I Am

And My Voice made you; what you art, but was not, prove I am.

I am come to stay the cruel hand of war; to make man know there is an Unseen Master.

Because I am come in peace and love, the city should be divided, man against man, and bloody war run riot in this walled kingdom.

And yet, O king, you knowest I am no coward.

Behold, I am stronger with my little finger than So-qi, your* king.

Think not I am come before thee to plead an excuse, in order to save myself; rather let all men perish than that the king's decrees go amiss.

Think not, O king, I am superstitious and fear such threats; but this I perceive: Suffer the laws to be impeached, and every man in Oas will set up to interpret the laws to be wrong and himself right.

Then spake I'hua'Mazda through Zarathustra, saying: I am I'hua'Mazda, God of the I'huans.

Hear the words of your* God, O man, I am your* brother, risen from mortality to a holy place in heaven; profit you in my wisdom, and be admonished by my love.

For as I am your*** elder brother, so should it be with you*, to rise also in time to come, and look back to mortals and call them to the exalted heavens of the Almighty.

Therefore I am as any other spirit of the dead, a one time man upon the earth, even as you are in this day; but one within the organic heavens of the earth.

Who saith: Behold me, I am from the highest, most exalted sphere, or from a far-off star, or,

Of the first: Let me justify myself in what I have done; behold, I am falsely accused.

Of the second: Though I do all I can, yet I am short before Jehovih.

Many come to my holy place, saying: Hear me, O God, I am weary of the first resurrection and of the earth.

Many come to my holy place, saying: Hear me, O God, I am weary of the first resurrection and of the earth.

Es said: Even for that I am before you; I beseech you, put me to work.

Sutta said: To do what I am willing to do, is to take part in founding the Father's kingdom; therefore, hear me:

The part that I am capacitated to fill in this great work, is to reveal the key and the plans; to explain all things to both, the capitalists and laborers.

Therefore, the part I am capacitated to accomplish is, to become father to innumerable offspring, by most exalted and enlightened women.

He said: I have heard all these beautiful systems; I am ready for any of them.

Behold, I am a landscape gardener.

I am not in the labor of founding a kingdom for Brahma, nor Budha, nor Kriste, nor for any one but the Creator, our heavenly Father.

I am suited to it by nature and by experience and by great wisdom.

Others cried out: I am a trance speaker; I have angel guides two thousand years old!

Others said: I am inspirational; the ancient prophets are my spirit guides!

Response: May I remember the little ones within this SACRED CIRCLE, whom You hast given into my charge, for whose welfare on earth and in heaven, I am about to covenant myself unto You*, to make myself an example and sacrifice before them during all my life.

My whole self, whereof I am made, soul and body, dedicate and covenant I unto You*, to be in Thy service forever.

Neither more will I talk of myself, either in laudation of what I am, nor of what I have done; but You should judge me, and hold me accountable for shortness in word and behavior, wherein, by any means, I may manifest self-esteem or covetousness for fame, or the applause of men, even for any good I may have done unto others.

It is not sufficient for Shalam to say: Behold, I am the fullness of the Father's kingdom.

But I am sufficient unto all My creations.

I am Spirit; I am the Soul of things.

Jehovih saith: I am as one on the top of a mountain, calling to all people to come up to Me.

Behold, I am risen in judgment against you.

For I will make them understand, I am the First Principle in all things;

And that I am Justice;

And that I am Purity;

To a nation and a people, and to a government of a people, I am the same.

Flatter not yourselves that man is all wisdom; I say unto you, I am with the righteous; might should not triumph through wrong-doing.

These are the words of Tae, in kosmon: I am Light; I am Central, but Boundless, saith Jehovih.

I give you* of My Light; and when you hast received, you criest out: Behold, I am wise!

I am to your* spirit, as is the sun to a ray of light.

I am the Light that illuminate your* soul.

I am back of all, saith Jehovih.

I am the All External; from Me are smaller lights focalized, saith Jehovih.

Yet, I am with both alike.

By My Presence and inspiration upon you, I taught you I am the I AM, a Person.

I am One Spirit, saith Jehovih.

To all of these I am the One, the Universal Inspirer that move all of them.

I am not far away; behold, I am with you*.

I give no tuition by intuition; I am the Cause to all, and for all.

I am the most easily understood of all things.

I am not exclusive; but I am with all My living creatures.

To those who choose Me, practicing their all highest light, I am a shield and fortification against all darkness, and against all evil and contention.

Verily, then, I am not responsible for anything, neither what I am, nor what I do, nor for what become of me.

I am but an automation; I, myself, am nothing.

I am the Power, the Light and the Life.

In one thing, chiefly, you are not responsible nor an automaton, and that is your** own entity, your** own self, your** own I Am.

I am unto the just and the unjust; I am everywhere, both, in darkness and in light.

I am your* elder brother of tens of thousands of years experience.

And some should say: Hear you me, for I am God!

Some should say: Hear you me, for I am the Lord!

Some should say: Hear you me, for I am Jehovih!

Think not, O man, that I am insufficient to the times and seasons.

Behold, I am your*** elder brother, even as a captain of the earth and her heavens for a season.

As I am, even so were my predecessors in the time of the ancients:

I am not come to establish, but to abolish all Gods and Lords and Saviors amongst mortals.

Hear the words of your* God, O man; I am your* elder brother, the captain of heaven and earth.

And I declare unto you*, O Israel, the Voice of the I AM is not gone from the earth.

Behold me, your* God; I am your* elder brother which He sent after you.

Under the name of liberty, you held fast to satan and his haunts, saying: I am willing to serve the Creator, but I will not sacrifice my liberty.

But you should say: Here I am, O Jehovih, Thy servant!

I am not a patcher-up of old garments.

I am not an apologizer for ancient revelations, nor have I anything in common with what is past.

I am not come to captivate the ignorant and unlearned.

That which I am uttering in these words, in this place, I am also uttering in the souls of thousands, and I will bring them together.

And every one judge against himself, and, soon or late, cry out: O Jehovih, I have sinned against you*; in my youth I tried to find excuses for my behavior, but now I am broken down utterly.

I am thy Savior!

I am your*** Lord!

God said: I am not come in this era to judge the drunkard, the harlot and thieves and murderers; these are known unto you*, O man.

I am not come to repeat former judgments against whom all men understand to be sinful; for, behold, I gave governments into the hands of men, to deal unto such themselves.

But I am come to the leaders of men; to kings, queens, emperors and presidents; and to philosophers and men of learning, priests, rab'bahs, cardinals and popes; and to merchants, bankers, manufacturers, farmers, shippers, and hucksters.

But I am come to the best of all of them, be they true Brahmans, true Ka'yuans, true Budhists, true Kriste'yans, or true Mohammedans.

God said: In the olden time, I commanded you, saying: Go forth into all the world, preaching my doctrines, chief of which was: There is but ONE, even the I AM; Him should you love with all your heart and your* mind and your*** soul, and love thy neighbor as thyself, having faith in Jehovih through righteousness and good works.

For this was the judgment of your*** God against you*, because you hadst turned against the I AM, teaching another God than Jehovih.

Behold, I have heard you* say: O God, if I were rich; or, if this undertaking hold good; or, if I am spared, then will I do something handsome for the Father's kingdom!

Remember, the password which admit you* to the all highest kingdoms is, JEHOVIH, THE I AM.

Behold, I am a warrior God.

And the four false Gods, fearing the fires of hell, went about, crying out: I am not the true Brahma!

I am not the true Budah!

I am not the true God!

I am not the true Kriste!

Be ye strong in resurrection, for I am come to deliver.

Because I admonished both earth and heaven, saying: Whoso set up more than the I AM, should be bound: And whoso hearken''' unto them, and run after them, should be bound unto them.

You****, who cried out falsely: Behold me; I am the light and the life; through me is the way of salvation.

You****, who have used your names to lead mortals and angels away from the Creator; saying of yourselves: Behold me, I am the Lord; I am God; my heavenly place is the all highest.

And whatever God or Goddess hath said: Come unto me, you**** that are heavily laden, and I will give you rest, for I am the way of salvation and of light and of everlasting life, then, that God or Goddess should be bound in the first resurrection as long as mortals or angels go unto him or her.

I am sufficient unto Mine own creations.

Then will I reveal Myself; and they that deny Me should accept Me; of their own accord will they put away their Lords and their Gods and their Saviors; nor should they more have idols of Me, either on earth or in heaven, for I am sufficient unto all.

I trim them up, and prune their orchards in Mine own way; I sift and weigh and assort, for I am Jehovih, the Almighty!

I am the sum of the Voice of all the lower heavens; the doings of Gods and high officers; the Person of the word of three thousand years.

For I am His fountain, of the Tree of Bon; I am His cycle of the Great Serpent's e'spe, and can not die or go out of remembrance.

I am as a link in a great circle, the section of Bon in the solar vortex.

And these my ashars, which I place over you, are not individual angels, merely acting and speaking their own notions, but are organized companies of thousands of millions, who labor through a chief angel, called Lord; and all of them are in concord with me and my kingdoms, directed by my Holy Council, of millions of angels high in wisdom, which is directed by me, your God, even as I am one with other Gods, who are one with Jehovih.

Etchessa said: In Jehovih's name I am your*** servant, with rejoicing.

And now, when he was quite before the throne of God, God said to him: Behold me, I am God, Son of Jehovih: what wouldst thou?

Taenas said: When I was a child, I was helped to walk; but now I am strong, I walk alone.

Even mine own grief at your secession showe me, how short I am in comprehending Jehovih's ways.

And, when I am thus well anchored on the earth, I will turn my legions against this new upstart God, the Triune, Looeamong.

Behold, your Creator, who I am!

I am he, who was of old called, De'yus [Zeus], Lord God of heaven and earth.

Behold, I am the servant of the Triune, the Father and the Holy Ghost.

For, though I am good, I am also power and majesty, in great anger to overcome evil, and establish righteousness and liberty.

Behold, I am Jehovih, and not the Holy Ghost!

I am but a man; worship not me.

I am not come to preach, nor to build up a new order of preaching, but to found a practice in life, whereby crime and misery and starvation may be averted.

I am sent into the world to make men of men, and women of women.

I am not sent into the world to destroy what is, or what hath been; there are enough evil men to do that.

I am sent to cull the harvest, and to gather choice seed from what now is, and what hath been.

I am only one man; and you****, but seventy-two.

But when a philosopher ask''' me to prove that the Creator is a Person, and is worth loving, I am puzzled.

For they should understand that I am not a God of peace, like the Jehovihian Gods, but a God of war.

He said to Thoth: Go tell mortals I am the same, who wrought wonders for the Israelites.

Wherein I am embarrassed, I pray you, give me leniency.

This, then, is my misfortune, you most Holy God of the Triune: I am commanded to give but one name, even the Holy Ghost, or the Father, to mortals.

Have I not declared, I am one with the Father, and one with the Holy Ghost?

For I am Lord of heaven and earth.

God said: My testimonies were previously with Abraham and Brahma and Moses, and I spake not of Kriste nor of the Holy Ghost, I spake of God and of the I AM.

Jehovih said: Behold, I created; and I am sufficient unto all men.

I am not wise; I have little learning.

Therefore, I am not wise, nor great.

I strive to be honest and upright before God, but I am weaker than a child in these respects.

I am nothing.

As I am an instrument in the hands of God, through his angel, Gabriel, so also were Abraham and Moses and many of the prophets.

Therefore, I am the least of God's prophets.

That you* may become exalted before God, I am sent into the world.

Brothers, I will tell you why I am chosen of God: It is to circumvent the Kriste'yan's idolatry from coming into Arabin'ya and the countries north and south and east.

I teach them, that I am but Jehovih's servant, working for the resurrection of mortals and angels.

Nevertheless, you**** have caused to be preached, in your heavens, that I am a God like unto yourselves, working for mine own glory.

I am weary with my labor, and with the great kingdoms given into my keeping.

Alas, I am shut off on all sides from doing good, and yet, that is all I desire to do.

Now, behold, I am honored before You* and before Thy God and his Holy Council.

Because You hast blest my people, O Jehovih, I am abashed before Thy Goddess, who hath come so far to see me.

But I am as one distracted by the over-whelming scene.

I am Thy heaven, O Father, with six million cities in the plateau Shia Chong, far in the grades.

Let the wheel of My name be by the roadside that he who pass''' may turn it in remembrance of the I AM.

An oath; to swear by the ALL I AM.

My sides guy, but I am the centre shaft.

I am at work continually.

OSIRIS, being interpreted, is: I am the Light, the Life and the Death.

I am the Tau and the Sed (Taurus and Aries, bull and lamb), the power and wisdom over all and within all.

Tau'baw, a bull, or Ti'taw, I am the T'taw.

I am the master at the bridge Chinvat.

I am the Judge and Savior of men.

I am war, I am Thaw, a bull.

If I am by Sa I mean death; if by Su, spirit; or by dang (light).

Think not I am come to send peace on earth; I come not to send peace, but a sword.

Because Osiris hath said, I am Ho'Joss, the Savior of men, and none should ascend to the Father but through me, so should Osiris be hated of men (Kii).

Brahma said: O OM, give you to my soul; O EOLIN, I am going forth to labor; be you with me.

Have not many spirits appeared within the temples, saying: I am God, and you**** are in my keeping?

They not being eligible to the secret rite (Elohim), will in time to come possess the country and substitute their Lord God for the Great I am, the All Eloih.

Emp'agatu said: I am the son of Se'moin, son of Jehovih.

I am the change of voice of the Seen and Unseen.

I am like the consuming fire that never ceases to burn.

I am he that receive new signs and symbols; the old I cast away as a worn cloth, and the new is my house of idols.

Having myself learned the trade of a potter, I took up an ancient, ruined pot, and read this inscription on it: Because I am a Faithist in the Great Spirit, Eolin, I am enslaved by these idolaters.

You and your* people should be my people; my harvests should be your; and my gardens and orchards; for He whose eye see all, is upon me, and I am His servant.

I am in the keeping of Hong-she, Savior of man.

I.: To celibacy I am sworn, for he who beget a child is bound in spirit, after death, unto his own offspring.

To the Es world I am all remembrance.

M.: I am Death!

Speak to me, I am Life.

FOURTH SERVANT: I am wise.

I am without fear.

I am the All Es, incorporated on the low earth, having no fear.

With Ghads I am king and brother!

B-G-G.: Know, then, you**** Iod'a (Gods), I am descended from Baugh-ghan-ghad, the All Spirit of Light and Power.

The Master and the initiates take of their blood, which issue from their wounds, and mingle it together, and lick with their tongues the commingled blood, saying: Drink you* it in remembrance of me and of Baugh-ghan-ghad, my Sire, the Creator, doing all things for His glory!) (And now come the Aha'da, bringing forth strips of flesh from the thighs of those who were slain in the ceremonies, and they bring them to the Master and he put the strips of flesh under his own thigh, and all the initiates put their hands under his thigh also, for this is swearing an oath by the thigh, and they say: I put my hand under this thigh, and I am sworn.

B-G-G.: I am the Holy Esa-au-gau-hoi.

B-G-G.: I am immaculate, and can not do wrong.

B-G-G.: I am the All Holy Standard.

East: I am the Self within all selfs, saith Jehovih.

Em.: In the midst of my desires I am cast down.

I am unworthy in your*** sight, O Jehovih!

Without You, O Jehovih, I am as nothing; but Thy servant will I be henceforth forever.

I am within Him, and a very member of His person.

Thy hand moved and brought me forth, and lo, here I am!

Yea, Thy spirit moved upon Mi (mother earth), and I am one of the fruits thereof.

Christ saith: I am the life and the light!

Christ saith: Think not I am come to send peace on earth; I am not come to send peace, but a sword; Christ saith: I come to set man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.33

To-day I am cast down in sorrow.

I.: As Jehovih created me, so I am.

I AM THE I AM that brought you* out of Egypt.

You should have no Gods nor Lords but the I AM.

You should not make any image of the I AM out of anything that is in heaven above, or on the earth beneath, or in the waters.

Now, thereupon the Spirit told her the secrets; and he likewise said: Say you to Moses, THE I AM SAITH (and Moses will wonder at your*** speech): Behold, these implements are sacred.

The name had been kept secret with the fathers, and the commandments were announced from the Great Spirit, I AM.

She answer''' him, saying: I am your** own soul and good thoughts.

I am the law you hast builded up on the corporeal earth.

Behold me, I am thyself, and now thou seest your** own self.

I am most beautiful, because your* earth-thoughts were beautiful.

I am pure because your* earth-thoughts were pure.

I am the part that can ascend to nirvana, the second heaven; you are the part that dwell''' as a druj, a bound spirit.

The Voice was, The Great Spirit, The I am.

Zarathustra, being all pure, taught that to build up one's own faith in the I AM would produce the highest happiness.

Zarathustra, being all pure, taught that each self must learn to build up itself in love and wisdom, and after them, power, trusting in the I AM.

As the Voice came to Zarathustra, the all pure, Zarathustra perceived that the I AM must have a name in order to be distinguished by men.

I am to perish.

I am of the earth perishable history.

I am the dying history not dead; the legends; the skeleton of a one time giant.

I am the book of the past, of the things that are past; of the corporeal world perishable.

Pan said: I am the earth; the first habitable place for man; I am beneath the water.

I am the 'Ah', signifying earth.

I am earth words.

I am the dispersed language.

In all nations I am found.

I am before all other languages; the first spoken words.

Pan said: I am the key to unlock words.

Pan said: I am language.

I am two members, the utterance and the behavior.

Then man inquire of LIFE: "WHO ARE THOU O LIFE?" And the answer come to the soul of man: "I AM LIFE!

I AM THE I AM!

I AM THE EVER PRESENT!

I AM THE WHOLE!"

Jehovih said: I am Knowledge; come you to Me.

I am the Unseen.

Es said: I am within your* corpor; when your* corpor molder''' into dust, behold, I am the es-man, your* real self.

I am your* spirit; and like a seed planted, I dwell within your*** corpor.

Man said: If, when I am dead, I should see the place, is not the germ of that light already in me?

If I am now dead to that which is to be, will I not then be dead to what now is?

He who desire of corpor should receive from corpor, for he is My Son, in whom I am well pleased.

He who desire of es should receive from es, for she is My Daughter, in whom I am well pleased.

I am come to teach you* wise dominion.

Seffas said: My peace is forced peace; I am the light and the life.

God said: Behold me, O man, I am an elder brother.

I am everywhere present.

Man said: Hear me: I am tired of reason and argument.

Esfoma said: I am the signs of the times.

I am the living mathematics; the unseen progress of things speaking to the senses of man.

I am Dyaus!

I am all!

By my sword, I am sworn!

Jehovih (Ormazd) said: Behold Me; I am not of the king's laws; I am the Maker of kings.

Then Capilya made oath before the Gods, and thereafter she answered him, saying: I am your*** mother, O prince!

I am of a race that own''' only One King, the Ever Present!

Behold, I am myself but a servant, and can do nothing.

Now whilst they were yet talking, Jehovih spake to Capilya, saying: I am not come to give new doctrines unto men, but to rescue My people from bondage, and to restore equal rights unto the inhabitants of the earth.

Go, then, whither I will lead you, and it should be testimony to you, that I am the Ever Present,1 moving them by means of the spirit to come to you*.

As you* perceive by my dress, I am a prince, judge you* not me to be your enemy, come to destroy you.

Capilya said: None of these things have I learnt; but even as there is a legend amongst thy people that one would come of Jehovih and restore His chosen people, so declare I unto you, I am he.

Behold, I am the Ever Present, and not in the figure or image of a man, but I am the All Space and Place, doing My will through My angels and through the souls of men.

Capilya said: Because I am as I am, I cannot answer thee.

If I say I am of your* race, then will not your* people be restored to liberty; for I would suffer death, being a teacher of your* people.

If I say I am not of your* race, then your*** people will not have faith in me.

I say unto you, I am but a man, even as you are; neither am I pure and good; for there is but One pure, the Creator.

Capilya said: I am pleased with the answer; for which reason I have before commanded you to build altars and do sacrifice; for these are the expressions of your souls, which testify you**** rather would serve the Creator than the destroyer.

I am not your* judge, nor any man's.

Capilya said: I am not master in heaven; or if I were, my love to you* would shield you* from all darkness.

They can deceive even the Gods, I am told.

The king said: Before you* I am nothing as to wisdom.

And as to myself, I am only great, not wise.

Yet I am the greatest king in all the world.

Of a truth I am not your* son!

I am a Brahmin of Zarathustrian blood, a Faithist!

She answered him: I am sworn to Jehovih and cannot answer thee.

Kings and kingdoms of men I give to the unrighteous; for they, perceiving not Me, for I am the higher law, should have that that they can perceive, which is the lower law.

Jehovih had said: My people should be a separate people; they should live under My laws, for I am their King.

I am a child of His love; by love will I prove it unto you.

I am searching for God in the life of a recluse.

Yokebed said: Though I be commanded by the king, yet will I not own that I am the mother, and it be Thy will, O Jehovih!

The Voice said: I am the God of Abraham, and of Isaac and Jacob.

The Voice said: Say you to them: The I AM sent me.

The king answered the demand of the courtiers and nobles with these words: I am Pharaoh, king of Egupt!

On Nu-ghan's being crowned he at once issued the following decree: Behold me, I am Pharaoh, King of Egupt, and Ruler of the World.

For thus command the Lord God, whose son I am.

From my youth up I have known this man, Nu-ghan, who is king, and if he but stomp his foot at me I am helpless before him.

And Moses said: I am come to beseech you* to suffer my people to depart out of Egupt.

Moses said: I am not here to plead mine own cause O king, but my people's.

Moses replied: I am as all good men who speak truth; all that is good, and all truth, are Jehovih's words.

He is the I AM Who sent me to you; by His command open I my mouth before you.

Neither will I have kings nor queens; I am sufficient unto all men.

Chine said: I am a man only.

I am the All Light.

I am Jehovih (Ormazd) Ever Present.

I have said: You* are on the wrong road; serve only Me, for I am Good Delights.

Behold Me, I am come to them, to the lovers of peace and virtue and loving kindness.

Prick me, O my Father in heaven; sharpen my conscience keener than a sword; drive me to labor for the poor and afflicted, give me no rest, but whilst I am doing good unto them.

I am only a man.

Chine said: One man saith: I am normal; neither angels or mortals rule over me!

Be you**** attentive, that ye may remember my sermon; be also considerate, for I am no more nor less than one of you.

Swearing you**** unto the Great Spirit to ignore all heavenly rulers but the Creator, the I AM who is everywhere.

Misata said: It is Jehovih's gift; I am rejoiced.

And wherever they go, they should establish My name, Jehovih; they should lead all people away from all Gods, to believe in the Great Spirit, who I am.

Anuhasaj said: Alas, I am a fool, and without will to assert myself.

Behold, I have charge of the Lord-dom of heaven and earth, I am as a guardian that stand by a cornfield to see the corn grow unmolested.

I am but as a child in heaven, little more than a thousand years.

Gods older than I am, and Lords also, tell us that the All Light is a Person and hath Voice; and moreover that long ago He spake to high-raised Gods, saying: These things, should be thus and so.

I am not competent for so great a work.

Because you* have spoken, I am pleased.

Because you* have come to my feast, I am delighted.

What great things I can do: Yea, I am wise; I perceive the nothingness of the Creator!

From the light before me I am resolved to resign the Lord-dom.

Behold, I am about to resign the Lord-dom, and desire to see you.

For, as I am exalted, and my kingdom made glorious, so have you**** whereof to preach gloriously to your inhabitants of the place in store for them.

You are in my place, and I am in mine; but Jehovih is with Wisdom, Love, Truth and Fidelity, for these are his abiding places.

Behold, I am a God of justice and truth; I am a God of anger; vengeance is mine.

He said: Now will I hide away text-books in my heavenly places, as relate to higher kingdoms and to Jehovih; for from this time forth He is my enemy and I am His.

Remember you, I am a God of anger; I have declared war against all ungodliness on the earth.

Though I am the power that created them, and am the Ever Present that move them along, I gave to them to be Gods, like Myself, with liberty to find their own direction.

Each Jehovian answered: To Great Jehovih I am sworn!

But I am only as a man, small, compared to the size of the worlds!

Behold, I will teach these people that I am the militant before whom every knee should bow; or, in failing to win them thus, I will set city against city, and country place against country place; all against one another, for which their superabundant languages will furnish excellent material.

Neither will I bind myself as Ahura did; for I will not explain who I am, save that man is in mine own likeness; nor when the beginning of things was.

Hear me, then, my brothers; I am asked how I have answered the issues with mine own division, and I say unto you, I have been in the same quandary, and have not answered them at all.

And the Lord God said: Because man hath learned good and evil, I am as twain unto him, for I am Lord of the earth and God of heaven.

For I am become the first foundation of all the wars on the earth; for you hast hid your*** face from me; and it should come to pass that every one that find of me in them should be slain also.

They should know of a truth that I am the Lord their God.

So much have I loved you both, and am now moved by your august presence, that with all my majesty and power I am weaker than a young child: who will unconcernedly reprove its own father.

Or more I am like an old man that, in the absence of his child, find cause to quarrel with it; but on seeing it return, break''' down utterly, and turn''' from his previous grieving to an outburst of manifest love.

Sudga said, As I live, you* twain, so far my superiors as before whom I am nothing, have spoken the very sentiment of my soul.

For my part, I am thankful there are no Divan laws to bind me.

For your most holy visit I am honored above all I deserve.

Sudga said: I am bowed with sorrow to leave the place of so much wisdom, love and power.

And the king should show unto the people that there is but one High Ruler in heaven, whether he be called Ho-Joss or Joss, or Po-tein, or Te-in, and that I am the Person.

I am the filthiest of things; my breath and my flesh and my blood are rotten.

Behold me, I am the sun king!

Man will rise up in self-conceit against his Creator, saying: Behold me; I am the highest of all things; my judgment is the greatest of all wisdom.

Whilst they were yet talking, God sent a blaze of fire into a bush standing nearby, and a voice spake out of the flame, saying: Who, then, sayest you I am?

For verily I am!

But God suffered him to be hard of heart, and Hi said: Behold, you comest to me, knowing I am a philosopher, and you castest your*** spell in the bush, like a magician.

I am master of a thousand books, and am registered as a man of great learning.

Call me Te-in; I am the Father (rab'bah, or bah) over all the living.

And the spirit said: I am your* God, ruler of heaven and earth!

Abraham said: I am your* servant; what wouldst thou?

If a spirit say: Behold, I am your*** father, say to him: It is well; what wouldst thou?

I am an Egyptian woman, and I left my people for you.

Behold, I am not favored of thy God.

And God comforted him, saying: I am the Light and the Life!

Abraham said: That I have spoken before you*, O God, teach you me, for I am as one in the dark cellar groping about?

And in the cycles of my times I have raised up many who have comprehended my words, but others constantly put away the I AM, and raise up idols instead.

God said: I am your*** star; I am the light of the second heavens.

God said: Call me Ormazd; I am the same light that spoke to Zarathustra in the olden time.

Yu'tiv informed him, and, moreover, said: I am going thither, and should delight to lead you* to the place.

And they held up their hands, and Ormazd said: I am the Father, and you** are My children.

Brahma said: Of mine own accord I am not master of many words.

For the love you* all bear me, I know you* would not put a joke upon me; but I am seriously grieved that you* say: Behold the light, and hear the voice!

Now spake Yu-tiv saying: I am before Thy judgment, O Ormazd!

I declare unto you, O mother, I am not in darkness, nor am I blind and deaf.

And they that know Me in spirit and truth, perceiving I am wrongly interpreted for evil's sake, being such as rebel in their souls against these iniquities, they seize and impress for their lifetime as slaves, or, if refusing, they kill them.

You hast made me to behold I am bound as with iron hoops, and must go my way all my days.

I was molded as I am; I am as I am.

AND I AM HIS PRIEST!

God said: In the days of Zarathustra, I came to deliver them that had faith but were in bondage; to-day I am come to prove three worlds unto men, and to teach them how they should bring forth heirs with eyes to see, and with ears to hear spiritual things, with liberty unto all men.

He said: Behold, I am the fourth born, and, as it were, in the middle.

I am full to overflowing with delight for the love of these, my brothers, and father, very Gods!

I am the spirit of your friend; yea, I am that very friend.

I am happy; the glory of my present world surpass''' the earth.

I am only as yet in the first resurrection.

Now spake Vede, saying: Alas, O my father, I dropped the holy book, the Veda I am writing.

And Brahma rose up to depart; but then spake Hog, saying: Nay, father; you art old; I am fresh and young, and withal, know there are no spirits but in the imagination of men.

And mark you****, too, I will return unscathed; nor will I see nor hear a spirit the while I am gone.

Hear me, then, briefly, expecting not much wisdom, for I am not long born in heaven.

In truth, it may have been a very devil prompted me; but I am supposed not to know the higher light but to know the lower.

O the joy when first mine eyes beheld you; I am going now, to prepare a place in heaven for you!

To all my other sons I have told my love, but to thee my soul so overflowe, I am as a dumb woman.

As for myself, I am happy because you broughtst me forth in unbelief; neither would I of my own will be any other way.

Yu-tiv spake not, but Brahma said: I am your*** father, even Brahma.

For I am wearied with the burden of names; your* Great Creator hath spoken.

And he answered: I am Son of the Creator.

Eawahtah said: I am Thy servant, O Great Spirit.

I am three in One; the earth, and all that is in the earth and on the earth, and all the stars and moon and sun; they are one of My members.

I am everywhere, far and near; all things your** eye see; all things your** ear hear''' are of Me and in Me.

Then rose up Eawahtah, Son of Egoquim, saying: I am Thy servant!

Lead You me, for I am going in Thy name, even to the end of the world!

I am with you!

I know that in Thy sight I am justly punished.

In you* whom I made God over the earth and her heavens I am well pleased; by My hand hast you raised them up; through you* have I maintained the Diva even unto this day.

In the name of the Great Spirit, Whose Daughter I am, I welcome you* in love and high esteem.

That I have stood before you* and looked upon you*, I am blessed above all things since the day of my birth.

Behold, I am with you* even as with this, My Daughter.

Now, in this matter, I am doing that which is not for me, nor for my kingdom for mine own sake, but for the Father's sake only.

Anuhasaj said: By Jehovih's leave and your, I am satisfied.

Thale then faced the place of High Noon in the temple and held up his hands, saying: I am in Thy Will, O Father!

Jehovih said: I am the Light and the Life; behold Me, I am Ormazd.

When I shape My thoughts into words, behold, I am I'hua'Mazda; I am the word.

When the words of My kingdom are registered with mortals, behold Me; I am the Zarathustrian law.

I am three in one.

Div said: I am not created God to merely serve my time, and there an end.

I am to look far ahead as to who should be Lords and Gods over the earth and atmospherea.

For I am powerless through my Lords and hosts against such odds.

I came to the earth and her heavens to rest myself in Thy service; but You wert here before me; Thy voice rise up to rebuke me; yea, I am still but a child to You*!

Fragapatti said: Who thinkest you I am, and my people with me?

Fragapatti said: I am now on a journey, and cannot remain longer; but, on one condition, I will return here and disclose these matters, so that never more should thou fear for immigration into your* country, nor for any philosophy which any man or God may teach: Exact a promise of secrecy from all your* people.

Verethragna said: I thank You, O Jehovih, that I am once again amongst the lowest!

So the people sat in crescent, and the Lord came between the horns, saying: Behold, you**** are Tau,1 but I am the S'ri (Spirit).

From Great Jehovih, I am come!

I am Apollo!

Know you, I am Great Apollo!

I am come to make such Gods know that their fate and responsibilities rest on the decrees of a Higher One, even the Creator, Jehovih.

Know you, I am Apollo!

To which Daveas replied: Nay, in the name of Apollo, who I am!

But if you can show me wherein you hast one just claim to enslave these people, rather let thy argument run thither, for I am come in the name of the Father to liberate them, that they may be prepared for the second and third resurrections.

Neither flatter thyself that I am ignorant.

I am a consuming fire!

Behold, you has taught them to believe you art Apollo; say to them now: I am not Apollo!

If there be a higher heaven, I will ascend thither as I am, Apollo!

Nay, my sheriffs have just delivered you from bondage, and I am now holding you free from the knots.

But to them who have bound themselves to their fellows, saying: I am the salvation!

Wherein, not he alone can annul that which hath been united, nor yet they twain; for, by their bondage, I am also a party to the contract.

Behold, I am the key of life and death; through me, your*** Lord, should you unlock all the mysteries of heaven and earth.

I am content.

I am of the days of the fountain of these talents descending to mortals.

Why wilt you sing of man who is in darkness, and of the earth, which is but a fraction of the Great I Am?

In Jehovih's name, I am come in power and wisdom.

So Sue went forward, and they greeted by shaking hands; and Sue ascended and sat on the throne, saying: Keep your* place, O God, for I am not come to displace thee or your* hosts of Jehovih, but to build up for His glory.

In this I am pleased.

Sue said: Who think you**** I am?

Sue said: I am but a man; fear me not.

Since you* behold I am come to Hored, the throne of the ancients, perceive you* not that whosoever accord with me is of my power also?

And he draw''' up a multitude of laws, and heap''' up books to explain the laws, and find judges to explain the books that explain the laws, and he saith: Behold how wise I am!

Wherein they imitate Me well, I am with them in wisdom, love and power.

In the fifth year of Sue he dispatched swift messengers to Opnetevoc, in etherea, saying: Thus saith Sue, God of two etherean worlds: Behold, I am sojourning on the earth, and, with the God of heaven and his Lords, have prepared one thousand million Brides and Bridegrooms for Jehovih's etherean harvest.

Hear me, O man, I am the Lord, the God of earth, Son of Jehovih!

I am one of your** elder brothers.

Know they not that I am the same to-day, yesterday and forever?

Behold, I am not for one man only, nor for one woman, nor for one book; but wherever the light of wisdom and the desire for virtue and holy deeds shine, there will my speech manifest.

He can make me to be alive after I am dead, and this is all he require of me, to say: Blessed be the name of the Lord.

I am the All Highest!

I go not, but I am afar.

I come not, and yet I am near.

And they said of themselves: I am the highest.

Now I am going away from you* for a season, that you mayst learn to develop thyself.

And man said: Behold, I am strong and wise.

I am wiser than the ancients.

Behold, I want no Lord nor God; I am the highest product of all the universe.

Behold, I am come in might and swiftness, for it is the spring time of the earth.

These should be the new kingdom after I am ascended.

Is it not a foolish soldier that saith: Behold I am wise!