The three main islands of Atlantis Cayce named were Poseida, Og and Aryan
Delegates from India and Peru (then called Og) joined later meetings.
In Peru (then called Og), Atlantean craftsmen encountered the Ohlms, who had earlier fled unstable Lemuria.
Edgar Cayce’s readings document that a group left Atlantis and traveled to South America as Atlantean refugees relocated to Peruvian land. One reading states: “…in the Inca or Peruvian or Ecuador land…when the people from On…and Og were making for so many changes—by the disturbing forces which arose from individuals who came into the land from the Atlantean land…” (1895-1). Another reading adds: “…in that land now known as the Peruvian…when the Ohums were being besieged by the people from the Poseidian land…” (1909-1).
In the Inca or Peruvian or Ecuador land when the people from On and Og were making for so many changes by the disturbing forces which arose from individuals who came into the land from the Atlantean land.
Cayce named the three main islands Poseida, Og and Aryan.
The racial memory of Atlantis is found in the legends of the Garden of Eden of the Bible, the Garden of the Hesperides of the Greeks, the Asgard of the Scandinavians, the Tir n'Og of the Celts and in all the legends of a wonderful, mysterious land in which dwelt gods or godlike mortals.
And the wide plains of Og, with her thousand cities, and with the great capital of Penj, and the temples of Khu, and Bart, and Gan, and Saing, should sink to rise no more.
Skiba traces the presence of giants throughout the Old Testament, particularly in the stories of Goliath, Og of Bashan, and the various tribes of giants mentioned in Numbers and Amos.
The size of the Nephilim diminished over time, with post-flood giants like Og of Bashan being much smaller than their pre-flood counterparts.
Amos describes the Amorite as tall as cedars, and Og, king of Bashan, was also an Amorite king (Deuteronomy 3:8).
Deuteronomy 3:2-11 describes the defeat of Og, king of Bashan, one of the last of the Rephaim, who is described as an Amorite king.
For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon?
He adds that the Amorites may also have been giants, citing Amos 2:9 and Og, an Amorite king (Deuteronomy 3:8).
In their legends we hear of Finias, Murias, Gorias and Falais, and of Tir Tairngire (the Land of Promise), of Mag Mell (the Plain of Happiness), Tir fa tonn (Land Beneath the Sea), of Tir nam beo (the Land of the Living), and of Tir nan og (the Land of the Young, or of Everlasting Youth).