The “sons of Adam” and the “sons of Ish.”
According to a Jesuit—this is a cardinal in France—Gabriel was in Hebrew an ish, i.e., a man.
In the Book of Daniel, it is clearly written that Gabriel was an ish.
He is another kind of individual; as written in Bible, he is called ish milchama, i.e., man of war.
The word "Ishim" is derived from the Hebrew אִישׁ (ish), meaning "man" or "person," and it is often translated as "men" or "beings" in the context of angelic entities.
In poetic books like Psalms, it often parallels "man" (enosh or ish).
Ish'ga (Chine).
Hode, Si, Iz, Koo, Puit, Poit, Huit, Sem, Ham, Zerl, Haka, Shem, For, Gau, Park, Bah, Loo, Ong, Gam, Dan, Ine, Both, Asch, Howh, Bon, Art, Ia, Gaub, Don, Ref, Fet, Kii, King, Nu, Wis, Sin, Ox, Or, Ug, Wan, Ked, Mork, God, Suth, Eve, Lut, Rut, Kem, Josh, Pert, Sis, Yi, Haus, Kamp, Booh, Koa, Tu, Out, Dav, She, Ji, Ish, Fush, Ab, Ak, Gan, Loo, Mish, Woo, War, Hiss, Sout, Bir, Hush, Yiam, Duji, Gug (Ghard), Ke, Ail, Wang, M'hi, G'wan, He, Zoo, Sa, Lon, Gow, Fifi, Chine, Iaf, Jah, Ba, Goud, Goah, Fah, Ion, Yon, Sope, Ban, Jose, Bad, Dad, Abad, Adad, Joss, Sing, Fome, Du'e, Sam, Sar, Esk, Sham, Noah, Ives, Yi, Mu, Om, Dor, Frag, Kuk, Hum, Wok, Ise, Loke, Ia'a and Gad.
Fradotfshu and Zantuma, Fradatvira and Dagyevma, Aiwicruthrema- Aibigaza, Fradat-vicpanum-hujyaiti, Vishaptatha, Ish-Fravashi, Athwya and Kerecacpa, promoted by special decree.
But Brahma followed his trade in that country, and it came to pass they had a son born to them, and his name was Whe-ish; and in time another son, and his name was Vus, and then Git-un, and Vede, and Oos, and Sa-it.
Then Whe-ish, the first-born, answered him, saying:
Whe-ish said: To rank one's thoughts and desires ever high; would not this deliver the world?
Then spake Whe-ish, saying: Even the lowest of heavens hath great glory!
Whe-ish said: For all the gold and silver in the world I would not go there this night.
And Vus and Whe-ish were with their father, and the three came and stood by the dead man.
Then she called Whe-ish and said: O my son, my first born!
Whe-ish, her first-born, asked: What of the angels of the intermediate world, O mother?
When Manoah's wife relays the angel's message to her husband, she refers to the angel as "a man of God," using the Hebrew word "ish" for man.
Biglino concludes by noting that the story of Samson provides many insights, particularly regarding the interchangeable nature of "malakh" (angel) and "ish" (man), the miraculous conceptions following encounters with divine beings, and the non-consumption of human food by angels.
Both the sons of “Adam,” and the sons of “Ish,” together rich and poor.
He points out the existence of references to separate human lineages, specifically mentioning the “sons of Adam” and the “sons of Ish.” Here is the quoted passage:
“It is somewhat remarkable that those who so delighted in perverting Scripture, and assigning but a single origin to man, should not have taken pains to exclude all those passages which relate to independent and different origins, as, for instance, those already quoted, and such passages as this, from the 33rd chapter of Deuteronomy: ‘Give ear all inhabitants of the world: both sons of Adam, and sons of Ish;’ and Isaiah 31st, ‘Then shall the Assyrian fall… And the sword, not of an Adamite, shall devour him.’ These two races, of Adam and Ish, are mentioned more than seventy times in the same sentences.”
Scriptural References to Multiple Origins: He highlights that the Bible contains references to different origins of humanity, specifically mentioning “sons of Adam” and “sons of Ish,” suggesting that there were distinct lineages of humans.
Frequency of Mention: Randolph notes that the distinction between the races of Adam and Ish is made more than seventy times in the same sentences within the Scriptures, underscoring the importance of recognizing these separate lineages.
The word "Ishim" is derived from the Hebrew אִישׁ (ish), meaning "man" or "person," and it is often translated as "men" or "beings" in the context of angelic entities.
The Hebrew term ish ha-adamah (אִישׁ הָאֲדָמָה), meaning "man of the ground," is used in Genesis 9:20 to describe Noah.