Primeval Man:
Randolph mentions that Pu-An-Ku is considered the primeval man in Chinese records. According to the mythology, Pu-An-Ku emerged from the “mundane egg,” signifying the birth of the first human being in the world.
Longevity:
Pu-An-Ku is described as having an extraordinary lifespan of 18,000 years. This detail emphasizes the mythological nature of ancient Chinese accounts, where figures often have lifespans that far exceed normal human experience.
Timeline of Events:
The text asserts that Chinese records speak of events that took place among their ancestors as far back as 129,600 years ago. This timeline vastly exceeds the traditional historical timelines accepted in Western history and supports Randolph’s argument for the existence of ancient civilizations that predate those commonly recognized.
Comparison with Other Traditions:
Randolph uses the example of Pu-An-Ku to illustrate the discrepancies between ancient mythologies and the conventional biblical timelines. He points out that such extended chronologies challenge the Judeo-Christian perspective of human history which places the creation of man around 6,000 years ago.
Cultural Significance:
The story of Pu-An-Ku highlights the rich tapestry of mythological narratives that ancient cultures used to explain the origins of the world and humanity. These narratives often include elements of cosmic creation, primordial beings, and extensive genealogies that span millennia.
Interpretation and Implications
- Mythological Framework: Randolph suggests that while these accounts are mythological, they should not be entirely dismissed as mere fables. Instead, they offer valuable insights into the ancient perspectives on human origins and the antiquity of civilizations.
- Ancient Civilization: The references to such extensive timelines and ancient figures like Pu-An-Ku bolster Randolph’s argument for the existence of advanced civilizations long before the traditionally accepted historical periods. He uses these examples to support his theory of pre-Adamite civilizations, indicating a much older and complex human history.
Conclusion
In summary, Pu-An-Ku is presented as a mythological figure representing the primeval man in ancient Chinese tradition. His story, along with the long timelines associated with him, serves as evidence for Randolph’s thesis that ancient, advanced civilizations existed far earlier than commonly believed. This aligns with the broader argument in “Pre-Adamite Man” that human history is far more ancient and intricate than the conventional Judeo-Christian narrative suggests.
