Cows descended from Lakumay, one of the stars round Sirius and of a vibration much higher than we can currently tune into, which is why it is invisible to us as yet.
They expressed extreme opposites of masculine and feminine energy: the cow being nurturing and loving: the bull, powerful and protective.
The Cow
Here is a man, one of your own, and he is sore distressed.19. Shall I, in God's own strength, say out the healing Word and heal this man?20. The lawyers and the Pharisees were dumb; they answered not.21. Then Jesus spoke the healing Word and healed the man and he, rejoicing, went his way.22. Then Jesus said again unto the lawyers and the Pharisees, Which one of you who has a horse or cow, if it would fall into a pit upon the Sabbath day would fall would not call in his friends to help to draw it out?23. And not a man could answer, Here am I.24. As Jesus looked upon the guests who had been bidden to the feast and saw them crowding in to get the highest seats, he said to them,25. You selfish men, why do you strive to take the highest seats when you are but invited guests?
Variations exist: some say humans were belched from a cow or split from a stone, but the reed origin predominates.
And there are nations in which mankind still sacrifice their fellow-men, and other nations in which they lead a kind of Orphic existence, and will not sacrifice animals, or so much as taste of a cow—they offer fruits or cakes moistened with honey.
ATHENIAN: Again, the practice of men sacrificing one another still exists among many nations; while, on the other hand, we hear of other human beings who did not even venture to taste the flesh of a cow and had no animal sacrifices, but only cakes and fruits dipped in honey, and similar pure offerings, but no flesh of animals; from these they abstained under the idea that they ought not to eat them, and might not stain the altars of the Gods with blood.
The DrawingsAccompanying the inscriptions are sketches on the pithoi, including two humanoid figures (often debated as Yahweh and Asherah) and a cow-and-calf image, possibly tied to fertility motifs.
young and old, foal with dam, calf with cow...
(Hathor, a cow goddess, and Apis, a bull god, may be relevant here.)
Hathor (cow goddess) – Death of livestock.
26.) They possessed nearly all the domestic animals we now have--the ox and the cow, the horse, the dog, the sheep, the goat, the hog, the donkey, and the goose.
The Atlanteans having domesticated cattle, and discovered their vast importance to humanity, associated the bull and cow with religious ideas, as revealed in the oldest hymns of the Aryans and the cow-headed idols of Troy, a representation of one of which is shown on the preceding page.
"Clootie" is derived from the cleft hoof of a cow; while the Scotch name for a bull is Bill, a corruption, probably, of Bel.
There is evidence which goes to prove that the Mound Builders had relations with the people of a semi-tropical region in the direction of Atlantis, Among their sculptures, in Ohio, we find accurate representations of the lamantine, manatee, or sea-cow--found to-day on the shores of Florida, Brazil, and Central America--and of the toucan, a tropical and almost exclusively South American bird.
Hathor, the Goddess of Motherhood and Fertility, often depicted as a cow, was passionately worshipped by women.
The wise man hath found Git'm'ow full of cow, i.e., receptivity, and Tau, the bull, i.e., forcegiving.
Opposite from cow (receptivity).
The horses have I placed over the cows.
Cow receptivity (Panic).
Cow, an animal (Panic).
Haoma spake to the cows in the name of the Great Ormudz, Eolin (Vede).
Cow (Chine).
Cow (Poit).
Cow (Kii).
He who hath found the cow, etc.
How can the truths of Zarathustra approach them; the cow is not in them (Pali).
Save you* refrain from fish and flesh you* should not find the cows, i.e., receptivity.
They feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things (Pali).
As a cow utter'''; a sign of a female.
Save your spirits become as cows you* can not be impregnated with new things.
The much-learned man hath erected bars to keep off the cows (Chine).
A sign of a female; usually face and breasts; sometimes the udder of a cow or mare.
(Aribania.) The Cow'ans said: Let us go stealthily to the tent of Moses and his priests and learn the secret of his spirit power.
The Cow'ans said: Why should man follow Moses?
Gow, cow.
One had charge of all growing things in the water; another of the purity of vegetable seeds; another of grain seeds; another of breeding of horses and cows; another of mortal marriages; another of young children, newborn.
The term, cow, usually mean''' adaptability to the creative period.
In the original Panic, cow meant receptivity, as in English a term of dollars signify the extent of a man's possessions, although he may have only lands and houses.
So horses in the Yi-ha had no reference to the animal horse, nor had cow any reference to the animal cow.
Neither should any man nor woman have favor in the courts, who hold sacred the life of a cow, or a horse, or a dog, or any other animal on the face of the earth, or in the waters, or in the air above the earth.
The place of removal which Ahura had decided to inherit was in the second belt below meteoris, known in atmospherea at that time as Vara-pishanaha, which laid between the land of Vind'yu and the star-region known as the HORSE AND COW AND CALF PASTURES, a heavenly place, uninhabited.
The god told him not to trouble about Europa, but to be guided by a cow, and to found a city wherever she should fall down for weariness.
After the burial, Cadmus’s road runs to Delphi, the cow, and the city that becomes Thebes.
When the Magy found this out, he took the handsomest of his Finns and Magyars, and promised them “red cows with golden horns” to let themselves be taken prisoners by our people in order to spread his doctrines.
The motif of red cows with golden horns appears in various mythologies:
Egyptian Mythology: Hathor, the goddess of the sky, women, and fertility, was often depicted as a cow bearing the sun disk between her horns, symbolizing her role in the daily rebirth of the sun.
Hindu Mythology: Kamadhenu, the divine bovine-goddess, is considered the mother of all cows and is often portrayed as a white cow with a female head and breasts, adorned with various ornaments.
Cows, in particular, were integral to human lives.
Cows often lived alongside humans, forming deep emotional bonds.
For example, a cow named Lakshi mourned the death of its owner by standing in front of the house for six days without eating or drinking before passing away.
Such connections led to cows being treated as sacred, with their milk seen as essential for nurturing and survival.
Sozun-uul, who didn't dare to oppose his mother openly, told his father a story about seeing a blue-black cow devouring a human so only the legs were visible.
Hkang-hkak told the sage to build a strong raft and take a cow on it, but not to warn anyone else, not even his wife or children.
Only Lip-long and the cow survived on the waters.
When he saw the fire coming, Lip-long killed the cow with a stick, cut it open with his sword, and crawled in its belly.
The fire swept over the cow, and Lip-long came out.
Finally, two men came back with the hide of a white bull buffalo which had tried to climb to the mountains but had drowned in the floodwaters, though a cow and young buffalo survived.
In India a Brahman is not allowed to marry a wife whose clan-name (her "cow-stall," as they say) is the same as his own; nor may a Chinaman take a wife of his own surname.
When the Magy found this out, he took the handsomest of his Finns and Magyars, and promised them “red cows with golden horns” to let themselves be taken prisoners by our people in order to spread his doctrines.
If they had only invented one language things might possibly have still gone on well; but they invented as many languages as there are states, so that one people can no more understand another people than a cow a dog, or a wolf a sheep.
The largest can swallow a cow, but the smallest are the most deadly.
Sky Goddess: Sometimes, Hathor was represented as a cow, embodying the sky itself and nourishing the earth, or as the celestial mother of the sun god Ra.
Depictions: She was frequently depicted with a headdress of a sun disk between two cow horns or as a cow herself.
Deity Association: The cow is considered sacred in Hinduism and is associated with several deities, including Krishna, who is depicted as a cowherd.
The cow symbolizes non-violence, motherhood, and fertility.
Symbolism: Cows are revered as the embodiment of divine and natural beneficence, and they are often worshipped and treated with great respect.
In a strange turn, Baal engages in a bestial act with a cow, resulting in a male offspring.
She captures Mot and interrogates him relentlessly, comparing her grief to that of a mother cow for her calf.
Pleased with his penance, Shiva granted him Nandi, born from the divine energies of a sacred cow.
From this arose a human race represented by the giant Ymir and also an animal species, the cow Audhumla.
son of the august cow, Rimat-Ninsun;...