Bible

Donnelly maintain the latter in face of the historical evidence of Nimrod in the Bible, and in the cuneiform tablets ?* Among other sons of Poseidon who bear * In the Month, January 1884, I diseuesed the evidence as to the historical existence of Nimrod with reference to the cuneiform tablets.

There is, * Moreover, the Bible and the Babylonian tradition placed paradise and the "father of countries" in the East [vide M.

Oppert, and L'Abbfi Vigoaroux, La Bible et les Decouvertes Modernes, i.

Assuming the fact that Bacchus- represents the later traditions of the patriarch Noah, or possibly the tradition of Cham, embodying traditions of the episode recorded in the Bible, the substitution of wine-sacks for vrater-sacks in the following narratives would correspond to the confusion of tradition we have just seen in the combination of the wine-butt and the canoe.* * The late Colooel George Macdonell, C.B., related that certain Jesuit miBsionaries went in search of an Indian tribe whom Sir Jojjn

Smith says : "We then come to the creation of the heavenly orbs, which are described in the inscription as arranged like animals, while the Bible says they were set as ' Ughts in the firmament of heaven ;' and just as the book of Genesis says they were set for signs and seasons, for days and years, so the inscription describes that the stars were set in courses to point out the year.

The Narraganset Bible, the work of Eliot, the apostle of the Indians, is the memorial of a race that has perished ; while other nations and languages have disappeared since his day, with no such invaluable record of their character.

The correspondence of Eliot, "the Apostle of the Indians," with the first governor of the Company, is marked by their anxiety for the completion of the Massachusetts Bible, which, along with other books, he had translated for the benefit of the Indians of New England.

From the Massachusetts Bible of Eliot, Professor Whitney quotes a word of eleven syllables ; and Gallatin produces from the Cherokee another of seventeen syllables.

But it illustrates a difficulty with which Eliot was very familiar when engaged on his Massachusetts Indian Bible.

Robert, 101, 120, 125, 126 Bentham, Jeremy, 352 Berkeley landed at Rhode Island in 1728, 79 Bertram, the Cherokees described by, Bible, Indian, translation of, 298, 299 Blackfeet, 120, 175, 178, 206, 226, 229, 234, 312, 329, 333 Blankets, drawings on Haidah, 211 Boas, Dr.

A., 296 Dowler, Dr., 149, 150, 154 Drawings of Animals, Indian, 217 Dupuytren, Surgeon, 376, 386 Dyes employed by Indians, 240-243 Ealing, palaeolithic workshop at, 88 Earthworks, 105, 117 Edda, Bed Indian, 178 Egilsson, Sveinbiorn, 51 Eider ducks, 59 Eliot, Indian Bible of, 298 El Moro rock, 231 Emigrants to New York, 32 ; to Canada, Engis cave, 359 Eric Saga, 165 Eric the Bed, 41, 44, 52, 59, 62 Eries, 172, 177, 254, 277, 278, 294 Eriksson, Leif, 44, 49, 51, 53, 58, 59, 62, Eriksson, Thorwald, 49, 54, 66 Erlendsson Hank, 71 Eskimo: a typical Mongol, 17, 18 ; in Greenland, 43, 64 ; migrations of, 65 ; in Alaska, 66 ; implements of, 84 ; pedigree, 133 ; half-breed in Labrador, 144, 151 ; implements of, 152, 153, 159, 165, 204 ; and cave-men, 203 ; designs by, 213, 234, 240 ; 247, 248, 267, 272; cranium of, 274; powers of endurance, 323 Evans, Sir John, 81, 155 Evvaipanoma, 247 Eyrbyggja Saga, 70 Farish, Dr.

Alexander, 326, 327 William, quoted, 37, 71 Morton, Dr., 247, 261, 337, 344, 345, 348, 362, 365, 366, 371, 387, 392, 395, 396, 397, 400, 402 Mound builders, 102, 103, 104, 108, 167, 214, 215, 267, 270, 273 Mount Hope Bay, 46 Midler, Professor Max, 19, 266, 290, Munch, Professor, 51 Musical instruments in the form of animals, 222 Muskogees, 106, 173, 286 Naaman's Creek, rock shelter, 99 Nanticokes, 254, 269 Nantucket, 45 Napoleon, 376, 377 Narraganset Bible, 28 Nasquallie, 312 Natchez, 103, 106, 173 Naticokes, 175 Navajo Expedition, 230, 231 Neanderthal skull, 354, 359, 373 Neepigon River, 119, 121, 236, 351 Negroes, brain-weights of, 362, 363, 385, Neolithians, 309 Newark earthworks, 102 Newatees, 130, 312 New England, 64 Newfoundland, 53 New Jersey, old implement-maker at, 90, 98 New Orleans, skeleton of, 161 Newport in Narragansett Bay, 79 " Nina," the, 75 Nipissing, Lake, 125 Nisqually, 227 Nootkas, 134, 227 North Fork, 117 Norumbega, ancient city of, 50 Nott, Dr.

g., the spandrels of the wall-arcade in the Chapter house of the Salisbury cathedral, with some sixty reliefs, of subjects from Bible history, the work of a non-historic sculptor by the name of Ter-rel'liis, a thirteenth century influence of that district; the celebrated, large, massive reliefs of Angels, in the spandrels of the choir arches in the Lincoln cathedral, work of a non-historic sculptor by the name of Gel'siick, who influenced in that district during the latter part of the thirteenth century; the work in Lichfield cathedral, which was under development by a non-historic sculptor by the name of Sa-nal'liis; and that in the Peter- borough cathedral, done by a non-historic sculptor by the name of Re-rock.

The high altar, the tabernacle, and the stalls, of the Frauenkirche at Cracow, through which the re-embodied ideas of Veit Stoss are manifested, as in one of his masterpieces, viz : the large piece of wooden panelling on which he carved central reliefs of the "Doom" and the "Heavenly Host," framed by minute reliefs, scenes from Bible history (now in Nuremburg Town hall).

Like most of the mythical parts of the Bible narrative of the Creation, the killing of Dizonzu by his brother Kanonzia, was among the rest.

Others, again, make it originate in the building of Solomon's temple, manyJewishnames, emblems and legends, taken from the Bible, having found their way into the rites of initiation to several degrees.

Their successors saw only allegories in the symbols of the Order, and the extensive use of words and texts from the Bible was then introduced.

Instead of endeavoring to ascertain how and when these ceremonies were introduced into our present system, they have taken it for granted that they were derived from the religious mysteries of the ancients." Now, if we merely consider the tokens of recognition, the pass words and secret words, the decorations of the lodges, according to the degrees into which modern Masonry is divided, tokens, words and decorations nearly all taken from the Bible and symbolical of events, real or imaginary, some of which are said to have taken place in comparatively modern times, after the decline and final discontinuance of the ancient mysteries in consequence of the spread of Christianity; others having occurred in the early days of the Christian era; others at the time ofthebuildingofSolomon'sTemple, allofwhich had certainly nothing to do with the religious mysteries of Egypt, Chaldea, Greece, Etruria, etc., that were instituted ages before the pretended occurrence of those events, then we may positively affirm that

the Jews, the Christians, the Mahometans, in fact by all peoples whose religious tenets are founded on the Bible.

In any estimate of the mysterious movements recorded in the Bible concerning the great dispersion, America and its people have no place.

Perhaps the best illustration of this subject is found in the Bible, especially as the identity of profane and sacred mythology is there discovered.

The mythological lexicon and the ten thousand pictures which belong to it might be used as fuel for the bonfire, or, more in the spirit of the present sordid age, sold to the chandlers' shops as waste paper to tie up tobacco and sweets, were it not for the Bible.

A long-subsequent but most ancient and cultivated people, whose memory has, for us, almost faded from the earth, will thereafter embalm the great drama in legends, myths, prayers, poems, and sagas ; fragments of which are found to-day dispersed through all literatures in all lands ; some of them, as we shall see, having found their way even into the very Bible revered alike of Jew and Christian :

But these myths can not be accounted for in this way ; for the missionaries did not teach that the world was once destroyed by fii'e, and that a remnant of mankind escaped by taking refuge in a cave ; although, as we shall see, such a legend really appears in several places hidden in the leaves of the Bible itself.

In the Hindoo legend (see page 171, ante) of the great battle between Rama, the sun-god, and Ravana, the evil-one, Rama persuaded the monkeys to help him build a bridge to the Island of Lanka, "and the stones which crop out through Soxithern India are said to have been drop)ped by the monkey builders.'''' In the legend of theTupi Indians (seepage 175, ante),we are told that God "swept about the fire in suchway that in someplaces he raisedmountainsand in others dug valleys.'''' In the Bible we have distinct references to the fall of matter from heaven.

"We are told in the Bible (Job, i, 16) — " While he [Job] was yet speaking, there came also another, and said, The fire of God is fallen from heaven and hath burned up the sheep, and the servants, and consumed them, and I only am escaped alone to tell thee." And in verse 18 we are told — " While he was yet speaking, there came also another, and said.

And if this interpretation be true, withhow much reverential care should we consider these ancient records cmbraced in the Bible !

In the beginning, says the Bible, at the very first, God created the heavens and the earth.

So, in the Bible narrative, we read that, in Lot's time, God resolved on the destruction of "the cities of the plain," Sodoni, (Od, Ad,) and Gomorrah, (Go-Meru,) because of the wickedness of mankind :

In conclusion, let us observe how fully the Bible record accords with the statements of the Druidical, Hindoo, Scandinavian, and other legends, and with the great unwi'itten theory which underlies all our religion.

"Adima and Heva lived for some time in perfect happiness—no suffering came to distui'b their quietude ; they had but to stretch forth their hands and pluck from surroimding trees the most delicious fruits—but to stoop and gather rice of the finest quality." This is tbe same Golden Age represented in Genesis, when Adam and Eve, naked, but supremely happy, lived * Jacolliet, " The Bible in India," p.

But one day the evil-one came, as in the Bible legend ; the Prince of the Kakchasos (Raknaros—Ragnarok ?) came, and broke up this paradise.

On page 174, ante, we learn that the Iroquois believed that when Joskeha renewed the world, after the great battle with Darkness, he learned from the great tortoise * Jacolliet, "The Bible in India," p.

In the Bible a long interval elapsed between the fall of man, or his expulsion from pai'adise, and the Deluge of Noah ; and during this period mankind rose to civilization ; became workers in the metals, musicians, and the builders of cities.

And it is, in this connection, remarkable that the Bible tells us (Genesis, chap, ii, v.

In other words, the present habitat of men is, as I have shown, according to the Bible, east of their former dwelling-place.

Hence, if the Bible is to be relied on, before man reached the garden of Eden, he had been created in some region icest of the garden, to wit, in America ;, and here he may have first developed the civilization of which we find traces in Illinois, showing a metal-working race sufficiently advanced to have an alphabet and a currency.

Even the happy few who know something of the facts of the Bible will learn much from the felicitousness of the present exposition.

I read Hermann Wieland's Atlantis, Edda und Bibel for the names, places, and dates he would set beside Plato, the Edda, and the Bible.

The Bible, on his reading, is the same report, stolen and rewritten.

Ezra, about 500 B.C., assembled the Bible out of older Aryan books and put the Hebrews in the place of the Aias.

West of the pillars of Hercules is the remnant Plato and the Bible describe.

He says many Bible riddles remain, especially many psalms, the prophetic books, and the Revelation of St.

The reader is to see the links of Atlantis, the Edda, and the Bible, and to see Aryan people as the original makers of the Bible and of culture.

The Bible's one pair in paradise, Adam and Eve, cannot, he says, be the parents of races that differ in body and character.

Beside "men" the Bible speaks of children or sons of God, Theos, who took daughters of men.

Perhaps it is the capital of sunk Atlantis, and perhaps Atlantis is the paradise of the Bible.

The Bible, if all this holds, is not God's word but old history reports rewritten for the purposes of Judaism.

He says the next sections will try, with astronomy, geology, paleontology, anthropology, race study, and newer history, to join the Bible to the German Edda and to the old sagas of the peoples of the earth, and that the drowned continent Atlantis was a chief glory of Germanic culture.

Section 2, pages 6 to 14, is Hörbiger's world ice, told as the terror the Edda and the Bible remember.

Here, he says, arose the prehistoric Germanic world culture of which the old sagas, the Edda, and the Bible speak.

Here arose some of the history reports that reached the priestly libraries and were then used by the Jewish makers of the Bible.

The following leaves will tell the Germanic culture and history of Atlantis as the old sagas, the Edda, the Bible, and the Bohuslän pictures give it.

Section 5, pages 18 to 21, is his list of proofs, then the decision to tell the story in the words of Sais, the Edda, and the Bible.

It agrees, he says, with sagas older than Plato, with Homer and especially the Odyssey and the Iliad, with old Egyptian and Indian tradition, with Maya, Inca, Toltec, Peruvian, and Araucanian records saved from missionaries, and with parts of the Edda and the Bible that had not been explained.

The Atlantis of Plato and of the Bible was the remnant of that risen continent, west of the pillars of Hercules.

He will describe them from the researches and the books just named, and on purpose in the reports of the priests at Sais, the Edda, and the Bible, so the reader sees that they describe Atlantis in agreement, and that the Bible often brings very old history reports, presumably copied from heathen priestly libraries.

Read the Bible places he will cite as history of Atlantis, its capital, and the Asenburg, and the scales fall from the eyes, as with the apostle Paul.

The Bible's related places call it, shortly, "earth." Psalm 24 speaks of the earth on the many waters.

The sense is that this plain is the garden of Eden in Genesis 2, the paradise of the Bible, and that the description agrees with old American reports.

Atta means father in Bishop Ulfilas's Gothic Bible translation, and it appears in Luther's Bible as Abba.

Old Indian records, which he postpones to section 31, likewise call the Atlantic Aryans the holy ones, as the Bible does, and their rulers kings of the light.

Those are the four streams which, after the Bible, flowed through Eden and watered it.

The Edda also knows the Bible's four streams and calls them the four milk streams from the udder of the cow Audhumbla.

The Bible's phrase, a land flowing with milk and honey, is to be applied to Mitgard-Atlantis.

In the Bible he finds the sign of God and of the beast, the lamb, the seal of God on the foreheads, the dragon, the old snake, the mark of the beast on forehead or hand, worship of the image of the beast, and the white horse.

The badges of the great beast, after the Bible and the old star maps, were snake, dragon, and wolf, tattooed on the hand.

Probably, to judge from the Bible, and he points to Revelation 17 to 19, it was called Babylon, which he reads as Papylon, burg of the All-father, from Papas or Papi, father, and lon, burg.

The Bible calls it the tree of life and the wood of life.

Far back before Christ one wore crosses as amulets and raised, on graves, tree posts, the Asherah of the Bible, standing for Yggdrasil, or stones with the cross.

Hence the Bible's expression, into the third and the seventh heaven.

If a lower-race person, called unclean and unholy in the Bible, who did not wear the sign of God, the golden circlet and the cross on the forehead, entered the temple, it counted as desecrated.

As keepers of the eternal fire the Norns return among the Romans as Vestals and in ancient temples as temple virgins, called angels in the Bible.

As the settlement on Atlantis grew, more nurses were needed, and the woman question grew sharper because Asen men were much reduced by incessant fights with the animals, which is what the Bible calls the lower-race humans.

The temple at Jerusalem, after the Bible, was full of death chambers, and the holy hills in Palestine held bodies of Germanic kings and prophets.

The Bible mentions the court of the dead and the entry in the book of life in Revelation 20, Daniel 7, the gospel of John 5, Isaiah 4, and Luke 10:20.

Devil is the pictorial expression in the Bible for the mixed and the lower race, the polar opposite of the Aryan god-man.

Central American sagas, the sagas of the old culture peoples of the Mediterranean, Homer, the Edda, and the Atlantic chronicle in the Bible, Revelation, agree that Atlantis was visited by terrible natural events, some of which recall the Egyptian plagues.

The Bible calls them false prophets, beasts, and dragons of great power.

American traditions also report plagues of fire and water, of hunger and of wind, like the Bible and like the saga of Pandora's box.

A footnote on this page says that in the secret language of the Bible Michael means Saturn.

Fischer's Weltwende refers the same Bible places to the fall of Phoebus and to the capture of the present moon.

If much older history reports and sagas say the same as the Bible, a chance meeting is not to be assumed.

The Asen queen of the Bible saved herself in the cave at the Urd well, where she lived from the tree of life, Yggdrasil, after Indian saga a fig tree, which escaped the heat of the world fire by the steam of the warm spring.

Why do the traditions of the old culture peoples and the splendid description in the Bible agree so strikingly about the world fire on Atlantis?

The Germanic, Indian, Mexican, Egyptian, Babylonian, and Greek traditions, older by centuries and millennia, cannot have been copied from the Bible.

The only assumption that thickens into certainty is that the Bible places cited are more or less faithful historical traditions of the world-fire catastrophe.

The Bible reports that refer to Atlantis and come from the Atlantic time already use the word iron, so Revelation 19:15 and 12:5.

After Bible reports, pre-Jewish Canaan was already very rich in iron and iron ores.

Perhaps these buildings were works of giant pre-humans, of whom the Bible speaks in agreement with the Aryan holy writings.

After the reports of the Wieland saga, Richter, Götter und Helden, Leipzig, and the corresponding Greek sagas, which agree with the Atlantic reports in the Bible, the art of flight was also known to the Aryan culture bearers on Atlantis, and namely gliding flight.

The settlement lay literally, as the Bible says, in the midst of the sea on the many waters and in the midst of the earth.

The Egyptian priests, supported on their ancient libraries, from which the Bible probably comes in largest part, told him historical facts.

They were the children of God, of the Goths, in the Bible, Genesis 6:1-2, beings of a higher kind.

The fallen Asen daughter Eve had a special punishment after the Bible.

So it is also explained how they came to the ancient reports from Atlantis in the Bible, and to the Bible falsifications.

This strictly organized priest state the Bible calls, in Daniel 2:44, the kingdom God will raise from heaven in the time of such kingdoms.

Their totem was the dragon and the snake, both mentioned in the Bible, in Revelation and in the paradise report.

In Mecklenburg the terror times which the white race, Angelois, angels, the Angles of the Bible, had to endure under the Atlantean Hebrews are still remembered.

There, perhaps, was also the great liberation battle at the birch or the pear tree, of which the Lehnin prophecy tells, under the German king Michael, the archangel of the Bible, who drove the Atlantean Hebrews, with their army signs star, dragon, and snake, out of Germany.

The Bible therefore quite rightly compares Babylon on the waters in the midst of the sea with a great whore.

The biblical tale of the rescue of one family, Noah, is found in all the old sagas, also in the Greek, and so long before the Bible arose.

Section 30, pages 136 to 145, is the economic collapse, and then his story of how the Bible was made in exile.

It is quite strange, he says, that until now no one has taken the trouble to examine more closely the Bible places he has cited.

The saga of the returning Ase Baldur is stamped into the prophecy of a mighty messianic Jewish king ruling the world, and is at present spread in the people, in the interest of Jewish world rule, by the Jewish-led society of the International Earnest Bible Students.

Among the Jewish philosophers of that time the effort appeared to set the Bible in agreement with Greek philosophy.

Further evidence of Bible falsifications the reader finds in Pastor Andersen, Der Deutsche Heiland, Munich 1921, and in Döllinger.

It is understandable that the Catholic church forbids its faithful the study of the Bible, that Pope Pius VII, about 1814, cursed the Bible societies and called them the pest of Christendom, and that the Jesuits at their council at Chiari called the Bible a creeping snake from whose eyes fire sprays.

The falsifications of the Bible, heavily damaging to Aryan and Germanic being, were not to be uncovered.

Section 31, pages 146 to 156, is the literary history of that theft, and the claim that the Bible is an extract of the old Aryan secret books.

From the previous section it already appears that Atlantis and the Bible stand in a very near connection.

The following pages will try to make the connections clear in short strokes and to show the origin of the Bible.

Compare those old Aryan writings with the Bible and one sees, to one's great surprise, that the Bible, apart from falsifications and additions, is nothing else than an extract and a part of those ancient Aryan secret writings, and that it contains a fullness of Aryan Atlantic wisdom.

There the reader finds the secret speech of the Bible explained, dictionaries of the secret speech, and a large literature list.

The church fathers named knew, and the Jewish rabbis know, that the true meaning of the Bible texts is other than the one taught to the people.

Therefore the Jewish philosopher Maimonides recommends strict silence about the true meaning of the Bible.

The Hebrew philosopher Philo says the literal sentences of the Bible are fabulous, and in the allegory we must recognize the truth.

And one expects us to believe much, for example that the measures of Solomon's temple building given in the Bible were fact, while the Jewish Bible falsifier simply copied the measures of the great Cheops pyramid.

The church father Origen expressly grants that much in the Bible is only fable and must be understood symbolically.

The apostle Paul, likewise an initiate, says in Galatians 4:22-31 that some things in the Bible, for example the story of Abraham and his sons, are only a likeness.

The Christian Gnostics, the recognizing, the knowing, also knew the fact of the Bible's secret speech.

Those church fathers also knew well that the real content of the Bible is the same as that of the ancient Aryan writings.

Where does the Bible come from?

John, a Jewish kabbalist declared holy by the Christian church, is a version, a translation and alteration, of the book of Enoch, an apocryphal book not taken into the Bible by the later Christian church, well known to the initiates and the Jewish kabbalists, and the Chaldean copy of a still older Aryan work.

Therefore the book of Enoch was not taken among the biblical books, and the people were forbidden to read the Bible.

For the fact of the Jewish Bible falsifications he gives a few pieces of evidence.

Acts 15:5-11 reports that already in the apostles' time the attempts at Jewish Bible falsification had begun.

The Christianity that was becoming very dangerous to Judaism was to be made harmless by Jewish Bible falsifications, and by Judaizing made a will-less tool of the finance Judaism already mighty in the whole world.

He cites Luther, Von den Juden und ihren Lehren, page 120, and Luther's plea to the Hebraists to clean the holy old Bible of the Jews' dirt.

If the Bible is now interpreted after its real, secret sense and freed of the Jewish falsifications, then it becomes, as the last section but one will prove, a mighty history of the origin of the world and of mankind, a lofty book of Aryan Germanic wisdom and of Aryan Germanic race ethics and race politics, whose god-willed application guarantees the German people, with natural-law necessity, a shining resurrection and future.

Section 32, pages 157 to 165, is the Edda's Baldur read as the Bible's messianic promises, and as one man.

The Bible reports of Baldur in almost the same words.

Bible and Edda here speak of Atlantis and Baldur, for the islands belonging to Atlantis are expressly meant.

In the Bible and the Edda, Baldur will make everything new.

After the preceding facts it is beyond doubt that the sagas of the Edda about Baldur and the so-called messianic prophecies of the Bible have the same historical background, the son of a Germanic Ase, and refer to the same person, plainly a historically most important personality, a Germanic king or king's son.

Not only because the content agrees, but also because the so-called prophetic books were taken by the Jewish Bible and history falsifiers, in the main, from ancient Atlantic Germanic holy books and documents and reworked for their purposes.

The name Jesus is not foreign to the Bible knower.

The name Israel is a collective name for Germanic tribes and was stolen by the Hebrew Bible falsifiers, to let the Hebrews appear as the master people.

Jesus came, after the Bible, from the Germanic tribe Jesse, Esus, of the Asen.

The section's close sets Germanic being and Atlantic papacy opposite each other as two races and two directions: the god-man and the human of the Bible, the holy ones of God and the human animals, the realm of the Aryan Christ and Atlantic heathenism, the Aryan Christian realm of the spirit and the Jewish mammonist worldly realm of the Atlantic papacy, the old Germanic sign of God and the sign of the great beast, snake and dragon.

If one reads the Bible after the explanations of the Christian church fathers and after the secret keys made by the theologians Lagarde and Jörg v.

He cites the Bible commentaries of Philo, Josephus, Origen, Jerome, and Augustine, Lanz-Liebenfels on the Greek and Latin Bible versions, Leipzig 1908 and 1909, and Lagarde, Onomastica sacra, Göttingen 1870, a sort of lexicon of the biblical secret speech, put together from old sources.

The secret of the Bible, hidden in parables and allegories, is in short strokes the following.

That was the fall of the Bible, which brought the god-man original sin, that is hereditary evil and the curse of race mixing.

The greatest crime the Aryans commit, after the Bible, is that they mix sexually with the lower race, strengthen them in their fight, and animalize their own kind by taking in inferior blood.

Again and again the Bible preaches the blessing of pure breeding and ties high promises to it, while it threatens race mixing with heavy punishments.

Redemption he attains, exoterically, by the drink from the Grail cup, the cup of the Lord, Frauja, that is, after the secret speech of the Bible, by race pure-breeding and by taking in divine Aryan blood.

The last riddles of the Bible are solved.

The Bible rests on an Aryan Germanic foundation.

The allegedly prophetic parts of the Bible, the prophets and Revelation, are reports of Atlantis and Baldur and of the history of the Aryans, trimmed for the purposes of Judaism and provided with many additions.

The Bible teems with unheard-of Jewish falsifications.

The Jewish people, originally a despised Indian pariah people, a sort of Gypsy, has by the falsification of the Bible made itself the master people of the earth and us its slaves.

The Bible must not be taken literally.

The church forces us to take the wording of the Bible and the Jewish Bible falsifications and dirt for God's revelation and for truth.

The hidden content of the Bible is a history of the Aryan Germanic race, its high song, and it also shows us the race-ethical, race-hygienic, and race-political conditions for its maintenance and spread.

The Aryans, the Germans, are after the Bible the children of God.

The other races are designated by the Bible as beasts, monsters, and dragons.

The Aryan race is, after the will of the Bible, to root out the lower and mixed races that press it, and to settle the world.

The Bible demands sharp separation of the Aryan race from the lower race, its higher breeding, and thereby its divinizing.

The Bible demands, with natural-law necessity, the differentiation of the kinds, and so also the folk and race thought.

The Jewish Roman church, resting on the Jewish Bible falsifications, is a creation of Judaism for reaching its plans of world rule.

If the clergy refuses to say the truth, the fate will overtake it which Judaism wants to prepare for it through the Bible Bolshevism of the International Earnest Bible Students, whom it pushes.

In the upper classes of all schools, race study, race morals, and race hygiene in the sense of the old Aryan Germanic race laws and of the Bible, and the history of the Aryans, are to be taught.

We must therefore apply the Aryan race laws offered us in the Bible and consciously practice race care and race breeding.

They fear, trembling, the discovery of the Bible falsifications and seek to keep the rule of the Atlantic papacy with all the means of lies and deception.

What the Bible falsified by Jews teaches us is to be our rule and plumb line.

The cleaned Aryan Bible on the heart and the German sword in the hand, we want to destroy the dragons and the beasts and fetch back our stolen inheritance.

Gathering of the remains of the Aryan population in a pan-Germanic union of states, to be raised and continually widened by the sword, after the will of the Aryan Bible.

And so the solution of the Bible riddle will lead to the truth and to a shining rise of the German people.

He says this cannot be blamed on missionaries, because missionaries did not teach a destruction by fire and a remnant in a cave, though he will find such a legend hidden in the Bible.

In the Bagaveda-Gita, as he takes it from Jacolliot, The Bible in India, the earth was covered with flowers and fruit, and Brahma made Adima and Heva on an island which tradition localizes as Ceylon.

In the Bible a long interval separates the expulsion from paradise and the Deluge of Noah, and in it mankind becomes workers in metals, musicians, and builders of cities.

If the Bible is to be relied on, man was created west of the garden, that is, in America, and there he may first have developed the civilization of which the Illinois traces show a metal-working people with an alphabet and a currency.

A line she quotes from the Bible, "Behold, the man has become as one of us," is, for her, a lesser being speaking to equals, the Elder Races.

In the latter parts of the Bible the same beings become "sons of God" and "prophets." The latter Greeks, she says, realized that their gods were mortals of exceptional powers, and were not always good.

She quotes the sons of God and the daughters of men, and she says that statement, like the others in the Bible, refers specifically to the Near East, which was under the supervision of other peoples.

She cites the Bible for the Elders living in the Earth, and she cites an apocryphal book for the first day on the surface.

As your Bible correctly records (Genesis 64) the Elder Races lived in the Earth, not on it.