lord God said: Yea, yea!

I will not be bound by the laws of the ancients, but I will have laws of mine own, and they should be called the LAWS OF THE LORD GOD.

Satan (self) said: These, then should be your*** words, O Lord God, which should be the laws of De'yus, to wit:

I, the Lord God, have made self-preservation the first law.

You should love the Lord your* God with all your* soul, your*** heart and mind.

Whoever worship anything save me, the Lord God, should be put to death.

Behold, I am a God of justice and truth; I am a God of anger; vengeance is mine.

Whoever overthrowe other Gods, save the Lord God, who is the De'yus of heaven and earth, him will I exalt in heaven.

Now it came to pass that these decrees of the false God were established on the earth.

And the names Dyaus became paramount to all other Gods in Vind'yu and eastern Parsi'e; and the name Te-in, in Jaffeth (China), and the name Lord God, in Arabin'ya (Egypt).

Nevertheless, many of them still called themselves by names signifying Faithists, but changing their belief from the Great Spirit to a God in shape and figure of a man, with attributes like a mortal.

In addition to these earthly decrees, Anuhasaj, alias the Lord God, made heavenly decrees between his own kingdom and the kingdoms of his Gods.

The chief decrees were: That, for the first one hundred years, all angels borne up out of the earth should fall into their respective divisions, and should belong as subjects to my Gods, to be appropriated by them in their own way.

That after the hundredth year, my Gods should deliver to me one-tenth of their subjects of the highest grades.

De'yus made two hundred laws in reference to the kingdoms of his Gods, as to their boundaries and ornamentation, providing great pageantry and countless numbers of heralds, staff-bearers, musicians, and players of oratory (theatricals), besides innumerable servants and decorators, so that the pageantry might be in great splendor.

When he had completed these forms and system of government, he sent an invitation to his Gods to again feast with him, that they might ratify his laws and receive them.

And it thus came to pass that the laws of De'yus were ratified and accepted by the Gods; and they went away rejoicing, returning to their respective kingdoms, where they fell to work at once to provide themselves in their glory.

HEREIN IS REVEALED THE MANNER IN WHICH THE GODS CARRIED OUT WHAT HAD BEEN PREVIOUSLY STATED.

Thus was established the CONFEDERACY OF SELFS; that is, the false Lord God, and his false Gods, were as many kingdoms united into one; yet every god was secretly sworn unto himself, for his own glory.

For I, the Lord God, will have but one kingdom, and I will draw all people into it to abide with me forever.

And my Gods, and my marshals, and generals and captains, should take their hosts and go around about the regions of Hored, and make a clean roadway, and cut off all connection with the outer kingdoms.

And they should place in the roadway around my heavens a standing army, sufficient to guard my kingdom and my Gods' kingdoms forever.

And many of these were compelled to go to Hored, where they were assorted as to grade, and put to work, beautifying the capital and Council house and palace of the Lord God, the false.

Upon my own self have I sworn it; the name of Jehovih and Ormazd should be destroyed in heaven and earth; and my name, De'yus, even the Lord God, should stand above all else.

The Lord God, the false, said: Let my name and my place, even Hored, be replaced instead of those destroyed, for I will make the name De'yus to rule in one-half of the world, and the name Lord God to rule in the other half.

And the books in the schools and colleges of these heavens were thus made to rate De'yus and the Lord God as the All Highest, Most Sacred, Most Holy.

In the meantime, the laborers and officers in charge had extended and beautified the palace and capital of the Lord God in Hored beyond anything ever seen in these heavens.

And the order, and temper, and discipline of the officers and servants, more than one million, who had charge of preparing and conducting the feast, were so great that the assembled Gods and great generals, and governors, and marshals, and captains, for a long while, did nothing but ejaculate applause and astonishment.

At the feast, with the Lord God and his Gods, there were in all one thousand two hundred guests; and the feast lasted one whole day, and the Gods and guests ate and drank to their hearts' content, and there were not a few who felt the intoxication of the rich nectar.

Yet think not that the Lord, your God, so end this proceeding: I will not so end it.

I have commanded you here that I may honor those that deserve honor from me, your God.

My Gods have also great exaltation in the labor you* have done in my heavens, for my heavens are their heavens, and yours also.

Behold, I have commanded the earth and her dominions; and ye, my Gods, should subjugate her to my name and power.

Remember you, I am a God of anger; I have declared war against all ungodliness on the earth.

To accomplish which, my Gods should select you* who are of my feast; according to their rank should they choose; and when you* are thus divided and selected, you**** should receive badges from my hand, and repair with my Gods to the places and service they desire.

And when you* are come down to the earth, you* should possess yourselves of the oracles and places of worship, driving hence all other angels, and Gods, and Lords, and familiars.

But if a prophet of Jehovih repent and renounce the Great Spirit, and accept De'yus, or the Lord God, then should you**** drive all evil away from him, and put a guard around about him, for he should be my subject in time to come.

And whether you* reach a king of the earth by means of the oracles, or through prophets and seers, or by obsession, it matter''' not; but you* should come to him by some means, either when he lie asleep or is awake, and you**** should inspire him with the doctrines and the love of the Lord your God.

And he should rise up in great war, and pursue all people who do not profess De'yus, or the Lord your God; for he should be as an instrument in your hands to do my will.

When De'yus ceased speaking, the Gods immediately made their selections, and the generals and captains were thus allotted to new places.

And now the attendants carried away the tables of the feast, and the Gods, each with his captains and generals, faced toward De'yus, and formed twelve rows; whereupon De'yus conferred badges, as previously promised.

The guests, and Gods, and Councilors, entered the south gate, and went and stood in the midst of the floor of the chamber; whereupon the Lord God saluted them, WARRIORS OF GOD, and they embraced in the SIGN OF TAURUS, signifying, TO ENFORCE RIGHTEOUSNESS, for the image of a bull was one of the signs above the throne.

These, then, are the names of the Gods and Goddesses, with their generals and captains, that were empowered in heaven to go down to the earth to subjugate it unto the Lord God, the false, that is to say:

The Gods were: Anubi; Hikas, now called Te-in; Wotchissij, now called Sudga; Chele- mung, now called Osiris; Baal, Ashtaroth, Foe-be, Hes-loo, He-loo, Orion, Hebe and Valish.

Besides these, were one thousand officers of lower rank; and now, when they were sealed as to rank and place and allotment, they withdrew; and De'yus gave a day of recreation that the Gods with their officers might make the selections from the multitude, as for their private soldiers.

And in one day's time the armies were made up, two thousand million angels, and they departed down to the earth to destroy the Faithists and the names Jehovih and Ormazd, and establish De'yus, otherwise the Lord God, the false.

God, in Craoshivi, bewailed heaven and earth.

Though I am the power that created them, and am the Ever Present that move them along, I gave to them to be Gods, like Myself, with liberty to find their own direction.

But the self-assuming Gods make slaves of their fellows; they build roads round about, and station armies of soldiers to prevent My newborn from coming to My most glorious kingdoms.

For they say unto themselves; I will build a great kingdom in heaven; I will become the mightiest of Gods; millions of angels should serve me; I will shut out the Great Spirit and His far-off heavens; I will wall my place around with an army of soldiers, and with fire and water.

As a libertine steal''' an unsuspicious damsel to abuse her; and, in time, she wake up to the matter but to curse him, so do the false Gods steal upon the inhabitants of My places and carry them into bondage.

But the light of My understanding dwell''' in the souls of My little ones; it wait''' for the spring sun; and it will spring up and grow into a mighty tree to accuse these Gods.

God inquired concerning warfare?

These are My arrows, and spears, and war-clubs, O God: Pity, gentle words, and the example of tenderness.

And as to the spirits of the dead who were Faithists on the earth, provide you means of transportation and bring them to your*** new kingdom, which you should call At-ce-wan, where you should provide a sub-God, and officers, and attendants, hundreds of millions.

And in At-ce-wan, you should provide the sub-God all such places and nurseries, hospitals, factories, schools, colleges and such other houses and places of instructions required, in the kingdoms of My Lords in hada.

For they should be angel-preachers in Jehovih's name to go down to Hored, the place of De'yus, the Lord God the false, and to the kingdoms of his Gods; and their labor should be to preach and proclaim the Father and His glories in the etherean worlds.

And my preachers should not say one word against the Lord God nor his Gods; but rather the other way; by majesty of Jehovih's love, be loving towards them and their officers and subjects.

Then God, of Craoshivi, fell to work to carry out the commandments of Jehovih.

At-ce-wan was established and Yotse-hagah was made the sub-God, with a Holy Council of one hundred thousand angels, with a thousand attendants, with fifty thousand messengers.

After that God and the Council of Craoshivi organized all the armies as commanded by Jehovih.

OF THE BATTLES OF THE GODS FOR THE DOMINION OF THE EARTH AND THE LOWEST HEAVENS; AND THESE WERE CALLED BATTLES OF A THOUSAND YEARS.

De'yus was no slow hand; not a dull God.

At first he felt his way along, to humor the populace, doing as if by proxy Jehovih's commands, till safely fell into his dominion and power his flattered Gods and officers, then boldly launching forth: I, the Lord God, command!

The very audaciousness of which overtopped his friends' judgment, and made them believe for a fact that De'yus was the foremost and greatest, mighty God.

To win great majesty to himself, and after having sworn to havoc the whole earth in order to establish the name De'yus, and Lord God, he called to his side his five chiefest friends: the Gods, Hikas, falsely named Te-in; Wotchissij, falsely named Sudga; Che-le-mung, falsely named Osiris; Baal, and Ashtaroth.

It is well, my Gods, you* stand about and see the battles; but let your generals and high captains go forth and mingle in the bloody work.

Then spake Osiris, falsely named, saying: To exalt your* name, O De'yus, you Lord God; and to persuade mortals that you, of all created beings, can stand in Hored, and by thy will control the victory to whomsoever applaud you* and praiseth your* name, be you to me the bond of my solemn oath, so will I lose or win battles on the earth accordingly as they should honor you* and despise the Great Spirit, or any other God or Lord.

And when these mothers sleep, my legions should find their souls in their dreams, and give them delight or torment, accordingly as they, when awake, applaud you*, my most might Lord God.

Baal said: To overturn the oracles of Jehovih, and to make the prophets and seers receive and announce your*** name, O De'yus, you Lord God of heaven and earth, have I already sworn more than ten thousand oaths.

And for thy enemies, who may win a battle against your* people, my legions should carry inoculation from the rotten dead; in the air should they carry the virus to the breath of them that will not bow down to the name, Lord God!

De'yus answered them, saying: So spoken, so should these things be; I, the Lord your God, command.

For your efficient service, behold, I have given you these high-raised generals and captains: Jah, Pluton-ya, Apollo-ya, Petoris, Hi-ram, T'cro-no, Egupt, Ares, Yube, Ali-jah, Afro-dite, Ar-ti-mis, Ben, Aa-ron, Argo, Atstsil, Nadar and Oyeb, besides Peter, Yact-ta-roth, Haur, Abel, Said, Josh and Wab, who should be the conquering spirits to play on both sides in battles, urging stubborn mortals on to religious feud till both sides fall in death, or till one, to me and my Gods, bowe down in fear and reverence.

And they should sing their names in mortal ears day and night, and teach them to live in praise of the Lord, your God, the De'yus of heaven and earth, and to be most daring in the overthrow of Jehovih, most hated of Gods.

That they may learn to know of a truth they are but machines and playthings in the hands of angels and Gods; that they are worked like clay in a potter's hand, till they cry out: Enough!

I will bow my head to God, who is Lord over all, great De'yus.

To him, in likeness of a man, with head, and legs, and arms in boundary and size of a man, sitting on a throne in Hored; to him, the great Lord God, will I ever bow in reverence.

For which purpose you should have these, my high-raised generals and captains: Asij, Gaeya, Naiswichi, Samen, Yube, Sol Mung-jo, Don, Hefa-yis-tie, Lowtha, Daridrat, Udan, Brihat, Bogir, Eshong, Weel, Vanaiti, Plowya, Vazista, Kiro, Cpenista, Visper, Cpenta-mainyus and Urvasta, and many others, most determined to rescue the earth from the dominion of far-off Gods.

De'yus continued: Go forth, you**** Gods, and in majesty build your thrones; in great splendor ornament your high places, that even the magnificence should be as a million preachers' tongues proclaiming the heavens' well-chosen Gods.

And when thus housed, apply your physicians and nurses diligently, to restore them to their senses and new condition; and when they wake up in heavens, beholding the great glory of your thrones and kingdoms, initiate them by solemn rites and ceremonies to sworn servitude to yourselves and to me, your Lord God, to inherit such bounteous kingdoms.

And as you* should thus despoil those of earth, to make them know my power and yours, so should you* pursue those newly-arrived in heaven, to make them swear solemnly against Jehovih, the Great Spirit, the Ormazd, and against all other Gods; but if they stubbornly refuse, though in heaven, even as they did on earth, take them before my son, Anubi, who should further examine them; but if still they refuse, Anubi, with his strong guard and brands of fire, should send them down in hell.

I, the Lord God, have spoken; my commandments are gone forth in heaven and earth; whosoever praiseth and glorify me, with everlasting service for the exaltation and glory of my kingdoms, should enter into everlasting happiness; but whosoever will not bow down to me should be cast into everlasting torments.

Now sallied forth the captains, generals, and well-disciplined hosts of hada, the angels of De'yus, bent on independence to the earth and heaven from all other rulers save the Lord God, and to establish him forever.

Over these maps, and charts, and lists, the generals and captains discoursed as they descended to the rolling earth; most learnedly laying plans to overturn Jehovih's method, and build up De'yus, the God of Hored.

4.Osiris himself, to display such dignity as become a great God, halted in his heavenly place, and now head-quarters of the belligerents.

Many of them, long trained in schools and colleges and factories, in heaven, only too glad for a change of scenes and labor, and all promised by their superiors that now they were to take their first lessons in becoming Gods and Goddesses.

To the east and west, and north and south, Baal and Ashtaroth spread out their armies, wide as the three great lands they had sworn to subdue unto the Lord God, who, of woman born, was the most presuming son the earth had yet brought forth.

The which Jehovih foresaw, and so spake to God in Craoshivi, warning him; whereof due observance of the danger had been communicated by messengers to the managing angels in the altars and temples of worship.

In the name of the Lord our God!

Wherefore, then, come you**** in arrogance, demanding our wards to service of your God, born of woman?

Too long have earth and heaven been cajoled by far-off foreign Gods, who come here to win subjects for their kingdoms' glory, by that pitiful tale of an Ever Presence Over All, Whom none have seen nor known.

To build in unit, earth and heaven, to rule ourselves by Gods we know and reverence!

O harmless words, in mockery of truthful Gods!

If, then, ye love your wards as you profess, abandon all to us, for the glory of De'yus, whose son is Osiris, our commanding God.

And presently you**** will withdraw, deceived in what your commanding Gods told you would result.

The Osirians said: For which reason, behold our Lord God, who was honored in the title through Jehovih's hand; whom you**** should obey according to your oaths.

The Jehovians said: Till such time the Lord God put aside Jehovih, we were his; but when for his self-glory he denied his Creator, his false position freed us from his obligations.

Meantime, messengers and map-makers bore the disastrous news to Osiris, who in turn sent word on up to De'yus, the self-Lord God, who now, through Osiris, his most favorite God of power, sent these commands:

Hear you**** the command of De'yus, The Lord your God, through his high-raised son, Osiris!

But the true God, in Craoshivi, had been warned by Jehovih's Voice of the course of events, and he had sent his messengers with all speed down to the earth to warn them of the enemy's designs that night; the which they accomplished none too soon, for, already, when they had completed their most exhaustive work, the sun had dropped below the west horizon.

The Lord our God and his son, Osiris, command!

Away from your*** sleeping mortal ward, or by the voice of God we will cast you*, bound, at Anubi's feet, food for hell!

Some hurried off to the rab'bahs, some to the oracles and temples, to inquire about the trouble between the ruling Gods.

And now, in the time of the rising sun, the messengers of the Lord God flew hastily to Osiris' kingdom, where he sat on his throne, expecting news of an overwhelming victory.

Osiris again sent word to De'yus, who was of vast experience, and not so hasty; a wiser God, and better acquainted with the tides in mortal energy to serve Jehovih.

The Parsi'e'ans were a proud race, built up in great comeliness by the God Apollo, whose high-raised office was to fashion the breeds of mortals into noble forms.

Here the first great CITY OF THE SUN was built, Oas, whose kings aspired to rule all the world; and great riches amongst men were here first tolerated by the Gods.

And herefrom sprang a people called Listians, who, living mostly in the forests, went naked, to whom the I'hins taught the secret of CHARMING AND SACRED HAND POWER, who worshipped Jehovih, owning no man nor God as master, for which the Great Spirit named them SHEPHERD KINGS, for they ruled over flocks of goats, which supplied them with milk, and butter, and cheese, and wool for cloth for crotch-clothes, the only covering they wore.

In olden times the Gods had inspired the Parsi'e'ans to migrate toward the west and inhabit the lands of Heleste, also a country of giants, but less given to rites and ceremonies; and they carried with them three languages: the Panic, of Jaffeth; the Vedic, of Vind'yu, and the Parsi'e'an; and because they used the same sounds, mostly, but different written characters, a confused language sprang out of these, and was called Fonece, and the people thus speaking were called Foneceans, that is to say: We will use the same sounds, but take to our judgment to use whatsoever written characters we choose.

Of such like, then, were the people over whom De'yus, named Lord God, had set his thousand millions, to subdue them for his own glory.

And thus it came to pass, Jehovih spake in Craoshivi, saying: The time should come when angels and mortals should know of a truth that the Lord God is a false God and a vain-glorious usurper.

And men and angels should see and understand that man of himself never invent''' a God in figure of a man born of woman.

And that only through the inspiration of My enemies, who build kingdoms in hada for their own glory, hath any people ever fallen from My estate to worship a God in image of man.

In many places the angels of De'yus spake audibly in the dark, saying: There is but one God, even the Lord your God, great De'yus, on the throne of Hored.

In Parsi'e there fell this night twelve hundred thousand men, women and children into the clutches of the hosts of De'yus, the Lord God, the false.

Many rushed forth to the oracles and altars to learn the cause, and to know if, in truth, the angels of heaven were at war; if God had come, as had been told in the old legends, to afflict mortals.

The unlearned believed in the angels thus suddenly come upon them; and cultivated their coming, and hearkened to their words, to put away Jehovih and accept De'yus; or otherwise, after death, their souls would be weighed by Anubi, and, for lack of faith in the Lord God, instead of Jehovih, cast into everlasting hell.

The which the Osirian angels answered, explaining that the first heavenly place was hada, wherein were many hells; and that the all highest heaven was Hored, where the Lord God sat on his throne in great glory.

And around him on every side were thousands of millions of angels who had attained to everlasting peace, with nothing more to do but to bow and sing praises unto their God forever!

Greeting, in De'yus' name, highest of Gods!

First, to you, Baal, wise and powerful amongst Gods, for thy great energy and glorious success, do I bestow the Sign of the Sacred Bird, Iboi,6 to be thine forever.

To you, Pluton-ya, I bestow a torch and brand of fire, for you should rule over mortals for the destruction of cities and houses, to whomsoever will not bow down to De'yus as the highest God.

To you, Ura-na, queen of the es'enaurs, the very stars of my armies, I bestow a quill and staff, for you should have dominion over the songs of the earth, inspiring mortals to sing praises unto the Lord our God.

And they were, for the most part, easily persuaded to follow angel advice, and so fell to work and built temples, and established oracles of their own; obliterating the doctrine of the Great Spirit, and substituting the words: The Lord God, and De'yus, and Anubi, his holy Son and Savior and Judge of the world; and Osiris, God's commanding Lord of the earth.

The rites taught virtue, and love, and truth, and the acquisition of knowledge, but taught not peace, but war, which was maintained to be justifiable if done for the glory of the Lord, or for the Lord God, or for the Son, the Savior, Anubi, whose sign was a pair of scales, and who was sometimes called Judge, and Keeper of the Gate that led to the upper heaven, Hored.

And Osiris, and Baal, and Ashtaroth, through their angel hosts, chose from amongst mortals the largest and strongest, most war-like, and by means of the oracles, declared them kings and queens, and instructed them in building palaces and having thrones, after the manner of Lords and Gods.

And directed mortals how to make themselves powerful by organization and obedience to the kings and queens, who were recognized as adopted sons and daughters of the Lord God.

And the Osirian hosts, being the only angels engaged in the matter of establishing De'yus, answered them, saying: The life and the end of man are to glorify God, who is Lord of heaven and earth.

And the mortals pressed the matter further, asking: Who is God?

For an answer to these questions, Osiris sent messengers to the Lord God in Hored; whereupon De'yus called a Council of his God and Lords, to meet in Hored, to solve the matter, that a uniform answer might be given unto all the divisions of the earth.

The Lord God inquired of satan, saying: Why spakest you not of this before?

Anuhasaj, alias the Lord God, had said to Te-in, the false, to whom he gave in charge Jaffeth and her heavenly places: In the self same time that Osiris and his hosts fall upon the divisions of the earth, even in that day and hour should you and your*** hosts fall upon Jaffeth (China), possessing the temples and altars, and places of oracles, where they serve the Great Spirit under the name Ormazd, and you should subdue them to me under the name Joss, who is and ever should be Ho-Joss8 of heaven and earth.

And then he, too, with his mighty legions, went stalking about, all day long on the earth, waiting for the next night's assault on sleeping mortals, and to receive new orders from the Lord God, as to the next proceeding.

Of which news Te-in now, most painfully, sent to his commanding God.

On the other hand, the true God, Son of Jehovih, sent word from his throne in Craoshivi to the guardian angels dwelling with these mortals, so unmindful of the Father's care.

8 Joss is the Panic word for God.

God is also a word of three syllables, and pronounced, G-o-d.

The making of one word out of God, or of Joss, is a vulgarism.

Ho-Joss is the same as Lord God.

The "o" is a long sound, like "o" in God.

Joss and God are synonymous, and are the vulgarism of the Panic word, Zhe-ode-de, or nearly as one would pronounce the letters in spelling God, and it is from the same source as E-O-Ih, i.e., the three primary sounds the wind makes.

Ghad (a, short) became confounded with God and Joss.

The Chinese were most probably given the word Joss because, in that age, they could not say God.

Behold, they are becoming as Gods; knowing and understanding in advance of the words spoken.

And De'yus sent to Sudga, even as to the other Gods, an invitation to meet in Hored, to hear the words of the Lord God, to learn his commands.

Thus invited, thus went the five great warrior Gods before De'yus, taking with them each his ten thousand attendants, besides thousands of trumpeters.

Great was the feast, the pomp and parade and glory, in Hored, when De'yus' victorious Gods and their companions and attendants came in answer to the summons of Anuhasaj, alias the Lord God.

The trumpeters of Hored were stationed along more than a thousand miles on the heavenly roadways, and in turn the trumpeters and heralds of the visiting Gods extended in advance of the Gods themselves an equally great distance.

The table of the feast was private and in secret, and only prepared for the Gods and their close companions, one hundred all told, but the serving host numbered more than one million souls.

Behold, I will speak from the throne, in private, before my five Gods only, save mine own marshals.

But unto all others I declare a time of recreation and sport, to be called again to duty when I have finished with my Gods, of which my marshals will inform the trumpeters, who should sound the call.

Speedily, now, the attendants took away the tables; and the hosts all withdrew, save the Gods and De'yus and his marshals.

I, the Lord your God, who am De'yus of heaven and earth, declare unto you, my Gods and earth rulers, in mine own name, and with love abounding:

But to surpass the understanding of mortals sufficiently unto their knowledge of earthly things, and so appease their curiosity, as to the questions they put to you****, my Gods.

I, who am your God, look not to matters of a day, or a year; my times are as one time, for from this time forth forever this heaven and earth are mine, time without end.

Osiris, being commanded of God to speak, said: Give us one day, O De'yus, that we may digest this matter.

Thereupon the Lord God gave them one day; and on the next day, when they were assembled, the Gods ratified every word De'yus had spoken.

Again Osiris asked for a day, that the Gods might weigh the words of the Lord God; and this was the evening of the third day.

And God gave them a day; and when they were again assembled, De'yus said:

Let there be Gods in the firmament above the earth; and they should separate the darkness from the light of the earth (that man may know me and my kingdoms).

And my Gods should teach signs and seasons, and days and years, forever, unto the sons of men.

Again De'yus gave the Gods one day, to weigh the matter of his words, and to ratify them; which they did.

Again the Lord God gave his Gods a day to weigh his words and ratify them, which they did; and this was the morning of the fifth day.

And then De'yus said: And now, my Gods, let us make man in our own fashion;11 and in likeness of ourselves, let them have dominion also, but over the fish in the waters, and the fowl in the air, and over the cattle, and over the earth, and over every living creature upon the earth.

And you* should go to them and say to them: In our own likeness are you* created, male and female, and God's blessing is upon you.

Again De'yus gave the Gods a day of rest, in order to weigh the matter and ratify it; and this was the morning of the sixth day.

And again De'yus spake, saying: The Lord your God said unto you, Osiris; and to thee, Te-in; and to you, Sudga: Search you amongst mortals for one high in su'is, for when I announce my doctrines, you should go to such mortal and cause him to write my words, saying: Such are the words of the Lord, your* God.

And God said: Let us make man, etc.

On the following day the Gods departed, with due ceremonies, after the manner they came, and returned to their kingdoms, and thence down to the earth, each one to his own division.

And each of the three Gods went to his own chosen mortal (who had power to see and hear spiritual things).

And the Gods possessed them by their presence, and inspired them to write the words of Anuhasaj, alias the Lord God, word for word; and they were so written, alike and like, in the three great divisions of the earth.

Many of them said: The Lord God hath evaded our questions.

Then satan came to each of the three Gods who had the matter in charge, and he said unto them: Consult with one another as to what should be done.

The time was when De'yus, our much-loved Lord God, said: Whilst you* labor on the earth for me and my kingdoms, behold, I will reciprocate in all things.

These things I submitted unto our Lord God, in Hored, to learn his will and decree.

For mortals can also perceive that what the Lord God hath said is one and the same thing that was said by the Gods through Zarathustra; and, moreover, that the questions are still unanswered.

But that we may be justified in so doing, behold, the Lord God said unto us: I bind you not to my words, nor limit you, save that that I have spoken should be the foundation.

Now, it is clear, that if we admit that sin is in the world, we must find a way to justify the Lord God, whose servants we are.

For mortals perceive good and evil understandingly; but to justify a good God for permitting evil is not an easy matter.

And hath not our loud-praised Lord God said: LET US MAKE MAN!

To make our Lord God the Creator, we must account unto him all things, both good and evil.

Wherefore we should give two masters to man, the one being the serpent, the earth, the lowest inspirer; and the other the voice of our Lord God.

For in declaring the Lord God the highest, we must make him master over the earth also.

Te-in said: Why should we not adopt the E’O’LIN of the ancients, substituting the words Lord God?

And make a commandment over man, forbidding him hearkening to the serpent, lest he be led away from the Lord God, and throw the cause of sin upon man, for violating the Lord God's commandment.

For by accusing man, through the serpent, we clear the Lord God unscathed.

On the following day the three false Gods, Osiris and Te-in and Sudga, wrote their account, each in his own way.

These are the times of earth and heaven when created; the time the Lord God created them.

And the Lord God formed man out of the dust of the earth, and quickened him through his nostrils with the breath of life, and man became a living creature.

And God caused mists to rise up from the waters, and spread over the earth, and rain upon it.

Thus out of the ground the Lord God caused man to come forth, being of the earth, of the land of Eden13 (Spe-a).

To dress the land and keep it pleasant, the Lord God commanded man, saying: This should be your*** labor, in which you should be perfected unto everlasting life.

And God planted the tree of knowledge in the land of Eden, and he said unto man: This tree have I planted; partake you not of it, for it pertain''' to life and death.

And God called the name of the first man A'su (Adam).

And the Lord God caused man to name all things on the earth, and in the waters, and in the air above the earth, and whatsoever man called every living creature, that was the name thereof.

And the Lord God caused A'su to fall into a trance; and an angel of heaven came and stood by his side.

And the Lord God drew from the flesh, and from the bones, and from the blood of A'su, and thus made woman, and brought her unto A'su.

And the Lord God repeated his commandment unto woman, saying: You should sojourn for a season on the earth, and cleave unto A'su, for he is your*** husband, and you are his wife; and you should partake of all things on the face of the earth, save of the tree of life, which is of both good and evil, for in the day you eatest thereof you should surely die.

And presently they heard the Lord God walking in Eden, and they hid themselves in the bushes.

And the Lord God said: Where are you, A'su?

The Lord God said: Who told you* you wert naked?

The Lord God said: Woman, what hast you done?

And the Lord God said unto the serpent: Because you hast done this, you are accursed, and you should not rise up from the earth, but return to dust whence you camest.

Unto the woman the Lord God said: Because you hast conceived, you should have great sorrow; in sorrow bring forth children; your* desire should be to your* husband, and he should rule over you.

And I will put enmity between the serpent and your* offspring; and the flesh should call one way, which is unto earth, but the soul of man should call unto me, the Lord God.

And God taught man to make coats of skins and be clothed.

And the Lord God said: Lest man partake further, becoming as one of us, he should go out of Eden, where I created him.

When Osiris had gone thus far, Sudga interposed, saying: If we say, Becoming as one of us, will not man say: Behold, there are more Gods than the Lord God?

For I have divided the Lord from God; that is to say:

And the Lord God said: Because man hath learned good and evil, I am as twain unto him, for I am Lord of the earth and God of heaven.

And that which is on the earth is the Lord's, and that which is in heaven is God's.

God said: Behold, darkness is between men; the son begotten in darkness fall''' upon him begotten in the light.

And the Lord God said: Behold, I created man without sin, and I gave him warning, that he might remain holy on the face of the earth.

Thus it was that the Lord God created man; in the likeness of God created he him.

And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.

And from that time after the sons of God were called God's chosen.

And it came to pass that man multiplied on the face of the earth; and the tribes were mightier than the sons of the Lord God, and the wickedness of man became great in the earth, and the desires of his heart were evil continually.

And the Lord God repented that he had made man on the earth, and it grieved him at his heart.

And the Lord God said: I will destroy man whom I have created; nor will I spare beast nor creeping thing in the place I gave.

And God's sons in Noe17 took with them pairs of the living, of beasts and birds, according to the commandments of God, to keep the seed alive on the earth.

And God made a wind to pass over the earth: and the fountains of the deep were stopped, and the rain of heaven restrained, and the ships of the arc borne upon dry land.

And the Lord God said: Behold, I will build a new earth and a new heaven.

And the Lord God swore an oath by the bow of the arc, saying: This is the token of the covenant which I have established between me and all flesh that is upon the earth.

After this, Osiris prepared a book of generations of men on earth; and these were the substance of the doctrines of De'yus and his Gods.

Now, after the three false Gods, Osiris and Te-in and Sudga, had revealed these things to mortals, they sent messengers to the Lord God, praying audience with him, that they might disclose to him what they had done.

Anuhasaj, alias De'yus, therefore, appointed a time of meeting, and the Gods came before him and made their report.

And thus ended the matter, as to how mortals were taught to worship the names Lord and God, and Lord God, and Ho-Joss, and Joss, and De'yus, and Deity, and Dyaus, and Zeus, and various other names, according to the languages of the people of Jaffeth, and Vind'yu, and Arabin'ya, and Parsi'e, and Heleste.

And thousands of millions of angels of the Lord God and his Gods, who were sent down to mortals, inspired them and taught them the same things through seers, and prophets, and magicians, and through other people, also, by dreams and visions.

And mortals were taught the secret of spiritually going out of their own corporeal bodies, and returning safely; and in this state they were taken subjectively to the kingdom of the Lord God, where they beheld him even as a man, sitting on a throne; and they saw the great glory of his kingdom, and beheld the worshippers, millions of them, glorifying De'yus, the false Lord God.

And it came to pass that they thus accomplished the will of the Lord God in all these divisions of the earth.

Kings and queens on the earth accepted these doctrines, and they marshaled their armies in all directions to establish the Lord God, who had said unto them: As much as you* exalt me and my kingdoms, so will I exalt you.

And the false Lord God and his false Gods prospered in earth and heaven, as to themselves and their kingdoms, hundreds of years, nine hundred years, and at this time the Faithists of the earth were reduced to a small fraction of people, mostly hid away, as sheep from wolves.

But in nine hundred and fifty years, behold, the worshippers of the Lord God, the false, began to quarrel and fight amongst themselves.

And now of the heavenly kingdoms of Anuhasaj and his Gods, this is what occurred, to wit: They had accumulated twenty-eight thousand millions of spirits, all of whom were servants to De'yus and his Gods.

Wherein it had come to pass that the false Lord God and his false Gods were burdened with their kingdoms.

And though they were adorned to the utmost, having vast cities for their heavenly capitals, with millions of attendants, and millions of musicians, who were forever inventing new and wonderful music, and playing and singing, millions and millions in concert, with millions of trumpeters, near and far off, to fashion echoes beautiful to the ear; and though they had decorators forever inventing and changing their thousands of millions of flags and banners, and the ornaments for the pageantry; though they had millions of heavenly cities, built with heavenly precious stones and gems of splendor, and with roadways and streets paved with heavenly diamonds and pearls; and though they had tournaments, heavenly, and games, and rites and ceremonies, prostrations and salutations, without end, with great ships, heavenly, capable of coursing atmospherea in journeys and excursions, ships to carry hundreds of millions of angels, whose chief occupation was to sing and chant the glory and power and dominion of De'yus and his Gods; yea, though a large book could not contain a description of the thousandth part of their wonderful glory, yet each and every God began to see coming danger.

First, he went to Anuhasaj and said unto him: You greatest of Gods!

And satan answered, saying: You art too honest for your** own good; too pure for your** own benefit; too unsuspecting as regards your*** Gods.

Satan answered, saying: In the first, you saidst to your* Gods: Maintain you* your schools, and colleges, and factories, and otherwise prepare the spirits of the dead unto resurrection.

But lo and behold, your* Gods used the angels as slaves, to build up the glory of their own kingdoms.

And now, behold what came to pass: Thy three Gods, whom you hadst elevated and trusted, fell to and made other revelations, wherein they said: Partake of fish and flesh; for they desired to please mortals.

Thy Gods had no right to give this law unto man without first consulting you, to know your*** will and pleasure.

Satan said: You should call your* Gods before you* and chide them in your own way, and command them to go down to mortals and re-establish learning and industry, instead of war.

They should know of a truth that I am the Lord their God.

Satan went to the other false Gods, every one separately, saying unto each: Hear me, O you wisest of Gods, who shouldst in fact be at the all highest Godhead in heaven, because of your* great wisdom and integrity.

And because of your* greatness, behold, all the Gods of heaven are jealous of you* and fear thee, all of which you knowest of your own knowledge.

In the first while, you didst send your* highest grades to the Lord God, to be his; yea, you hast robbed your own kingdom of its finest and best subjects for the glory of De'yus.

And you and your* fellow-Gods made his doctrines up in full for him!

The false God said: Alas, it is true, with all my wisdom I have acted like a fool.

Because I was too honest and pure for De'yus and his Gods, they have taken advantage of me.

Satan said: I told you* at the first, that the time should come when you shouldst rise to be higher than all other Gods.

You should not only have thine own kingdom, but the kingdoms of your* companion Gods; and even De'yus should be tributary unto you* and your.

The false God said: What should I do?

And satan answered, saying: De'yus will scent the danger to his kingdom, and he will summon his Gods for consultation.

Thus alike and like spake satan unto all the false Gods; and they nursed the planted seed; held it in the light and shade to see it grow, till it became the very giant of each one's understanding.

In course of time Anuhasaj called the meeting of his Gods in Hored, and Osiris and Sudga came; and great were the pageantry and show that day; and the pomp and glory and splendor of Sanctu; with thousands of millions of trained slaves, with their dashing officers of high rank.

For at this time it was nearly seven hundred years since even generals and high captains could come into the presence of the Lord God, the false, save by crawling on their bellies, even for miles.

None could walk upright to the throne of the Lord God save his high Council, his high marshals, and his Gods, and Anubi.

At first his Gods came to feast with him once a year, for more than a hundred years; after that, for awhile, once in six years; and afterward, only once in fifty or a hundred years; and then only by special command.

So it came to pass that the coming of De'yus' false Gods was an occasion of rejoicing and glory to upward of twelve thousand million inhabitants of the kingdom of Anuhasaj.

On the last occasion referred to, the Gods were received by hundreds of millions, called the receiving hosts, in fire-ships of great size and brilliancy, and thus conducted up to the roadways of the court, nearer than which the receiving hosts dared not approach.

There the Gods were met by De'yus' high Council and high marshals, and with them entered the area and walked up to the high arch of the capital, which led into the place of the throne of the Lord God.

The Gods also bowed with respect and friendship, and walked in the midst directly toward the throne.

When they were near at hand, the vice-Gods, on either side of De'yus, rose up, saying:

In the name of the Lord God of the heavens of the earth, who come here, upright, and as Gods?

The Gods responded: Behold, we are sons of the Lord God, great De'yus, and of a truth are we Gods!

De'yus said: Peace, O my vice-Gods!

I do recognize these, my brother Gods.

The Gods responded: Greeting unto you, O Lord God, mightiest of Gods.

De'yus said: Welcome, O you**** Gods; the freedom of Sanc-tu is at your hands.

And now that the ceremony of reception was over, Anuhasaj came down from his throne and greeted the Gods cordially by clasping hands, after which they all sat down on the foot seats of the throne; and there were present De'yus, and Osiris, and Sudga, and no others within hearing; for Te-in had not come.

My Gods, how easier it is to find fault with the state of affairs than to find a remedy.

Osiris said: Hear me, O Lord my God, for I have labored for you* and your*** kingdoms many a hundred years.

For sake of glorifying themselves, my Gods have suffered places of learning and industry to fall to pieces, both in heaven and earth.

There be such as give glory unto charity, and unto rites and ceremonies; but I say unto you, my Gods, INDUSTRY AND LEARNING stand higher than charity or rites and ceremonies; especially so stand industry that yield profitable support.

Osiris said: Where, O Lord my God, lie the difference between that which is written or spoken?

De'yus said: Most wisely spoken, both my Gods.

Osiris said: You wisest of Gods, is it not most strange, wonderful, how better we can see others' shortness than our own?

De'yus said: My most wise Gods, you**** have spoken great wisdom.

By a signal, the vice-Gods re-entered and stood beside the Gods, and then all, with heads bowed, raised their hands and saluted in the sign CENTRAL SUN.

Slowly now, and with measured step, to low sweet music, backward, the Gods and vice-Gods crossed the area and passed the Arch, where the vice-Gods left them and returned within.

But the Gods were now met by the high Council and high marshals and conducted to the entrance gate, where they left them, and they were received, Osiris and Sudga, by their hosts and reconducted to their ships, with great pomp and honor, and they at once set sail for their own heavenly kingdoms.

Now, in this whole proceeding, the Gods were all surprised that Te-in came not, nor, by messenger or otherwise, answered the summons; nor could one of them imagine the cause.

Te-in, whose heavenly kingdom contained three thousand million angels, being informed when Osiris and Sudga were gone to Hored, satan said to him: Now is your* time, call your* Council together; proclaim thyself God of heaven and earth, mighty in all regions, the Central Kingdom of the Eternal Heavens!

After which your*** Lords should proceed to the lands of Parsi'e and Arabin'ya, and inspire the inhabitants thereof to another central kingdom, and when mortals are thus subdued to limited numbers, you should have but few to deal with in order to make thyself God of the whole earth.

Te-in said: You are wiser than all Gods.

Te-in said: And, my Gods, say you**** to Kan Kwan when the earth is subdued unto himself: Behold, I will also come down and dwell in the temples he build for my Lords.

Is this not the Gods?

For all mortals, at best, are but as unhatched eggs; and when they are dead, their souls are as hatched chickens, for the Gods to play with, and to use in their own way.

Te-in said: Teach you**** this to mortals; and tell them, moreover, to choose what God they will; and if it be me, then I will labor for them; if it be not me, then am I against them.

This, then, is righteousness: Reciprocity between Gods and mortals; reciprocity between mortals themselves; to war for opinion's sake in order to develop in steadfastness; to help the helpless, to feed and clothe the stranger, and to worship the father and mother.

And this is the vanity of mortals, for they heed not the power of the Gods over them.

Which is to say: As a Lord is to a God, so is a governor to a king.

And this was the first of that order established by the Gods of hada.

In other words, the sacrifice of time and self-interest, to acknowledging one's own unworthiness before the God, is sacrifice per see.

AS THE UPPER BOOK RELATETH TO THE HIGHER HEAVENS, SO IN LIKE MANNER DEALETH THE FIRST BOOK OF GOD WITH THE LOWER HEAVENS AND WITH THE EARTH, FOR THE SAME PERIOD OF TIME.

THIS BOOK TREATETH FULLY OF THE FOUR GREAT PERSONS CHOSEN BY GOD, NAMELY: PO, OF JAFFET'H, INSPIRED BY THE GOD YIMA; BRAHMA, OF VIND’YU, INSPIRED BY THE GOD DIV; ABRAM, OF PAR'SI’E, AND AFTERWARD OF ARABIN'YA, INSPIRED BY THE GOD VISHNU; AND EA-WAH-TAH, OF NORTH GUATAMA, INSPIRED BY THE GOD OS.

THESE FOUR GODS WERE THE CHIEF DIVAN GODS OF THAT DAY, HA’CHUE BEING DIV IN CHIEF.

By His Gods and Lords and high-raised angels and mortals.

Into Whose dominion gave He the earth for the glory of Jehovih, Whose God came and walked and talked with such as had been prepared for the deliverance of His chosen.

For the four preserved divisions of the earth gave he four Sons of holy light and power for the voice of God and his Lords:

--BEING OF PO, AN IESU, CHOSEN BY GOD FOR THE CHILDREN OF JAFFET'H.

All the foregoing were seers and prophets of God (Light), having the Voice from their youth up, and were each in turn a shield and guardian unto the chosen of God (Faithists).

God (Light)1 said: With Tse Loo, behold, the Voice was lost.

And God divided the fourteen sons and daughters, one from another, and sent them in different ways.

And God commanded the He-ahns to dwell toward the south, and they so dwelt.

And God looked upon them and blessed them in all things.

Nevertheless, it came to pass that the tribes of Han forgot the commandments of God; and Le Han, a mighty chieftain, rose up amongst them, and re-established the Osirian doctrines; that corporeal knowledge should stand higher than the Ormazdian law.

So, Han abolished the worship of Jehovih (Light) and His God and Lords.

God looked down from his holy hill in heaven, and he said: It is well; let Han have dominion.

God prophesied through his prophet Ze-wing'e, saying: Hear me, O Han, and all ye people of the whole world.

I prophesy by the Voice and Light (God and Jehovih); I know my words are true words; by words the soul is bent; by not praying to the Unseen, the Unseen will be forgotten.

By the abolition of rites and ceremonies to the Gods, the Gods will be forgotten.

Han would not heed the prophecy of God.

God said: Behold, they have not only forgotten the Creator, and denied His Person in words, but in behavior also.

1 With the ancient Chinese the word Light is equivalent sometimes to our English word God, and sometimes to Jehovih (Creator), just as Christians and even Jews sometimes make no distinction between the words God and Jehovih.

When we use the expression, And God said, etc., it sounds reverential to us, whilst to a Chinaman it sounds as silly as to our ears is the expression, And Joss said, etc.

In this FIRST BOOK OF GOD, these words are used in a cosmopolitan sense, covering Anglicized philology consonant with both ancient and modern times.

From Ze-wing'e, God raised up prophets for seven generations.

When Po was yet very young, the voice of God came to him, saying: Be steadfast in the doctrines of your*** forefathers, eating neither fish nor flesh; thy God will not only preserve thee alive, but you should gather together the scattered tribes of Zarathustrians, the Faithists, and re-establish them in this great land.

When Po was grown up, God said to him: Behold, you can not fulfill the law, for you are iesu-born.

And God came to Po, saying: What is the extent of your*** fidelity to the All Highest Light?

God said: Wouldst you sacrifice your* three sons, if commanded by your* Creator?

God said: You are wise; you knowest the Ormazdian law.

God said: Go you, visit Hi Seiang, the philosopher, and question him.

Because this questioning self is the same one that see and hear''' Gods and angels.

God and angels?

Po replied: God and angels.

Whilst they were yet talking, God sent a blaze of fire into a bush standing nearby, and a voice spake out of the flame, saying: Who, then, sayest you I am?

But God suffered him to be hard of heart, and Hi said: Behold, you comest to me, knowing I am a philosopher, and you castest your*** spell in the bush, like a magician.

Again did God appear and speak, saying: Accuse you not this, my son, Po.

So, when the three were together, God wrote in the sand the word TE-IN, and it was as if a flame of fire pierced the ground.

Hi Seiang asked: Sayest you, you can see the angels and the Gods?

Po said: I see the angels, but the Gods I cannot see.

Angels are like ourselves; but the Gods are as a flame of fire.

And Po, being under the influence of the light of God, said:

Accordingly, the learned men of these provinces were called together, to learn of God, through Po, the mysteries of earth and heaven, and especially as to the great monarchy.

When these Councils were assembled, God cast his light upon Po, and they all saw it.

And the words Po spake were called GOD’S WORDS (Vede'or).

Word by word learned they the wisdom of God, repeating them over and over, which was called LEARNING BY THE MOUTH, being in contradistinction from learning by books and tablets.

God said: Great trials will come upon My people.

The kings will seek to destroy the doctrines of the Lord your*** God (Te-in).

These, then, that follow, are the sacred laws given through Po, by God (Te-in):

God said: There are times for all things.

In those days man was not ready for God's laws.

For such persons are married to the Great Spirit; and they should be as Gods and Goddesses, knowing no more love to one person than another.

For the ignorant man, and for the very young child, I provided the wise and rich as Gods to raise them up.

You should keep the sacred days of your* God, and cause all thy people to rejoice in the delightful creations of your* Creator.

You should obey the prophet of your* God; and be obedient to the father (rab'bah) of the city.

In the house (temple) of your*** God, remember that all men are alike; for even as death lay the high and the low alike, so stand my people in the house I have built.

God said: The old law was for the olden time.

God said: All learning is as a gymnasium to the spirit.

Hi Seiang became converted to the doctrines of Po as taught by God, who was called Te-in in those days in that country.

And he established the doctrines of Po by law, changing the name of All Light, to Tein, signifying God.

And God was with him at all times and places.

Gathering together the chosen; explaining and practicing the commandments of God (Te-in).

And man ceased to worship all idols and Gods and saviors; worshipping the Creator only.

--BEING OF ABRAM, A MAN CHOSEN BY GOD FOR THE CHILDREN OF ARABIN炭A.

Out of the hosts of Parsi'e, who were of the people of Shem, who were since the days of the flood, came Abram, a man chosen by God, in the arcs of Spe-ta and Bon, for the deliverance of the Faithists of Arabin'ya.

God said: Because they have not raised up one out of the sons of Ham, your*** name should be, henceforth, Abra-Ham, and it should be testimony in thousands of years of my records in the libraries of heaven.

God led Abram away from He-sa, his native place, where he was a maker of baskets, and took him to the ancient land of Ham, which had been destroyed by druks, before the flood, as the name signify; whereafter God surnamed him Abraham, and made him chief rab'bah over the Faithists of Arabin'ya.

Abram could see without eyes and hear without ears, knowing things by the light of God which dwelt in him.

Wherefore God chose Abram to gather together the Faithists in Arabin'ya and the adjacent countries, even as he had appointed Po in Jaffeth.

And so, knowing the power of God was upon him, he ran away in his youth, and lived amongst the Listians, who made baskets and trinkets in the forests, which they sold to the king's peoples.

God spake to Abram, saying: Fear not for men of learning; neither grieve you for the learning in books.

And God lived with Abram, teaching him and working miracles through him.

And when they could not answer, Abram said unto them: God brought you.

Abram said: Think not that God come to one man alone; when he providea voice he also provideears and hearts.

Because you**** have been faithful unto him, he call''' you to deliverance from your enemies, who are God's enemies also.

When there had come to Abram in She-a-do-wan four thousand five hundred souls, God spake to Abram, saying: Come, now; I will lead you* and thy people into another country.

And it came to pass that in the next year after they departed out of She-a-do-wan a famine came upon the land and the enemies of God were cut off, and could not pursue Abram and his people.

After this it was that Abram was called Abraham, and he built altars of worship and altars of sacrifice, according to the commandments of God.

Now it came to pass in the early days of Abraham, he told his brothers that the light and power of God were with him; and, though others believed in Abraham, yet Lot, Abram's brother, and Lot, Abram's nephew, believed not in Abraham, saying of him: He was born naturally, and is wise of his own judgment.

God said to Abraham: Behold, it is an easy matter to commune with spirits, but to judge righteously of them is not so easy.

And Abraham and his people went as commanded by God, and visited the cities of Sodom and Gomorrah; and God spake privily to Abraham, saying: I will destroy these cities, for they are as hells for evil spirits; but Lot should escape for your*** sake.

And Abraham, being pressed by the presence of God, said unto his people: Behold, there are angels that love to dwell in lust, and to partake with mortals; to eat with them, to lie down with them, and to partake in all ungodly pleasures.

God, through his angels, rained down fire and brimstone on Sodom and Gomorrah, and they were burnt and destroyed.

Now, after Abraham and his people were returned to Jireh, his camp, and it was night, God said to Abraham: Be you steadfast, and show your*** people that they may understand my words.

And whilst they were yet praying before the altar, God withdrew from Abraham, and suffered the evil angels, who had followed them from Sodom and Gomorrah, to draw near about the altar.

And the spirit said: I am your* God, ruler of heaven and earth!

And Abraham spake, saying: Whither, O God?

So Abraham told what God had said, and they started, and Isaac carried the bundle of willows, such as basketmakers use, saying: This will light the large pieces; but what wilt you burn for an offering, O Father?

And Abraham said: God will provide.

And Abraham said: God.

And it should be testimony before your* people that you wilt obey God even to the sacrifice of your own flesh and kin.

Abraham said: Show me that you are God, that I may not err, for I have been commanded not to kill.

And Abraham called the place Jehovih-Jireh, and they returned to the camp; and Abraham, being moved of God, spake before the people.

Abraham said: This testimony declare I unto you, whereof witnesses are of your own brethren, that even the chosen of God can be deceived by evil angels; for they can take any name and form; and, having no fear of God before them, declare falsehood for truth and darkness for light.

He is not of God.

The wicked in heart, having profited in herds, and in gold and silver, say: Behold, God hath blessed me!

But I say unto you, they are cursed, and not of God.

And when he answer''' you*, consider if his words be of God.

And if his words be not of God, which are for the glory of the Creator, you should challenge him to prove himself.

As God is captain of heaven and earth unto all righteous souls, so is there a satan who is captain over evil spirits.

For in that day and hour God may be putting him to the test, to see if his heart be for good works and holiness.

For as you**** profess God, ye are doubly bound to practice godliness in your behavior toward men and angels.

In former years God appeared to Abraham in a dream, and said unto Abraham: Thou should be a father to many peoples.

When Abraham awoke he told Sarai, his wife, and she was troubled, being barren, and she prayed God for Abraham's sake.

Abraham said: How, O God?

And God said: I told you* you shouldst be a father of many peoples, and you toldst Sarai, your* wife.

And Abraham told Sarai what God had said.

And Sarai inquired of Abraham, saying: Before God, tell me, is Ishmael thy son?

And God should judge between us.

Teach me, O God, to answer Sarai, that I may reconcile them.

And God said: Behold, thy Creator is the Father of all the living.

And when Abraham told Sarai God's words, she cried in sorrow and repentance, saying: You are wise, O God!

And Sarai went to Hagar and said: O my sister, I have sinned before the Lord, my God.

I saw your* son, and knew God gave him, but I turned against mine own soul, and loved not your* treasure.

Hagar said: Saidst your* God that Abraham was father to my child?

So they were reconciled, and by right of the beginning of Abraham's nations, Ishmael was Abraham's son before God, but not in the flesh.

Behold, I am not favored of thy God.

Yea, when all people reviled you* because you hadst a child in maidenhood, laying it on me, I denied thee not nor justified myself before the king's people, suffering these things for God's sake, and your, and your* child's.

Now when Abraham and his people came into Arabin'ya, especially into Egupt, the matter was entered in the records of the different kingdoms, with especial reference to Abraham's professing to hear the voice of God, for he had not a flat head, and moreover, had good judgment of his own, quite unlike the Æjins in the temples.

And they also accused him of attempting to burn his son Isaac as a sacrifice to his God, after the manner of the heathen of old.

And these accusations, and many more of like wickedness, were heard of by the news gatherers, the scribes, and they wrote them down, not knowing of a truth what they were doing before God; and so, their records were entered into the libraries of the kings of Arabin'ya, especially of Egupt.

Abraham perceived these matters, and he wept before God, saying: Alas, O God, would that I had great learning and could write my record truthfully before men!

God answered him, saying:

Abraham hearing this of God, bowed down his head and wept, saying: Thy will be done!

And God comforted him, saying: I am the Light and the Life!

The God of heaven and earth will come afterward and render the records of your* life, which are not dead, but of life everlasting.

Since, then, your* people should be honored by even that which should come from their enemies, how much greater will be their glory when God of heaven speak for you* and them!

Abraham inquired of God concerning the peoples of the kings and of the Faithists.

And God said: Whoever I lead to you* should be your; you should henceforth be father to all men and women and children that are your.

Both your* labor and the labor of your*** people are for Jehovih, through the Lord thy God.

Neither suffer my chosen to accept presents, or otherwise to become obligated to other peoples, for it is the law of your*** God.

For I say unto you, neither kings nor rich men make the people of your** God.

Should a man say: Here are gifts for your* God, he is a good enough God!

But as for my soul it is too good to give to you* or your* God.

But whosoever will marry my daughters, let him come and dwell, first with my people, proving that he hath forsaken all the idolatrous gods for Jehovih's sake.

And God said unto Abraham: To teach people to dwell together in peace, order, harmony and love; being disciplined to these, what more is required?

Abraham said: That I have spoken before you*, O God, teach you me, for I am as one in the dark cellar groping about?

God said: Who is learned?

Before thy God, your* people are a most learned people.

And God answered him, saying: There is but one Master, even Jehovih; your* people should be His servants only.

God said unto Abraham: Even as I have said of servants and masters, so also is it of the productions that come out of the earth.

And God said: Every man's matter is between him and his Creator.

And God said: Nay.

And if some bring not anything, neither rebuke them nor pity them; they are the sons and daughters of your God.

And if some decorate themselves with fine raiment, or jewels, censure them not; your*** God search''' their hearts.

God said: Consider your* God.

Their places should be inherited by idolaters and worshippers of strange gods, who will build mighty temples.

I will raise up my voice for them, even I, the God of heaven and earth.

And in that day the idolaters and worshippers of strange Gods will be on the wane; their temples of stone and mortar will still be standing.

But a voice should go up from the whole earth, even from the far-off nations of the earth, saying: What of them who laid the foundations of the temple of ONE GOD, EVEN JEHOVIH!

When Abraham's wife was getting old, her ears were opened to hear the voice of God.

And God said unto her:

Concerning your* son, Isaac, hear you your* God, even the God of Abraham: My labors are not for a day, nor without judgment.

Sarai told Abraham what God had said to her; and so Abraham and Sarai went to the altar which Abraham had built, and they prayed alone; and God came and spake, saying: What would ye?

And God said: Because of the blessing of Sarai, your*** wife, who hath been upright all her days, I will give her comfort in her old age.

Abraham said: That which God hath commanded of me, I have told you*, save that God saith: My angel should go with thy servant, and he should not err.

Nevertheless, he prayed to God that he might do his own part wisely.

So when he came near Abraham's father's people, the angel of God spake in his heart saying: She that come with a pitcher on her head should be Isaac's wife.

Now when the camels and asses had been fed, and straw spread for the travelers to lie upon, and when the repast was spread for them to eat, the overseer rose up, perceiving the way of God, and he said: Till I have spoken, eat not, but hear ye the words of God.

So he related the object of his visit as commanded by God, and in reference to the angel of God, and the words that came to him.

And when he had finished, the power of God came upon the damsel, whose name was Rebecca, and she rose up and spake, saying: Isaac should be my husband, and I should be his wife, for I know this matter is of God!

So it came to pass after some days, Rebecca departed from her people, and by her faith in God came to Abraham's home, and Isaac took her to wife, and Sarai rejoiced before God because of the light of his kingdom through Abraham's heirs.

And God said unto Abraham: Divide you your* people into families of tens, and families of hundreds, and families of thousands, and give to each family one rab'bah, and yet to all of them together one chief rab'bah.

And Abraham made his will and did in all things as God commanded; and he further made the rab'bah officers in the rites of Emethachavah, and communicated to them the sacred name of the Creator (E-O-Ih), and the plans of the upper and lower heavens, the dominion of God and the dominion of satan, which were kept secret with the rab'bah.

God said: Behold, there is a time to clear up all things, present and past: Were Abraham father to Hagar's son, Ishmael, and had he been true to the law of sacrifice amongst the heathen, then, Ishmael, being first-born, would have been chosen for the burnt offering.

--BEING OF BRAHMA, A MAN CHOSEN BY GOD FOR THE CHILDREN OF VIND炭U.

Which were: Zarathustra from the races of Shone and This; and of Zarathustra, Haman; of Haman, Wonchakaka, who begat Zoar, who begat Theo, who begat Andassah, who begat Mur, who begat Romsat; these were tribes of the Zarathustrian order, who rejected idols, Lords, Gods, Saviors, kings, queens, and all other rulers on the earth or in the heavens above the earth, save Ormazd, the Creator.

God spake in kosmon, saying: Let no man say: With Brahma, or with Abram, or with Po, or with Eawahtah, was the beginning of the doctrine of One Spirit.

For since man walked upright on the earth, behold, I have said unto him: You should have but one God, even the Creator.

For the nations of the earth, in the time of these four men, comprehended that they were not Gods, but men through whom, and to whom, I, even God, had spoken.

God said: I am your*** star; I am the light of the second heavens.

God said: Call me Ormazd; I am the same light that spoke to Zarathustra in the olden time.

God said: With one only should you commune, your*** Creator; one only should thou worship, He who made you* alive.

God said: Attain you to be one with your* Creator, in wisdom, and goodness, and purity, and you should answer your own questions.

When Brahma was grown up, God said to him: Arise on the morrow, my son, and I will lead you* into another country, where you should marry, and settle down for a long season.

To win such a man's love, the best of women would forget her God!

It would be like peopling the world with Gods and Goddesses.

To the voices of angels and Gods!

Yu-tiv weaned Hog when he was three years old, and, on the day following, the voice of God came to Brahma, saying: Brahma!

For eighteen years more God spake not to Brahma, but Brahma remained faithful, and Yu-tiv was full of hope.

First, my brother, I greet you* with my love, for you are the fairest and best of all the great born sons of this God and Goddess, our father and mother.

That you and my holy father, a very God amongst men, brought me into life, my soul is boundless in rejoicing.

You hast so filled my every vein of blood with your** warm love, and with the sweet love of these, my holy brothers, and with the wisdom of my father, God of men, that I know nothing but to rejoice and to invent praises and thanks to you all, with all my wisdom and strength.

God said: Who sayest you the Creator is?

God said unto him: For which reason I say unto you, because of the unbelief of thy father and your mother, whilst you wert in your* mother's womb, you are as you are.

Hog said: Then of a truth I should go down to earth and there should be no more of me; but these, my sweet brothers, and this Goddess and this God, my very father and mother, should inherit everlasting life?

God said: I would place two eggs before you, with the birds within them nearly hatched; now with one you should open the shell a little, and the young bird see out, but the other you leavest closed.

Thy sacrifice is the sacrifice of a very God amongst Gods.

God said: Thy words should Vede also write down; the glory and the wisdom of the earth should come out of your*** mouth.

God said: In the days of Zarathustra, I came to deliver them that had faith but were in bondage; to-day I am come to prove three worlds unto men, and to teach them how they should bring forth heirs with eyes to see, and with ears to hear spiritual things, with liberty unto all men.

On the next morning, at sunrise, God spake again to Brahma, saying:

At this time, Hog, the youngest born, was greatly moved, whereupon God bade him speak.

You didst unlock my members to bring forth these seven Gods!

O that the light of my soul could be transferred to this God of men!

For in our love hath Ormazd provided us equal to the highest of Gods.

At one end behold my father, God of men; the very voice of heaven and earth; interpreter of the Creator's words!

O the delight to be with these Gods, and with Yu-tiv, Goddess of women!

I am full to overflowing with delight for the love of these, my brothers, and father, very Gods!

Now again spake God, saying: Wiser than all the rest is Brahma.

Then the Voice departed for that day; and the angel of God appeared in the door, so all save Hog could see him.

And the angel of God appeared in the midst of the circle, in sar'gis, and talked with them face to face.

Up above us there are heavens where all the people are Gods and Goddesses.

Then spake the angel of God, saying: How should I please this man, O Ormazd?

Presently the scene changed, and the angel of God said: He that spake last (Brahma) hath been answered first, because his words reached to the Fountain Head.

After that manner they all spake deploringly of their gift of su'is; and when they had thus spoken, the angel of God spake through Brahma, saying: Whilst it is yet night, I speak.

God said to Brahma: Go now, and preach my gospel unto whosoever will hear; proclaiming liberty to all who will follow you.

God said: Take your*** hosts and establish them in families of tens, and of twenties, and of hundreds, and of thousands, and give you a head father unto each and every family.

Now the angel of God had taken possession of the oracle, and yet the magi knew it not, nor did Syaythaha.

And God foresaw the liability to corruption of the Brahmin religion, and he spake to Brahma, saying: Behold, I have given you* seven sons, six of light and one of darkness.

And again God spake to Brahma, saying: Arise, and go where my angel will lead you, taking thy wife and your son, Hog, with you.

And when Brahma had seven thousand followers, the angel of God directed him to the plains of Cpenta-armaiti.

The mother of my Gods!

Brahma went nearer to Yu-tiv, and she spake to him, saying: O Brahma, you God of men!

Behold, my God is yonder!

My husband, my blessing on you, God of men!

And, after that, Yu-tiv blessed all her sons, and coming to Hog she said: My blessing on you, O my latest born, God of men!

You hast been a very God in all thy ways, and believest not in Ormazd; nor in heaven nor angels!

Then was my spirit free from the earth; resting in the arms of Gods and Goddesses, who had come from on high to receive me.

In the day you are born in heaven, you should not linger long in the intermediate world, but be crowned a very God indeed!

An otevan wait''' by the way for me to ascend; the Gods and Goddesses are calling me!

The whole earth shook with the wail of Gods.

The angel of God came in the sacred circle and stood in the midst.

Accept you* not, forever, any God, or Lord, or Savior, or priest, or king, but Him, the everlasting All One, the Person.

They filled up the places, and set a post inscribed: TOMB OF BRAHMA AND YU-TIV, GOD AND GODDESS.

--BEING OF EAWAHTAH, A MAN CHOSEN BY GOD FOR THE CHILDREN OF GUATAMA.

Gitchee (God) said: Because you hast answered Me in faith, O earth, your*** ong-wee (talking animals) should be called I'hin.

Then Gitchee (God) called the I'hins together, and said they were good; even the handsomest of all created creations.

And they obeyed God's commands; but the dumb earth cast clouds upward, and blinded the ways of the I'hins, and they strayed away from the mounds, and came to black druks, which speak not; have no words; being dumb like the black mud of the earth where they burrowed.

Gitchee (God) said:

So, by commandment of God, they were called the tribe of Oedukakaooh, of the middle kingdom, Waneopanganosah (Central America).

In the valley of Owak, by the river Ho-e-jon-wan, Gitchee (Jehovih) created another tribe called Bak-Haw-ugh, and to the north of them, in the mountains Mein-how-an-goto- bah; and their tribes commingled, and Gitchee (God) named them, Bakhawughmeiuhowangotobah.

And God said unto Ara: Arise and go forth; my hand will steer you*.

Gitchee (God) spake to Honga, saying: You should take Oebe for your* wife; out of thy seed will I raise up a greater tribe than all other tribes; and your* first-born son should have your* name; and your* son's son should be called Honga also; and your* son's son's son, and so on forever.

Then came the God of evil, I'tura (Ahura), sowing evil in the temples and on the altars.

And I'tura, the God of evil, taught mortals to flatten the head, to make prophets, and, lo and behold, the land of Guatama became a land of seers and prophets and conjurers, seeking evil for sake of evil; consulting the spirits of the dead for war and for earthly glory in blood and death.

And God (Gitchee) perceiving the virtue and wisdom of men, sent His angels to teach man the mystery of canal-making; to teach man to compound clay with lime and sand, to hold water; to teach man to find the gau, the level, and the force of water.

I'tura, God of evil, dweller in hell, looked over the broad earth; saw the land of Guatama, the mighty races of I'huans.

Then answered the hosts of I'tura (who was known in heaven as Ahura): Most mighty God, what are your* prizes, for the souls of men, for souls to extend your* heavenly kingdom?

I'tura answered, saying: According to the number of subjects any angel bring''' me, so will I exalt him to be a captain, or a general, or a Lord, or a God, and he should have a sub-kingdom in my heavenly regions, with thousands of servants to do his bidding.

With that the evil God and his evil spirits fell to work, night and day; and lo and behold, the fair land of Guatama was overspread with human blood.

And He found one grain of corn not ground by the God of evil, found Honga!

The tribes so fast sworn to the Great Spirit that the evil Gods' and evil spirits' words rolled off and took no hold on them.

Him should you have and no other God, nor Lord, nor idol, nor man, nor angel, to worship, forever!

And you should swear against all other Gods, and Lords, and idols, to serve them not forever!

It was a wicked God!

When My back is turned, evil Gods come to steal My children; tell them lies to win them; tell them they are My Sons come to save them!

Hard is the fate of those that worship one God only; but they are Mine.

I look around at times; I set the evil Gods flying.

Then should come another evil God (Christ), to flay and destroy My sons and daughters, to cover all the lands over with pure blood.

Then will I come again and rout the evil God, raise up My sons and daughters, full of glory.

I will chase away all Gods and Saviors born of woman.

For many years traveled Eawahtah, over all the regions of Guatama; teaching, gathering together, swearing the people ever after to be firm to the Great Spirit: made them swear solemn oaths that never more would they listen to any God save the Creator; made them swear they would never be caught by another cunning Savior, like I'tura, whose people delight in war.

God said: Be wise, O man, in the words of your*** God.

Search you for the evidence of my footsteps on the earth; find the people who stand by the Creator, the All One, God of All!

Herein do I prophesy to you*, beforehand, that you should witness in time to come, that I, God of heaven and earth, have spoken.

You should not mistake the teaching of your* God; which was manifested the same in the ancient days as in this day: Which is, to worship your* Creator only; to bow not down to any other God nor Lord; to love your* neighbor, and to do good unto others with all your* wisdom and strength, having faith in the Almighty!

END OF THE FIRST BOOK OF GOD.

BEING OF THE FIRST DELIVERANCE OF GOD担 CHOSEN PEOPLE.

In Thy Wisdom and Power, O Jehovih, I will go in person to this corporeal world, and encourage her God and Lords for the excellent labor done.

And there were present: Obed, God of Oise, in Embrahk; Gavaini, Goddess of Ipthor, of the Solastis Plains; Ab, First Shriever of Riv-Seing; Holon-ho, God of Loo-Gam; Raisi, Goddess of Esdras; Wish-tse, God of Zuth, in Ronega; and all these Gods and Goddesses were above a hundred thousand years raised in etherean realms, and knew the earth before inhabited by man.

On a visit to Cpenta-armij were: Owks, Orian Chief of Maiter-lan, fifty thousand years, Marshal of Wiski-loo, thirty thousand years, God of Tunsin, in the Tarps Roads, ninety thousand years; and See-wah-Gon, Chieftainess of the Orian arc of Su-los, two hundred thousand years, Mistress of Aftong, in the Plains of Bel, three hundred thousand years, Pilotess of Lu-wow-lu, one hundred thousand years, Goddess of Eune, in the Mountains of Gem-king; and Ha-o-ha, Founder of Ogee, of Siam, of Wick-a-wick, and the twelve Nirvanian Old-tse, in Lo-owtz, Eli-hagam, together with their traveling hosts, each five millions.

And they related many adventures on other stars in the time of the arc of deliverance, the arc of Spe-ta, and with what Gods and Goddesses they journeyed, and what Chiefs and Chieftainesses.

The Gods have called her, but she will not hear.

Out shot the flames, the buoyant force manufactured by less skilled workmen learning the trade of Gods, where whirled the million screws of fire, propelling, till the mighty ship reeled, and turned, and rose from its foundation, with all its joyous hosts aboard, shouting loud, and singing praise to Him who rule over all.

Coming then to the Crossings, near Bilothowitchieun, where was a small colony, ninety million etherean weavers, superintended by Cpenta-armij's ward, Hoewuel, God of two thousand years, who knew she was coming his way, and had lighted the roadway a hundred thousand miles in honor thereof, she turned the airavagna and cast the streamers and banners, saluting.

Thus in Jehovih's wide universe went forth the Goddess, the Chieftainess, Cpenta-armij, went toward the red star; passing through ten thousand varieties of etherean worlds and roadways in the ji'ay'an fields and forests of high heaven, seeing millions of etherean ships going here and thither, every one knowing its own mission and field of labor, whilst the highest raised Gods and Goddesses could exchange courtesies with the fiery vehicles, and speak them, to know whither bent, and for what purpose.

Slowly now, turning slowly, and descending; viewing all the regions on every side in the great vortex, she spies the plateau Craoshivi, the place of God, new founded.

Here bring my ship and make fast, where rise now the voices of my weary God and his Lords, of me so long expectant.

Jehovih spake to God, ruler of atmospherea and of the earth, saying: Well done, O My Son!

And send you invitations to your* Diva to come, and to your* sub-Gods, and to your* Lord Gods, and to your* Lords, in all the divisions of heaven and the divisions of the earth; and to bring of their people all above grade fifty.

God said: Thy will be done, O Jehovih!

And thereupon God sent word by his messengers, as commanded by the Great Spirit; sent invitations to all the Gods and Lords of heaven and earth, commanding them to come to Craoshivi.

And the Lord Gods, and Gods and Lords, thus notified, appointed substitutes to rule in their places.

And they made otevans, every one suitable to the number of angels he was to take with him, and they embarked and rose up from their several places in atmospherea and the earth, and, being guided in their courses by such experts as had learned the way, they came to Craoshivi, where they were received by the chief marshal of God and his officers, and allotted their several places, according to their respective grades.

And Jehovih commanded God to number the angels thus assembled in Craoshivi, and there were seven thousand millions, and nine hundred and seventy-five millions, and eight hundred thousand, officers and all.

And the day and the hour of their assembling, when they were numbered, was the self same time that Cpenta-armij's fire-ship arrived at Chinvat, when her light burst in full view to the hosts of God in Craoshivi.

Jehovih spake to God, saying: Ascend your*** throne, My Son, and allot the Council and thy officers to their place, for quickly now, behold, My Daughter will descend.

So God caused his Council and his marshal and his Diva to take their places and be in readiness for the emancipated Sons and Daughters.

In awe stood the Gods at sight of the sublime spectacle; for the light of the airavagna was brilliant, and unlike all the lights of the lower heavens, and new to nearly all the people.

Presently the curtains swept across the high pyramid of the capital, and then the transparent blankets and crystal frame-work; and now shot down the anchors, three hundred thousand; lower and lower, slowly came the mighty ship, till her screen-work, from which the anchors hung, touched the very floors of the capital; and, all radiant with holiness, before God and his hosts stood the ethereans, the glory of the most high heavens.

The attendants then quickly spread the homa; the masters of arches opened the floor and sides of the airavagna, and there, seated or standing, was ready the central part of the etherean Council chamber, even as if the throne of God had been built for it.

God, still sitting on the throne, said: Daughter of Jehovih, Chieftainess of Haotsaiti, in the name of the Father!

Which was the highest compliment any God of the earth had ever received.

Cpenta-armij said: By Jehovih's command am I before you*, O God.

God said: My throne is founded in Jehovih's name.

Come you and honor it, and bring thy most high Gods and Goddesses with you*.

They went forward then, and all the Gods and Goddesses, and Lords and Lordesses stood up, saluting by shaking hands; and then Cpenta-armij went and sat in the midst of the throne.

Who are not of My Council are not bound unto these, My labors, and the same should go and come as they choose, remembering the call of their respective Gods.

In this day am I come to deliver My Gods down to the earth, to walk on the earth with mortals, raising them up in My name.

He who is still your God should abide with you, and on this throne, until I return.

Cpenta-armij then descended and sat at the foot of the throne, and Owks and Ha-o-ha and See-wah-Gon with her, whereupon God went down and took her hand, saying: Arise, O Goddess, and go your*** way.

Now, as soon as God raised them up, the All Light settled upon him, and he again ascended the throne, and sat in the midst.

Then spake Cpenta-armij, saying to God:

Jehovih hath commanded the raising of a voice in four divisions of the earth; what is thy light, O God?

God said:

Hereupon, Cpenta-armij, with her hosts, departed, and entered an otevan which God had had previously prepared for her; and she took with her one million attendants, going straight down to the earth.

Whilst she had been absent, God extended the receiving grounds of Craoshivi twelve thousand miles in breadth toward the south, and founded sixty colonies.

Messengers had arrived in Craoshivi daily from Cpenta-armij, so that God knew when she would return.

And Cpenta-armij ascended the throne of God and sat in the midst, and a light like a sun settled around about her.

Her companions, Gods and Goddesses, now sat not near her, though on the throne to the right and left.

In you* whom I made God over the earth and her heavens I am well pleased; by My hand hast you raised them up; through you* have I maintained the Diva even unto this day.

God then saluted, and withdrew.

Being one with God, you should labor even as he labor'''; and you should descend to the earth, even to My corporeal Son, Po, who hath been prepared in My name, and with him should you walk the earth four years.

Being one with God, you should with him fulfill the completion of Spe-ta in My name.

In honor of your*** volunteering in the days of darkness for the relief of God and his kingdoms, I now create you* God of the first Spe-ta of the red star, and crown you* with Mine Own hand.

The four inspiring Gods then departed, and in the outer circuit of Craoshivi they had in waiting, which their attendants had prepared beforehand, each one an otevan fully equipped and ready, into which they embarked, with their attendants, fifty thousand each.

By the power vested in me, I relieve from duty all Lords and Gods, and sub- Gods, and sub-Lords, on the earth and in the heavens of the earth.

And My Lords should provide discipline to the spirits thus received, who should be trained according to the Divan law which I established through My Gods, which should extend beyond the es'yan even to the thirtieth grade.

And My Lords should provide for them that have attained to the thirtieth grade to be sent in suitable ships to this place, Craoshivi, and deliver them to My daughter, Cpenta-armij, and to her successor, God or Goddess, who should have dominion over the whole earth and her heavens.

2 This evidently means he was the first God who maintained Jehovih's light all around the earth during a cycle.

Ctusk, who hath become Ahura, a servant of Jehovih, and is now God of Ailkin by just judgment of Jehovih, desire audience with the Most High-Raised Cpenta-armij, Daughter of the Great Spirit.

By the lack of faith in Me, man set up himself; by the lack of faith in Me, the self-assuming Gods build kingdoms for themselves.

Think not, O Ahura, that My examples are less with My Gods.

The Voice departed, and Cpenta-armij spake on her own account, saying: You should proclaim a day for this great work; and you should send invitations to me and my hosts, and to my Gods and Lords, Goddesses and Lordesses.

After which Ahura appointed the day for the resurrection, and sent messengers throughout atmospherea, proclaiming what he would do, inviting Gods and Lords, with their attendants, to come and spend the day with him.

For, in time to come, Ahura should be one of My greatest of Gods.

Now there were with Ahura many who had been sub-Gods and were captains and generals under him whilst he was in rebellion against Jehovih and His kingdoms; and when they heard of the proclamation they said within their souls: What, is it possible Ahura is at his old games?

When he had this much accomplished, there came to him one Anuhasaj, a former sub-God, and he said to Ahura, privily: I love you, Ahura, and for that reason come before you.

O that they who set themselves up as Gods knew what lay before them!

It is well that man aspire to be king, and Lord and God.

Because you are powerless, you hast singled me out as an excuse before these Gods and Goddesses!

And now, the Gods, with unbroken will, held their places as it were a day for the corporeal earth, and not a God or Goddess from the single purpose in thought strayed a moment of time and no distracting thought intervening; for such is the will and mastery of Gods over their own thoughts.

Ahura stood in the eyes of the unlearned populace as the greatest and most masterly of all the Gods.

And now, when they were securely established in the place, and the Gods and Goddesses broke from line, they all came greeting to Ahura.

And, even in the same moment of time, a messenger came from God, who was with Brahma on the corporeal earth, bringing to Cpenta-armij the following commandment, by proxy, to wit:

From this time forth you should be My God, and I will abide with you*.

Ahura ascended his throne, and the Gods and Goddesses saluted him, GOD OF VARA-PISHANAHA, and they and their attendants departed to their several places.

The departure of Cpenta-armij on this visit was important, for it involved the selection of the next succeeding God of earth and heaven, who should sit on the throne during her absence.

At this time, the reigning God was with Brahma on the earth.

God answered through his messengers, saying: Greeting, in the name of Jehovih, to Cpenta-armij, His Daughter, Chieftainess!

The reigning God depute you*, O Goddess, to make the selection in his stead, to be crowned at the termination of dawn.

And now, accordingly, Cpenta-armij sent forth her examiners, to search after the highest, best, most learned of all that had been raised up of the earth, capable of the God-head.

Returned again to the earth and her heavens, and served as captain and general four hundred years; served as marshal seven hundred years, under four different Gods and Lords; and the balance of the time traveled as messenger and swift messenger.

Of all the honored in these heavens, thou standest first on the list, and are appointed by our Father the next succeeding God, through His Daughter, Chieftainess of Haotsaiti.

In my stead you should sit on the throne whilst I complete my labor in dawn; after which you should be crowned, of the earth and her heavens, Jehovih's God!

Jehovih spake in the light over Cpenta-armij's head, saying: Thale, My Son, You art My God, and you should have dominion over the earth and her heavens for two hundred years.

A new God have I raised up unto my labor.

And thou, O God, hear my voice.

And when I should have finished with them, I should return to my present reigning God of the earth, who is with Brahma, and I will deliver him and Brahma, and return again to this kingdom, whence the etherean resurrection will take place.

BEING GOD’S LABORS IN ATMOSPHEREA (HADA), FOR A PERIOD OF THREE THOUSAND AND ONE HUNDRED YEARS, DURING THE PASSAGE OF THE EARTH FROM THE ARC OF LOO TO THE ARC OF SPE’TA, IN ETHEREA; AND ON THE EARTH, FROM THE TIME OF ZARATHUSTRA TO THE TIME OF ABRAHAM AND BRAHMA AND PO AND EA-WHA-TAH.

God, Son of Jehovih, said: By virtue of mine own authority, and in the name of Jehovih, Creator of all things, peace and comprehensive judgment be unto angels and mortals.

Jehovih said: He that is chief of a government on earth should be called king, but he who is Chief of My heavenly government should be called God.

I, who am God in mine own behalf, for the enlightenment of the world, declare the Glory and Wisdom of Jehovih above all things on the earth or in the heavens above.

Wherein Jehovih provided that no man could be a king forever, but must give way to a successor, even so, in His heavens, provided He also unto His Gods and Lords for successors at certain periods of time.

That the way might be open for the everlasting resurrection of all men, whereby all who choose may, in time, become also Lords and Gods for the countless worlds that now are, and should yet be created.

Jehovih said: These companies, returning to Me in all their glory, are marshaled in decorum and discipline by My Gods, for such is their labor.

Jehovih said: The labors of My Gods should be chiefly in atmospherea (hada).

Nevertheless, My Gods and Lords should not only labor with the spirits of the dead to teach them organic discipline and harmony, but they should provide unto mortals that they also may learn the system and glory of My creations.

In the time of Fragapatti, in the dawn of the cycle of Loo in heaven, Jehovih commanded the founding of an organic Congress for His God and Lords, and His Lord Gods.

And Fragapatti thus created the organic body, and named it, the Diva, making God the Chief thereof, with the title, Div, even as is known to this day in the sacred books of mortals.

In the early days I provide a God who should be dictator and governor in his own way.

But in after times I provide a parliament in heaven, wherein My God and My Lords should jointly consult together in framing laws for angels and mortals.

Jehovih said: Behold, My God and Lords and sub-Gods should teach the same things in the different parts of the earth and these heavens.

Jehovih said: My God and Lords should provide comprehensively, so that all peoples, on earth and in heaven, may be drawn toward Me in harmony and discipline.

God said: I, God of earth, being made Div, by Jehovih's will, through His Son, Fragapatti, heard the Creator's voice, saying:

God said: This, then, is the Ormazdian law: Ormazd, the Creator, display His creations, which He created.

God said: This also is the Ormazdian law: Perpetual growth.

God said: This, then, that follow, is the I'hua'Mazdian law: The school of knowledge, kept by God and his Lords, for teaching mortals and angels.

God said: Such was the Ormazdian law; to create man with the possibility of becoming a creator under Jehovih (Ormazd).

But wherein man and angels, through their God and Lords, began to make, to create, harmony and discipline; this was the I'hua'Mazdian law.

The discipline of God and the Lords, through their ashars, in ruling over mortals, for the comprehensive benefit of the whole; this is the I'hua'Mazdian law.

It is called the I'hua'Mazdian law because God and his Lords, through their ashars, keep guard and rule over all good mortals and angels for their own exaltation in the heavens above.

God said: Here follow then the Zarathustrian law: The bestowal of words to mortals, of the dominion of God and his Lords: The making of all good mortals joint heirs and members of the same heavenly kingdoms, wherein God and his Lords and their Holy Council in heaven devise and administer laws for the ultimate resurrection of all men.

The word was with God, and God became the word; this is the Zarathustrian law.

For the word being established through Zarathustra became the life of God in flesh, being perpetual to the end of the world.

For though Zarathustra be forgotten, and the words of his mouth remembered not on the whole earth, yet the Zarathustrian law (the revelations of God to man) became everlasting in the souls of mortals from that time forth, forever and ever.

Nor matter''' it through what name he strive, even so he strive to know the will of God.

Even so, but for peace and righteousness, send God his Lords and holy angels down to mortals, saying: Come ye, join the kingdom of God.

And when they come, behold, they use certain rites and ceremonies, with words and sacred days: The name of these rites and ceremonies and the words revealed by God, these are the Zarathustrian laws.

For they are the initiative, by which mortals become joint workers with God and his Lords.

God said: Be attentive, O man, to the voice of your* Lord and his angels; be patient, that you mayest understand the dominion of your* God, and add glory unto the Almighty.

And such mortals of that day, who joined in the armies of God, were represented by the voice of guardian angels through their Lord, according to the nation or place represented.

God said: Consider, O man, the wisdom of your* God, to perceive what is feasible to thine own judgment, and be you far-reaching with your own members.

God said: In the time of the baptismal of mortal children, behold, my Lords appointed ashars unto such children, to keep them in the way of the Almighty.

God said: In the time of marriages, behold, my Lords appointed new ashars unto man and wife, whose duties were to minister unto them as unto a small kingdom, for the glory of Jehovih.

God said: In the birth rites; in the marriage rites, and in the funeral rites, recording angels of the Lord were present; and afterward, they reported these things to my kingdom in heaven.

Jehovih said: I blame not My God and My Lords that their love ran more to the favor of such mortals as became Zarathustrians, than to such as rejected God and his Lords.

Neither do I censure God and His Lords for favoring their chosen in building cities, nations and empires, leaving such other mortals as were enemies to perish in their cities, kingdoms and nations.

God said: You**** who are one with the Divine law, are free from the law; but they that reject me and my kingdom are bound by the law.

Of the first three Divine laws, God said: These are the sacred words decreed to mortals: By father or mother: I bestow this, my child, to be a good Zarathustrian, according to the Diva.

God said: Behold, I come to reveal what was done in heaven, that you, O man, mayest understand the cause of things being done on earth.

God said: Whilst the mortal priest is reciting prayers after death, in the morning, at noon, and at sunset, the ashars should assemble in the same house, along with the newborn spirit, and join in the singing and praying, for it will pacify the spirit and restore him to know what hath taken place.

God said: And the same law should apply in the case of a Zarathustrian woman as with a man.

God propounded: If a Zarathustrian be dead, and his spirit many years in a place of heavenly delight, and then his mortal wife die, and she be not a Zarathustrian?

Then God decreed the eighth Divan law, which was: The spirit of such a woman should not be suffered to go to the place of her husband.

God propounded: If a Zarathustrian have a wife who is not a Zarathustrian, and she have an untimely birth, whether by accident or abortion, what then of the spirit of that child?

On this, all the members of Diva spake, and after that, God decreed:

And in that department he should serve ten years, which complete his emancipation in that order, and thereafter any and all the nurseries of the lower heavens should be free and open to him, and he should go to whatsoever one he desire, save when specially commanded for a certain work by his Lord, or by the God of his division.

And all the hospitals in the lower heavens should be open to him, and he should choose whichever of them he desire as his place of labor, unless specially required by his Lord, or by the God of his division.

And if he choose to go into any of them he should do so, unless especially ordered to some other emergent place by his Lord, or the God of his division.

God said: For the spirit of a Zarathustrian who hath completed his primary education, what then?

But the forty-eight ashars should not be ashars to more than one hundred and ninety-two mortals, unless otherwise specially allotted by the Lord or God in dominion.

Div decreed: His examination being complete, he should now receive emancipation for all preceding departments and decrees; and he should have his choice in all places he hath passed, unless otherwise specially detailed by his Lord or God of his division.

Div decreed: He should now be promoted to be a messenger between Lords, and between Lords and Gods.

Div decreed: For one hundred years he should serve as MESSENGER, and at the end of that time his Lords and Gods should render his record, and promote him to be marshal.

And hereupon the emancipation of all the preceding decrees and departments should be open to him, to choose whatsoever he will, save on such time and occasion as specially required by his Lord or God.

Div decreed: For two hundred years he should serve as marshal, and under as many as forty Lords and Gods, and in as many as twenty heavenly kingdoms.

God propounded: If a man die, and be not a Zarathustrian, what then?

Div decreed of the same spirit, who not being a Zarathustrian: His education should not run to the Lord-head, nor to the God-head.

Div said: I am not created God to merely serve my time, and there an end.

I am to look far ahead as to who should be Lords and Gods over the earth and atmospherea.

If he doth not yet comprehend faith in the All Person, he should be granted freedom to all the places where he hath served, and he should be emancipated from all Lords and Gods, and from all labor and education, and honorably discharged, to pursue whatsoever he desire in any place in heaven or earth.

Nor should the Lords nor Gods take more notice of him than due respect and honor.

Whereupon, Div, Son of All Light, spake, saying: This also should be part and parcel of the Divan law, which is to say: Of the latter class rise the false Gods and false Lords, that oft set up kingdoms of their own in atmospherea.

The Voice of Jehovih came to God, saying: Without the disbeliever in spirits, mortals could not find courage to smite serpents; without false Gods and false Lords the lowest drujas would never be put to work.

In the twelfth moon of the Diva the Voice of Jehovih came to Div, saying: That My Lords and My Gods may not err, you should promulgate the foundation of the Divan law.

God perceived, and in the name of Div he decreed:

Hear me, O Gods and Lords!

This is the foundation of Divan law: The decrees of God and his Lords, his Lord Gods, his Gods, and his Lords; not singly, but by all members, and ratified by the Council of Diva under Div, Son of All Light.

In Horub, an etherean world on the borders of the arc of Aza, in the procession of Sayutivi, Cnod and Gorce, a region of light, of ten thousand earth years, and one hundred vesperes, where reigned Fragapatti, Orian Chief of Obsod and Goomatchala one thousand years; God of Varit, God of Lunitzi and Witchka, and Schleinaka, and Dows, thirty thousand years; Surveyor of Gies, roadway and trail of Fetisi, and Mark, seventy thousand years; Prim of Vaga, Tsein, Loo-Gaab and Zaan, forty thousand years.

Fragapatti said: To me Jehovih spake in the Council of Obsod, capital of Horub, where sat my million Gods, our throne itself an arc of light, and there came from the Almighty's throne a greater light, all brilliant, and, with it, the Matchless Voice.

To their tables the Gods and Goddesses turned, to mark the time; and now, quickly, the whisper ran to the million ears: The red star!

And then they overhauled the earth's history, these Gods and Goddesses; measured her course to learn just when she would pass; and they found five years and fifty days would be her dawn of dan, her time to cross the arc of Aza.

And if you should find the inhabitants of the earth suitable for sacred records, commission you the God or Lords to send loo'is to raise up an heir for Jehovih's kingdom.

To see what was the matter, that a God so far away as Fragapatti was, could feel and know the flow of human blood!

Even mortals can sense things a little way off; but Jehovih's upraised Gods feel the breath of the stars, and know when they are disordered.

Fragapatti and the Council were deeply engaged in the Sortiv of an Orian arc, through which the phalanx of Inihab and her constellation pass every thousand years; an etherean region where the star, Unhowitchata, was dissolved, some twenty days agone, and cut loose thirty thousand million bound spirits, wrapped in corporeality, by the chief, Avaia, and his band of etherean Gods, who had drawn largely on the inhabitants of Ful, a garden of Horub, in Fragapatti's dominions.

And Avaia had quartered the dismembered hosts near Sortiv, where the light of the arc fell sharply on them; to deplete which concourse, taxed the Gods for more help than was at hand.

And Inihab was near at hand, to pass the arc of Sortiv, with her hundred stars, many of them larger than the earth, to seventy of which the inhabitants of Horub would need go as redeeming Gods and Goddesses for the dawn of dan upon them.

To learn whereof I speak, even God and his Lords, to honor you*, O Fragapatti, gave me voice and word, and opened the libraries of their heavens, and accompanied me around about the earth, to all nations, tribes and wanderers.

To me, the God of earth said:

God said: From the time great Osire ascended to his etherean realm, our heaven yielded ample harvests for one thousand five hundred years.

And God and Lords succeeded in regular order for every dan put upon the earth.

And now rose a mighty nation on earth, of the I'huans, and called, Parsi'e, and they ignored the decrees of Gods and Lords to build no city larger than two thousand souls; forsooth, declaring the Lords and Gods to be but inspirations from the quickening power of the sun and stars, made dark and personal by the credibility of past ages.

God said: So the heaven of the earth hath fallen to the earth, save the I'hins and the far-off I'huans, whose spirits my Lords gather in and prepare for the after resurrection.

Autevat said: In such manner God disclosed the affairs of earth and heaven, now dead-locked in everlasting destruction; which things, in fuller details, I with my attendants, beheld in every land and kingdom.

And as we sat in Vibhraj, in the sacred circle, a light, a single star, appeared before us, even at the throne of God; and from its center the book of heaven fell, as if to send broadcast before mortals the plan and will of Jehovih, near at hand.

At this, God said: Tell me, Autevat, you that travelest across the mighty heavens, and art stored with the knowledge of Gods ruling over other worlds, what is the signal of this light and sacred book?

To which I replied: This, O God: The time hath come to earth to prove to mortals the things whereof the Gods and Lords have taught.

God said: How should this be?

To which I replied: Not I, great God, can tell, for that department is not in my keeping.

God said: To reach the fourth grade, will require five generations, which should spring from the I'hin race commingling with the I'huans.

And God and Lords call out the name of My infant Son, Zarathustra.

Fragapatti went into the etherean Council of Gods and Goddesses.

First spake Ad'ar, God of many worlds, a decreer of time in a'ji'an vortices, in the regions of Hispiain sons saying: O Jehovih, give to Thy Son, Fragapatti, five years' rest, the dawn of earth in dan.

What can her love devise for the rest and glory of our high God, Fragapatti, Orian Chief!

Thus spake ten thousand Gods and Goddesses of their love and high esteem for the worker, Fragapatti, rich in power and wisdom and love, above all etherean Gods in Horub.

On the earth, and her heavens, during her dawn of dan, five years and fifty days, we should have no other labor, thus making it as a holiday for Gods and Goddesses to redeem the fallen world!

Of the trumpeters, Fragapatti made Boan conductor; he was God of Ixalata, now on leave of absence.

Besides these, Fragapatti distributed the minor offices of the float to such Gods and Goddesses whose most exalted states were the extreme opposite, that the great journey through etherea be the transverse of all serious purpose.

Speeding swiftly across the swamps of Ull, where seven corporeal stars were dismembered a thousand million years ago, now set with a'ji'an fields, and forming nebulae; whereto they bring, at times, the drujas, the dark spirits of other worlds, that they may take on the semblance of corporeal forms to complete their neglected good works in times past; the ship rose freely, and then shot into the pastures of Ze, where Lepsa, God of the corporeal star, Tessa, four hundred years, feed seventy million es'yans, colonizing them to truth and good works.

Lepsa knew the float was coming, and so had called a thousand million spectators, to look on, knowing they desired to see great Fragapatti; and they sang and blew their trumpets, rejoicing; to which the Gods and Goddesses of the float cast out myriads of arc'ian flowers, and sweet perfumes, mementoes of love.

To Evul, now, the ship made way; where seven etherean worlds bordered in the arc of Nu, pastures of Elim, God of Ooh'sin, where congregated another host of two thousand millions, to see them pass, cheering with singing, and with trumpets and stringed instruments; and to this God, Elim, Fragapatti caused the banners of the float to salute on the sign, JEHOVIH�S NAME, being friends for ninety thousand years, and Elim answered him with a million posts of light, amidst the waving of innumerable banners.

Come forth, O you* Gods of dawn!

And now the hosts, Gods and Goddesses, held up their arms, lifting and casting in; and, lo and behold, there rose and stood the habitable Mouru, council chamber and capital of Haraiti.

My marshals should now proceed down to the earth and command the presence of God and his Lords, and all such others as can endure this light.

Fragapatti said: Meanwhile, I will appoint my High Council of the first house of Mouru, Gods and Goddesses of dawn.

Caoka, God of Airram; Ata-kasha, God of Beraitis; Airyama, God of Kruse; Pathema, Goddess of Rhon; Maidhyarrya, Mistress of Karyem; Gatha-Ahunavaiti, Goddess of Halonij; Rama-quactra, God of Veres; Vahista, God of Volu; Airam-ishya, God of Icisi, the Myazdas; Haptanhaiti, God of Samatras; Yima, God of Aom; Sudhga, God of Laka; I'ragha, God of Buhk-dhi; Elicic, Goddess of N'Syrus; Harrwaiti, Goddess of Haut-mat, in a'ji; Dews, Goddess of Vaerethagna; Wettemaiti, Goddess of Dyhama; Quactra, Goddess of AEgima; Ustavaiti, Goddess of Maha-Meru; Cura, Goddess of Coronea; Yenne, Goddess of Aka; Caoshyanto, God of Aberet; Rathweiska, God of Huri; Cpentas, God of Butts; Vairyo, God of Nuga-gala; D'Zoata and her brother, Zaota, God and Goddess of Atarevasksha; Ratheweiskare, God of Nece; Yatha, God of Ameshas, and Canha, God of Srawak.

Was ever a God so favored, with such a Council!

Jehovih said: As I have created man to need relaxation at times, so have I carried the same conditions to be desired by My highest of Gods.

Neither have I exalted any God so high but the most menial office is his glory.

When a God espouse a new kingdom, it is customary for him to create his own capital, and affix the boundaries of his lights and hall of audience; but when he hath Gods and Goddesses for his assistants, it is meet and proper for them to help in the buildings.

Hardly had his words gone forth when the Gods and Goddesses stretched forth their hands unto Jehovih, and, lo and behold, the elements of the plateau took shape, and there stood the canopy of a new kingdom; then again they stretched forth their hands to Jehovih, and there came the walls of the house of heaven; and yet again they stretched forth their hands to Jehovih, and there came the floor and foundation.

Whilst this work was going on, the marshals who went down to the earth returned, bringing God and his Lords with them, and also bringing with them twelve hundred thousand spirits of the second resurrection.

Fragapatti commanded them to bring God and his Lords into the House of Mouru, and they were so brought.

Fragapatti said: In the name of Jehovih, I salute you, O God, and your** Lords, and thy hosts.

God said: In Thy name, O Jehovih, am I, and my Lords, and my hosts, blessed with great joy.

Fragapatti said: That you, O God, mightst know my decrees, I commanded you* and thy Lords, and your*** exalted hosts, here.

Through you, the present reigning God of the earth and her heavens, must be carried out the death and resurrection of your** chosen heir, Zarathustra; to prove, first, that man on the corporeal earth can live All Pure and without sin; second, that corporeal death belong''' to the earth-body of man, and not to the spirit; and, third, that after death, the same person can rise in spirit and appear to mortals, to be seen and known; after which, he should show his final ascent toward the upper heavens, in the arms of his God.

For mortals should hereafter be a testimony to one another of the reward of virtue, and the power of being one with the Gods, Sons of Jehovih.

God said: Zarathustra hath attained his twentieth year, and comprehend the destiny put upon him.

To which God replied:

Thus saying, God withdrew a little, and selected his Lords and such other assistants as he desired; and, after this, Fragapatti granted a day of recreation, in which time the ethereans were made well acquainted with the conditions of mortals and of the thousands of millions of spirits still lingering in the first resurrection, and in darkness and chaos.

On the next day God and his hosts departed for the earth, well attended by thousands of volunteers from the etherean sojourners of Haraiti.

Fragapatti said: In Jehovih's name, I announce Athrava my assistant, God of Mouru.

They had a God named Hoab, an atmospherean from the earth, two thousand one hundred years.

Hoab said: Long ago there came a God here, named Osire, bringing six thousand million drujas up from the earth.

But the Gods below this sent new supplies of inhabitants, of which we are the second and third installments; so we inherited the place with all its factories and educationals, and other places.

Fragapatti said: As you**** were raised up by the Gods of other places, would it not give ye joy to raise up others, who are still in darkness?

To be satisfied with one's own self and behavior is to be a God in fact.

Hadst you nothing to fear from immigration coming to your* shore, or to fear from some new philosophy undermining your* long-established convictions, you mightst indeed be the happiest of Gods, and your* people the happiest of people.

Hoab said: You are a wise God; tarry you and teach us.

Fragapatti said: I am now on a journey, and cannot remain longer; but, on one condition, I will return here and disclose these matters, so that never more should thou fear for immigration into your* country, nor for any philosophy which any man or God may teach: Exact a promise of secrecy from all your* people.

All of which groups were named by the Gods and Lords of the intermediate worlds during the time of the Yi-ha language amongst mortals, being named after the amalgamation of the tribes of I'hins, every syllable, in former ages, being one tribe, whereof the Gods have made this testimony to endure from before the time of Fragapatti and Zarathustra, wherein it may be proven to mortals and spirits that this division of the spirit world was revealed to man at the time language was carried to its highest compounding.3

Besides these mountains in the lowest heavens, there were four thousand others, the names of which were duly registered in the libraries of heaven, by Thor and his sub-Gods; but more than two thousand of them were uninhabited, owing to the fact, that Jehovih had not as yet created a sufficient number of people for them.

But the mountains here mentioned above were those, chiefly, where, at the time after Apollo, the false Gods and false Lords sat up kingdoms of their own; and the names of the mountains are also the names they espoused unto themselves.

God apportioned certain of the earth for the tribes of Shem of the arc of Noe'chi, a heavenly place, seat of mountains, and Lords, All Wise, and from His Wisdom directed Hirto into His pastures.

The unseen spake in the wind three sounds, E-O-IH, and was called by mortals Eolin, God of the wind; so Eolin showed himself in three colors: yellow, which is the highest color; blue, which is the coldest color; and red, which is the warmest color.

Neither should there be any other God.

In those days God was near mortals, so that, when an honest man spake, the Lord answered him.

And the Lord gave this secret to his people in the house of God, and they gave the knowledge to the chosen people.

Hirto, the Lord God, saw into the darkness, and being compassionate, said: A great punishment will I visit on Anra'mainyus for this; his head should droop in sorrow.

Shem had many tribes, who settled on the borders of the sea at Haventi and Gats; and the Lord (Hirto) dwelt with them, speaking through the chief prophet, Tah (Tae), who made a record on stone, and wood, and cloth, of the Lord's word, and these were preserved in the Valens (house) of God (Hirto).

But men were in darkness in those days, and understood not God.

Hear, then, the commandments of God (Hautot).

Hirto (Lord) said: Love your* Lord God only, and with all thy soul.

It is reasonable to suppose that the Great Spirit divided up the worlds amongst His Gods and Lords, and that the earth (Bhu) fell to the portion of Hirto; whilst the stars, which are also worlds like this, fell to other Lords and Gods.

But as for evil Gods, like Anra'mainyus, who hath ever seen one?

Not perceiving wisdom in my work as it seem''' for a day, they fail to extend judgment into the thousands of years of my plans, and so, stubbornly, shut themselves up in ignorance, saying: There is no God.

God said: Without evil preserved I the I'hin race, as the foundation of my light, wherefrom I could reach forth to the tribes of darkness.

So stand the Lord, your God, over the children of men.

Think not, O man, that I did not foresee the time when men should question whether the Great Spirit ever placed a Lord over the earth; and that man should say: Behold, there is no Lord and no God.

For I foresaw these times, and provided angels to go in advance, to show, first, the evolution of the races of men from out of the lowest darkness; and, second, that the cause of the evolution came from the Great Spirit, and was directed unto righteousness; but had not been so, but for the Lord, your God.

Will not man say: One people is raised up in consequence of the presence of their neighbor, and without a Lord or God, and the angels of heaven.

But they broke the law of God more than all other Faithists, being of warm blood; and they mixed greatly with the I'huans.

See First Book of God, XIV, v.

God said: In the time of Osiris, your*** Lord provided for the light and knowledge, that had been with the I'hins, to be merged into the new races, the Ghans and I'huans.

Jehovih said: My Lord, My God, go thou; call man to one thing to-day, and let him worship it.

The Lord God said: Through the worshipful talents man can be raised up.

In the time of Osiris, the Lord named the stars in heaven after the legendary names of Gods and Lords.

This was the command of God (Osiris), for man should learn corporeal things as well as spiritual.

These signs foreshow the changes being wrought on mortals by the hand of the Almighty, through His Gods and Lords.

God said: Behold, I raised up great kings and queens on the earth; and I gave them pageantry, and rites and ceremonies, after the manner of heavenly things.

The Lord said unto man: Build you a chamber unto God within the temple of the stars.

Thus gave God to man the names of the stars, and their seasons; and the seasons of the sun and moon and earth.

And God gave man sacred days, for feasts and rites and ceremonies; according to the times of the moon and stars gave he them.

And the king, by command of God, caused the people to watch the stars and moon and sun, so they would know the sacred days.

So man took to learning from the stars and moon and sun, to ascertain the will of God.

And man became no longer thankful to God and his Lords; but man became conceited, saying:

The Gods are fools!

Man had become wise in spite of God and his Lords.

And God saw the conceit of man, and he said: Behold, he that I have raised up, turn''' against me.

Tell me, is there any God, or Lord, or Jehovih?

And the spirits, desiring to flatter man, and, withal, not knowing the heavenly kingdoms, answered, saying: Nay, there is no God, nor Lord, nor All Person, Jehovih!

So the kings issued edicts, commanding the people to no longer worship God, nor Lord, nor Jehovih!

Man, having inherent worship in his soul, ceased indeed to worship God and his Lords, and even Jehovih; but, instead, he took to worshipping the stars.

GOD OF LOWTSIN, AN ETHEREAN WORLD IN THE ARC OF SE’ING, KNOWN IN THE HIGH HEAVENS AS OSIRE, SON OF JEHOVIH.

Osire: My Son: Forth from these immortal worlds, and grasp the perishable earth in its debauched flight; and proclaim, with uplifted rod, thyself The One, the commanding God.

As an indulgent father treads softly by his infant son, guiding him tenderly, and with wholesome advice, so have I, through My Gods and Chiefs, the red star coaxed along for many, many thousands of years.

Deep-buried she lie, in anarchy, and by false Gods and false Lords, in war despoiling her heavens, and casting down on the troubled earth her millions of spirits of darkness, glutting themselves in crime.

Where toil and struggle My most holy God and his Lords, powerless to divert the terrible heedlessness of men and angels.

Osire heard Jehovih's voice, and summoned swift messengers, well trained in the rise and fall of worlds, and bade them go to the red star, the earth, in masterly speed, a million strong, and survey the affairs of mortals and spirits, and quickly report back to Jehovih's throne, in Lowtsin, promising succor to God and his Lords of earth.

The swift messengers, with an arrow-ship, such as Gods, for speed and light work, use to accomplish Jehovih's will, shot forth through the ji'ay'an fields of darkness, midway between the Serpent's coils, and were soon deep hidden in the whirling atmosphere of the warring earth.

Meantime, Osire called to council about Jehovih's throne, long-risen Gods and Goddesses, and told the Voice's words, that stirred his soul with compassion for those but recently quickened to life by the Creator's breath, who persisted in burrowing their souls down in hada, heedless of the call and persuasion of a loving God and Lords.

Jehovih's light overspread the Lowtsin throne of Osire, and curtained round the stars, the Gods and Goddesses, with the full history of the earth and her heavens, so that all were clear to comprehend His Almighty Wisdom.

And then, slowly, one at a time, the speakers, each a representative of a thousand Gods and Goddesses, gave utterance to Jehovih's light from their respective seats.

And when the multitude had spoken, and Osire, charged with the wisdom of all, perceived from human souls how the light matched his own, as to him Jehovih spake, his first sphere of commandant God, stood plain before him.

To Gods and Goddesses, he spake: Give ear, for now the veil of the arc of Se'ing upraises before our hallowed shrine.

As thus Osire, the Mighty, with a soul full of words, engraved by Jehovih's hand, discoursed on the glories awaiting the high worlds, where he and his brother Gods and archangels dwelt in the All Perfect, there came back, hastening, as with Omnipotence impelled, the swift messengers from the slow earth, with their etherean arrow-ship shooting like a meteor on fire.

O Osire, Jehovih's Son, and you**** Gods and Goddesses, as the All Light gave Voice to our far-seeing God of Lowtsin, so stand I here to corroborate, in Jehovih's name.

As Jehovih led the I'hins in paths fortuitous, by gentle words and love, but left them not strong before the warring elements, so hath He created upon the earth the masters who should subdue it, to the triumph of Gods.

And when they die, and enter heaven, the first, the I'hins, go like lambs, as they are directed; but the second, the Ghans, still full of inherent stubbornness and self-will, unheed the God and Lords, and mock at them.

We then came to God, Jehovih's Son, whose throne lie in Gau, and he said: Take this message to Osire, Jehovih's Son, God of Lowtsin: Greeting, in the Father's name.

Send you, O God, a ship, and deliver my hosts, four thousand millions.

But first, send you* an es'elene, with suitable attendants, to deliver God, his Lords, and their hosts, the Brides and Bridegrooms of Jehovih.

Fear not, O man, that I have not labor for them in high heaven: I have worlds to be nurtured and coaxed at times; worlds to be pruned at times, and commanded; by most severe authority made to know that All Power lie in Me, through My Gods and Lords.

For these exalted extreme Gods I have places in he firmament, and worlds numberless, whereon they dwell as stars in My heavens.

So, now, to My commanding God, Osire, who ruled in Lowtsin most amiably, with equals, but was high-strung with impatience toward self-willed ignorance, I brought the undisciplined earth to feel his giant power.

Heaven was stirred up; Gods and Goddesses knew that work was on hand, new of its order in this place in the firmament.

the earth had sons, at last, worthy the will and service of Gods.

Osire, impetuous and much-loved God of Lowtsin, was going to visit these earth-sons, and wash them clean, and put jackets on them.

Osire said: In written words will I set down explicit laws for these unruly false Gods, the Ghans, and give them bondage, like the people of other worlds.

Say'ah said: When some Gods give command, the people move along; but when Osire decreed, the whole heaven of Lowtsin ran.

And quickly, now, the mandates were filled; the ships were built, first, the es'elene, commanded by Yok, and equipped with five million souls, and started off in hot haste to the earth to deliver God and his Lords, and such Brides and Bridegrooms as were prepared for the resurrection.

Osire said: That no adventure run foul, let swift messengers be stationed along the roadways; and they should announce the proceedings of my Gods and Lords, and their whereabouts.

And time came, and passed, and the earth was stripped from her God and Lords, and on her, and her heavens, darkness reigned.

Then Osire left his high place, and with his hosts, aboard the etherean ship of fire, sat out toward the earth, at break-neck speed; for such was the disposition of this most determined God.

In the place where Gau had been (whose God, a most holy one, had learned to rule by love for eight hundred years, and was unappreciated by the crude boasters, the unlearned druj), there stood now, castles and mansions of the false God, Utaya, round whom a million of sentinels armed for battle were stationed to protect him, the false, and do his will.

Utaya said: Strange and audacious God!

Know you, Gods should kneel outside my walls, and beg to know my will, for an audience.

Let the es'enaurs chant, ALL HAIL TO OSIRE, GOD OF HEAVEN AND EARTH!

Osire strode forward, and by the majesty of his power, overturned the throne of Utaya, the false God, and heaped the rubbish aside.

You God, Almighty!

I was but wont to witness some great God's deeds, to find proof of mine own worthlessness!

O give me relief, cried Utaya, you God of heaven and earth!

To the righteous, the worlds are free; only evil men and evil Gods quail before Jehovih's ceaseless fire!

Meanwhile, Utaya hustled close around himself his glittering robes, and pulled his flashing crown down over his scalded eyes, which worthless fabric but fed the fury of the All Light, from the throne of God, Osire's resting-place.

Osire spake from the throne, saying: Proclaim it in the east and west, and north and south, there is a God in heaven!

That which has transpired in Gau, go tell the false Gods and false Lords in hada, adding: Osire hath come!

Messengers started forth for every quarter of the world, inspired by the impetuous utterances of the commanding God.

And so, half breathless, and in hastening speed, these young Gods and young Goddesses, the messengers, dropped in upon the Lordly defamers of holiness, and told the tale of the overturned Gau, where proud Utaya fell.

Osire called his Council and appointed new places, with new officers, having nothing in common with all past administrations of the Gods of earth and heaven.

Whence rose a constant wail of fear and torment, strangely wild, compared to the glorious light fast spreading from the rising pillars of fire about the throne of God.

As a furious lion is tamed, worthless his giant power in the hands of man, whose strength by knowledge triumphs; so the ethereans from high heaven descend to humiliate first, and then to teach the false Gods and false Lords of hada.

To learn the elements, and master them; this it is to be a God or Goddess.

How, then, may the false Gods, by evil deeds, fortify their thrones?

Think not it is easy to assume to be a God or a Lord, or even a mortal king.

Osire lost no time, but officered Gau and established his Council in hot haste, making Ote as temporary God on the throne, whilst he himself went forth to other regions, to conquer and overturn false Gods and Lords.

Leaving, therefore, a sufficient guard and council, Osire, with a host of twenty millions, went westward in atmospherea, over and above the great central north lands, where was established Wotchak, a false God, with another hundred millions of slaves, to do his will.

Wotchak, having been advised by the messengers of Osire's approach to the earth's heavens, supposing Osire to be from some remote star, and not knowing there were etherean worlds in the firmament, had laid his kingdom round with new walls, and doubly fortified his throne, and gaudily attired himself and officers, in hopes to overawe the coming God.

Who dares my throne profane, and all the rules of virtuous Gods set at defiance?

Down from your* ship, and crawl on your* belly to thy sovereign God!

Suffer not this false God and his Council to escape.

In ages gone, the usurping false Gods were suffered to go their way, leaving their former subjects helpless on the hands of the etherean hosts.

I am come to make such Gods know that their fate and responsibilities rest on the decrees of a Higher One, even the Creator, Jehovih.

Accuse me not, you audacious God!

I have been a most honest, upright God!

The which scene brought the curious slaves, in millions, to witness it, and to reassure the suffering false God of their love and loyalty.

And when Wotchak looked and beheld the abject wretches who claimed him as their worshipful God, he cried out: Enough!

Unfeeling God!

With that, Osire, by waving his hand, caused his hosts to cast aside the false God's throne, and all its glittering gems scatter abroad, relicts for the multitude.

And on a new throne, appointed Luce as temporary God, giving him a council of one thousand ethereans.

These things he left in the charge of God, Luce, to be carried out.

At this stage, Osire departed with his ship and steered southward over the land of Shem, coming to a place in the lower heaven called Vibrahj, signifying resplendent, where ruled the false God, Daveas,1 who had eight hundred millions of slaves, a thousand Lords, and ten thousand Governors.

And, even as Osire rushed in headlong upon the other false Gods, so came he with his fire-ship into the great city of Vibrahj, at this time the largest city of the lower heaven.

1 In the English translations from the Vedic Scriptures, this God is spelled the same, Daveas.

Four hundred years hath the honor of my kingdom been revered by all visiting Gods; but you comest as a barbarian.

Daveas said: Think not that I have neglected to prepare for rebellious Gods like you.

Alone stood Daveas, the evil God, half speechless and half blinded by the great Light of Jehovih.

Should I make a separate rule to favor kings and queens on the earth, and false Gods in heaven?

At that, Osire departed, taking the remainder of his hosts with him in his fire-ship; and he went to a heavenly place to the westward, where was Seru, a false God, with ten millions of slaves; and Osire destroyed Seru's kingdom also.

Next, he went to a heavenly place in the north, where Raka, a false God, had seventy millions of slaves; and Osire destroyed his kingdom also, liberating his slaves, and putting a guard over Raka.

Thus went Osire throughout atmospherea, demolishing all the heavenly kingdoms of the false Gods, of whom there were, in all, seven hundred and eighty; but many of them had not a million of subjects.

And your* sheriffs should arrest all the false Gods whom you hast dispossessed, and bring them here, that I may speak with them face to face.

Then spake Osire to the sheriffs, saying: Go you* out into all the divisions of atmospherea, and arrest and bring here all the false Gods whom I have dethroned, saying to each of them: Osire, God of the lower heavens, command my presence.

To all the knots, where the false Gods are enveloped, should ye take umbrae, a sufficiency, that you* may release them.

The sheriffs went abroad, as commanded, being sufficiently provided with attendants and all things required for such adventures; and after many days the false Gods were arrested and brought before the throne of God, Osire, Jehovih's Son.

And there were assembled, on that occasion, one hundred thousand archangels, of whom two thousand had risen to the rank of Gods and Goddesses, and thirty thousand to the rank of Lords and Lordesses.

Most of you**** are learned men of the second resurrection; but ye have used your wisdom for self-glorification, being proud to call yourselves Gods; not to teach them of Jehovih and His kingdoms, but falsely teaching that your own kingdoms were the All Highest, thereby shutting out the true light from the unlearned.

In former cycles, the high Gods who descended to these heavens, finding false Gods, simply liberated their slaves, but put no labor of restitution on the false Gods.

This was because the false Gods of those periods were too imbecile and unlearned.

You* taught them that you* were the All Highest Gods!

I sent my Gods to teach these things since thousands of years; whereby My angels might know the times of My resurrections.

That you* in atmospherea might learn the All Perfection of being one with one another, I gave you the second resurrection; teaching you, through My Gods and Lords, to abnegate self-aspiration, for self-aspiration is at the expense of others; but commanding you* to learn to assimilate with one another.

In which manner, they that assume kingdoms, professing to be Gods of salvation, and thus enticing My innocent ones unto themselves, become bound, not only to their subjects, but to the contract of deliverance unto salvation; for so, created I them.

And I will give to each and every one of you an assistant God, who should sit on your right hand for four years, the time of this dawn, teaching how to teach, and what to teach.

The sheriffs showed them how to make the sign, and how to stand before the throne; and then Osire said: By Thy Wisdom, and Love, and Power, O Jehovih, which rest in me, do I anoint these, Thy Gods, for Thy service, and for the exaltation of Thy kingdoms, forever!

The light was now becoming so brilliant that many of the newly-made Gods quailed before it.

But the marshals conducted them, and they passed before the throne of Osire, where they were crowned and arrayed as Gods of the second resurrection; after which they were again conducted before the Council, and saluted on the sign; and thence, to martial music, they were taken to the kingdoms prepared for them.

By altars and temples, and by idols and images, and by painted signs and engraved words, God foresaw that the knowledge of one generation could be handed down to the next.

And though all these things are false in fact, as a written word is not a word, but an image of an idea which hath been spoken, so by symbols conveyed God the living truth.

God said: Behold, with my sacred people have I established myself in written words.

God commanded man to make stone and wooden images, and engravings also, of everything upon the earth; and man so made them according to his own knowledge.

God said: As every living creature hath a name, so should the image thereof and the engraving thereof have the same name.

And God sent his angels down to man, to inspire him in the workmanship of images and engravings, and man thus accomplished the commandments of God.

Then God said: When you hast made the picture of a spear, behold it is a spear.

By many men were these things done; according to the light of God upon them, so accomplished they the written languages of thousands of tribes of men.

God said: This should be called the Panic language (Ah-ce-o-ga), because it is made of earthly images.

God said: As in the olden time man named all things according to their own spoken words and sounds uttered, so in the days of Thor came the written words of everything on earth and in heaven.

God said: Even that also should you write.

God said: Many tribes have I raised upon the earth, and, behold, they have all written the names of all things, save only the Creator.

Man said: Alas, O my God!

God said: You hast named the wind (wh-sh!), which you hast not seen.

God said: In this, your*** symbol, you hast found the way of a true square (true cross) and the four quarters of the world.1

Keep you His name and the image thereof a secret between the rab'bahs and your*** God.

Between you* and your* Creator stand your* God, who is Lord of heaven and earth.

Neither should my rab'bah, nor my prophets, call on the name of any spirit, save the Lord, who is God.

And the soul lie in the ocean of the Creator, Who is God of all.

And that is the road by which the Lord your* God come to you*.

Then God sent angels down to man, speaking both by the soul and by the voice; in different places and to different rab'bahs, teaching them how to make books of skins, and of bark, and of cloth, for the graven words and images which he had taught man.

And God spake to the people of Ham, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also.

The Hamites obeyed God, and provided themselves as commanded; into two companies of a thousand each equipped they themselves, and started on their journey for Jaffeth and Shem.

Then spake God to the people of Jaffeth, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also.

The Jaffeth'yans obeyed God, and provided themselves as commanded; into two companies of a thousand each equipped they themselves and started for Ham and Shem.

Thus provided God these three separate peoples to go and visit one another, and all in the same period of time.

And God said unto them, ere they started: Very fierce and savage are the I'huans who inhabit the wilderness on the way.

Through the I'hins can the Lord your God speak all languages, even the language of the barbarians, the I'huans.

Leave all things in the hands of the Lord God.

And the Lord said unto them in each of the countries whither they had come: Provide records unto the work of God; for these journeys should be remembered to the end of the world.

God said: These should be preserved as the first written names of these lands.2 And it was so.

Gather together, O my beloved, and return to your own country, and there relate all the glories that your God hath shown you.

Nevertheless, the journey was so long that many lost faith, and were not heedful of the words of God.

God said: Sing you**** songs of lamentations to my chosen who are lost, the Faithists in Jehovih.

Nevertheless, a time should come when the Lord your God should reveal the mystery of this day.

God said: I have shown you the far-off people; I have marked out the road.

And on all the camping places of your journey should you* build an altar to the Lord your God.

Hear the word of your* God, O man, and be considerate in your* little learning; interpreting the records of the ancients rather by the spirit than by the word.

Wherein it was constantly commanded, in the ancient sacred writings, to avoid GOING DOWN TO DESTRUCTION, and they obeyed not the commandments of the Lord, behold ye the light of your God in this day.

But the Lord your God created the new race, the Ghans, capable of an upward inspiration.

To which end your*** Lord gave unto them certain rites and ceremonies and pass-words, in addition to the circumcision, which would enable them to distinguish with whom they should mingle according to the commandments of God.

Save but by the labor of your* Lord and your* God, through their angels, man rise not upward; but hego the other way.

As the light of the sun cause sleep to pass away, so doth the light of Jehovih, through His Gods and Lords and angels, cause the soul of men to awake to the possibilities of everlasting life in the exalted heavens.

By all stratagems, and devices, and rites and ceremonies, have the Gods and Lords labored to make man mindful of the way of resurrection through the tree of life.

And man cry out: He cannot be a good God that create these!

Be wise, O man; from that which is before you, remember the times of the ancients, and the labor of the Lord your God.

In the beginning of the cycle of Thor, the Lord opened up many ways for the deliverance of the tribes of men on the earth; and man prospered in the way of God for a long season.

(For these nebulous periods, see the latter part, GOD’S BOOK OF BEN)

3 In all these countries, to wit, China, India, Egypt and Persia, there is still in existence a legend that, long ago, the chosen of God went on a long journey in search of their ancient brethren, and then ten tribes were lost in the wilderness.

The word Git-che-ma-ne-to, of the Algonquins, means servant to the Great Spirit, that is, as the English word Lord means Land God, or an underling of Jehovih.

Thor, Orian Chief of Don'ga, in etherea, God of Palla, Surveyor of Yorretz and Thassa, God of Galeb, Receiver of Saffer and Hoesonya, God of Wartz and Lo and Yisain, Counselor in the ethereal worlds Hituna, Ctaran, Seeing, Sethawan and Hababak, greeting:

In the Holy Council of Gods and Goddesses in Don'ga, the voice of Jehovih came to Thor, saying:

For further knowledge as to the present condition of this world, the earth, it is my command that Yathai, God of Gammotto, choose one million volunteers; and, in a airiata, proceed to the earth and her heavens to visit her God and Lords, and ascertain the condition of their angels and mortals, and report back in Don'ga.

So, Yathai, God of Gammotto, in etherea, was appointed for this purpose, and he provided an airiata, and took with him one million ethereans, and proceeded to the earth and her heavens, as commanded.

And Yathai came to the throne of God in Gau, in atmospherea; and God sent to his Lords an invitation to come also.

God said to Yathai: Behold, the earth and these atmospherean heavens are full of false Lords and false Gods.

God said: More than thirty thousand Gods and one hundred and sixty thousand Lords.

Behold, in every great city on earth is there a false God or a false Lord, and he hath a small heavenly kingdom of his own, even on the earth.

Nor will these false Gods and false Lords and their subjects admit that there are higher heavens than their own.

The spirits of the newly dead are captured and kept in ignorance of Jehovih and His vast creations; but made to bow in adoration and worship to the false Lord or false God.

Return, therefore, O Yathai, to your*** Orian Chief, Thor, Son of Jehovih, and say to him: The God of earth is powerless to rescue her angels and mortals from the great darkness upon them.

God said: In twelve thousand four hundred years the I'hin race, the mound builders, will come to an end.

Nor halted here, but sped onward in his ship of fire for Gau, the throne of God.

God and his Lords, being apprised of Thor's coming, had the capital in readiness for his reception.

And after due salutations, in the manner of Gods and Goddesses, a day of recreation was proclaimed from the throne of God; and thereupon the atmosphereans and ethereans mingled together joyfully.

Then ascended Thor on the throne of God, and he ordained as follow, to wit:

One million constables to go to the false Lords and false Gods and arrest them, and bring them to Gau for judgment.

One million captors to possess the thrones and temples of the false Lords and false Gods, and hold them.

So, God and his Lords rested for a season, whilst Thor and his hosts delivered earth and her heavens.

In one year all the false Lords and false Gods and Goddesses were captured and brought to Gau; neither passed Thor judgment upon them until they were all brought in.

Many of the false Lords and false Gods answered after this manner: I fear to speak my mind, lest you in anger cast me in hell.

Then many of them said: This do I perceive, O God: There lie the earth and many heavens.

The strongest mortals rule over the weaker; the strongest Gods rule over the weaker.

Thor said: Verily are you**** Gods of darkness.

Then the false Gods and false Lords were dismissed from custody.

The false Lords and false Gods desired to flee because of the brilliancy of the light, but knew not whither to go.

Thor said unto them: Why have you* assumed to be Lords and Gods, since you* cannot even master the elements in the lower heavens?

Let no one assume to do that which he cannot do; but, little by little, learn to master the elements surrounding him, and he will in time learn to traverse Jehovih's beautiful firmament, and be indeed a fit companion for Gods and Goddesses.

Then spake the false Lords and false Gods, saying: O that we had some one to teach us; some one to show us the way to learn!

Man saith: O God, raise up your*** servant!

And the Lord saith: As you ask''' of God, even so do you to your*** fellows.

To induce angels to develop themselves, by taking hold with their own hands, and by the exercise of their own talents, this is the work of Lords and Gods.

To teach him to undo all his past, and to make full restitution unto others, this is the work of Gods and Lords over spirits of darkness.

Now all this while the angels of atmospherea had been taught much in regard to the emancipated kingdoms in etherea; of the splendor and majesty and power of Gods and Goddesses there abiding.

Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.

When Betatis' ship neared the atmospherean kingdom of God, millions of her hosts stationed themselves on the galley-beams and stay-lines, adding a scene of life to the ethereal ship of surpassing beauty.

The next day she descended into Gau, where God and his Lords, under direction of Thor, Jehovih's Son, had prepared their mighty audience.

When the ship was made fast, the chief marshal of Gau and of Betatis' hosts met and conducted Betatis up in front of the throne of God.

Then spake God, saying: Welcome, O Goddess!

Then went Betatis forward in a flame of light, and was greeted after the manner of Gods and Goddesses.

Thor called up Waak, God of Rhines, and said unto him: A sore travail hath Jehovih put upon these heavens.

Waak, God of Rhines, knowing the condition of the atmosphereans, proceeded at once to Hey'loo, informing him of the decrees of the higher heavens, and of the command of Thor, Son of Jehovih.

And, to reign after the expiration of dawn, she provided a God in Gonaya.

She promoted to this one Hazedeka, a surveyor in Thalasia, the third heaven of Gau; and she gave him the title, GOD OF GONAYA, FOR FOUR HUNDRED YEARS.

Now, as to Thor, Son of Jehovih, after the departure of the avalanza, he provided a new God unto the earth and her heavens, and crowned him, and bestowed upon him the triangle which had been handed down since the inhabitation of the earth by man.

In consequence of the depletion occasioned by the resurrection of the twenty thousand millions to Gonaya, God and his Lords were greatly relieved of their burdens in Gau and on the earth.

And now came the time for his own ascent, with his hosts, leaving the earth and her heavens in care of God and his Lords.

God had knowledge of the coming of See We'ing, and had commanded information to be sent throughout atmospherea, and to the Lords located on earth, inviting all who chose, to come and witness the ascent.

So it came to pass, See We'ing, Goddess of Hotosk, came down in her ship of fire, even to the foundation of Gau; came in great magnificence, and was received by Thor and by God and His Lords.

God and his hosts remaining in Gau saluted in the sign, JEHOVIH FOREVER!

And new Gods and Lords succeeded; and they also prospered, but not so well.

But, again, false Lords and false Gods began to set up kingdoms of their own, in heaven, and in the cities of mortals.

God said: Why will not men and angels be patient, and wait till a matter is proven meritorious before they pursue it to extremes?

And in trials and hardships they fall, and become suitable prey for designing false Gods and false Lords.

But there came no other salutation than the echo of God's own words.

So God and his Lords bewailed the darkness of earth and her heavens.

Hear your Creator, O you**** Gods and Goddesses!

Wherefore, then, should the God of earth and his Lords bewail the darkness that fall''' on the earth in this day?

Speak, O man; come forth at the call of your*** God.

Then spake man, answering to the call of God, saying:

I was ashamed before God, so I set out to get great learning to know of what the Lord spake.

God said: Where are my chosen?

Man inquired of God: How can that be?

Go to, now, you**** should build temples unto God.

Then the I'hins inquired the meaning of the word of God.

Two peoples there are before my judgment, saith the Lord: The one that hear''' not the voice of God, nor know him; but the other people know me, and endeavor to obey my commandments.

And God was weary with laboring for the I'huans; for they went more after the way of darkness than light.

God said: Suffer not the Ongwee to dwell with the I'hin, lest the seed of my chosen be lost.

And, being feeders on flesh and fish, fell under the dominion of angels of the lower heaven, and they rejected the Lord God.

God said: Hear me, O man!

Understand the labor of the Lord thy God.

Forget not the Lord your* God; such labor will fall to your* lot when you are long risen in heaven.

God said: Hear the word of the Lord, O man; be considerate in your* little wisdom of the magnitude of the labor of your* Lord.

According to the times and seasons and condition of the earth, so hath the Lord your*** God provided the race of man.

To raise man up, that he may comprehend the beautiful creation, and that he may be adapted in harmony therewith, is the glory of your*** God.

The Lord your*** God find one place filled with beasts of prey and great serpents, which must be destroyed; and he providea race of men to accomplish this.

And man is suffered by God to become carnivorous for a season.

So also are there seasons to the earth, when man should be changed from one condition to another; according to the progress of the earth, so God lifted up man for the glory of the Almighty.

Now have I come to you* in kosmon to make plain the government of heaven upon the earth; and of your*** God and his angels upon the race of man.

And your*** God commanded man to remember the God of harmony, symmetry and music, and to build images of him in all the divisions of the earth.

In which your*** God provided all these people who are of pure blood to have no other God nor Lord than the Great Spirit, Jehovih.

God said: Now will I give to man a new commandment, which is, to go forth and subdue the earth; to slay every beast of prey and every serpent that come before him.

BEING THE HEAVENLY ADMINISTRATION OF APOLLO, AN ETHEREAN GOD.

Apollo, Son of Jehovih, resident of Pti'mus, in etherea, and God of Suf'ad and Don'ga and Tah, in the South Province of Buru, Orian Chief, controller of vortices, said:

As one may assert that ripe fruit is nearer perfection than that which is green, which assertion is self-evident without proof, so, in the understanding of Gods in the management of worlds, are things past and present, not things past and present in fact, but more like the immature and the mature.

Since, then, man perceive that words, at best, are but slow and coarse representations of the soul's conception of things, how much farther distant lie a God's wisdom beyond the reach of mortal understanding!

Marvel not, O man, that the Gods reveal the words and signs of things long since perished corporeally; the proofs he could give, you couldst not understand, for the basis of spiritual entity lie not within the measure of the corporeal senses.

But before the Gods are all the ages adapted as Jehovih created them; judge not Him, for thy judgment is limited.

Wherein the Gods perceive their vanity, and pity them, hoping rather to exalt their minds, that they may learn to perceive the Father's hand manifested in all things.

Turn your** eyes inward, O man, and look at the spirit of things; make thyself as a God looking down on a new earth, where man hath been quickened into life and attained to strength and learning.

Think not, O man, that because a few people perceive the Higher Light the world is wise and good before the Gods.

I, Apollo, Jehovih's Son, proclaim an age when man on earth considered not harmony, nor symmetry, nor music, as Gods!

Apollo, My Son, you God of Su'ad, God of Don'ga, God of Tah, behold the red star, the earth, she come through your* dominions.

Go you to her with your* hosts, a sufficient number, and give her a new God, and call his name Apollo.

I said: Send an oniy'yah to the heaven of the earth and deliver her God and Lords and all persons capable of the second resurrection.

And say you* to God and his Lords: Thus saith Apollo, Son of Jehovih, and God of three etherean worlds: Greeting in the name of the Father, and love unto you all.

The earth and her heaven should be left in darkness for thirty of her days, having neither God nor Lords.

So my legions departed for the earth in an etherean ship of fire, led by Tu'ain, Goddess of Proe'king, a place of great learning in the etherean mountains of Horatanad; and they delivered according to my decrees, and the earth was without a God and Lords for thirty days.

And the voice of Jehovih came to me again, saying: Hear your*** Creator, O My Son, thou that sprangest from the land long since submerged, who has spanned many of My worlds, behold, the legions of Sue and his mighty resurrections are still preserved to mortals and angels earth-bound: Of the Gods and Goddesses who danced and sang before men; and of the uneven match between spirits and Gods.

What is the journey of a God before You*?

So, from Thy etherean realms, wherein for fifty thousand years Thy Gods and Goddesses had trained me to comprehend the discipline of Thy created heavens, I came, descending, down, down to the red star, where You first quickened me into being, that I might fulfill Thy mandates.

Behold, they have mutinied against My God and Lords; have rejected My preferred wisdom.

1 Gau is also mentioned in the Vedic Scriptures as the home of the God, Sughdha.

Think not, O man, the Gods always deliver the nations of the earth in a day or by miracles.

And the women look on, receiving the spirit of the matter in their souls, the which entail''' on their offspring that which is desired by the Gods.

Hear the voice of thy brother, God of three worlds!

Jehovih's Gods and Lords mold the inhabitants of the earth as clay is molded in a potter's hand.

And again the Lords set them up; and man, in ingratitude, forget and deny his God.

Why should the Gods applaud men or angels who live not attuned to the All Highest?

He will comprehend the love a God hath over mortals; and the patience of the toiling Lords and angels.

To the etherean, industry become rest; to those who have attained to be Gods there is spontaneous growth forever.

The star of Jehovih is within your*** soul; feed it, O man, and you, O angel of heaven, and it will grow to be a God!

Neither was there a temple in all the world for consulting the spirits and Gods but what was usurped by my etherean hosts.

So it turned out, that when the chief false Gods and false Lords were driven out of the corporeal temples, they lost interest in mortal affairs.

And at the end of the time of hi'dan there was not one false God nor false Lord in atmosphere.

God said: I, the Lord, for my predecessors and successors and for myself, declare these things unto mortals:

The chosen of God, being called I'hins, because they were the fruit of both heaven and earth, were taken into all the earth in the protection of God, his Lords and angels, for the fulfillment of man on the earth for the glory of the Almighty.

By command of God, the angels watched over man, teaching man oft times unknowingly to himself in all good works and industry.

And man answered: It is well; I can keep the earth, and I should rejoice thereon because it is the gift of God.

And the I'hins, remembering the commandments of God, went out to them, treating them to everything good to eat.

When God beheld what had happened, he called to the I'hins, saying: O you**** that could dispense with the Lord!

For you**** should be an example of non-resistance for the sake of establishing the love of God in them.

God foresaw that the I'huans should be separated from the druks, otherwise Yaks would again be born into the world.

And the I'hins went and told the I'huans the words of God.

The I'hins feared for the judgments of God, and they called out to him for a remedy.

But God answered them, saying: Because of the enmity between these two races, behold, they will not marry.

Hear you**** then, the law of God between the I'huans, one with another.

And they obeyed no longer the commandments of God.

Sue heard the voice, and he said: In Thy name, O Jehovih, will I summon my Gods of Hoit and Izaracha.

Swift messengers departed; and Sue, quick-perceiving God of two worlds in the etherean Seamar, foresaw the importance of the coming red star.

He said: This, with my Gods of Hoit and Izaracha, who will come in swift speed, should be the second deliverance.

Then came Le Wing, God of Hoit; and presently, Sivian, Goddess of Izaracha, and they stood before Jehovih's throne.

Six years I will stand on her soil, and course her heaven; and such potency give to her confused Gods and Lords as will make a thousand millions sing for joy.

In the Ariniisca of Portan of the etherean worlds and division of Hoit and Izaracha, flew the call of the Gods for volunteers, nor which a more welcome sound is not heard in high heaven to do Jehovih's will.

Coming near the throne of Sue in Aoit, the hundred millions formed in squares and stars, and the chosen God took his place to the head and front, looking to the low horizon, where rose the red star, the sick earth.

Give a greater scope to tyrants, kings and queens on earth, and greater to the self- Gods and self-Lords in hada, and more responsibility.

Cut loose, you**** Gods, and you, O ship, of heaven born, to the red star, the earth, be gone!

Faster and Faster she sped on, till nearing Chinvat, which now cut sharp in the fields and forests of Izaracha, over which was potent the name of Sue, the companion God and chiefest friend of Aph, Orian Chief, Son of Jehovih.

You**** Gods!

And at once, as high as the moon and bright as the son, the illumined ship stood, to overawe the self-Gods and warrior kings and murderers of the earth-born, whose plentiful souls in chaos polluted heaven.

So slowly he came, but fifty thousand miles a day, that when the ship neared the disorganized Hored, the self-Gods and self- Lords fled and left their well-supplied kingdoms desolate, and down to the earth rushed in thousands, and with their hosts in millions, to hide or safely stow themselves from Agni's just hate.

But the true God and Lords stood firm in their depleted kingdoms, fearing nothing, but in faith that this etherean ship was Jehovih's answer to their long cry for help from the heavenly spheres.

So to Hored he came, slowly, and toward the throne of God.

And when he neared the place, his es'enaurs chanted and the trumpeters played; the sound of which music came to the ears of God and his hosts, and they were the hymns of more than a thousand years ago.

And God and his hosts sent up rockets and displayed the three primary colors, the sign of Jehovih's name; and God's es'enaurs joined in chanting with the hosts above.

Sue said: Hail, O God of heaven and earth!

And God answered: Glory be to You*, O Jehovih, that Thy Son hath come so far to bless Thy bewildered kingdom!

Then they saluted with the signs of the sixth resurrection, whereupon God said:

So Sue went forward, and they greeted by shaking hands; and Sue ascended and sat on the throne, saying: Keep your* place, O God, for I am not come to displace thee or your* hosts of Jehovih, but to build up for His glory.

Behold, I have afore time sent My sons and daughters to search out these traitors and self-Gods, declaring unto them that only by forsaking evil and practicing righteousness could they attain to My exalted kingdoms.

The false Gods and false Lords should be arrested and brought before this judgment seat, and I will judge them by their own behavior and desires; neither will I torment them nor abridge their happiness.

Send, therefore, My Son, your*** marshals into the hidden places of these Gods and Lords, and say to them: Thus saith the hosts of heaven: Come, My Son, and inherit a kingdom in hada, in thine own way, for lo, there is room for all; but that you art not left behind, come quickly to Hored.

So marshals and priests were sent in all directions in atmospherea to gather in the false Gods and false Lords who had deserted their dominions in fear of the light of Sue's etherean ship.

And after many days the false ones were brought to Hored; and there were of them seven thousand Lords and Gods.

They answered: A God from some far-off world, but where it lie we know not.

Take, then, your kingdoms and be Gods and Goddesses, as you* assumed before, and I will anoint ye, and make you* as part and parcel of one united whole.

Sue said: Know, then, this is my conclusion: First that you**** should all be made as sub- Gods to one confederacy, and your kingdoms should be fair to look upon, and well supplied with all things needful.

After that manner spake Sue; and the false Gods and Goddesses were highly pleased, and they divided themselves into certain districts over mortals and for the lower heaven, and were at once sent off to labor in their own way, and they were named sub-Gods.

Sue said: These sub-Gods have much weight with the barbarians, because they advise them in war.

But, behold, it should come to pass when the sub-Gods have robbed the barbarians of their familiar spirits, the I'hin priests will have a greater weight with them.

And the sub-Gods will desire to find favor in my sight, and so, teach their slaves, the which will cause them to emancipate themselves in time to come.

The self-God saith: I will make a strong government; by armies and cruel masters will I bind the subjects of my dominions.

Hear your*** Creator, O My God, for through My Son I bequeath a new light to the lower heaven: For, as you hast portioned to the self-Gods to take kingdoms, suffer them to hedge themselves about with a multitude of laws; but you thyself should have no laws save the rites and ceremonies, which you should adorn with music and processions.

And it should come to pass that the dominions of the self-Gods will prosper for a season; and they will, for sake of self-glory, deplete the earth people of familiar spirits and fetals.

But, in time after, their subjects will tire of the laws of the self-Gods, and hearing that you hast no laws, save rites and ceremonies, they will come to Hored of their own accord.

Hear, then, my decree, O God of earth, and thou should be the most blessed of Gods: Send your*** messengers into all parts of atmospherea, proclaiming a recreation of ten days, of music and dancing and marching, with pageantry and feasting, to be in Hored in the first of the moon of Jaffeth.

God said: I perceive Thy wisdom, O Jehovih; in Thy decrees am I raised up with new wisdom and power.

Sue said: Here is wisdom and folly; false Gods and their dupes; laziness and industry; swiftness and sloth.

Now will I show thee, O God, that these hapless beings, with no joy in life nor hope of resurrection, should become a great glory to the Father and His Kingdoms.

God said: Pity them, O Father!

Sue said: Fear not, O God.

Be politic, therefore, and shape the populace whilst the self-Gods are amazed at the immensity of the hosts assembled.

God did as commanded, and the people saw there was a head to the proceedings.

So God said: On the morrow should a new entertainment be given, and new raiment and new viands for the feast.

Then God announced for the third day, the display of etherean power.

Then God spake to them, saying: You* know not what you* speak.

But millions of voices rose up, saying: We will do whatever you commandest, O God.

There is no God like unto you.

Then God spake, saying: Hear me, then, further: This is to begin the second resurrection: to put away your jewels and diadems and ornaments, and, above all things, to forsake self, and henceforth labor for others who are beneath you.

And God answered them, saying: Suffer, then, a few to be initiated on to-morrow; but be you**** patient and of good judgment; slow to resolve, but firm forever.

And the glad and solemn sound of the Immortal Voice came upon the souls of millions impatient to vow themselves to a new life; and God and his hosts welcomed them with great joy.

God on the throne said: O E-O-Ih (Jehovih)!

God: You Higher than All Gods and Lords!

God: Creator and Controller of the corporeal worlds!

God: Whose members are All Space!

God: You, E-O-Ih!

God: You All Person, O E-O-Ih!

God: E-O-Ih!

God: I see nothing in all the universe but You*!

God: Who hath not heard Thy voice?

God: What is man before You*, O E-O-Ih?

God: When will man learn to attune himself to You*, O E-O-Ih?

God: Man saith: I will not put away my judgment!

God: Man assume to protect himself, because he is without faith in You*, O E-o-ih!

The kingdoms of the earth and the kingdoms of Gods and Lords in heaven, what are they more than imitations of My works?

Sue said: Hear me, O God, I will counsel you* further: Know, then, that the false Gods and false Lords have gone off to build up kingdoms of their own, nor know they what hath happened in Hored.

Suffer them to proceed until they have purified the corporeans from familiars and fetals; but when they have finished, call you another festival of all these people, and also send word to the false Gods and false Lords who deny Jehovih, the All Person, and they will come, bringing their slaves, having themselves adorned in extravagant raiment and jewelry.

For they will expect, by their pageantry, to triumph over all other Gods and men, hoping to carry back with them millions of subjects.

God said: I perceive, O Sue, Son of Jehovih.

So, God did as commanded, and sure enough, in course of time, the false Gods and false Lords stripped the barbarians of the earth of their familiars and fetals, making slaves of such spirits in heaven.

And it came to pass that God gave another festival, and it was greater than the first, and there were present upward of three thousand million angels, who had become enlisted in righteous works.

And this is what happened in reference to the false Gods and false Lords, who came to the festival, equipped in chariots and ships, and with banners and flags, and crowns and diadems, and such wonderful extravagancies, the like of which had not been in heaven since the flood.

And each and every false God and false Lord endeavored to outdo the others in show and parade.

The second day they ceased to attract attention; for the thrift and purity and wisdom manifested in the countless millions of the second resurrection caused even children to receive more praise than the Gods and Lords with all their glitter and show.

On the third day one-half of the false Gods and false Lords cast aside their adornments and appeared in plain white, pleading to be initiated into the mysteries of the second resurrection.

Whereupon the Light of Jehovih spake through God on the throne, saying:

Bethink you, O you Gods and Lords!

And you* obtained your desires, becoming Gods and Lords over millions.

Behold I gave a festival, and you**** came as living witnesses of what self-made Gods and Lords could accomplish.

With one voice the self-Gods and self-Lords answered, saying: Alas, O God!

But, O God, we cannot give away our subjects; they will not go.

What should we do, O God?

God said: Be not disconsolate, O Gods and Lords!

The voice ceased, and the self-Gods and self-Lords answered: You are just, O Jehovih.

And from that time ever after, music and marching and dancing were included in all ceremonies by the Gods and Lords of heaven.

In the fifth year of Sue he dispatched swift messengers to Opnetevoc, in etherea, saying: Thus saith Sue, God of two etherean worlds: Behold, I am sojourning on the earth, and, with the God of heaven and his Lords, have prepared one thousand million Brides and Bridegrooms for Jehovih's etherean harvest.

Sue advised God, saying: Make you of this matter a great testimony in your* heaven.

God did as commanded, and on the day of the appearance of Nista, daughter of Jehovih, in her sun-ship, in the firmament, there were assembled in Hored countless millions of souls inspired of Jehovih.

Quietly the etherean hosts filled their part in the great play of the immortal resurrection; very Gods and Goddesses in demeanor.

And when Nista came up to the throne, God and great Sue rose up amidst the light, now fast gathering as a mantle of brilliant fire over the place of council.

God said: In Jehovih's name, welcome, O Nista.

And Sue and God parted, and Nista ascended and sat in the midst of the throne.

After the ceremonies of salutation Nista said: Let the Brides and Bridegrooms of Jehovih approach the throne of God.

Whereupon Nista spake from the throne, and the Brides and Bridegrooms responded in the usual form of Gods and Goddesses, and then took the necessary vows and renunciations of the earth and lower heaven, according to Jehovih's commandments.

When the ceremonies were finished, God proclaimed one day of recreation, which was participated in joyously by upward of four thousand million souls.

This, then, is what followed of Sue's ministration, to wit: When the end of dan'ha had come, that is, the six years, he delivered God and his Lords and another thousand millions of Brides and Bridegrooms, taking them into the extreme borders of Izaracha, where was assigned the a'ji'an field of Rus'tsoo with twelve etherean worlds.

And Sue left T-hi, as the anointed God of the lower heaven for the next four hundred years.

And God (T-hi) anointed Lords for the divisions of the earth, the same as had been heretofore.

From this time on there was a decrease in the etherean harvests for two thousand years, after which time there came great darkness on the earth and heaven belonging to it; and self-Gods filled all atmospherea.

And, as for Lords, there rose up in every nation on the earth thousands and thousands, so that men and angels knew not if there were a true God or true Lord in all the universe.

Hear me, O man, I am the Lord, the God of earth, Son of Jehovih!

I, your*** Lord, with my brother Lords and Gods, in the name of Jehovih, speak, saying:

In all time, honored in high heaven, and known to the people on the earth as Jehovih's Lord, Commander of heavenly light on earth, and Pacificator between All Light and All Darkness, and entitled LORD OF EARTH and LORD GOD, so have I and my predecessors, and my successors, been handed down for thousands of years amongst mortals.

Wherefore I, the Lord, by virtue of my own authority, and in Jehovih's name, proclaim the light and the darkness of the past, for inasmuch as I have been exalted by the Father, so are you**** all in waiting for your turn in the heavens above to become Lords and Gods and Goddesses.

But because of the darkness of man's soul, man set up to mock the words of his Lord, saying: How can I become a Lord, or a God?

Making of themselves mathematicians on a matter separate from the subject of the righteousness of their own souls, which lie at the bottom of God's desires.

Therefore, if your* Lord, or your* God, hath attained to be one with the Father, and He come in dominion on the earth, with His millions of angels, who also know the higher light, and you**** are inspired by them to do Jehovih's will, what discussion should man have against heaven or its representatives?

All words came from the Lord your God; by him was man made upright on the earth.

As the first race went down into the earth, the second man rose up by my angels, becoming like unto Lords and Gods, and capable of knowing good and evil.

And the Faithists were also called the chosen people, because they chose God, who is Lord over corpor; but the Cainites, the druks, were classed as enemies of the Lord, because they sacrificed by means of war and death that which Jehovih made alive.

And I, the Lord, Son of Jehovih, gave a certain commandment to man, saying: Thou should love the Lord your* God with all your* soul, your*** wisdom and strength.

In likeness of God was man made heir of the earth and all things thereon.

Be you**** fruitful and multiply; bring forth abundantly in remembrance of the Lord God of heaven and earth.

And I said unto them: Because you**** have kept my commandments, come forth and hear ye the word of the Lord your God.

Say you* unto my chosen: This is the word of the Lord your God: You* have found favor in my sight, for you**** alone of all that is on the earth have kept my commandments; and ye have seen righteousness in the seed of your generations.

And the angels of the Lord went to the Faithists in God and inspired them to build ships, both in the valleys and on the mountains; for two whole years builded they them, and then they were completed.

By the will of God were the ships congregated into four fleets; thirty-four ships into each fleet, save two ships which were carried in a fleet to themselves.

God said: Suffer my people to bestow names to the places whither I lead them; for these names should show in the kosmon era the work of my hand done in this day.

God said: Behold, my chosen should manifest many signs and words common to one another in these different divisions of the earth.

They should have three great lights: OR, the All Highest; GOD, son of OR; LORD (Adonya), executor of heaven and earth.

They should have three less lights: God's angels and lords; the prophets; the rab'bahs.

God said: Now was the world of one language and one speech; in all the places of my people spake they alike, man to man.

God said: That my people may remain upright, behold, I give unto them and their successors forever, certain sacred words which should be to them the bond of my covenant.

I will serve the prophets of the Lord my God.

Heal my flesh, O God (iod) (gau) and cure poison.

God who is Lord can stop blood; choke it up, O Lord.

Confound my enemies, O God.

I will honor the I'hins, the sacred people of God.

I will wear clothes to hide my nakedness, because God require it of me.

If my brother take what is mine, I will not be in anger, nor judge him; but I will lay the matter before the prophets of God.

I will do no violence, for it is God's commandment.

I renounce them; nor will I mingle therewith, for it is God's commandment.

I will till the soil and gather roots to eat, and fibers of barks for clothing, and live like the I'hins, the chosen people of God.

I renounce murderers; nor will I marry with them, nor live as they live; they are the enemies of the Lord God.

When my wife hath a newborn child, I will do her labor for forty days, for it is God's commandment.

And when the prophets say: Behold, the Lord saith this is a sacred day; then will I keep that day holy, for the prophets hear the voice of God.

When the I'hins worship before the altar of the Lord, I will keep on the outer circle, for the I'hins are the chosen servants of God.

But before I go in I will say: O Lord, my God, in your* name I go in a dangerous business; come you through your* ashars and protect me for your*** sake.

I will keep these holy words secret in the name of the Lord my God.

Thus did the Lord establish laws amongst men; and because of the sacredness of the Lord's words, man treasured them and kept holy the commandments of God.

Think not that your* Lord taught a foolish thing; nor that the mumbling of words by my prophets were without wisdom and forethought by the Lord your* God.

Whosoever turn''' the wheel one round hath said: In thee, my God, I trust.

But the spirit of Jehovih moved upon His high-raised God, Aph, in etherea, to consecrate new dominions on the earth and her heavens.

I, Aph, Son of Jehovih, God in the arc of Noe, in Sum of Howt, in etherea, came to hada, heaven of the red star, in Jehovih's name.

In His wisdom, power and love, manifested in mine own resurrection, to become companion to Gods and Goddesses and Orian Chiefs on the thrones of high heaven, proclaim:

To the atmospherean spirits of the earth, and to the spirits of the first, second and third resurrections, abiding on the earth, or near thereto, either with mortals or without; to their God and Lords, and to their Savior, and to all holy ones by Jehovih raised up for the redemption of men and angels:

Hearken to My speech, O you**** spirits of the dead; proclaim Me, O ye Gods and Goddesses.

They have turned away from My God and My Lords; in conceit and darkness have they shut themselves up.

Remember them, O God, My Son, and you, My Lords of earth.

You hast told them, O God: Jehovih live and reign''': His voice stand the All Highest.

They criticize Me and My God and My Lords; but they own that they know Me not.

Have they not said: Who is God, that I should adore?

Should they turn God away, and the Lord?

Is not the name of My general (God), and my captain (Lord), My own creation?

Who found the name of God and the name of the Lord?

Why are they not pleased with My Gods and My Lords?

Hear me, O you**** etherean Gods and Goddesses; they desire not wisdom and resurrection.

For I have raised them up again and again; I have founded lower heavens for them that they might learn; but they fall the moment My Gods leave them alone.

Hear my voice, O God, and command your*** Lord to proclaim on the earth.

The heavenly kingdoms founded by Gods and Lords have become pest houses for drujas and fetals; there is no place left for founding the upright and virtuous in heart.

Are my Gods and Lords servants to an evil world?

Hear Me, O God, and through your*** Lords answer you him in his conceit.

Open his eyes, O My God and My Lords.

Teach them, O God; for their ultimate resurrection is My glory and My delight.

Send word abroad in the highway of Plumf'goe to the great high Gods, Miantaf in the etherean vortices of Bain, and to Rome and to Nesh'outoza and Du'ji.

Hear Me, O you**** Orian Kings and Queens of thousands of millions of Gods and Goddesses: I have spoken in the c'vork'um of the great serpent of the sun!

Let them carry the sound of My voice to the ji'ay'an swamps of exploded worlds, boiling in the roar of elements, where wise angels and Gods explore to find the mystery of My handiwork.

I have spoken, and My breath is a floating world; My speech is written in the lines where travel countless millions of suns and stars; and in the midst of the etherean firmament of the homes of Gods.

Around about in the place of the great serpent send swift messengers with the words of My decree; bring the Lords and Gods of Wan and Anah and Anakaron and Sith.

O you**** angels, of hada of the red star; and you, O God, and ye Lords, upraised and mighty, with hosts, countless, and quick answering the thoughts of mortals, hear the words of Aph, Son of Jehovih:

When His voice called the legions in high heaven, from every side, and below and above the earth, there moved myriads of shapely stars, which were ships of fire, coursing the firmament, whereon rode the Gods and Goddesses called by Jehovih to the labor of earth and hada.

Again I heard the Father's voice, saying: O Aph, My Son, My holy one, hearken to the voice of Jehovih, Creator of Gods and Goddesses:

As a valiant soldier rush''' into the heaviest part of battle, and forget himself in desperate contest, but cease not to struggle on against all odds, even so for three thousand years hath My God, Neph, hoped to save the whole limbs of the earth (the continents).

And I sent swift messengers down to hada, informing Neph, Son of Jehovih, of the march and presence of Gods, and of the decree of the Father; and I added thereunto, saying: O Neph, Son of Jehovih, come here, bringing your*** hosts with you*.

And in the line of the etherean ships were stationed the plateaux of rank; and the hosts of Gods and Goddesses took their places according to the rank of wisdom, power and love manifested in the etherean departments whence they came, with the two Orian Chiefs at either extremity.

For every ten sections I appointed one hundred marshals and one God, and for every ten Gods one Chief in Emuts; according to their rank in the heavens whence they came, so appointed I them.

Gon'leps, Son of Jehovih, God of Ney, God of Aper, God of Don, God of Mu, God of Reau; physician of Bo, and of Ir, and of Jan'er; marshal of Kute and Oblin of Sharar, in etherea, of the a'ji'an field of Do; of seven hundred thousand years inhabitant of On'lof and Pick'tus.

Neo, God of Lun and Hintaya; God of Mors, and of Thespune; Master of Peh and Savior of Woh'haggai, a'ji plain seven, and risen from the corporeal star Se'etiyi, and inhabitant of Sirne one million seven hundred thousand years.

So Fiatisi outranked all other Gods and Goddesses, and was special guest of honor to Aph, Chief over all the rest.

For the false Gods and false Goddesses of hada, when perceiving their habitation going down into the water, will endeavor to escape to Jud and Vohu, and other countries.

The glories of your** heavens that are past and gone should be a lesson to the Gods.

The plateaux are broken up; the substance scattered and unorganized; nor is there a vestige left to show the glorious work of the Gods of the earth's past day.

Hear me, O you**** Gods and Goddesses, for in beholding these deep miseries, the soul is quickened to retain great wisdom: Thus created I man; out of darkness created I him; and My holy angels taught him to walk upright and gave him My commandments that he might advance to eternal light.

But because man obeyed not the commandments of My God and Lords, he fell.

And after that proclaimed the folly of God and his Lords; whereupon they usurped to themselves to say: There is nothing higher than man.

Hear My voice, O you* Gods and Goddesses; for as out of a contrary wind I give a mortal sea-captain a wholesome lesson; or as out of a severe winter I give a corporeal farmer a lesson in providing for his household; even so, on the brink of a wicked world, give I you* a lesson on the management of My kingdoms.

Wherein, then, should not My Gods rule over her in wisdom and power?

For they dwelt together and slept together, and in dreams and visions mortals judged themselves to be wise, not knowing they were obsessed in sleep; and for the desires of the flesh they found acquiescence in spirit, having no higher God or Lord.

And their numbers were so great that even Gods had scarce seen the like before; and in order to attest before You*, O Jehovih, I had them numbered, using the sections of the divisions of my Gods and Goddesses in order to do so.

The rank and title of Sethantes, thus raised up by Jehovih, Creator of worlds, was, FIRST GOD OF THE EARTH AND HER HEAVENS.

And Sethantes came with millions of angels, who had been raised up from other worlds previously, and he accomplished his work, and was known as God.

Sethantes was, then, the first God of the earth and her heavens, and his place was within the arc of Wan.

The sixth cycle was under Goemagak, God of Iseg, in the arc of Somgwothga, and his harvest was seven billion nine hundred millions.

The seventh cycle was under Goepens, God of Kaim, in the arc of Srivat, and his harvest was nine billion three hundred millions.

Accordingly the eleventh cycle, which was under Gobath, God of Tirongothaga, in the arc of Su'le, brought forth a harvest of six billion seven hundred millions.

The fifteenth cycle was under Nimeas, God of Thosgothamachus, in the arc of Seigga, and his harvest was only forty millions.

The sixteenth cycle was under Neph, God of Sogghonnes, in the arc of Arbroohk, but he failed to bring forth any harvest.

God, that is Neph, said: Hear my prayer, O Jehovih!

What should Thy God do, O Father?

The inspiration of Thy God and his angels can no longer reach them.

For three thousand years have I labored with them, but the abundance of their darkness out match Thy God.

How should Thy God deliver so great a carcass of death?

But Jehovih answered not the prayer of God; left him to consult with other Gods in the higher heavens.

But in etherea, Jehovih spake to His Orian Chiefs, saying: As I try mortals, so do I try angels; as I try them, so do I try My Gods.

Boaz, God of Hom, Orian field, dan of Josh, enduring two thousand seven hundred years, grade eighty-eight.

Divi'yas, God of Hut in Habak, ji'ya twenty-two, Neth, enduring three thousand one hundred years, grade sixty-nine.

Speak, O you**** Gods and Goddesses.

Thus spake the Gods and Goddesses, till thousands of them had spoken.

And when you**** are come to the earth and its heavens, acquaint My God and his Lords with My decree.

And Jehovih saith: Go you, O God of heaven, and you, O Lord of Wagga, down to My chosen, the I'hins, and say to them: Thus saith the Great Spirit: Behold, behold, I will sink the lands of the earth beneath the ocean, because of the evil of the spirits of darkness.

And I sent from the exalted heavens down to the lower heavens, and to the earth, also, My holy angels, over whom I appointed Gods and Lords in the majesty of My dominions.

And because man was without knowledge, My Gods and Lords appointed certain masters of generations (loo'is), who were ethereans of great wisdom, to abide with mortals and inspire such marriages as would best promote spiritual growth from the start.

And there came forth amongst all people certain ones capable of sar'gis and su'is, and they heeded the commandments of My Gods and Lords, forsaking evil and striving to serve the spirit, choosing Me above all things.

Beseech My God of the earth and his Lords with him, to gather together all the angels of the earth, from east to west and from north to south; to the land of Wagga bring them.

I will rescue them from darkness; I will carry them to a'jian regions which I previously created for spirits of darkness; and I will appoint over them Gods and Goddesses to teach them of Me and My kingdoms.

Hear you then the commandments of the Lord your*** God.

Behold, I want no Lord nor God; I am the highest product of all the universe.

And God beheld the wickedness of man, and he called out, saying: Hear my voice, O man!

But because of the darkness of man he could not hear the voice of God, his Lord.

GOD OF THE SECOND CYCLE AFTER MAN’S CREATION.

When God and his Lords of heaven and earth had lost their heavenly dominion, the swift messengers, that constantly ply through the atmospherean and etherean worlds, bore the report to Jehovih's kingdom in etherea.

The earth had passed the ji'ayan eddies at Shrapah, in the etherean roadway Hi-abalk'yiv, and was heading for the eastern fields of Anakaron, having entered the dan'haian arches of Vehetaivi, where lay the great kingdoms of the Orian Chief, Hieu Wee, with his millions of Gods and Goddesses and high-raised ethereans.

And when Ah'shong came before the Holy Council of Hieu Wee's million Gods and Goddesses, the All Light fell upon the throne like a sun; and the voice of the Creator spake in the midst of the light, saying:

Her God and Lords are powerless in the spell of darkness.

In the All Person's boundless love, find you recompense for your* holy words, most honored God.

Down in darkness, long and earnestly, have the Lords of earth labored conjointly with heaven's God, whose kingdom fell.

Alas, our God, who ministered over the lower heaven, is crushed and humiliated.

And when you comest to the place of My Lords and My God, deliver you them and bring them to Yeshuah, for they need rest.

Up to this time the ancient names of the division of the lands of the earth had been maintained, and God and his Lords being driven from the place of Hored, which had gone into dissolution, dwelt part of the time in Waga and part in Jud and Vohu.

And God and the Lords had established three kingdoms, one in Waga, one in Jud, and one in Vohu; and within these kingdoms of heaven there were two hundred millions of redeemed angels capable of the second resurrection, and one hundred millions of es'yans and unlearned apprentices.

Chief of the three heavens was Waga, and thither had God and his Lords congregated with their chief officers, as soon as the sign of the descending sea of Jehovih's kingdom appeared in the firmament above.

To God, Jehovih spake, saying: Make ready your* places, O My son, and your* Lords with thee.

Call together your*** people, O God, and bid them rejoice and make merry, for the time of deliverance is at hand.

Then God communicated to the Lords, and they again to others, the words of Jehovih; and at sight of the sign in heaven, the faithful began to rejoice and to gather together in their respective places.

But God and the Lords encompassed their places about with walls of light and would not receive the unbelieving.

God said: Till such time as Ah'shong should arrive, let order be maintained within my kingdoms.

And God and the Lords brought their es'enaurs out, and they sang and danced before Jehovih.

And on the approach of Ah'shong's hosts, with his musicians and heralds, and the great multitude, arrayed in shining raiment, even God and the Lords were overcome by the splendor and magnificence.

But now Ah'shong approached before the throne of God and the Lords, saluting with the sign of the second degree of Jehovih, saying: In Jehovih's name and by His Power, Wisdom and Love, am I come to give you joy.

God said: In Jehovih's name, all hail!

And God went forward to the foot of the throne and received Ah'shong, whereupon the Lords came forward saluting also.

The es'enaurs ceased singing, and Ah'song proceeded to the throne and sat thereon, and God took off his own crown and gave it to Ah'shong, and also gave him the triangle, which was called the heirloom of the heavenly kingdoms of earth, bestowed by command of Jehovih.

My Son should wear your*** crown, O God.

I gave God and his Lords to teach mortals and spirits of My glories in the upper heavens.

And I commanded that they that come up out of the earth should be My God and My Lords in these realms.

How, then, could My newborn Gods learn?

So also do My Gods and Lords of the lower heaven become conceited of their power and wisdom; but a turn of a word, and their heavens fall.

AH’SHONG, GOD OF HEAVEN AND EARTH!

O GOD!

Ah'shong, now God, said: Thy crown should be my crown, for under this should Jehovih's power triumph; otherwise people would say: Behold there is no virtue in Jehovih's crowns.

So, he placed it on his head and rose up and saluted the retired God and Lords, saying to them:

But the retired God and Lords said: We pray unto you, put us to labor.

Whereupon God (Ah'shong) said:

Were ye not Jehovih's God and Lords.

God (Ah'shong) said: Let M'ghi come before me, and Bing-fo and Nest.

God said: I announce the presence of Jehovih's Lords of the earth.

God said: In Jehovih's name, go your ways, O Lords of earth.

God said: Bring the atmospherean marshals before me.

God said: Glory be to You, O Jehovih!

God said: Retire you and thy companions, and gather together Jehovih's harvest of souls, and I will send them to Yeshuah.

The atmosphereans were then duly arranged as commanded, and God called a hundred swift messengers and one thousand etherean marshals, and they provided abattos; and the hosts, prepared for the second resurrection, departed for Yeshuah, as commanded.

God said: I have now remaining my etherean hosts and the atmosphereans in darkness.

So God and his etherean angels provided an abattos, and they embarked and started on their journey, traveling imperceptibly to mortals.

Consequently, a group of one thousand had one speaker, who became the voice of that thousand; of these speakers, one hundred had one voice in council; and of these, ten had one voice before God, and he was the voice of the whole, and Jehovih was his voice.

God commanded the subject; the council deliberated in thousands, and each speaker became aware of the voice of his group.

Then these speakers assembled in hundreds and deliberated, and they again centered into one voice; and each ten of these had one voice before God.

Thus it came to pass that the decrees of God were both the wisdom of men and of Jehovih.

Hence the saying: When God said this, or God commanded that, it was the word of Jehovih expressed by men and angels.

After God and his hosts visited the earth and the lower heaven, they returned to Yeshuah and sat in council on the affairs of mortals and atmosphereans.

God said: Behold, the heavens and earth have become like gardens grown foul and rank, producing nothing.

God said: I withdraw from the druj and the druk the beneficence of Jehovih's chosen; I leave them destitute.

A wise God drive home to man's understanding his helplessness in spirit when Jehovih is denied.

Happy is the God who can arouse them.

God said: Blessed is the surgeon's knife; its burn is the capital of health regained; but yet a fool will cry out: Hold!

I will make them Gods and Lords with power and wisdom.

Of those who had advanced to receive the second resurrection, God said: Build an etherean ship and take them to Theistivi, in etherea.

God said: Two qualities have I left in Yeshuah, first and second.

From these I will raise up a God and Lords, and they should rule over the lower heaven and the earth; and they should bequeath to others after them to rule in like manner.

God's etherean hosts became as a training school to raise up a God and Lords and marshals and es'enaurs, and all other officers, and men and women, for a lower heaven.

God said: Yeshuah should not approach nearer the earth; nor should it be as Hored, where spirits of darkness might easily approach.

One hundred millions of spirits did God and his Lords and fellow-laborers bring from the earth to Yeshuah, and they were placed in a brotherhood apportioned in the places suited to their talents.

And God divided the time of study, and of recreation, and of music, and of discipline, marching, and so on, suited to all the people; and it was a place of order and glory.

God said: As I drill them in heaven to make them a unit, so give you**** to mortals rites and ceremonies, that, coming into heaven, they go not back to their old haunts and fall in darkness.

God said: Teach my chosen to labor hard and wisely; and to dance with energy, and to sing with strength and fullness of soul.

For one whole year God left the earth void of Jehovih's light.

God said: What man or what woman have you* found who saith: Come you* angels of Jehovih, tell me wherein I can do more good works, for I thirst, and am hungry to serve Jehovih with all my wisdom and strength in doing good to my fellows?

When the year of darkness was ended God sent pruners around about the earth and in the lower heaven of the earth.

God said: Prepare a ship suitable to transport them to Hudaow, in Ji'ya, and there provide them a kingdom to themselves, giving them a God and Lords and proper officers to discipline and educate them for Jehovih's kingdoms.

Thus were they removed, and the earth and its lower heaven were purified from evil spirits by the decree of God in Yeshuah, in the second year of the first dawn of dan.

In the second year of Yeshuah, God (that is Ah'shong) caused to be established in his heaven all requisite places of learning and industry, whereby and wherein es'yans might be educated to good works, and to a general knowledge of Jehovih's kingdoms (universe), and there volunteered a sufficient number of ethereans as teachers and practisers of work for all that was required.

God said: Now that the earth and heaven are purified from evil, my Lords should deliver the es'yans to the asaphs, and enjoin them to deliver in Yeshuah, which I have established a short distance from the earth as a barrier against their returning to mortals.

And it was so; at the time mortals died, their spirits were taken by the asaphs to Yeshuah; and to make this an acceptable labor to the es'yans, God said: Tell my Lords of the earth to teach mortals by inspiration and otherwise of my kingdom, Yeshuah.

God said: In the time of kosmon, men should say: Whence came the name of heavenly things?

Jehovih spake through God, saying: The time of the end of dawn come, and My emancipated sons and daughters should return to their places, taking the resurrected with them.

But that the earth and lower heaven may not be left in darkness, provide you**** a God and Lords and marshals and messengers, and all other officers, to rule and teach in My name.

God said: Let the voice of the council deliberate on this matter, and speak before the Father.

In course of time there were raised up many of the earth-born, and God selected them and appointed them to fill the places; and he founded Bispah, and officered it according to the command of Jehovih.

After God established rites and ceremonies, and processions and dances, with sacred words, in Yeshuah, he commanded his Lords to give the same things to mortals, and they so fulfilled all that was designed from the beginning.

In the seventh year of dawn God commanded his council to select another God and Lords, and other officers; and the council proceeded after the manner of the ancients, selecting the most learned and the purest and holiest; according to their rank in Godliness chose they them, and a record was made of these matters and deposited in the library of Yeshuah.

So it came to pass that God called in his own Lords of the earth, and sat apart the first day of the new moon as the day on which he would consecrate the God and Lords, his successors; and he called the day Mas, the name of which endur''' to this day of kosmon.

Furthermore, God established the moon's day (mas) on the earth as a time of consecration.

When the chosen were in place before the throne, God said: By command of Jehovih are you* brought before me, His Son; in His name will I consecrate you* to the places commanded of Him.

God said:

In the name of Jehovih, and by His Power, Wisdom and Love, do I ordain you* God of heaven and earth.

God then said: Give me a crown, O Father, for Thy Son!

A scarlet light descended from above, and God reached forth his hands and wove it into a crown and placed it on the initiate's head, saying: God of heaven and earth, you* I crown.

And now should thou receive also the sacred triangle, which is the heirloom of the Gods of earth.

And he hung it around his neck, adding: And since there can be but one God on earth or in this heaven, I herewith uncrown myself in Jehovih's name and salute you*, O God, GOD OF EARTH AND HEAVEN!

Ah'shong now stood to the right, and God, who was ordained, went and sat on the throne, and there descended red and blue lights from above, enveloping him completely, and he was quickened.

God said: Join hands and receive you**** from the Father.

God fashioned the crowns and then crowned them Lords of the five divisions of the earth.

God said: Retire you aside and choose your*** messengers and officers, and after ordaining them, depart to the kingdom prepared for you*.

Ah'shong then came down and sat at the foot of the throne, according to the custom of Gods.

God came down and took him by the hand, saying: Son of Jehovih, that make thyself the least of men, arise, and take your*** hosts, and embark in Jehovih's ship, going whithersoever you wilt.

To you, O God, will I look back in hope and love, for you wert raised by me.

Ah'shong touched God's right hand, and then saluting, with the third sign of emeth to Jehovih, departed, and the marshals conducted him off to the ship.

The inhabitants of Yeshuah feared and trembled for the mighty works of the Gods and Goddesses; and yet, as the es'enaurs on the departing ship chanted, more than a million of voices, the Yeshuans sang with them, amidst their tears, with souls overflowing, with awe and love and admiration.

And in this same time the descending stars of other Gods and Goddesses, the etherean ships from far-off worlds, were drawing nearer and nearer; and, on every side, the firmament was as if alive with worlds on fire.

So great was the wisdom of these Gods and Goddesses that to come within the earth's atmosphere was sufficient to enable them to read all the souls and prayers of mortals, and all the thoughts and desires of the spirits of the lower heaven belonging to the earth.

Jehovih hath said: To the corporean I have given power to hear one or two things at the same moment of time; but My Gods can hear intelligently tens of thousands of men speaking at the same time.

And the earth Gods, that is, the Lords, who were now called Adonya, were such as had been brought forth out of the earth.

And God, who had dominion in the atmospherea of the earth, was also an earth-born; and so were all the angels in atmospherea the product of the earth.

And in Jehovih's name were the Lords and God appointed and crowned to rule in their respective places, and they thus became the instruments of Jehovih for His glory.

Thus again were the kingdoms of God and his Lords set at nothing; the harvests of Brides and Bridegrooms had long since ceased to be.

THAT IS TO SAY, AS SET'HANTES WAS GOD OF HEAVEN, SO IN THE SAME PERIOD OF TIME HIS LORDS HAD DOMINION ON THE EARTH.

AND THIS IS THEIR BOOK, EVEN AS THE PROCEEDING ONE WAS GOD’S BOOK.

In the beginning God created the heavens of the earth; and the Lord made man upright.

And the Lord spake unto the I'hin, through his angels spake he to them, saying: Go hide thy nakedness, for it is the commandment of God.

But after a season man became conceited in his own judgment, and he disobeyed the commandments of God.

And the Lord said unto the Druks: Because you* have slain your brethren you* should depart out of the place of God; and that you**** may be known to the ends of the earth I put my mark upon you.

And the Lord God said: By this sign should the tribes of Druk and their descendents be known unto the end of the world.

God said: A boundary line will I make between the tribes of druks and the I'hins; and this is the line that I the Lord God make between them:

The time of the habitation of Asu was eight thousand years; and they survived two thousand years after the time of the birth of the I'hins, which is to say: Asu dwelt on the earth six thousand years, and then conceived of the chosen of God; and after that survived yet two thousand years.

God said: Because the Yaks cannot be taught the crime of incest, behold they should not dwell forever on the earth.

And the angels of God taught the I'hins to make eunuchs of the Yaks; of the males and females made the I'hins eunuchs of the Yaks, and took them for servants.

Build you**** therefore unto the Lord your God; and my angels should dwell with you, teaching you to sing and dance for the glory of your Creator.

And God said unto the I'hins: That you* may teach some of them of the Lord your God, build you* within the house of worship an image of me; in likeness of man build you**** it.

And the I'hins said: Behold, there is a God in heaven, more subtle than the air of heaven.

The I'hins answered, saying: That whosoever hath attained to remember God is in the way of everlasting life.

And God gave commandments unto man, that the earth might be a place of rejoicing forever.

And these are the commandments of the Lord God as given in that day:

You should strive to remember the Lord your* God with all your* heart and with all your*** soul.

And God's angels taught the chosen these things, and man provided the cities with ladders, and he provided the mounds with ladders also; according to the commandment of God were these things done.

And God saw that man was good and grateful in all things; and God called unto the angels of heaven, saying: Why are the I'hins good?

God said: Why then, the I'hins have no honor.

And the I'hins besought the Lord as to why God suffered evil to come upon his chosen.

The Lord said: Behold there were druks who had learned a little from the images; now because your*** people are scattered and gone, they should go amongst the druks and teach the law of incest and the name of God, and they should also begin to hide their nakedness.

For you* are of them, and you**** are also of the Lord your God.

And the Lord spake unto the I'hin, saying: That the labor of the Lord your*** God may be remembered on the earth, go provide me a stone and I will engrave it with mine own hand, and it should be called Se'moin (see first tablet, BOOK OF SAPHAH) because it should be a testimony unto all nations and peoples, on the earth, of the first written language in all the world.

God had commanded the I'hins to make eunuchs of the Yaks, the monstrosities, and use them as servants; for the Lord saw that the Yaks were not capable of everlasting life in heaven.

Now the I'huans also served the Yaks in the same way; but they disobeyed God in inflicting the neutral gender on their enemies whom they captured in war.

And God saw the work of destruction going on (of the I'huans slaughtering right and left), and he sent the I'hins to preach amongst them, saying to the I'hins.

And they will return upon you, and even the I'huans should turn upon one another; thus saith God.

And the Lord's people worshipped and preached in the temples, and the Lord and his heavenly hosts manifested unto them; but all the other races of men heard not, would not come to learn of God.

FIRST GOD OF THE FIRST CYCLE OF THE EARTH AFTER MAN’S CREATION.

And Jehovih said: Bring your*** angel hosts to Hored, for there will I crown you* God of these heavens and earth for the redemption of angels and mortals.

For it is the time of the arc of Wan, and I will bring from etherea My high-raised Goddess, Etisyai, chief factor of Harmuts, and she should crown thee in My name, GOD OF HEAVEN AND EARTH.

God said: When I had thus spoken in Hored before the angels of heaven, a great light, like a sun, was seen descending from the firmament above.

In Jehovih's name, and in the love of Harmuts, Orian chief, we come to greet you*, first God of the lower heaven, belonging to the corporeal earth!

And now the angels of the host of God took their places, that they might witness the testimony of Jehovih's commission, but the lights from the columns of fire, brilliant in all colors and shades and tints, baffled many of them from seeing plainly.

IN THY NAME, THIS THY SON, GOD, I CROWN!

FROM THE ORIAN CHIEF, HARMUTS, RAISED TO THE RANK OF GOD, AND BY THEE, O JEHOVIH, ORDAINED!

Thereupon she placed the crown on God's head, saying:

And God rose up, having the crown on his head, and the people cheered him lustily, for he was well beloved.

God then caused the five chief Lords whom he had selected to sit at the foot of the throne.

AND BE YE THE LORDS OF GOD, HAVING DOMINION OVER THE EARTH AND THE WATERS OF THE EARTH, IN LOVE, WISDOM AND POWER, AMEN!

My God and My Lords, give now the sign of Jehovih's name that His glory may be fulfilled.

And God and the Lords saluted Jehovih before the hosts of heaven.

My Son, even God, I brought you* forth out of corpor, quickened into life everlasting.

Behold, this day have I given you* a kingdom in atmospherea, and made you* God before all the kingdoms of heaven.

God made the sign, and then raised his hands upward, saying: Jehovih!

And the archangels tossed up the raiment and regalia they had brought from their etherean arc in a'ji, and, by the faith that was in God, the substance flew to him and encompassed him around in raiment of the upper heaven.

Then Jehovih spake to the Lords, saying: As God hath built a kingdom in Hored, and reign''' over this heaven, and over you* and your helpmates, so should you* build kingdoms on the earth, and you* should rule over mortals in My name, teaching them of Me and My everlasting kingdoms in the firmament above.

Though, My Daughter Etisyai will rise up in the flame of fire, yet will I, even Jehovih, abide with you, O God, and with you My Lords, now and forever!

And then Etisyai took God's hand and led him to the center of the throne, saying: Sit you on this throne for it is your Father's kingdom in the lower heaven of the earth!

When God sat down, the entrancement departed from Etisyai, and the Light of Jehovih went and settled upon God and the Lords.

God said: Behold, she that is greatest make herself least of all.

And God came down from the judgment seat and took Etisyai's hand and she rose up, whereupon God proclaimed the freedom of the hour.

Thus was established the first throne of God in these heavens.

When the hour was ended, God again ascended the throne, and the marshals raised the signals of order, and the archangels went and stood in a crescent in front of the throne.

Etisyai sat at the feet of God, and the splendor of her glory, unadorned, save with white and yellow drapery, shone through all the talents Jehovih had given her, the perfection of purity, wisdom, and love, the like of which only Gods had looked on!

God said: In Thy name, O Jehovih, do I now found the session of Thy kingdom in the lower heaven.

When they were in order, the music ceased, and God said:

Thereupon God said to them:

God came down from the judgment seat, and standing one moment in sorrow, reached forth and took Etisyai's hand, saying:

When order was proclaimed, the All Light began to gather around about the throne, covering over God and the Lords.

Jehovih, through God, said:

And Jehovih answered: Summon all the angels to pass before the throne of God, one by one, that I may judge them.

The marshals then arranged the angels and they passed in front of the throne, and so great was God's wisdom that, in looking on the angels as they passed, he perceived the rates of every man and woman.

God said: Hear me, O you* Lords!

And you* should be Lords with me, your God, for the glory of Jehovih.

He should be my protégé according to the commandments of the Lord my God.

When God had ended the instructions to the Lords, the Lords answered, saying: We will be your* Lords, O God, doing your* commandments, for the glory of Jehovih, our Father.

God said: To each of you have I given a great division of the earth, and each division should be named after you, each in its place.

And the lands were called after the names of the Lords and so entered in the books of heaven in Hored, by command of God in the name of Jehovih.

When the hymn was ended, God rose up, standing amidst a sea of light, and raising up both hands, said: O Jehovih!

Waga rose up and stood aside, and then in like manner God raised the other four Lords and they stood aside also.

The marshals filed past the throne saluting, and after them the Lords, saluting also; and after them came the asaphs, and lastly the ashars; and the procession was under way, passing off between the pillars of fire with which God's laborers had ornamented Hored around about.

And God appointed in heaven angel surveyors, to survey the earth and atmospherea; and astronomers, to note the place of the stars; and enumerators, to number the inhabitants of the earth and atmospherea, to grade them and apportion their places; and nurses and physicians, to receive the es'yans and administer unto them; and builders of heavenly mansions; and weavers of fabrics for covering the newborn, the es'yans; and builders of heavenly ships for carrying the inhabitants from place to place.

And God appointed unto all of these, officers and teachers, according to grade appointed he them.

And when God had completed his appointments, the people were apportioned in heaven every one to his place, to begin the work allotted to them.

And God called the asaphs, and he said unto them:

God said: The spirits of the dead.

God said: When a corporean come forth out of his corporeal body, this should be called DEATH.

And God answered them, saying: O ye that died in infancy, how can you**** learn corporeal things!

The asaphs departed and went down to the earth, and the Lord, through the ashars, delivered unto the asaphs five hundred es'yans, and they brought them to Hored, before the throne of God.

And God said unto them: Who are these?

God said: Well done.

God said: Alas, O you* innocents!

But in course of time they returned again to God, saying:

Behold, O God, we have gathered of the atmosphere of trees of all kinds, and of seeds and plants that grow on the earth, all most beautiful to our senses, and savory to the smell, and we gave these to the es'yans, but lo, they will not eat.

God said: O you* of little wisdom, knowing so much of heaven and so little of earth.

And in due time they came again before God, saluting, saying:

What should we do, O God?

God said: Even the last time you* were present you* said you* had gathered of the atmospherean part of trees, and seeds and plants growing out of the earth.

God said: Go you* to the place where mortals kill fish and worms; and in the same time that mortals tear these things with their teeth, snatch from their hands and mouths the atmospherean parts of the food and give it to these es'yans.

On the third day thereafter, as above mentioned, the Voice of Jehovih came to God, saying:

Send you, O God, quickly to them, those skilled in deliverance, that My es'yans be preserved unto everlasting life.

And God summoned those skilled in deliverance of engraftment, and dispatched them hastily with messengers to the place of the fisheries.

After many days the asaphs came before God, saying: The physicians severed such as were bound, and we brought them away.

Jehovih spake through God, saying: A nurse I provided for the newborn, but when he is grown I command him to provide for himself that he may be a glory in My kingdoms.

God said: Near the fisheries, but in atmospherea, go you* and fashion a colony, and it should be your colony in heaven.

So God established colonies in heaven for the reception of the spirits of mortals; and the colonies embraced the arts of healing, education, industry, drapery, manufactories, the building of ships, and all things required for the spirit, even as corporeal things are required by mortals.

And great labor came upon the hosts of God who founded these things, toiling day and night, receiving the es'yans and providing for them food and clothing.

And many of the hosts of God lamented that they had come to the corporeal earth, and they framed songs and anthems of lamentation, and these they chanted even whilst at labor.

God was troubled that they should thus lament in the presence of the es'yans, and he called together the proper officers that he might rebuke them; but lo and behold, the light of Jehovih spake from the throne saying:

The voice departed, and God perceiving the wisdom of Jehovih, commanded certain officers to collect many of the anthems and deposit them in the library of Hored, in heaven, and it was so done.

In the first year of Hored there were received into God's kingdom in heaven, one and a half million es'yans, men, women and children, born of the earth.

The voice of Jehovih directed God, saying: The structure of My Kingdom in heaven require it of you*, that you should make all labor an agreeable exercise for the growth of the spirits in my dominions.

And God commanded the officers of the realm of Hored to lengthen the hours of labor, according to the age and strength of the spirits received up from the earth, and it was so.

Jehovih again spake to God, saying: In all labor you allottest to those who have sprung up from the earth, freely give to them to do whatever they desire; but you should not suffer them to return to their earth kindred alone, unattended, lest because of their love they engraft themselves, becoming bound to mortals.

And even so did God and the Lords under him; and in the time of one hundred years, there were raised up to the second rate, twenty million souls, that had come forth out of the earth.

The voice of Jehovih came to God, saying: It is well, My Son, to take a rest.

And God called in the surveyors, who brought maps of earth and heaven showing the best places for extending the kingdom of Hored.

And God appointed fifty governors for the fifty places required, and he gave each of them five thousand men and women to accompany them.

And when they were chosen God addressed them from the throne, saying:

When God ceased, the marshals led the way, and the hosts following their governors filed in front of the throne, saluting with the sign of Jehovih's name, which was answered by God's hands upraised.

When all had quieted, God said: Let the builders of ships begin now and build a ship for me and my hosts, for the time draw''' near.

And God said: Whilst I should be absent there should sit on my throne, being God in my place, he who stand highest in the grades.

According to the transcendency of him who hath done the most for the resurrection of the es'yans, so should be your God and my God.

And God commanded the graders to present before the throne the records, that the Council of Hored might determine the matter.

And God commanded them to send word unto Ha'jah, with an escort to conduct him to the capital.

In due time the escort brought Ha'jah into the palace of the kingdom of God, and God was sitting on the throne.

God said: By command of Jehovih have I summoned you* thither, O Ha'jah.

For this reason you art preferred, and by Jehovih chosen to be my assistant whilst I am here, and in my absence to be my very God in the Father's name.

God struck the gavel and the holy council rose to their feet.

God said: In Jehovih's name I salute you*, Ha'jah, as God of Tek (See tablet Ah-iod'zan, BOOK OF SAPHAH) to hold dominion in Hored.

The marshals then conducted Ha'jah to the foot of the throne, and God came down and took his hand and led him up.

And as they were going forth a light, as of golden fire, came down from the firmament above, sent by the kingdoms high exalted; and God and Ha'jah were covered around about and illuminated.

God said: By Thy Wisdom, Love and Power, O Jehovih, do I receive this Thy son on Thy Throne.

God raised up a rod, waving it, and rain came down from heaven.

Whereupon God stretched forth his hand unto Jehovih, saying: Give me a crown for Thy son, God of Tek, O Jehovih!

And there descended, as if a small star, far lengthened out, a light of gold and silver, and it settled on God's hand, and he fashioned it into a crown, and emblazoned it with the sign GOD OF TEK, and placed it on Ha'jah's head, saying: In Jehovih's name, you* I crown, to sit on the throne in Hored during my absence.

And God led Ha'jah forth and seated him on the throne, saying: You are God in my name and Jehovih's also.

And since I now go down to the earth to sojourn for a season, you should be known as God of both earth and heaven.

So God departed out of Hored and embarked on a ship, taking with him seven thousand men and women for his escort, beside a thousand es'enaurs and the crew of three thousand to work the ship.

And God went to the provinces of the governors of heaven dwelling on earth, whom he had appointed and sent forth; and as he himself had been commissioned by Jehovih in Hored, so did he install the governors on their seats.

And the governors were situated within Waga (Pan) at remote distances, but God sent messengers to them, notifying them of the time he would appear.

And the Lord being apprised of God's journey, established a protectorate in the Lord's kingdom in the city of Ul'oo, on earth, and went and joined the ship of God, and traveled with him throughout Waga, being present at the inauguration of the governors in these heavens.

To each and all the governors, God said: Remember that that which is given to my governors pertain''' to things in heaven; for the Lord's matters pertain to earthly things, and to angels that labor with the corporeans.

God said: Remember you* also, the time come when each of these governorships should attain to an independent kingdom; and instead of being governors you* should be raised as sub-Gods.

After God established the governors, the Lord persuaded God to visit his place in Ul'oo, and thence to go around about on earth and see the mortals with whom the Lord had to deal.

And God consented, and the Lord sent messengers on before him, that the house of the Lord, which mortals had built, might be replenished and cleansed.

When the ship of the hosts of God came to the city of Ul'oo, mortals saw it high up in the air, and they feared and ran hastily to consult the prophet of the Lord.

And the prophet said: Behold, God appear''' in a sea of fire in the firmament of heaven.

And God caused the ship to be made unseen, that fear might subside on earth, and he descended with his hosts into the house of the Lord, and they went and touched the things mortals had built that they might perceive corporeally.

And the Lord gave a banquet, and the angels of God tarried four days, exchanging fellowship with the ashars, who ministered to mortals.

And the ashars took the angels of God around about amongst mortals, both whilst mortals were asleep and awake, showing them all things.

And because of the presence of the hosts of God, mortals were aroused with new vigor to worship the Lord, rising early and going to the house of worship and continuing all day, and not one of them knew the cause thereof.

On the evening of the fourth day God commanded his hosts to prepare to renew the journey, and the ship was again illumed and set for its course.

God said: O Jehovih, who create all, look down and bless Thy Lord!

Behold, man growe up out of the earth, saying: There is no Lord and no God.

Yet when the city is built, man saith: Behold, there is no God and no Lord.

Hear the words of Thy God.

Give swiftness and rest, and joy in Thy quickening to him, Thy God!

And God went and sat on the altar and illuminated it, so the mortals could see him.

And the chief prophet came near the place of the Lord, and the Lord placed his hand on the forehead of the prophet, so he might speak in the name of God.

The prophet said: Behold me, I am the God of heaven and earth, and my words come out of the mouth of this my prophet.

When the prophet ceased, God rose up from the altar, and his traveling host also, and saluting the Lord in the name of Jehovih, disappeared in heaven above.

And he who is Chief should be called God of this heaven and the earth, unto his making bestow I them.

And God should have a Council and throne within his heavenly city; and the place should be called Hored, because it is the first kingdom of God in this firmament.

And God should rule on his throne, for it is his; and his Council should rule with him; in My name should they have dominion over angels and mortals belonging to the earth.

And God should appoint Chiefs under him who should go down and dwell on the earth with mortals; and such Chiefs' labor should be with mortals for their resurrection.

And these Chiefs should be called Lords, for they are Gods of land, which is the lowest rank of My commissioned Gods.

And God and his Lords should have dominion from two hundred years to a thousand or more years; but never more than three thousand years.

According to the regions of dan (light) into which I bring the earth, so should be the terms of the office of My Gods and My Lords.

And God and his Lords should raise up officers to be their successors; by him and them should they be appointed and crowned in My name.

At the termination of the dominion of My God and his Lords they should gather together in these, My bound heavens, all such angels as have been prepared in wisdom and strength for resurrection to My etherean kingdoms.

And to God and his Lords, with the Brides and Bridegrooms, will I send down from etherea ships in the time of dan; by My etherean Gods and Goddesses should the ships descend to these heavens, and receive God and His Lords with the Brides and Bridegrooms, and carry them up to the exalted regions I have prepared for them.

And all such as ascend should be called a Harvest unto Me, through My God and Lords.

In the dominion of which matters your God and Lords will instruct you, that you* may, by inspiration and otherwise, learn to control the behavior of mortals unto everlasting life.

To prevent which, God and the Lords should provide these spirits in the first resurrection with places to dwell in; and with occupations and opportunities for education.

Therefore such of you as are appointed by My God and My Lords as guardians over mortals should be called ASHARS, and you* should report to your respective Lords, according to the section of the earth where you* may be.

As My Gods and My Lords are called My Sons, so should kings and emperors be called sons of God; through him should they be raised up to their places, and given dominion unto My glory.

Jehovih said: And God should cause a record to be kept in heaven, of his dominions and his Lords.

But again will I deliver them; through my Gods and Goddesses will I cause them to comprehend the magnitude of My creations.

And when the inhabitation of the earth should be completed, and the nations should have established civil communion around from east to west, in that same time will I bring the earth into the kosmon era, and My angel Embassadors, Gods and Goddesses, should render up the records of these heavenly kingdoms.

Through them will I reveal unto mortals the creation of My worlds, and the history and dominion of My Gods and Lords on the earth, even from this day down to the time of kosmon.

And the place was called Hored, because it was the place of the first organic abiding place for the first God of this world.