The Ark is one of them.
The Ark was used as a communications device in a period after which the Elohim had left the planet’s surface.[54:52] They’ve come, they’ve colonized, they’ve governed over humanity, and now they’re no longer present.
The Ark was used for that purpose—it had other purposes as well, as did the Urim and the Thummim, except people couldn’t remember how to operate them.[55:33] You’ve got other technology referenced—the Ruach turns out to be a craft, we discover in Ezekiel.
They’re in a spiritual religious book, so they expect to find religious texts.[57:12] It’s only now that we can look back and say, "You missed something that was technology," and the Ark is part of that picture.
He established Jerusalem as the political and spiritual capital, bringing the Ark of the Covenant to the city, which became a central religious site.
A common belief is that Noah carried Adam’s bones in the Ark, and they were buried in Jerusalem, the supposed center of the earth.
Biblically, the number 2 can represent division or witness, as seen with Noah's Ark, where animals were brought in pairs.
The cherubim on the Ark had four faces: a man (Aquarius), a bull (Taurus), a lion (Leo), and an eagle (Scorpio).
In the biblical book of Numbers, they organized large groups to transport their Ark of the Covenant to the specified location.
Constructed from acacia wood and gold, it featured complex sacred objects like the Ark of the Covenant—akin to a powerful reactor containing divine laws.
In the wilderness during the Exodus, the Tabernacle was a portable sanctuary designed for the specific purpose of housing the Ark of the Covenant and other holy objects.
Beyond this was the Most Holy Place, or the Holy of Holies, where the Ark of the Covenant was kept, separated by a curtain.
31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use.
5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law.
We’ll take the Ark through the tunnels and hide it in a remote mountain cavern.
The later Puranic story is Vishnu-Matsya guiding a fuller ark of life toward Himalayan or Meru peaks.
A flood destroys all flesh on Earth except for those on Noah’s Ark.
Atrahasis, the protagonist of the story, is warned about the flood by the god Enki, who instructs him to build an ark to save himself, his family, and pairs of animals.
The story of Noah's Ark is a well-known biblical tale that tells the story of a global flood that destroyed all life on earth except for Noah, his family, and a pair of every animal species on the planet.
The oldest known version of the story of the Ark of Noah comes from the ancient city of Nippur in Mesopotamia and dates back to around 2000 BCE.
The story shares many similarities with the biblical account of the flood, including the building of an ark, the sending of birds to find dry land, and the salvation of a righteous man and his family.
According to the Sumerian texts, Enki was the one who instructed Noah to build an ark so humanity could be saved.
Third World (World of Water): This world was obliterated by a great flood, a common theme in many cultures' mythologies, including the Biblical story of Noah's Ark.
Noah's Ark (Genesis 8:7): After the great flood, Noah first sent out a raven to see if the waters had receded.
In the Ark of the Covenant, there was a golden urn holding the manna, as a reminder of the Israelites' time in the wilderness (Hebrews 9:4).
2 Chronicles 5: Ark brought to the Temple.
According to Matias de Stefano the Ark of the Covenant was used in the Atlantis-Lemurian War around 15,000 BC
The Ark of the Covenant is referred to by three main names in Hebrew:
“Aron Ha-Brit” {ארון הברית} – Meaning 'the Ark of the Covenant,' this name is common in the Hebrew Bible, especially in Deuteronomy and Joshua.
Example: Joshua 3:6 describes the priests taking up the ark and leading the people.
“Aron Ha-Edut” {ארון העדות} – Meaning 'the Ark of the Testimony,' this term is found mainly in Exodus.
Example: Exodus 25:22 mentions God speaking from above the mercy seat on the ark of the testimony.
“Aron Ha-Elohim” {ארון האלוהים} – Meaning 'the Ark of God,' this name appears in 1 and 2 Samuel and 1 and 2 Chronicles.
Example: 2 Samuel 6:2 refers to David bringing up the ark of God.
D : Do you think the Ark of the Covenant had something to do with their ability to cross the Red Sea?
S: The ark was not there. It was not made until… in the forty years of wandering.
A:We have one of the Arks, the Ark of the Covenant.
S:What’s your plan for the Ark?
We’ll take the Ark through the tunnels and hide it in a remote mountain cavern.
"The Ark is a device that was mostly a communication device...
According to Bashar, the Ark of the Covenant was a communication and energy-channeling device from an extraterrestrial society, misinterpreted as divine.
The Ark of the Covenant, also known as the Ark of the Testimony, is a biblical artifact described in the Book of Exodus.
The Ark is said to have been constructed by the Israelites under the divine guidance of Moses while they were wandering in the desert after their exodus from Egypt.
The Ark played a central role in the religious practices of the Israelites.
The Ark of the Covenant was also believed to possess great spiritual power.
The Ark was housed in the Holy of Holies, the innermost sanctum of the Tabernacle, and later in Solomon's Temple in Jerusalem.
The fate of the Ark is uncertain.
However, when the Babylonians destroyed the temple in 586 BCE, the Ark's whereabouts became unknown.
There are various theories and legends about what happened to the Ark, but its exact location remains a mystery.
Two gold cherubim on the cover with wings spread out, covering the Ark (Exodus 25:18-20).
Poles Remain in Rings: The poles should not be removed from the rings to ensure the Ark can be moved without touching it directly (Exodus 25:15).
Restricted Access: Only the high priest could enter the Holy of Holies where the Ark was kept, and only once a year on the Day of Atonement (Leviticus 16:2-34).
Based on these dimensions, the Ark of the Covenant would fit inside the sarcophagus in the King's Chamber:
Length: The Ark's length of 45 inches (114 cm) is shorter than the internal length of the sarcophagus, which is 78.1 inches (198.4 cm).
Width: The Ark's width of 27 inches (69 cm) is just within the internal width of the sarcophagus, which is 26 inches (66 cm), making it a tight fit.
Height: The Ark's height of 27 inches (69 cm) is within the internal depth of the sarcophagus, which is 29.8 inches (75.7 cm).
Therefore, the Ark of the Covenant would indeed fit within the sarcophagus in the King's Chamber, though the width would be very snug.
The granite sarcophagus in the King's Chamber of the Great Pyramid has dimensions that closely match the biblical description of the Ark of the Covenant (approximately 2.5 cubits long, 1.5 cubits wide, and 1.5 cubits high).
This precise match suggests that the Ark could have been housed in the pyramid.
The ark of the covenant went inside the center of the pyramid, inside the sarcophagus.
There was several pyramids that had their own capacitors or ark.
The white powdered gold, a monatomic isotope of gold, which soaks up energy much faster than normal matter, was placed in the ark of the covenant which would then be charged with energy in the center of the pyramid.
“There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony…”
“And David arose and went with all the people who were with him from Baale-judah to bring up from there the Ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim.”
The poles shall remain in the rings of the ark: they shall not be removed from it.
And deposit in the Ark [the tablets of] the Pact which I will give you.
The priests brought the Ark of GOD’s Covenant to its place underneath the wings of the cherubim, in the Shrine of the House, in the Holy of Holies; for the cherubim had their wings spread out over the place of the Ark, so that the cherubim shielded the Ark and its poles from above.
There was nothing inside the Ark but the two tablets of stone that Moses placed there at Horeb…
Thereupon יהוה said to me, “Carve out two tablets of stone like the first, and come up to Me on the mountain; and make an ark of wood.
and charged the people as follows: “When you see the Ark of the Covenant of the ETERNAL your God being borne by the levitical priests, you shall move forward.
Follow it— but keep a distance of some two thousand cubits from it, never coming any closer to it—so that you may know by what route to march, since it is a road you have not traveled before.” And Joshua said to the people, “Purify yourselves, for tomorrow GOD will perform wonders in your midst.” Then Joshua ordered the priests, “Take up the Ark of the Covenant and advance to the head of the people…
“And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.” (Joshua 3:6)
The Gemara cites statements concerning other Temple vessels: Raḥava said that Rav Yehuda said: The Torah states that the Ark should be made of wood with gold plating inside and out (Exodus 25:10–11).
In order to achieve this Bezalel made three arks: A middle one made of wood, whose height was nine handbreadths; an inner one made of gold, whose height was eight handbreadths; and an outer one of gold, whose height was ten handbreadths and a bit.
These arks were nested…
When Solomon built the Temple and sought to bring the Ark into the Holy of Holies, the gates clung together and could not be opened.
How did Beṣalel make the Ark?
I was therefore forced to explain that the ark had feet, for it would be disrespectful for the ark to sit on the ground…
And the chest in which the Philistines sent the gift to the God of Israel was placed alongside the Ark, as it is stated: “And put the golden devices which you are restoring to Him for a guilt-offering in a chest by the side of it, and send it away that it may go” (I Samuel 6:8).
And upon this chest lay the Torah scroll, as it is stated: “Take this Torah scroll and put it at the side of the Ark of the Covenant of the Lord” (Deuteronomy 31:26).
This means that it was placed at the side of the Ark, and not inside it…
It was on the upper corners near to the cover that the rings were placed — two on one side of the ark and two on the other along the breadth of the ark, and the staves were put into them (the rings).
The length of the ark thus formed a space of two cubits and a half between one stave and the other so that two men who were carrying the ark could walk with ease between on the same side.
AN ARK OF WOOD.
The transmitters of tradition, of blessed memory, said that Moses first made another ark.
Proof of the latter is, So I made an ark (v.
3) and put the tables in the ark which I had made (v.
It is from the roots of the commandment [that it is] because the ark is the residence of the Torah, and [the latter] is our essence and our glory.
Therefore, we were commanded not to remove the poles of the ark from it, lest we need to go out with the ark to any place quickly, and maybe due to the preoccupation and the rush, we will not check well that its poles are strong enough; and lest, God forbid, it will fall from their hands, and this is not [fit for] its glory…
removing it and re-attaching it, was due to the sacred nature of the Holy Ark.
When the Ark needed to be moved, the bearers took hold of the respective ends of these staves.
Briefly, it was Moses who attached these staves to the Holy Ark the first time…
Compare Song of Songs 7,2: מה יפו פעמיך בנעלים, “how lovely are your feet in sandals?, or Isaiah 26,6: רגלי עני פעמי דלים, “by the feet of the needy, the soles of the poor.” According to this view it would not be appropriate for the Holy Ark to stand directly on the floor.
There would be also two large rings as housings for the staves by which the Ark would be carried on the shoulders of the Kehatites while the people were wandering…
“The word pa’amothav is to be understood as the Targum rendered it: ‘corners thereof.’ It was on the upper corners near to the cover of the ark that the rings were placed.
For in that case, the weight [of the ark and the tables of law hanging down from the staves] would be very much heavier.
Moreover, the respectful way is that the ark be lifted up, resting high upon the shoulders of the priests [when carrying it]…
Levi said: When Solomon brought the ark into the Temple, all the trees and cedars there came to life and bore fruit, as it is said: Planted in the house of the Lord, they shall flourish in the courts of our God (Ps.
Rebbi Abbahu in the name of Rebbi Simeon ben Laqish: There I shall make My Appearance to you, and I shall speak to you from above the cover (which is on the Ark of the Covenant)from between the two Cherubim.
But is the Ark not nine hand-breadths?
They used technological objects like the kavod (a noisy, dangerous flying device), ruach (flying machines), and the Ark of the Covenant (an energy-producing communicator).
Related: The Ark of the Covenant.
Noah, known for building the Ark in the biblical account of the Flood, had three sons: Shem, Ham, and Japheth.
Both legends were probably derived from Atlantis, and referred to some gigantic structure of great height built by that people; and when the story emigrated to the east and west, it was in the one case affixed to the tower of the Chaldeans, and in the other to the pyramid of Cholula, precisely as we find the ark of the Deluge resting upon separate mountain-chains all the way from Greece to Armenia.
As David leaped and danced before the ark of the Lord, so did the Mexican monarchs before their idols.
Both had an ark, the abiding-place of an invisible god.
So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim.
And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
And the Philistines called for the priests and the diviners, saying, “What shall we do with the ark of the Lord?
And David and all Israel went up to Baalah, to Kirjath Jearim, which belonged to Judah, to bring up from there the ark of God the Lord, who dwells between the cherubim, where His name is proclaimed.
21 You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you.
22 And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel.
This has implications for the understanding of whether the ark of the covenant in the Temple was literally YHWH's throne or simply an indicator of YHWH's immanence.
Science can see it in the strata, and it has even been associated with the mythology of a great worldwide flood and an ark.
Noah heeds the being's proclamation, and thus survives the flood in an ark with his family.
When the flood has ceased, the ark comes to rest in the Ararat mountains, and Noah leaves the boat to give a thank offering to God.
[8] And Elohim spake unto Noah, and to his sons with him, saying,[9] And I, behold, I establish my covenant with you, and with your seed after you;[10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.[11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.[12] And Elohim said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:[13] I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.[14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:[15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.[16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between Elohim and every living creature of all flesh that is upon the earth.[17] And Elohim said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.[18] And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.[19] These are the three sons of Noah: and of them was the whole earth overspread.
The ark is not only a physical vessel but a symbolic construct, like the Merkabah in Jewish mysticism, a way to pass safely through the collapse of illusion.
[1] And Elohim remembered Noah, and every living thing, and all the cattle that was with him in the ark: and Elohim made a wind to pass over the earth, and the waters asswaged;
[2] The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;[3] And the waters returned from off the earth continually: and after the end of 150 days the waters were abated became less intense.[4] And the ark rested in the 7th month, on the 17th day of the month, upon the mountains of Ararat.
[5] And the waters decreased continually until the 10th month: in the 10th month, on the 1st day of the month, were the tops of the mountains seen.[6] And it came to pass at the end of 40 days, that Noah opened the window of the ark which he had made:[7] And he sent forth a raven, which went forth to and fro moves around until the waters were dried up from off the earth.[8] Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;[9] But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.[10] And he stayed yet other 7 days; and again he sent forth the dove out of the ark;[11] And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.[12] And he stayed yet other 7 days; and sent forth the dove; which returned not again unto him any more.[13] And it came to pass 601 years, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.[14] And in the 2nd month, on the 27th day of the month, was the earth dried.[15] And God spake unto Noah, saying,[16] Go forth of the ark, you, and your wife, and your sons, and your sons' wives with you.[17] Bring forth with you every living thing that is with you, of all (pure?) flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.[18] And Noah went forth, and his sons, and his wife, and his sons' wives with him:[19] Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.[20] And Noah builded an altar unto Yahweh Elohim; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.[21] And Yahwey Elohim smelled a sweet savour; and Yahwey Elohim said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.[22] While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Who gave him the instructions to build the Ark?
In the Book of the Watchers (1 Enoch 1–36) there is no mention of Noah’s ark as a boat.
[1] And Uriel said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.[2] Of every clean beast thou you shalt take to thee you by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.[3] Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.[4] For yet seven days, and I will cause it to rain upon the earth 40 days and 40 nights; and every living substance that I have made will I destroy from off the face of the earth.
[7] And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
[8] Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,[9] There went in two and two unto Noah into the ark, the male and the female, as Uriel had commanded Noah.[10] And it came to pass after seven days, that the waters of the flood were upon the earth.[11] In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month (77 days?), the same day were all the fountains of the great deep broken up, and the the windows of heaven portals?
[12] And the rain was upon the earth forty days and forty nights.[13] In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;[14] They, and every original beast after his image, and all the pure/original cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
[15] And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.[16] And they that went in, went in male and female of all pure flesh, as God had commanded him: and the LORD shut him in.[17] And the flood was 40 days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.[18] And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
(Then it's likely that the ark was built on a mountain top)
[21] And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:[22] All in whose nostrils was the breath of life, of all that was in the dry land, died.[23] And every living substance was destroyed which was upon the face of the ground, both man altered humans, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
The ark preserved the purer line.
For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.”
They were eating and drinking, and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.”
Ark’s necessity: If the Flood were local, Noah could simply have moved away; building the Ark would have been unnecessary.
Genesis 7:7 notes that Noah entered the ark with his sons and their wives.
Since Genesis does not record where these women came from, some interpreters argue that not all wives were originally aboard the Ark, and that intermarriage after the flood might have involved survivors from outside Noah’s household.