The Bible tells us that the Phoenicians knew every sea; but this people came much later than the Atlanteans, who were their elders in the art of navigation and who possessed numerous fleets in the Atlantic Ocean.
We can now understand why Solomon asked Hiram for sailors to send his ships to Ophir and Tarschisch; and we will show that these famous places of the Bible, as well as Parvaïm, lay in the interior of the river of the Amazons.
Adopting Herodotus's date, Tyre, which the Bible calls the Daughter of Sidon, was founded 4,620 years ago.
The old king had no ships sailing the outer seas; he therefore received the gold of Ophir through the trade of the Phoenicians, who, according to the Bible, knew every sea.
Montesinos, one of the Spanish chroniclers, supposed because of the abundance of gold taken out of Peru that Peru might be the Ophir of the Bible.
We should recall that some philologists have thought they could establish the name Abiria as the Ophir of the Bible.
Thus the hypothesis that Sabéiria was the Ophir of the Bible falls of itself.
Quatremère does not hesitate over his means: thus, not finding peacocks in Africa, he would have the birds called tukiim in the Bible be parakeets or guinea fowl.
Thus these examples of interchange and substitution of vowels do not alter the meaning of words, and nothing prevents the Aypira of the Bible from having come from the river name Yapura.
Finally, in this upper region of the Amazon basin they found silver and the other goods that the fleets brought back to Joppa (Jaffa) for Jerusalem; the names of these goods, which are in the Hebrew text of the Bible, belonged to the language of the Antis, as will be seen below.
To go to Tarschisch, the Bible tells us, the prophet Jonah took ship at Joppa: so it was to undertake the navigation of the Atlantic; otherwise he would have taken ship on the Red Sea.
Almug may derive from the Hebrew word ala אלה, "hard wood or consecrated wood," and from the Kichua word mucki, "fragrant," "smell," whose verb is muka, "to smell"; or else its etymology lies in the two Kichua words alli, "good, excellent," and mucki, "fragrant, or smell." Almug is therefore "wood of good smell," and it was of this wood, according to the Bible, that Solomon had the pillars of the Temple of Jerusalem made.
This tuk is precisely the origin of tuki, a Kichua word meaning "puffed up with pride, proud." Turkeys and peacocks are the proud birds, or simply tukiim, "the proud ones," as the Bible calls them.
Among the precious goods brought back by the fleets of Solomon and Hiram is ivory, which is designated in the Bible by two names, Schan-abim שנהבים and Karnot-schan קרנות שן.
We said above that in the Bible ivory is also called karnotschan, "horns of teeth." Such poverty of expression leads one to believe that Kichua again plays the leading part here.
To sum up: after relying on the historians to show that the peoples of antiquity sailed the Ocean and knew America, we have just shown that the foreign words mixed into the text of the Bible, which designate the goods brought back by the fleets of the two kings, were taken from the Kichua language, the language of the Antis of equatorial and southern America.
28" is 1 Kings 9:28, and his quotations follow the Hebrew loosely, so I translated his French wording, not a standard English Bible.
How can we question what the Bible says?
In the Bible, many of these beings have been combined to represent one being, when they were not one being at all, but a combination of very powerful, extraterrestrial light-being energies.
The reason Origen felt compelled to highlight this matter is that the Church had somehow overlooked the ruling of the Jerusalem Council and glued the Yahwistic redaction of the Hebrew Scriptures onto the writings of Jesus’ apostles and others to create a Christian Bible, comprising the Old Testament and the New.
See The Gods in the Bible
Yunus, Jonas or Jonah refers to the same historical and religious figure: the prophet known as Yunus in Islam and Jonah (or Jonas in some languages) in the Bible and Christianity.
The story appears in both the Quran and the Bible, with very similar core elements:
(Note: The Bible says “great fish” — not specifically a whale — though popular culture and some translations like the King James Version later call it a whale.)
If we hypothesize that the excerpt from Anna, Grandmother of Jesus (channeled material by Claire Heartsong) is correct, it would profoundly reframe the story of Jonah/Yunus, not by changing the words of the Bible or Quran, but by shifting the meaning from a literal physical miracle to a deliberate shamanic death-and-rebirth initiation.
Traditional reading (Bible Jonah 1:17; Quran 37:142):God appoints a real sea creature that physically swallows Jonah/Yunus.
He survives inside it for three days and nights (Bible) through divine miracle, prays, and is vomited onto dry land.
Bible (Book of Jonah): The historical/prophetic narrative remains intact, but it is revealed as an esoteric allegory of mystery-school training rather than a standalone folk miracle.
The 12 Tribes of Israel are the ancient tribes descended from the 12 sons of Jacob (who was renamed Israel by God in the Bible, Genesis 32:28 and 35:10).
They form the foundational clans of the Israelite people in the Hebrew Bible (Old Testament).
His genealogy (as given in the Bible, e.g., Ruth 4:18–22 and 1 Chronicles 2) traces back through the line of Judah → Perez → Hezron → Ram → Amminadab → Nahshon → Salmon → Boaz → Obed → Jesse → David.
In the Hebrew Bible, it is called On (אֹן) in Genesis (e.g., Genesis 41:45, where Joseph marries Asenath, daughter of Potiphera, priest of On).
The Book of Eskra is part of the Oahspe Bible is a spiritual text first published in 1882.
The reason Origen felt compelled to highlight this matter is that the Church had somehow overlooked the ruling of the Jerusalem Council and glued the Yahwistic redaction of the Hebrew Scriptures onto the writings of Jesus’ apostles and others to create a Christian Bible, comprising the Old Testament and the New.
The Book of Genesis in the Bible describes remarkably long lifespans for the patriarchs from Adam to Noah, ranging from 777 to 969 years.
The Hebrew word shanah consistently means a solar year elsewhere in the Bible, with no indication in Genesis of a lunar meaning.
Undermines the narrative intent: The Bible emphasizes extraordinary pre-flood longevity to contrast with post-flood decline, symbolizing a shift in human condition due to sin or divine decree.
It is not in most Bibles, yet the letter of Jude cites Enoch's prophecy, and Aramaic copies of the book were found at Qumran.
I read The Secrets of Enoch which is found in the apocryphal Lost Books of the Bible.
Flying machines of the Gods: Biglino on flying chariots in Homer, the Bible and the apocryphal writings.
The man behind the book appears in only a few verses of the Bible.
The Hebrew Bible itself accidentally preserves the older stratum
Sirach chapter 17 from the New American Bible, Revised Edition, as provided by the United States Conference of Catholic Bishops website.
The Book of Sirach, also known as Ecclesiasticus or the Wisdom of Ben Sira, is a Jewish wisdom text from the deuterocanonical books of the Bible.
It was included in the Septuagint and accepted in Catholic and Orthodox canons but excluded from the Protestant Bible and Jewish Tanakh.
There is a subject in Genesis which has been a veritable stumbling block to materialistic commentators, because for centuries these Bible commentators have completely ignored what occult research has to say about the actual meaning of the opening words of our Bible.
If you are at all familiar with Bible criticism, you will know what difficulty this point has caused.
In Gods of the Bible he argues that Elohim should not be read as "God".
Genesis 5, MT/LXX/SP comparison: https://creation.com/en/articles/biblical-chronogenealogies and https://intertextual.bible/text/genesis-5.26/lxx-genesis-5.26
Biglino, Gods of the Bible: https://www.maurobiglino.com/en/gods-of-the-bible-mauro-biglino/
Islands in the Bible
Mines in the Bible
Golden object (in the bible)
The term "Ishim" appears in the Hebrew Bible (Old Testament) in a few instances.
The phrase "sons of God" appears in several Bible verses, primarily in the King James Version (KJV) or similar translations.
Mauro Biglino points out, in his talk on the riddle of Samson, that one of the biggest questions in the Bible is the meaning of Elohim, a plural word that theology reads as a singular God.
Biglino says the Bible never uses "Elohim" when it speaks of the Judges.
Peake's Commentary on the Bible notes that his verse has no introduction, no closing formula and no length of rule, and the text never says he judged Israel.
The Judges in Israel’s history, as described in the Book of Judges in the Hebrew Bible, are traditionally categorized as Major and Minor Judges based on the extent of their narratives and roles.
See also The Gods in the Bible.
Likely composed between the 6th and 4th centuries BCE, though set in an earlier, patriarchal era, making it one of the older books of the Hebrew Bible.
See The Gods in the Bible and Beni Elohim.
Elohim is undeniably a plural term, and it indicates a group of individuals to which the Bible's protagonist belongs: Yahweh.
Enlil wants a cull, wants to get rid of the human beings, just the same as the Yahweh character in the Bible.
See also The Gods in the Bible.
Hebrew Bible - Used primarily in Jewish contexts, referring to the collection of sacred texts (Tanakh) without implying a connection to the New Testament.
Atlantis in the Bible
Islands in the Bible
Mines in the Bible
In the Oahspe: A New Bible, Eskra is a significant Etherean God, a high-ranking divine being from the Etherean realms, the purest spiritual planes in Oahspe’s cosmology.
Eskra works through angels to inspire prophets like Elijah and others, who counter Baal worship and restore Faithist teachings (The Book of Saphah, The Basis of the Ezra Bible).
(The Book of Saphah, The Basis of the Ezra Bible).
In Oahspe: A New Bible, the Cycle of Zarathustra is a major period.
In Oahspe: A New Bible, Noe (Noah) is linked with a major cataclysm.
In the Oahspe: A New Bible, Moses is a mortal prophet chosen by Jehovih to lead the Faithists out of Egyptian bondage in Arabin’ya around during the Cycle of Cpenta-armij (Book of Cpenta-armij, Chapter IV).
OAHSPE Bible > The Book of Saphah >The basis of the Ezra Bible
The exact "397 years after the Exodus" is not stated in the Bible.
This matches the Oahspe excerpt's claim that Manasseh established idol worship (made it official and widespread, including in the Temple) and abolished pure worship of God (Jehovih in Oahspe terms; the LORD in the Bible).
≈496 BCE – ≈1056 years after ExodusEzra compiled the scriptures in Jerusalem into the Bible.
The majority (Jews) worshiped “the Lord” and “the God.” Pure Jehovih worship became a secret minority practice.Excerpt: “In the year 2344 B.K… Ezra… compiled… the Bible… From that time forward, the Jews became worshipers of THE LORD and THE GOD… The Faithists proper were a small minority, and scattered in many lands.”
The Oahspe excerpt claims Ezra "compiled the Bible" (implying the full Old Testament canon), but the biblical text focuses on the Torah (Pentateuch).
The broader Hebrew Bible canon developed gradually, with Ezra-Nehemiah linked to its preservation and public establishment.
In the Bible, this period emphasizes return to the Law of the LORD (Yahweh), with reforms against mixed marriages and foreign practices (Ezra 9–10; Nehemiah 13).
The Bible has no equivalent scale of "millions" or loss of "Zarathustra" (unknown in canonical texts).
I alone am King." The Bible has no exact 40-year timing, no named false spirit like Looeamong, and no link to a figure named Joshu.
This contrasts with the canonical Bible, where Essenes are not mentioned, and true knowledge is tied to the Torah and prophets.
The Bible emphasizes cycles of faithfulness and apostasy among Israelites, with restoration through figures like prophets and the Messiah (in the New Testament).
Exodus and wilderness events: Both describe the Israelites' departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
Divine names and worship: Oahspe uses "Jehovih" as the true name, replaced by "Lord God" as idolatrous; Bible uses "LORD" (Yahweh) consistently as the true God, without this substitution narrative.
dating); Bible uses relative timelines without matching numbers (e.g., 480 years to Solomon's temple in 1 Kings 6:1).
Essenes/Aseneans role: Oahspe credits Essenes with preserving pure knowledge and raising Joshu; Bible does not mention Essenes, focusing on prophets, priests, and (in New Testament) Jesus as the restorer without Essene link.
Joshu figure: Oahspe's Joshu is an Essene-raised iesu stoned at 36, restoring rites; Bible's closest is prophetic (Old) or Jesus (New), crucified not stoned, with no exact match.
False spirits and causes: Oahspe attributes war/anarchy to false gods like Looeamong or Baal's spirits; Bible links it to human sin, idolatry, and divine judgment without named false spirits.
majority worship: Oahspe depicts pure Faithists as a persecuted minority, with Jews shifting to "Lord/God" worship post-Ezra; Bible shows Israelites as God's chosen with recurring apostasy but potential for full restoration (e.g., Jeremiah 31:31–34).
Zarathustra and ancient knowledge: Oahspe includes loss of Zarathustra's name/teachings over 900 years; Bible has no reference to Zoroaster or this specific knowledge loss.
Non-resistance policy: Oahspe emphasizes an original Mosaic non-resistance abandoned at 409 years; Bible shows conquest under Joshua (Joshua 6–12) and wars as divinely commanded, without this "peace policy" framing.
Miracle details: Oahspe adds elements like angel Jerub causing fire for Elijah; Bible attributes miracles directly to God (1 Kings 18:38).
Scope of persecution: Oahspe claims millions killed over nine centuries; Bible describes specific incidents (e.g., under Manasseh) without quantifying millions.
Post-Joshu declaration: Oahspe has Jehovih declaring no more kings after Joshu; Bible ends monarchy with exile but prophesies a future Davidic king/Messiah (Jeremiah 23:5).
Influence on history: Through councils like Nicaea (inspired by Constantine), Christianity unified doctrines into a "Book of Books" (Bible), suppressed alternatives, and caused persecution, scattering dissenters—echoing Looeamong's wars, book burnings, and global dominance.
In the book There Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.
They contain more strange differences than any other Bible story that I received from Suddi, different yet quite plausible.
According to the Bible story, after he was grown he accidentally became a murderer.
There are ten mentioned in the Bible:
The Bible says the water stank and people could not drink from it.
The Bible says that Moses was so angered by the people's actions that in addition to shattering the tablets, he also caused the slaying of thousands of his own people in a burst of rage.
A summarized timeline based on the Oahspe Bible, starting with the oldest cycle.
Wikipedia, “Oahspe: A New Bible” for cycle structure.
Promotes idolatrous religions under names like Dyaus (Vind’yu), Te-in (Jaffeth), and Lord God (Arabin’ya), creating false scriptures (e.g., Osirian Bible).
Prophets: Elijah, inspired by the angel Jerub, counters Baal worship (The Book of Saphah, The Basis of the Ezra Bible).