By that faith within man that nurture the I AM within Himself unto perfection, become he My son, doing by virtue of My presence.
Behold I am Thy Son.
For this reason you art preferred, and by Jehovih chosen to be my assistant whilst I am here, and in my absence to be my very God in the Father's name.
The prophet said: Behold me, I am the God of heaven and earth, and my words come out of the mouth of this my prophet.
He said, I AM!
He said, I am the soul of all; and the all that is seen is of My person and My body.
I am the QUICKENER, the MOVER, the CREATOR, the DESTROYER.
I am FIRST and LAST.
Of two apparent entities am I, nevertheless I AM BUT ONE.
Nevertheless, O man, the seen and the unseen are but parts of My person; I am the Unity of the whole.
Because I am male and female, even in my likeness, thus made I them.
Because I am the power to quicken into life, so, in likeness of Me thus, made I them, and with power to bring forth.
And man said: I am ashamed in Thy sight, O Jehovih!
Very good, said the Magy, swelling with rage; say that I am coming.
She was what I am now, a Burgtmaagd of this place; is she, then, wiser and better than I and all the others?
The first item is a declaration: "I am the Lord your God, who brought you out of Egypt." This is followed by the prohibition against worshipping other gods and making idols, which are combined into a single item.
For example, "I am the Lord your God" aligns with "You shall not kill." This arrangement suggests a deeper relationship between recognizing divine existence and ethical behavior.
Bashar discusses various terms used to describe the concept of God, including "God," "Goddess," "Allah," "Jehovah," "Tetragrammaton," "The Light," and "I Am That I Am." These terms represent archetypal expressions and perspectives of the same fundamental entity, known as All That Is.
For example, the phrase "I am the Lord your God; Thou shalt not have false gods before me" is explained as a mistranslation.
It would be more accurately understood as "I Am That I Am, and all reflections are me; therefore, none can be false before me, for I am All That Is."
Are these individuals reflecting who I am in the moment?
The dog said, "I am your father." Thinking the dog was lying, the son beat it to death.
Matias explains the significance of the phrase "I Am" in Spanish ("Yo Soy").
For their original, I am ready to believe them to be of the Jewish race--I mean of the stock of the ten tribes--and that for the following reasons: first, in the next place, I find them to be of the like countenance, and their children of so lively a resemblance that a man would think himself in Duke's Place or Berry Street in London when he seeth them.
In the Chaldean legend "the great goddess Ishtar wailed like a child," saying, "I am the mother who gave birth to men, and, like to the race of fishes, they are filling the sea."
"I am called Zailm Numinos, and come from Querdno Aru."
"I am come to study xioq in the Inithlon; my mother doth purpose to keep our house."
"If it please thee to have me so, I am happy," I made reply.
I am not yet decided, but think well of these branches of xioq.
I am a Son of the Solitude," he added.
Tell me all; I wish it from thy lips, for I am interested in thee for thyself."
"For I am of the people who must wrest from
’Tis not so; the state and semblance of a queen may live on earth, but I am of the stars!
None have I save these I bear in carven device—wife and child; for I am but a waif of Ocean.
An empty title tempts me not, for matter not what I am called.
And, in a voice as feeble as the sigh of wind across the plain when first is born the mists of eve, the stranger made reply: “I am the last of a lost clan.
Aye, thus I speak as through thy hand I mark events to make the world of knowledge learn that I am man, though yet unseen by thee or others’ eyes—am called but "Selestor."
Simular to 'Thus shall Babylon sink, to rise no more, because of the disaster that I am bringing upon her, and they shall become exhausted' from Jeremiah 51:64
That term may be conveniently used to denote the kind of clairvoyance I am now endeavouring to elucidate, the kind which, in some of its more magnificent developments, has been employed to carry out the investigations on the basis of which the present account of Atlantis has been compiled.
The decadence and ultimate disappearance[xi] of Atlantean civilisation is in turn as instructive as its rise and glory; but I have now accomplished the main purpose with which I sought leave to introduce the work now before the world, with a brief prefatory explanation, and if its contents fail to convey a sense of its importance to any listeners I am now addressing, that result could hardly be accomplished by further recommendations of mine.
"[Sokrates (Socrates) :] If I can sufficiently remember and report the tale once told by the priests and brought hither by Solon, I am wellnigh convinced that I shall appear to the present audience to have fulfilled my task adequately.
The ego, which translates to "I am" in Latin, is not something to be eradicated but something to be understood and used for personal growth and creation.
If any one comes and says, I am at war, you must help me; or another comes and says, My son is an infant and incompetent, and I am old, so I wish you to be his guardian, and to take charge of my property until he is of age, it is proper to refuse in order that we may not come into disputes about matters foreign to our free customs.
Wr-alda or Alvader has given me many years, and I have travelled over many lands and seas, and after all that I have seen, I am convinced that we alone [47]are chosen by Alvader to have laws.
What the dog is to the shepherd I am in Frya’s service.
Very good, said the Magy, swelling with rage; say that I am coming.
She was what I am now, a Burgtmaagd of this [129]place; is she, then, wiser and better than I and all the others?
So neither the earth nor any other created object can say, I am; but rather, I was.
Besides, everybody knows and must acknowledge that he is now changing, that he changes every minute even while he says, I am, and that his thoughts change even while he says, I think.
Instead, then, of imitating Finda’s wicked people, and saying, I am the best part of Wr-alda, and through us alone he can think, [143]we proclaim everywhere where it is necessary, We, Frya’s children, exist through Wr-alda’s life—in the beginning mean and base, but always advancing towards perfection without ever attaining the excellence of Wr-alda himself.
I have often done it myself, and yet I am as pious a Fryas man as any of you.
I am the maiden who came home with him from Saxsenmarken.
Owing to him many of the states had been joined together again, but that we were the better for it I am not prepared to certify.
If you would remove your mask,You would know that to you I give no test,For all I wish for you is that which I am, as you.
The relationship with the "I am" is timeless, and it renews all things, including relationships with others and the world.
Nelson also suggests visualizing oneself as white light and using chants, such as "God is, I am," to ensure protection during spiritual practices.
He encourages listeners to embrace their divinity and to use a simple mantra—"I am great, I am grateful, I am God"—as a tool for spiritual transformation.
Nelson recommended a daily exercise for spiritual growth: standing in front of a mirror and repeating the phrase, "I am God, I am great, and I am grateful." He suggested that doing this six to ten times a day would help reinforce the truth of one's divine nature, leading to a transformation in perception and self-awareness.
I am purely Brahman, beyond all qualities.
While browsing a bookstore, they came across the book I Am That, purchased it, and skimmed through it.
Numerous books were compiled from his teachings, with I Am That being the most famous.
After receiving guidance from his Guru, Maharaj devoted all his spare time to meditation, dwelling on the sense of "I am." He advised seekers to do the same, stressing the importance of earnestness in the pursuit of self-realization.
Maharaj's most direct teaching method was to encourage seekers to dwell in the sense of "I am." Maharaj defined the "I am" as the awareness before thoughts, urging his followers to focus on the pure sense of existence before any self-definitions or judgments arise.
The practice of dwelling in the sense of "I am" was a key aspect of Maharaj's teachings.
Maharaj taught that the "I am" is the only certainty in life, as it represents one's existence.
Maharaj encouraged seekers to focus on their own experience of existence, to look beyond judgments, opinions, and self-concepts, and to dwell in the pure sense of "I am." This direct and immediate practice was the essence of his spiritual guidance.
The essence is the awareness or "I am" that exists before thought, judgment, or definition.
Maharaj taught that fear arises from ignorance of one’s true nature and that it dissipates when one realizes the "I am"—the pure awareness beyond the ego.
Maharaj emphasized that the sense of "I am" is the awareness before thoughts and perceptions arise.
He instructed seekers to dwell in the sense of "I am," which includes the immediate experience of the body, but without identifying with it.
"The entire core of Nisargadatta's teaching is his relentless return to 'Dwell in the sense of I Am.'"
"He would say over and over that the I Am, the fact that you exist, is the one thing that you can know for certain in this life.
He explains that affirmations like "I am healed" must be followed by belief, without negative second or third thoughts undermining the statement.
Mary Magdalene shares a personal reminder of this concept, referring to the mantra on the back of her neck, which says, "Call me hum, I am another you." This serves as a constant reminder that every person and circumstance is a reflection of oneself.
Many channels are often concerned about low vibrational or dark entities, but I am not afraid.
I am divinely protected, so there is no fear.
When individuals say "I am," they are recognizing that all times and spaces are unified in that statement.
Instead, he refers to the "I Am" as the essence of everything, rejecting the traditional concept of God as an external creator.
So after I did that with him, he went to Atlantis, straight to Atlantis, and as I am a medium, a trained medium, not a self-proclaimed without training, I can see — not always, but most of the times — I can see what the client is describing.
I am sorry to admit that such moral obliquity could ever have warped my character, even twelve thousand years ago!
For I am longing for my release, when I may go out into the blessed realms that mine have mine ears seen, heard, and myself been amidst, with Him who openeth and no man shutteth, and shutteth and no man openeth.
I am working and sacrificing that ye may know that Way, and tread it.
I am thine to do with as thou wilt.
But leave me now, for I am almost crazed!
Kiss me once as thou wouldst if I were thine own wife in the sight of the world, as I am in that of Incal, and having died, thou wert about to confide my clay to the Unfed Light."