Yeshua's early life involved initiations in Egypt's Mystery Schools, including the Great Pyramid, activating his solar memory and links to Lyra and Sirius.
Non-Platonic Sources: Many feature celestial or otherworldly origins—e.g., Dogon’s Nommo from Sirius, Sangoma’s Chitauri star-beings (Mutwa), Quechua’s star-aligned Inti Churin, Liu Bowen’s “mirrors of the sky,” and even Khlebnikov’s abstract time-transcendence hinting at cosmic cycles.
Technologies: Beyond physical tools, Mutwa emphasizes metaphysical technologies: telepathy as a primary communication method, star-based navigation (e.g., Sirius knowledge akin to the Dogon), and possibly energy manipulation via rituals or objects (e.g., the “Necklace of the Mysteries,” a sacred artifact he claimed to possess).
Nommo: The Chitauri’s malevolence contrasts with the Dogon’s benevolent Nommo, yet both tie lost civilizations to stars (Sirius for Dogon, unspecified for Mutwa).
It’s associated with the Nommo—amphibious, fish-like beings from the Sirius star system—who are both creators and cultural progenitors.
Astronomical Knowledge: The most striking feature is the Dogon’s detailed knowledge of the Sirius star system, including Sirius B (Pō Tolo), a white dwarf invisible to the naked eye, with its 50-year orbit around Sirius A (Sigi Tolo).
Spiritual Technologies: The Nommo’s “life principles” given to humans hint at a metaphysical science—energy manipulation or soul cultivation—passed through rituals like the Sigui festival (every 60 years, tied to Sirius).
Cosmic Dimension: The Sirius connection shifts the “location” to a stellar plane—Pō Tolo as the Nommo’s home.
Sirius Controversy: Griaule’s claim of Sirius B knowledge—confirmed by science in 1862—sparks debate.
Cosmic Connection: The Sigui’s 60-year cycle (approximating Sirius B’s 50-year orbit) and Nommo myths position the Dogon as inheritors of a star-born legacy.
single-sex chaos), and Sirius focus encode a cosmology where stars, water, and humanity intertwine—richer than Plato’s linear fall.
Ethnographic Debate: Skepticism over Griaule’s Sirius claims sidelines the tradition, keeping it a niche study in anthropology, not popular lore.
Consciousness: The Sirius link and Nommo’s teachings suggest a collective memory of cosmic origins—Akashic-like—preserved in ritual, not scripture.
Technology: Knowledge-centric—star maps, precise calendars, and water-based engineering (e.g., canals reflecting Sirius’s orbit).
Fate: Submerged by a flood linked to cosmic events (e.g., Sirius’s cycles), with the Nommo retreating to the stars.
Identified with the bright star Sirius, Tishtrya is associated with fertility, rain, and abundance.
Tishtrya is symbolized by the bright star Sirius.
In Egyptian mythology, Sopdet (Sothis) is the deity associated with Sirius.
Accounts from various cultures, including the Zulu, Dogon, Sumerians, Babylonians, Mesoamericans, Native Americans, and First Nations Australians, describe receiving knowledge from beings originating from Sirius and the Pleiades star systems.
The Dogon people credit their knowledge of astronomy, including information about the Sirius star system, to amphibious beings called the Nommos.
A pivotal initiation took place in the Great Pyramid of Giza, where the Rite of the Living Resurrection activated his solar memory and connected him to the High Councils of Lyra and Sirius.
The Nommos are described as beings from another world, often linked to the Sirius star system.
Astronomy: They provided detailed knowledge of the cosmos, particularly about the Sirius star system.
The Nommos are said to originate from Sirius, specifically from a star that the Dogon identify as Sirius B.
The Dogon describe Sirius B as an extremely dense star that is invisible to the naked eye, knowledge that aligns with modern astronomy.
The Dogon associate the Nommos' ark with cosmic and spiritual symbols, linking it to the sacred alignment of the Sirius star system.
The Dogon people of Mali are reputed to possess detailed knowledge about the Sirius star system, particularly about Sirius B, a dense white dwarf star.
The Dogon reportedly identify Sirius A (the brightest star visible from Earth) as part of a system that includes Sirius B, a companion star that is extremely dense and not visible to the naked eye.
They describe Sirius B as a very small, dense, and heavy star, which aligns with modern scientific understanding of it as a white dwarf.
The Dogon tradition states that Sirius B orbits Sirius A with a precise orbital period of approximately 50 years.
This matches the scientific calculation of Sirius B's orbital period around Sirius A, which is 50.1 years.
The Dogon describe Sirius B as made of a material called "sagala," which they say is the heaviest substance in existence.
The Dogon also speak of a possible third star in the Sirius system, sometimes referred to as Sirius C or "Emme Ya." While modern science has not conclusively proven the existence of Sirius C, there have been occasional speculations about its potential presence based on gravitational anomalies in the Sirius system.
Dogon cosmological symbols include drawings and descriptions of elliptical orbits and the relationship between Sirius A and Sirius B.
These align with the scientifically observed behavior of the Sirius binary system.
The Dogon link Sirius, particularly Sirius B, with water and fertility, reflecting the amphibious nature of the Nommos beings they revere.
This connection has symbolic and possibly astronomical significance, as Sirius’s heliacal rising was historically tied to the flooding of the Nile in ancient Egypt.
Sirius B was first theorized in 1844 by Friedrich Bessel due to irregularities in Sirius A's motion, and it was visually confirmed in 1862 by Alvan Clark using a telescope.
Elder Ashtar - Leader of Sirius
The Dogon mythology includes detailed knowledge about the Sirius star system, specifically Sirius B, a dense white dwarf star invisible to the naked eye.
According to Dogon lore, the Nommos originated from the Sirius star system.
Anthropological View: Some scholars suggest the Dogon gained their knowledge of Sirius through cultural diffusion, possibly from early European visitors or other African cultures.
Nomo is their name for Sirius.
I am from Sirius.
The Nommos are also linked to the Sirius star system and play a central role in Dogon mythology.
The ancient Mayans thought their predecessorscame from the Pleiades, while the Incas said simply that they were the “sons of the sun.” Chinese texts tellof long-lived rulers from the heavens who sailed through the skies in “fire-breathing dragons.” The Dogontribe in Mali, West Africa, tells of space travelers called Nommos, who came to Earth thousands of yearsago from the Sirius star system and gave them detailed information about their world and our solarsystem.
The Dogon described Sirius as having dual or binary suns, a fact not known until recent years.Debunkers, including the late Carl Sagan, tried to argue that recent Western visitors had given them suchinformation, perhaps inadvertently.
However, this theory failed to explain a four-hundred-year-old Dogonartifact that apparently correctly depicts the Sirius configuration or ceremonies conducted by the Dogonssince the thirteenth century celebrating the cycle of Sirius A and B.
The ancient Mayans thought their predecessorscame from the Pleiades, while the Incas said simply that they were the “sons of the sun.” Chinese texts tellof long-lived rulers from the heavens who sailed through the skies in “fire-breathing dragons.” The Dogontribe in Mali, West Africa, tells of space travelers called Nommos, who came to Earth thousands of yearsago from the Sirius star system and gave them detailed information about their world and our solarsystem.
The Dogon described Sirius as having dual or binary suns, a fact not known until recent years.Debunkers, including the late Carl Sagan, tried to argue that recent Western visitors had given them suchinformation, perhaps inadvertently.
However, this theory failed to explain a four-hundred-year-old Dogonartifact that apparently correctly depicts the Sirius configuration or ceremonies conducted by the Dogonssince the thirteenth century celebrating the cycle of Sirius A and B.
For example, the Dogon people of Mali studied the stars, particularly Sirius, to understand time in relation to agriculture and spiritual practices.
The response indicated a connection to Sirius' vibrational energy, with aspects of the form rooted in physical dimensionality.
The precursor to the Egyptian gods—(the Sumerians)—had huge Orion, Sirius and Lyra connections as well.
At times, Sirius consciousness may choose to densify its frequency to become visible to third-density humans.
Halfway across the globe, the Mayan culture had its own unique relationship with Sirius.
Theirs was a much more personal relationship with Sirius.
These Mayans were, in a sense, tourists from the Sirius realm (incarnate here on Earth) who wanted to experience physicality from a closer vantage point.
He was said to reside on Sirius; and that star was afterward named after him; and mortals afterward worshiped the star, forgetting the legend of their forefathers.
That undercuts the “unknown phonograph from Sirius” reading without denying that stone discs exist.
On Sumer: the first known civilization, an on-site retelling leans harder into Chi Pu Tei / Tsum Um Nui / Sirius crash language than this paper trail can carry.
Optional resonance (not proof of the discs): The Nommos legend and The Sirians for Sirius motifs beside Sungods lore; Tibet: the wise teachers of Atlantis… for Tibet/Bayan Har adjacency.
The angel Tistar (the star Sirius) descended three times, in the form of man, horse, and bull respectively, causing ten days and nights of rain each time.
Additionally, playing a musical piece titled The Sirius Odyssey in the chamber resonated with the energy of the planet Sirius and harmonized participants' physical and mental states, demonstrating biogeometry's broader applications.
Key systems and races include Lyra, Vega, Arcturus, Sirius, Pleiades, and others.
The Sirius system, one of Earth's nearest neighbors, played a significant role in genetic advancements and healing practices.
They associated Orion with Osiris, the god of the underworld, and the afterlife, and Sirius with Isis.
Bauval later demonstrated that the Queen’s Chamber’s southern shaft was aligned with the star Sirius, further linking the monuments to ancient Egyptian beliefs about the stars and the afterlife.
They viewed Orion as the celestial representation of Osiris and Sirius as that of Isis.
The summer solstice, coinciding with the heliacal rising of Sirius, marked the beginning of the annual Nile flood, crucial for Egypt's agriculture.
Alignments between the pyramids and Orion, the significance of Sirius, and the astronomical role of the Sphinx point to a civilization deeply invested in reflecting the cosmos in their sacred architecture.
Astronomical Alignments: The southern shafts of the pyramids are aligned with key stars, particularly Orion and Sirius, further cementing their connection to Egyptian cosmological beliefs.
Many beings from Sirius had a significant influence on Atlantis, which can still be observed today on Earth.
Reptilians, especially those from the Draco star system and Sirius, have established secretive networks, similar to Earth’s intelligence agencies, like the CIA.
The lecture also explores the concept of binary star systems, such as Sirius and Cygnus, and their potential influence on life on Earth through electromagnetic radiance.
This period was one of Egypt’s most memorable dynasties, influenced by higher-dimensional star systems such as Sirius, the Pleiades, and Orion.
Osiris was an entity originating from Sirius, and the Sirian culture had a more profound influence on Earth than any other star system.
Jesus was a composite soul of Sirian and Pleiadian ancestry, with his mother Mary being a Pleiadian Ascended Master and his father Joseph coming from Sirius.