In the Kosmon Era, ashars continue to guide humanity, aiding the spread of Oahspe’s revelation to restore Jehovih’s worship globally.
in 2025), where Oahspe’s revelation amplifies their global impact.
Christianity’s global spread hinders Faithism, requiring Oahspe’s revelation to expose Looeamong’s falsehood.
in 2025), Oahspe’s revelation exposes these religions as false, uniting humanity under Jehovih’s Faithism.
in 2025), Jehovih’s revelation through Oahspe (1880–1882 CE) fosters global spiritual awakening, fulfilling His plan for universal unity (Oahspe: Book of Knowledge, Chapter I).
Jehovih’s revelation in the Kosmon Era (143 A.K.
Yet, the story shifts from cosmic revelation to YHWH’s national saga, suggesting layered traditions.
Illumination and Knowledge: Light stands for revelation.
No evidence ties them to Revelation's lampstands in the original context.
Why did John's vision in Revelation describe the Son of Man having white hair and carrying a symbol of 7 stars?
"Fear not, I am the first and I am the last" —from John's vision of the Son of Man in Revelation.
YHWH’s Takeover: Plagues, wilderness, and covenant details flood with YHWH, shifting the story from cosmic revelation to national saga.
The “I AM” declaration feels like a standalone revelation, introduced before the YHWH name is appended.
Parallels in Revelation: Egoquim’s celestial arrival (light, fire) echoes Sinai’s cosmic display (thunder, smoke), where “Elohim spoke” (20:1).
An Elohim-“I AM” story aligns with Eawahtah’s Egoquim: a single, timeless revelation, not a saga.
No exodus or wilderness—just a prophet, a revelation, and a moral foundation, much like Eawahtah’s arc with Egoquim.
No militaristic wandering—just revelation and result.
Two such figures—Moses from the Hebrew Bible and Eawahtah from a lesser-known narrative—offer compelling stories of revelation and unity.
At their core, Moses and Eawahtah share a prophetic archetype: a leader chosen through a fiery, celestial revelation, delivering laws to shape a people.
Neither story, at this stage, demands a wandering journey; they focus on establishment post-revelation.
Moses and Eawahtah embody a shared vision: a leader bridging the divine and human, founding a people through revelation.
Non-Platonic Sources: These stories emerge from trance, visions, or prophetic insight—e.g., Sangoma trance states, Quechua ayahuasca visions, Mapuche machi dreams, Dogon elder revelations, Liu Bowen’s prophetic mirrors, Taoist sage meditations, and Golokhvastoff’s occult intuition (Khlebnikov’s poetic prophecy less explicitly so).
Plato’s Absence: Plato presents Atlantis as a historical account relayed by Solon from Egyptian priests (Timaeus 21e-23e), grounded in oral testimony, not visionary revelation.
Plato lacks: spiritual harmony as a core trait, cosmic/extraterrestrial origins, cyclical renewal, visionary revelation, moral neutrality, and ecological integration—elements pervasive in these non-Western myths.
Sangoma Visionary Role: As a sanusi, Mutwa accessed these tales via ukuthwasa (initiation sickness) and trance, claiming ancestral revelation over invention.
Each messenger contributed to the revelation of divine truth, reflecting the Creator's love and guiding humanity on its evolutionary path.
This could mean they dismissed both divine revelation and scientific observation.
Received divine revelation about the event, or
In this scenario, his warnings may have come from practical observations rather than just divine revelation.
Selective Revelation:
Babylon in RevelationIn the Book of Revelation (17:3–5), Babylon is described as the "Great Whore," who rides a beast and is adorned in scarlet and purple.
This aligns with Jeremiah 51 and Revelation 18:
In Daniel 2, Revelation 18, and Jeremiah 51
Revelation of John: The vision of the New Jerusalem, a cube-shaped structure descending from the sky.
The Book of Revelation describes the New Jerusalem as a cube-shaped structure descending from the sky, equipped with resources to sustain life and artificial light.
Two written works, The Book of Revelation and The Black Book, are attributed to the Yazidis but their origins are debated.
Preparation for Revelation - Acts as the gatekeeper to higher truths, allowing access only when one is spiritually ready.
The Tower (Peh) – Upheaval and revelation, connecting Netzach and Hod.
The Tower – Upheaval, revelation, sudden change.
The "Whore of Babylon" is a symbolic figure described in the Book of Revelation, primarily in chapters 17 and 18.