26 And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.
27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
I do not invent extra-biblical Canaanite inscriptions that name a god “Moloch.”
Deity view (traditional readings, including Heider and Day): Molech is a god, sometimes linked to underworld Mlk / Malik parallels, and is the recipient of child offerings.
Sacrifice-term view (Eissfeldt 1935 onward): Hebrew mōleḵ parallels Punic mlk / molk, a type of sacrifice rather than a separate god’s name.
Amos 5:26 note: Some English pages quote a Septuagint-shaped line about a “tent of Moloch” and a star-god (Raiphan / Rephan).
Foreign gods and Elohim frames on this site include the gods in the Bible and the 12 Elohim.
I do not claim Molech was the god of Atlantis.
Later allegory and some star-god commentary on Amos / Acts make that link.
The gods in the Bible: Molech and Milcom among foreign gods; Elohim / Yahweh frame.
These practices were abhorred by the prophets and were seen as a grave sin against the God of Israel.
They are considered celestial or god-like entities responsible for various aspects of the universe and are an integral part of Hindu religious beliefs.
Hindu mythology often describes the gods as eternal and beyond the human concepts of time and age.
He is widely revered as the god of beginnings and is often invoked at the start of new ventures or endeavors.
God gave it through the prophet Nathan at his birth.
In this version Bilqis takes up the faith in one God and marries Solomon.
The eagle would rest on the chains; and Solomon, by means of a ring on which God's name was engraved, would compel the two angels to reveal every mystery he desired to know."
With a ring engraved with God's name, Solomon made the fallen angels Uzza and Azzael (Azazel) tell him their secrets.
He asks God for wisdom, builds the Temple and his palace, and dedicates the Temple.
Solomon's many wives turned his heart to other gods.
Jesus uses Solomon in his teaching on worry and trust in God.
Stephen credits Solomon with building the house of God.
Aduwallah (Enemy of God)
“Do you know why God cast me out of Heaven?
Murderous!” And for that, God cast me into Hell.
Worship Allah—you have no other god except Him.
They forsook the true God, and oppressed their people.
It is said that God created the demons from the semoum (burning wind); that from the demon he created his woman, as he created Eve from Adam; that the demon having had relations with his woman, she became pregnant from him and laid thirty eggs.
As God relates in the Qur'an: ‘We created man from sounding clay, from mud molded into shape; and the jinn race, We had created before, from the fire of a scorching wind’
Now that God has made him, He has given him the empire of the world, but I will fight against him and drive him from the earth as I drove out the Jins.
The angels answered, "O Hâreth, if we overcame the Jins it was in obedience to God's command.
Now that God has created this thing, if He orders us to submit to it, we must do so." Now when Hâreth saw that the angels thought otherwise, he changed his discourse and said, "You speak the truth, I agree with you, but I wanted to prove you."
In his book The Anunnaki Gods of Ancient Afrika, Jim Davidson says that when the Anunnaki eventually departed the mining fields of Ancient Afrika they left behind four different Races of Beings.
Sources: Jim Davidson, The Anunnaki Gods of Ancient Afrika, excerpt published November 27, 2018, and his LinkedIn article The Anunnaki Gods of Ancient Afrika (March 20, 2018).
The primary god revered by the Damaran (ǂNūkhoen) people is ǁGamab, also known by various names such as ǁGammāb (the water provider), ǁGauna (in Sān), ǁGaunab (in Khoekhoe), and Haukhoin (meaning 'foreigners' in Khoekhoe), among the Khoekhoe community.
Additionally, ǁGamab is acknowledged as the God of Death, controlling human destiny.
In the pantheon of the ancient Mesopotamian religion, including the Anunnaki deities, the god most closely associated with water, thunder, and rainfall is Enlil.
Enlil, one of the most powerful gods in the Sumerian and Akkadian mythology, was known as the god of air, wind, and storms.
Another deity worth mentioning is Adad (also known as Hadad or Ishkur in Sumerian mythology), who was specifically the god of storms and thunder.
While Enlil and Adad were not primarily water gods (like Enki/Ea, who was the god of water, knowledge, mischief, crafts, and creation), their association with storms and rainfall indirectly connects them to the element of water.
In this myth, Cagn is often portrayed as a trickster god, similar in some aspects to figures in other mythologies, such as Coyote in Native American lore or Loki in Norse mythology.
It is related in histories that a race of Jinn in ancient times, before the creation of Adam, inhabited the earth, and covered it, the land and the sea … and the favors of God were multiplied upon them, and they had government, and prophecy … and law; but they transgressed and offended, and opposed their prophets, and made wickedness to abound in the earth; whereupon God, whose name be exalted, sent against them an army of angel[s], who took possession of the earth, and drove away the Jinn to the regions of the islands, and made many of them prisoners …
In English: it is said that God, before the formation of Adam, created the Dives and gave them the world to govern for seven thousand years.
In the account of Abu Ali Bal'ami, "God creates parī at some point after the vicious dīvs." The parīs then "ruled the world until it was given to a tribe of angels called al-jinn (fereštegan), whose leader was Iblis." That puts the Dives first, the Peris second, and the angels and Iblis third, which is the order Bailly gives.
They have free will, can be good or evil, and are accountable to God on the Day of Judgment.
With the advent of Islam, these beliefs were integrated into a monotheistic framework, transforming Djinn into creatures subordinate to the one God but still retaining some of their earlier characteristics.
Misor fathered Taaut, the god of letters and the inventor of the alphabet, who became the Egyptian Thoth, the god of history.
For example, they channelled the spiritual laws for Earth through Thoth, who was one of the High Priests of Atlantis and was later worshipped as a god in Egypt.
Chronos traveled to different regions of the habitable world, giving Egypt as a kingdom to the god Taaut, who invented the alphabet. The Egyptians called him Thoth, and he was depicted as “the god of letters, the clerk of the under-world,” bearing a tablet, pen, and palm-branch.
He is known as the god of writing, magic, wisdom, and the moon.
Thoth was the scribe of the gods, responsible for keeping the universe in balance.
He was also considered the inventor of writing and the patron god of scribes.
He is often seen as a mediator in disputes among the gods.
Thoth was the god of writing and knowledge, Seshat was associated with writing and architecture, and Hornub was a less well-known deity.
It expands on the narrative in the Hebrew Bible about the Nephilim, who were the offspring of the "sons of God" and the "daughters of men" before the Deluge (Genesis 6:1–4).
In Genesis 15:16, God tells Abram (Abraham) that his descendants will return to Canaan in the fourth generation.
And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
In Amos 2:9-10, God reminds Israel that he destroyed the Amorites, who were as tall as cedars and as strong as oaks, before Israel took the land of Canaan.
Matias discusses the origin and function of archangels from a spiritual and metaphysical perspective, explaining that archangels are not actual beings but rather manifestations of God's attributes or aspects.
He explains that the names of archangels, such as Michael (protector of God), Raphael (medicine of God), and Uriel (light of God), reflect their roles as different expressions of God's will.
These archangels symbolize various attributes of God, helping to manifest His essence in various forms.
These spheres start from those closest to God at the top and move down to those connected with the physical world.
For instance, seraphim, seemingly closest to the Creator, also serve the God in humans.
Descriptions of each angelic order highlight their unique roles and attributes, from the seraphim who surround God's throne and regulate the heavens, to the archangels managing broader human endeavors, and the regular angels involved in human affairs.
Notable angels include Michael, the protector of the Christian Church and commander-in-chief of God's angel armies, and Gabriel, known as a frequent visitor from the higher realms and a messenger of significant revelations.
Description Of "God And Guardianship"
This creation process, guided by the Supreme Creative Force (God) and managed by Time Lords and the Spiritual Hierarchy, demonstrates a continuous and evolutionary nature.
GOD (Supreme Creative Force): The creation starts with the Supreme Creative Force, extending through various dimensions and hierarchies.
The four archangels—Gabriel, Michael, Israfiel, and Asrael—were required to bring earth from the four quarters of the world, that therefrom God might fashion man.
The Challenge: David heard Goliath's challenge and was offended by his defiance against the God of Israel.
He confronted Goliath, proclaiming his faith in God's protection.
Defiant and Arrogant: In the biblical narrative, Goliath is portrayed as being defiant and arrogant, especially towards the Israelites and their God, issuing daily challenges for single combat.
The scale armor may also connect Goliath with the Philistine god Dagon, who was possibly a god of the sea.
Goliath had cursed David “by his gods,” but in the end it was Goliath who was cursed (1 Samuel 17:43).
Like his god Dagon, Goliath fell facedown and his head was cut off (1 Samuel 17:49-51; cf.
She prayed to God for a child, and Samuel was born.
In almost all these stories, God or an angelic messenger foretells or promises the birth of the child.
Many of these stories involve prayer or a plea to God.
Samson was to be a Nazirite given to God from the womb.
Fulfillment of God’s Plan or Promise
This fits wider themes in the Bible, such as fulfilled prophecy, the continuing of an important family line, or the progress of God’s plan for Israel or humankind.
Sign of God’s Power and Blessing
Each story is a sign of God’s power, especially in overcoming human limits like barrenness or old age.
רפא (Rapha): This root means "healing." It points to souls in Sheol (the Jewish afterlife) who wait for final judgment by Elohim (God).
Some texts call them "gods" and "divine ones." That shows how closely they were tied to the divine.
The fourth dimension is known by many names, such as the realm of the gods and the archetypal realm.
The fourth dimension is where universal consciousness fragments into the concepts of god and the devil.
Beyond this dimension, god is known as source or universal consciousness.
Ultimately, god and the devil are divided personas of universal consciousness.
And that one being, you may call it God or whatever, I call it the consciousness, we are all in that consciousness and living a different perspective of that consciousness.
Example: Exodus 25:22 mentions God speaking from above the mercy seat on the ark of the testimony.
“Aron Ha-Elohim” {ארון האלוהים} – Meaning 'the Ark of God,' this name appears in 1 and 2 Samuel and 1 and 2 Chronicles.
Example: 2 Samuel 6:2 refers to David bringing up the ark of God.
According to the Bible, it housed the stone tablets inscribed with the Ten Commandments that were given to Moses by God on Mount Sinai.
These commandments were fundamental laws for the Israelites and served as the basis for their covenant with God.
It was considered the earthly throne of God and the place where God's presence dwelled among the Israelites.
Housing the Covenant: Holds the stone tablets of the Ten Commandments, representing the covenant between God and Israel (Deuteronomy 10:1-5).
Divine Presence: Symbolizes God's presence among the Israelites, described as the place where God would meet and speak with Moses (Exodus 25:22).
“And David arose and went with all the people who were with him from Baale-judah to bring up from there the Ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim.”
The priests brought the Ark of GOD’s Covenant to its place underneath the wings of the cherubim, in the Shrine of the House, in the Holy of Holies; for the cherubim had their wings spread out over the place of the Ark, so that the cherubim shielded the Ark and its poles from above.
and charged the people as follows: “When you see the Ark of the Covenant of the ETERNAL your God being borne by the levitical priests, you shall move forward.
Follow it— but keep a distance of some two thousand cubits from it, never coming any closer to it—so that you may know by what route to march, since it is a road you have not traveled before.” And Joshua said to the people, “Purify yourselves, for tomorrow GOD will perform wonders in your midst.” Then Joshua ordered the priests, “Take up the Ark of the Covenant and advance to the head of the people…
And the chest in which the Philistines sent the gift to the God of Israel was placed alongside the Ark, as it is stated: “And put the golden devices which you are restoring to Him for a guilt-offering in a chest by the side of it, and send it away that it may go” (I Samuel 6:8).
Therefore, we were commanded not to remove the poles of the ark from it, lest we need to go out with the ark to any place quickly, and maybe due to the preoccupation and the rush, we will not check well that its poles are strong enough; and lest, God forbid, it will fall from their hands, and this is not [fit for] its glory…
Levi said: When Solomon brought the ark into the Temple, all the trees and cedars there came to life and bore fruit, as it is said: Planted in the house of the Lord, they shall flourish in the courts of our God (Ps.
And the eternal God will tread upon the earth, (even) on Mount Sinai,
Mount Sinai (Hebrew: הַר סִינַי, Har Sīnay) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Exodus in the Hebrew Bible.
God sends the Great Flood to rid the earth of the Nephilim, but sends Uriel to warn Noah, so as not to eradicate the human race.
The Elohim are a demiurgic intelligence sent by Creation/God to assist in forming a series of planets across many galaxies where access to free will and higher states of consciousness could be achieved.
To realise that project Earth has been governed over by a federation of beings as diverse as the crowd in the famous Star Wars bar scene, blew away my former worldview of an empty universe populated intelligently only by God and human beings.
Even more shocking for me was to learn that the entity in the Bible which I had taken for God turns out to be no more a junior member of that council.
According to Mauro Biglino, Elohim is a plural Hebrew term in the Old Testament that should remain untranslated, as it refers to multiple entities rather than a singular spiritual God.
In its most basic sense, it is one of the names for God in the Hebrew language.
It's commonly interpreted as a majestic plural, denoting the supreme God.
In The Only Planet of Choice, the Council of Nine say they are the Elohim, but not God.
We wish you to know we are not God.
We tell you now: We are not God.
Video: Gods of the Bible
"Hwt-ka-Ptah" was an ancient Egyptian name that specifically referred to the temple dedicated to the god Ptah in the city of Memphis.
The Osirian Mysteries – These mysteries were associated with the god Osiris and the cycle of death and rebirth, reflecting deep beliefs about the soul’s journey and transformation.
Anunnaki took over and came up with the idea of serving one god.
Ptah was often depicted as a creator god who fashioned the world through his thoughts and words.
Unlike other Egyptian creator gods who used physical means, Ptah's mode of creation was conceptual, involving the mind and speech.
Ptah was part of the "Memphite Triad," along with his consort Sekhmet, a lioness goddess, and their son Nefertum, a god of sunrise and lotus flowers.
For instance, the Greeks associated Ptah with their god Hephaestus, the god of fire and metalworking.
1Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
4When YHWH Elohim saw that he had gone over to look, God called to him from within the bush, “Moses!
5“Do not come any closer,” God said.
6Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
11But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
12And God said, “I will be with you.
And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.”
13Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
15God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.
16“Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt.
Then you and the elders are to go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us.
Let us take a three-day journey into the wilderness to offer sacrifices to the LORD our God.’
Yahweh is the God of Israel in the Hebrew Bible, named by the four consonants YHWH, the tetragrammaton (literally “four letters”).
He is the national god of the kingdoms of Israel and Judah.
In Exodus 3:14 God answers Moses with ehyeh ašer ehyeh, often rendered “I Am that I Am.” Scholars still debate whether the name YHWH comes from that verb.
I also read the phrase in a second, contemplative way: “‘I Am that I Am’ is an expression of the God within, not a violent and jealous deity.” Two Indian teachers of Advaita, the nondual teaching that the Self is God, help me with that reading.
That mystical layer sits next to the war-god trail.
He rises as national god of Israel and Judah.
Francesca Stavrakopoulou is Professor of Hebrew Bible and Ancient Religion at the University of Exeter and the author of God: An Anatomy (2021), a book about how the ancient texts gave God a body.
Henotheism means devotion to one god as supreme while still acknowledging that other gods exist.
Don’t even depict them.” Moments like these are the remnants of the world of what I would describe as The Bible Before God.
The biblical text itself often shows Yahweh as a jealous war god who commands total destruction.
Later in the book, the link between Hoova and the God of the Bible is made plain.
Yahweh-Jehovah was basically a fictional character made by combining aspects of Enki and Enlil, but primary Enki as he was made to be an adversary of Baal, the storm god, who is Enlil.
Meaning: the national God of Israel can be read as a fused Enki-Enlil figure in paleo-contact research, set against Baal / Enlil as storm rival.
Familiar spirits then push “Lord God” language to please Baal and Ashtaroth worshippers:
But in the three hundred and ninety-seventh year (397), the Gods Baal and Ashtaroth triumphed, through their familiar spirits, and caused the Israelites to anoint a king to rule over them.
This king was called Saul, signifying OF THE LORD GOD.
Prior to this the Israelites acknowledged no God nor Lord, but covenanted with the Great Spirit, E-O-Ih.
The familiar spirits now inspired Saul to change the words of the commandments to the LORD YOUR GOD, as a conciliatory stratagem to please the nations and tribes of people who worshiped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.
Meaning: OAHSPE separates an older E-O-Ih / I AM covenant from a later Lord God regime under Saul.
A demiurge, in Gnostic cosmology, is a lesser craftsman-god who fashions the material world and often traps souls in it.
And in much of the cosmology of the Nag Hammadi Codices, Yahweh, (YHWH) the unpronounceable orthodox-alleged father of Christ and the God of the Old Testament, was a demonic demiurge alternatively referred to as Yaldabaoth and occasionally, Samael, playing a trick on the teeming gullible masses, using his wicked archons to enforce the deception.
In Jesus and the Essenes, a regression / Essene dialogue on this trail, the speaker knows the Name Yahweh but addresses God as Abba:
D : Do you have a name for God in your language?
‘with no name’, for God is the nameless one.
They speak of God.
Paul Wallis argues that combining the Old Testament Yahweh trail with the New Testament God of Jesus as one continuous character misleads readers.
The violent national war god and the loving Father do not sit easily as the same personality.
I distinguish Elohim (plural / sky-army / creator-host trails) from Yahweh as the desert war and national god who concentrates power.
Bridgman-Metchim, in Atlantis: The Book of the Angels, lists four old names of God that still echo across this page:
Elohim, God, the Covenant-keeper, and Lord of the Universe
The God of Israel named by the tetragrammaton YHWH, and the national god of Israel and Judah.
Early Israelite religion is often read as henotheistic: one god supreme while other gods are still acknowledged.
I separate Elohim host trails from Yahweh as concentrating war god.
The Israelites cross the Jordan River through a miraculous intervention of God with the Arc of the Covenant and are circumcised at Gibeath-Haaraloth (translated as hill of foreskins), renamed Gilgal in memory.