Gardens

The concept of the Garden of Eden has been a subject of extensive interpretation and scholarly debate, particularly in relation to ancient Near Eastern texts and traditions.

The iconography of the Assyrian Sacred Tree (AST) and its connection to the Garden of Eden has been explored through various scholarly works.

In a garden, he discovered a nearly five-foot-tall linga, around 4700 years old, still energetically active despite being cracked and neglected.

He and his wife Lalohonua were placed in a fertile garden but were driven out due to disobedience.

2 Then she said to Adam, “The signs placed in this cave since we left the garden indicate that this is a pure place and we will be praying in it again some time.

Allah slowly plants a garden, but he plants it very well!

Described as a subterranean haven, Telos is said to be lit by an artificial sun and consists of multiple levels with hydronic gardens, schools, and a pyramid-shaped temple.

Earth is framed as a garden and archive for galactic genetics within the Solar System.

There will be ample fresh produce from the gardens and orchards.

The colony includes areas for agricultural activities, such as gardens and mushroom fields, which provide a significant portion of their food supply.

In the Bible, the serpent is often portrayed negatively, particularly in the story of the Garden of Eden, where it is depicted as an evil being that tempts Eve.

Practices: Study and acquire new knowledge, meditate on wisdom and intelligence, maintain gardens.

They say that the first man was created of the dust of the earth, and was placed in a garden, where he was subject to none of the ills which now affect mortality; he was also free from all bodily appetites, and though surrounded by delicious fruit and limpid streams, yet felt no desire to taste of the fruit or to quaff the water.

The father of all living was sorely perplexed what to make of his acquisition, when a messenger from heaven appeared, and told him to let her run about the garden till she was of a marriageable age, and then to take her to himself as his wife.

“I have prepared you this garden for your home; in it you shall be protected from cold and heat, from hunger and thirst.

I keep it short and labeled on the pyramid, the cross, and the Garden of Eden.

The pyramid, the cross, and the Garden of Eden: Donnelly’s four rivers N/S/E/W as a directional parallel to Tekthah’s Cross.

This included obscene representations of mystical creation and effigies of degraded and bestial gods placed in every temple, grove, and garden​​.

from the highest antiquity by the races of the Old and New Worlds, we learn  that it is a reminiscence of the Garden of Eden, in other words, of Atlantis.

And this land was the Garden of Eden of our race.

The gardens of Alcinous and Laertes, of which we read in Homeric song, and those of Babylon, were probably transcripts of Atlantis.

"It was a region of wonders of all kinds; Okeanos lived there with his wife Tethys: these were the Islands of the Blessed, the gardens of the gods, the sources of nectar and ambrosia, on which the gods lived.

"The Gardens of the Hesperides, with their golden apples, were believed to exist in some island of the ocean, or, as it was sometimes thought, in the islands off the north or west coast of Africa.

the enchanted gardens' of the Chinese and Tartars, watered by the four perennial fountains of Tychin, or Immortality; it is the hill-encompassed Ilá of the Singhalese and Thibetians, 'the everlasting dwelling-place of the wise and just.' It is the Sineru of the Buddhist, on the summit of which is Tawrutisa, the habitation of Sekrá, the supreme god, from which proceed the four sacred streams, running in as many contrary directions.

It is the Garden of Eden of the Hebrews:

"And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.

And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

And the Lord God took the man and put him into the Garden of Eden to dress it and to keep it." (Gen.

41), "Now the garden (of Eden) was watered by one river, which ran round about the whole earth, and was parted into four parts." Here in the four parts we see the origin of the Cross, while in the river running around the whole earth we have the wonderful canal of Atlantis, described by Plato, which was "carried around the whole of the plain," and received the streams which came down from the mountains.

But here is the same testimony that in the Garden of Eden there were four rivers radiating from one parent stream.

And not only do we find this tradition of the Garden of Eden in the Old World, but it meets us also among the civilized races of America.

The children of these gods made to themselves a garden, in which they put many trees, and fruit-trees, and flowers, and roses, and odorous herbs.

71.) Here we have a distinct reference to Olympus, the Garden of Plato, and the destruction of Atlantis.

And in Plato's account of Atlantis we have another description of the Garden of Eden and the Golden Age of the world:

Let us look at the question of the identity of the Garden of Eden with Atlantis from another point of view:

If, then, the original seat of the Hebrews and Phœnicians was the Garden of Eden, to the west of Europe, and if the Phœnicians are shown to be connected, through their alphabets, with the Central Americans, who looked to an island in the sea, to the eastward, as their starting-point, the conclusion becomes irresistible that Atlantis and the Garden of Eden were one and the same.

The Pyramid.--Not only are the Cross and the Garden of Eden identified with Atlantis, but in Atlantis, the habitation of the gods, we find the original model of all those pyramids which extend from India to Peru.

as intimated in more than one place by the Psalmist, the garden itself was situated on an eminence.

Irem: Shedad built a magnificent palace and garden called Irem, reminiscent of the celestial Paradise, hinting at an attempt to replicate the grandeur of Atlantis.

Lord Kingsborough says: "The Toltecs had paintings of a garden, with a single tree standing in the midst; round the root of the tree is entwined a serpent, whose head appearing above the foliage displays the face of a woman.

The Bible tells us that in an earlier age, before their destruction, mankind had dwelt in a happy, peaceful, sinless condition in a Garden of Eden.

The religious world does not pretend to fix the location of the Garden of Eden.

Zoroastrian Doctrine: Yima constructs a protected garden (vara) to preserve men, animals, and plants from a flood, with the help of the bird Karshipta.

They were placed in a beautiful garden and were instructed to take care of it, but eventually, they had to leave due to disobedience, similar to the concept of the Garden of Eden.

Mars, a grandson of the Manu, was the head of the community, and, with his wife Mercury and his family — among whom were Sirius and Alcyone — lived in a pleasant house, surrounded by a large garden and fine trees.

At the summit, the Emperor's palace and gardens were fed by a perpetual stream of water, which cascaded down through a series of canals and moats that divided the city into three concentric belts.

Upper Belt: This area featured a circular racecourse, large public gardens, and the residences of court officials.

On the summit of this hill lay the Emperor's palace and gardens, in the centre of which welled up from the earth a never-ending stream of water, supplying first the palace and the fountains in the gardens, thence flow-

The characteristic feature of the upper belt, that lay just below the palace grounds, was a circular racecourse and large public gardens.

Lord Kingsborough says: "The Toltecs had paintings of a garden, with a single tree standing in the midst; round the root of the tree is entwined a serpent, whose head appearing above the foliage displays the face of a woman.

In the Tsar's garden grows a tree that produces golden apples, which have the magical properties of granting youth and strength to anyone who eats them.

He sets a watch over the garden, and it is soon revealed that the thief is the Firebird, a magical creature with brilliantly glowing feathers that can illuminate the darkest of rooms.

She oversees the garden where these magical peaches grow.

According to legend, the garden is situated in the Jade Palace on Mount Kunlun, an ethereal and divine realm.

The Hesperides: The Hesperides were nymphs known as the "Daughters of the Evening" or "Nymphs of the West." They were tasked with tending a beautiful garden located at the western edge of the world.

This garden was home to the golden apples.

The garden was a paradisiacal orchard that produced the golden apples, which were said to grant immortality to those who consumed them.

The exact location of the garden varied in different myths, but it was generally believed to be in a distant, mystical land.

"I have prepared you this garden for your home; in it you shall be protected from cold and heat, from hunger and thirst.

They say that the first man was created of the dust of the earth, and was placed in a garden, where he was subject to none of the ills which now affect mortality; he was also free from all bodily appetites, and though surrounded by delicious fruit and limpid streams, yet felt no desire to taste of the fruit or to quaff the water.

The father of all living was sorely perplexed what to make of his acquisition, when a messenger from heaven appeared, and told him to let her run about the garden till she was of a marriageable age, and then to take her to himself as his wife.

The Anunnaki fashioned Lilith from dust and placed her in the garden alongside Adam.

Disagreeing with Adam, Lilith chose to depart the Garden of Eden.

According to the “first Eve” account, God fashioned Lilith from dust and placed her in the garden alongside Adam.

One version recounts Lilith’s refusal to assume a subservient position during intimate relations, asserting her belief in equality as both were created from the earth’s dust. Disagreeing with Adam, Lilith chose to depart the Garden of Eden.

For you are fit only to be in the bottom position, while I am to be the superior one.” ’According to this account, Lilith uttered the name of God (a sign of great power), took flight in the air and left the Garden of Eden, flying to the Red Sea coast, which she made her new home.

According to Ibn Ishaq, after Iblis was expelled from the Garden of Eden, he married the serpent whose mouth he had entered when he spoke to Adam, and they had offspring.

Lilith refuses to submit to Adam and, after uttering the ineffable name of God, leaves the Garden of Eden.

The Caribs of South America relate that Luoguo, the first man and god, created the earth and the sea, and made the earth as fair as the beautiful garden in the heaven where dwell the gods.

Afterwards they found a garden planted with manioc (Cassava?), and on that they fed.

The godless Sammael had made an alliance with all the chiefs of his host against the Lord, because the holy and ever-blessed Lord had said to Adam and Eve, "Have dominion over the fish of the sea," and he said, "How can I make man to sin and drive him out?" Then he went down to earth with all his host, and he sought for a companion like to himself; he chose the serpent, which was in size like a camel, and he seated himself on its back and rode up to the woman, and said to her, "Hath God said, Ye shall not eat of every tree of the garden?" And he thought, "I will ask more presently." Then she answered, "He has only forbidden me the fruit of the Tree of Knowledge which is in the midst of the garden.

Will you hide me under your feathers, and show me the garden?"

But, as it feared that Ridhwan would search it on its return through the gates, it hesitated to take Eblis with it, but promised to send the cunning serpent out, who would certainly devise a means of introducing Eblis into the garden.

have we not all that can be desired in this garden of God?"

"That is true; but the noblest fruit of the garden, the only one securing to you perfect happiness, is denied to your lips."

I dared to break His command as I grew old and feeble, and my eyes waxed dim, my ears dull, and my teeth fell out, so that I could neither speak plainly nor enjoy my food; my hands shook, my feet tottered, my head was bent upon my breast, my back was bowed, and I became so hideous that all the beasts of the garden fled from me in fear.