Behold, Osiris and Isis should go down.
I doubt the person of Osiris!
They said: Osiris should go down; and so should Isis and Anubi, and Baal, and Ashtaroth, and Thammus.
And the names of the beast, now falsely assumed, to beguile Jehovih's chosen, were Dyaus, Lord God, Osiris and Te-in; and their horns were named, one Righteousness and the other Militant.
Meanwhile Osiris, the dragon-head, started up from the punctured body of the beast, shouting: Behold me!
I, Osiris, Savior of men; Lord God of heaven and earth, Dyaus, De'yus, all!
Osiris, thriftiest of Gods, hath won the victory, and stand master of all the heavens' broad kingdoms.
And now, Osiris, the chief remaining head of the beast, turned from the anarchy and hells in hada, to vent his hatred against Jehovih's chosen on earth; and with Baal and Ashtaroth invented new tortures for the non-flesh-eating tribes of men.
Osiris fled from the earth.
Who can magnify Jehovih by calling Him Osiris or Te-in, or Baal, or Lord, or God?
Osiris, the highest angel in heaven, was the Sun God, that is, God of Gods; for all other Gods were his satellites.
Amongst the Sun laws were the following, to wit: The God of Gods (i.e., Osiris) decree: Whoso bowe not down to me should not partake of me.
For amongst the Israelites not all were of full faith, but many, to shirk the rigors of the Sun laws, professed to be worshippers of God (Osiris), and they would also enlist as soldiers, and otherwise connive in the ways of men, for sake of favors.
Now, therefore, I, Pharaoh, who am king and possessor of all the world by commandment of God, and by his son (Osiris), who is dead and risen, being myself God of the earth, into whose hands are bequeathed all the living, am today, yesterday, and forever, the same everlasting king and Lord of all.
For Osiris is dead already.
And not long after that, Pharaoh banished God (Osiris) from the earth, declaring himself the SAVIOR OF THE WORLD, AND VICE GERENT OF THE HOLY GHOST.
The inspiration of Genesis was from the God, Osiris, the false, and his emissaries, chief of whom were Yotabba and Egupt, who were angel servants to Osiris.
--CONTAINING AN ACCOUNT OF THE ESTABLISHING ON THE EARTH THE NAMES: LORD GOD, AND DE’YUS, AND DYAUS, AND DEITY, AND TE-IN, AND SUDGA, AND OSIRIS, AND BAAL, AND ASHTAROTH.
The Lords sent ashars of great wisdom to dwell with mortals, to teach them by inspiration in regard to all knowledge; to teach them to spin and weave finely; to teach them the seasons, the times of the earth, and moon, and sun, and stars; to observe them with lenses, as had been the case in the cycle of Osiris, but was lost on the earth.
And when you hast them to your* liking, you should exalt the chief one of them to be above the rest; and him that you exaltest you should call Osiris, for it is a name loved on earth and in heaven.
And Anubi should send the spirits of his department to your* heavens; and Osiris and all the other Lords should send the spirits of their departments to thy kingdom.
Fourth, you Che-le-mung, should be ruler over Arabin'ya, and her heavenly kingdom, and your title should be OSIRIS, and of the first rank of GOD OF THE EARTH
And our histories show that they also resorted to Saviors, in the persons of Osiris and Anubi, like the Buddhans and Christians of this day.
Let him who is falsely crowned Osiris, build in the Osirian field, and him who is proclaimed De'yus, build in the hadan field, for the time should come when these testimonies should be required in the sum of earth and heaven.
The Gods were: Anubi; Hikas, now called Te-in; Wotchissij, now called Sudga; Chele- mung, now called Osiris; Baal, Ashtaroth, Foe-be, Hes-loo, He-loo, Orion, Hebe and Valish.
To win great majesty to himself, and after having sworn to havoc the whole earth in order to establish the name De'yus, and Lord God, he called to his side his five chiefest friends: the Gods, Hikas, falsely named Te-in; Wotchissij, falsely named Sudga; Che-le-mung, falsely named Osiris; Baal, and Ashtaroth.
Then spake Osiris, falsely named, saying: To exalt your* name, O De'yus, you Lord God; and to persuade mortals that you, of all created beings, can stand in Hored, and by thy will control the victory to whomsoever applaud you* and praiseth your* name, be you to me the bond of my solemn oath, so will I lose or win battles on the earth accordingly as they should honor you* and despise the Great Spirit, or any other God or Lord.
Of the latter, you, Osiris, should have chief command; and you, Baal, and you, Ashtaroth, you**** twain, so linked in love and one purpose, should be the earth managers to Osiris' will.
Like Osiris and Te-in, to set mortals up in war, and move them one way and then another, and thus plunge them into each other's bloody arms and death.
OF THE HOSTS OF OSIRIS, THE FALSE.
Foremost of the three mighty divisions was Osiris' army, of more than a thousand million angels, going boldly forth to cover the great lands of the earth, Arabin'ya, Parsi'e and Heleste.
4.Osiris himself, to display such dignity as become a great God, halted in his heavenly place, and now head-quarters of the belligerents.
And between Osiris' and De'yus' thrones another long line of messengers extended, a thousand angels, high raised and resolute, suitable to travel in the ever-changing atmospherean belts of great velocity.
If, then, ye love your wards as you profess, abandon all to us, for the glory of De'yus, whose son is Osiris, our commanding God.
Meantime, messengers and map-makers bore the disastrous news to Osiris, who in turn sent word on up to De'yus, the self-Lord God, who now, through Osiris, his most favorite God of power, sent these commands:
Hear you**** the command of De'yus, The Lord your God, through his high-raised son, Osiris!
The Lord our God and his son, Osiris, command!
And now, in the time of the rising sun, the messengers of the Lord God flew hastily to Osiris' kingdom, where he sat on his throne, expecting news of an overwhelming victory.
And when they told him of the most pitiful failure, save in so small a degree, Osiris raved and swore: By my soul, I swear an everlasting curse, but I will fill all the hells in hada with these fool-hardy ashars!
Osiris again sent word to De'yus, who was of vast experience, and not so hasty; a wiser God, and better acquainted with the tides in mortal energy to serve Jehovih.
Thus prepared Osiris and Baal and Ashtaroth for the third assault on Jehovih's angels.
Over these people, to subdue them and destroy them, Osiris allotted his great angel general, Egupt, servant of De'yus.
And now came the third assault of Osiris' legions of angels, inspired to desperate madness by the harangues of their generals and captains.
But sufficient was the glory unto Osiris and his legions, wherefrom messengers were sent to De'yus speedily, with most exaggerated tales of the victories won.
And such mortals, willing tools to follow spirits' advice instead of Jehovih's light within their own souls, were led through the Anubian ceremonies,5 but malformed by substituting words to glorify De'yus, and Osiris, his so-called son.
Not many more days passed, till Osiris called together his legions and gave them four days' recreation and a great feast, heavenly.
After this manner Osiris went through the list, bestowing and assigning medals, and signs, and symbols, and emblems upon the generals and captains, and exalting many of the privates for daring deeds done, and for victories.
And then Osiris allotted to the generals and captains tens of thousands of spirits especially adapted to their respective work; and he placed Baal and Ashtaroth as chiefs over them.
Next Osiris organized a new division of angels, an army of one hundred millions, distributed into one hundred parts, and called this army See-loo-gan, signifying spirits who travel about amongst mortals in systematic order, to measure them as to how best they can be used for the glory of the heavenly kingdoms; and to possess them, or hand them over to be obsessed, as may be deemed profitable.
At Pluton-ya's request, Osiris made his selection for him, and then further explained, saying: To you, all privilege in your line.
And Osiris' messengers bore the news to De'yus, well exaggerated, extolling the fidelity of Osiris to the highest.
And they were, for the most part, easily persuaded to follow angel advice, and so fell to work and built temples, and established oracles of their own; obliterating the doctrine of the Great Spirit, and substituting the words: The Lord God, and De'yus, and Anubi, his holy Son and Savior and Judge of the world; and Osiris, God's commanding Lord of the earth.
Wherefore it came to pass that the mortal adherents of Osiris began to war on the Faithists and take their possessions.
And Osiris, and Baal, and Ashtaroth, through their angel hosts, chose from amongst mortals the largest and strongest, most war-like, and by means of the oracles, declared them kings and queens, and instructed them in building palaces and having thrones, after the manner of Lords and Gods.
For an answer to these questions, Osiris sent messengers to the Lord God in Hored; whereupon De'yus called a Council of his God and Lords, to meet in Hored, to solve the matter, that a uniform answer might be given unto all the divisions of the earth.
Satan said: When Osiris hath come before you, say you to him: Who hast thou found amongst mortals to be the greatest and wisest, best su'is?
And when he tell''' you, say you to him: Osiris, my son, him you sayest is the greatest su'is should you inspire in person.
And it thus came from Osiris, the false, as seen above.
Anuhasaj, alias the Lord God, had said to Te-in, the false, to whom he gave in charge Jaffeth and her heavenly places: In the self same time that Osiris and his hosts fall upon the divisions of the earth, even in that day and hour should you and your*** hosts fall upon Jaffeth (China), possessing the temples and altars, and places of oracles, where they serve the Great Spirit under the name Ormazd, and you should subdue them to me under the name Joss, who is and ever should be Ho-Joss8 of heaven and earth.
And even as Osiris plunged into the temples and oracle-houses, and about the altars, in the dead of night, to drive away Jehovih's guardian angels, so, like him, and even worse, Te-in was baffled and repulsed, and saw the morning sun arise upon his shame in total failure.
To him, even as to Osiris, De'yus sent word to next attack the houses of the men of learning, the unbelievers; and the ignorant, the superstitious; to abandon, for the present, the arcs, and temples, and oracle-houses, and the Faithists, firmly sworn.
It was thus, that he, too, was summoned to Sanc-tu, in Hored, to meet with Osiris, and Baal, and Ashtaroth, and Sudga, subduer of Vind'yu.
Sudga, the false, sent by De'yus to overturn the Great Spirit's dominion in Vind'yu, and to establish the highest heavenly place, Urvatooz, was wiser than Osiris or Te-in in his wicked work.
On rushed Sudga's legions; and even as Osiris and Te-in won in the third assault, so now Sudga in the first.
Whilst at the feast, De'yus said to Osiris: Speak you of thy exploits, and of Baal and Ashtaroth and their valorous legions.
Then Osiris explained the nature of the earth countries, and of the battles and incidents, well exaggerating the last result.
After Osiris had finished his story, De'yus said to Te-in: Speak you of your* exploits, and of your* generals and captains, and of your*** valorous legions.
Osiris, being commanded of God to speak, said: Give us one day, O De'yus, that we may digest this matter.
Again Osiris asked for a day, that the Gods might weigh the words of the Lord God; and this was the evening of the third day.
And I made myself to rule the light of the world; but Osiris I made to rule the darkness of the world, which is the earth, my footstool.
And again De'yus spake, saying: The Lord your God said unto you, Osiris; and to thee, Te-in; and to you, Sudga: Search you amongst mortals for one high in su'is, for when I announce my doctrines, you should go to such mortal and cause him to write my words, saying: Such are the words of the Lord, your* God.
Osiris said: According to your*** commandments have I searched and have found Thoth the highest man in su'is, and he dwell''' in Arabin'ya.
So Osiris sent messengers to Te-in and to Sudga, asking them to come to Agho'aden, his heavenly place, for consultation.
And, in due course of time, Te-in and Sudga came to Osiris, to his throne, where they were received in great honor and glory.
And presently Osiris' marshals cleared the place, so the interview was private, for even the marshals stood afar off.
Osiris said: What should we do without a Creator in fact?
Osiris said: This is wisdom, O my brothers.
Osiris said: Most wisely spoken, my brothers.
On the following day the three false Gods, Osiris and Te-in and Sudga, wrote their account, each in his own way.
And when they were read, Osiris' stood clearer than either of the others'; but nevertheless, Te-in's and Sudga's had much of merit.
So it came to pass Osiris' account was adopted, with interpolations from the others'.
When Osiris had gone thus far, Sudga interposed, saying: If we say, Becoming as one of us, will not man say: Behold, there are more Gods than the Lord God?
Osiris said: Hear me, my brothers, yet further; for I previously found a way out.
Thus ended the words of Osiris.
After this, Osiris prepared a book of generations of men on earth; and these were the substance of the doctrines of De'yus and his Gods.
And Osiris and Te-in and Sudga departed, and came down to the earth, to their mortal wards, and by virtue of their presence inspired they their wards to write them in mortal words, according to the languages in the places where they lived.
Now, after the three false Gods, Osiris and Te-in and Sudga, had revealed these things to mortals, they sent messengers to the Lord God, praying audience with him, that they might disclose to him what they had done.
In course of time Anuhasaj called the meeting of his Gods in Hored, and Osiris and Sudga came; and great were the pageantry and show that day; and the pomp and glory and splendor of Sanctu; with thousands of millions of trained slaves, with their dashing officers of high rank.
And now that the ceremony of reception was over, Anuhasaj came down from his throne and greeted the Gods cordially by clasping hands, after which they all sat down on the foot seats of the throne; and there were present De'yus, and Osiris, and Sudga, and no others within hearing; for Te-in had not come.
Osiris said: What can move you* to this seriousness, O De'yus?
And then he bade Osiris speak his mind, and also Sudga speak his; which they did, even as satan had taught them their parts.
Osiris said: Hear me, O Lord my God, for I have labored for you* and your*** kingdoms many a hundred years.
Osiris said: Where, O Lord my God, lie the difference between that which is written or spoken?
Osiris said: That is most especially true, O De'yus, where the highest kingdoms owe their glory and greatness to those that have been subsidiary and built them up.
Osiris said: You wisest of Gods, is it not most strange, wonderful, how better we can see others' shortness than our own?
Osiris said: Words cannot express my reverence for your*** spoken words, O De'yus.
And now Osiris and Sudga stepped backward, four paces each, but separate from each other, with their heads still bowed.
But the Gods were now met by the high Council and high marshals and conducted to the entrance gate, where they left them, and they were received, Osiris and Sudga, by their hosts and reconducted to their ships, with great pomp and honor, and they at once set sail for their own heavenly kingdoms.
Te-in, whose heavenly kingdom contained three thousand million angels, being informed when Osiris and Sudga were gone to Hored, satan said to him: Now is your* time, call your* Council together; proclaim thyself God of heaven and earth, mighty in all regions, the Central Kingdom of the Eternal Heavens!
So on the day of De'yus' meeting with Osiris and Sudga, even the same day, Te-in severed the bonds between his heavenly kingdom and all others, and he chose twelve of his highest grade in the Holy Council, and made them Lords of the earth; but he allotted no portion of the earth to any one alone.
Ormazd said: That man may not be confounded, you should number Osiris with the generations that believe not, save in the sun; but of the Zarathustrians, their number should be as those who survived in the darkness of his cycle.
BEING CONTEMPORARY WITH THE BOOK OF OSIRIS, SON OF JEHOVIH.
AS OSIRIS IS OF THE HIGHER HEAVENS, SO IS THE LORDS’ BOOK OF THE LOWER HEAVENS AND OF THE EARTH, FOR THE SAME PERIOD OF TIME.
The Lord saith in this day, the kosmon era: Behold, O man, in the time of Osiris, I, the Lord, raised up many philosophers on the earth, and inspired them not only to fulfill the legends of the ancients, but also to write books of disputation, in order to turn man's mind away from the consultation of familiar spirits.
God said: In the time of Osiris, your*** Lord provided for the light and knowledge, that had been with the I'hins, to be merged into the new races, the Ghans and I'huans.
In the time of Osiris, the Lord named the stars in heaven after the legendary names of Gods and Lords.
This was the command of God (Osiris), for man should learn corporeal things as well as spiritual.
Contemporary with the Book of Osiris.
While Osiris governs higher heavens, this book details lower heavens and earth.
Describes God’s labors in atmospherea and the establishment of names like De’yus, Dyaus, and Osiris over 2,400 years, detailing the fall of false gods.
This doctrine was spread by three angels—Osiris, Te-In, and Sudga—who inspired mortals to write these narratives.
Osiris: The god of the afterlife, death, and resurrection, Osiris had a major role in Egyptian religious life, especially regarding funerary practices.
Her role in myths involving the resurrection of Osiris made her a significant deity for both royals and commoners.
He associates the sarcophagus with the story of Osiris, where death and rebirth symbolize spiritual and multidimensional awakening.
He correlates this placement to the Egyptian myth of Osiris, connecting rebirth and spiritual transformation with the proportions of the King’s Chamber.
Nimrod became known by many names across different cultures, including Gilgamesh, Baal, Osiris, and Apollo.
The Egyptians, from whose land they had just escaped, worshipped various gods, such as Ra, Horus, Osiris, and Anubis.
Atum will remain, in the form of a serpent, with Osiris.
It is also believed to be the burial place of Osiris, and pharaohs made pilgrimages to Abydos, even after death.
Nimrod, according to Skiba, became a central figure in various mythologies and religions, assuming names such as Gilgamesh, Osiris, Apollo, and Tammuz, among others.
Skiba concludes by discussing the return of the Watchers and the possible return of Nimrod as the Antichrist, drawing from historical findings such as the tomb of Osiris and the discovery of the body of Gilgamesh in 2003.
After the scattering, Nimrod became known by many names across different cultures, including Gilgamesh, Baal, Osiris, and Apollo.
The speaker discusses connections between NASA’s space program and ancient Egyptian beliefs, particularly the association between Osiris, Orion, and Apollo.
Researchers suggest that the program's founding scientists were linked to secret societies like the Freemasons, who believed they descended from gods like Osiris.
NASA's Apollo missions, especially the lunar landings, are said to have been aligned with significant celestial events related to Orion's belt, a constellation linked to Osiris.
After the lunar landing, astronaut Buzz Aldrin, a 33rd-degree Freemason, performed a ceremony involving bread and wine, reminiscent of ancient Egyptian rituals dedicated to Osiris.
The speaker argues that this was not a Christian communion but a symbolic offering to Osiris.
The speaker also mentions the Washington Monument, linking it to the ancient Egyptian myth of Osiris.
According to the myth, Osiris was dismembered into 14 pieces, with only 13 recovered.
The missing piece, believed to be Osiris’ phallus, was represented by an obelisk, which the speaker connects to the Washington Monument.
During the 50th anniversary of the Apollo mission, the rocket was projected onto this monument, reinforcing the symbolic connection between Osiris, Apollo, and Orion.
The speaker concludes by reiterating the links between ancient mythological figures like Osiris and Apollo, and modern space exploration, suggesting that the symbols and rituals used by NASA are rooted in ancient traditions.
Sanchoniathon tells us, after narrating all the discoveries by which the people advanced to civilization, that the Cabiri set down their records of the past by the command of the god Taaut, "and they delivered them to their successors and to foreigners, of whom one was Isiris (Osiris), the inventor of the three letters, the brother of Chua, who is called the first Phœnician."
And in the delivery of their records to the foreigner Osiris, the god of Egypt, we have another evidence that Egypt derived her civilization from Atlantis.
They associated Orion with Osiris, the god of the underworld, and the afterlife, and Sirius with Isis.
They viewed Orion as the celestial representation of Osiris and Sirius as that of Isis.
Orion and Osiris: The pyramids are aligned with Orion’s Belt, symbolizing Osiris in Egyptian cosmology.
The Pyramid Texts confirm that dead kings were believed to join Osiris in the afterlife.
[paragraph continues]Maya, were supplied by imitating the Maya sign for b; and it is a curious fact that while the Phœnician legends claim that Taaut invented the art of writing, yet they tell us that Taaut made records, and "delivered them to his successors and to foreigners, of whom one was Isiris (Osiris, the Egyptian god), the inventor of the three letters." Did these three letters include the d and r, which they did not receive from the Atlantean alphabet, as represented to us by the Maya alphabet?
As centuries passed there reigned one monarch—him ye call Osiris—for such I swear was ancestor to that god-king of my land whom ye are taught to doubt as myth or mock, but who did live indeed and reign.
That cruel king died ere Osiris reigned; his father, stern and subtle of that line so cruel to his kind and kindred.
He was of that band who did betake to boats in young Osiris’ reign, for reign did he in all the state his sire had kept when Egypt's shore was reached.
The king who reigned in Egypt when the flood destroyed Atlantis was Osiris, son of him who reigned in that ripe age when law perfected brought to that doomed land all things of Earth.
For he—Osiris, son—in that past day did offer to his gods a gift of life for preservation from that water-death which smote the land—that, cruel, thrust him forth!
The queen Osiris’ father wed, in age was not of his own land, but stranger to his people.
Of the three sons born to Osiris—king—but twain survived their infancy, and these were strong and beautiful as gods, ye speak.
Osiris, old and doting, sent his ships afar to bring to him a daughter of that land which since that day Assyria claimed; the race which first inhabited had passed ere I had seen the light—a fairer race than mine whose origin none knew—a subtle race who sold as slaves their kindred, drank of blood and tilled no soil.
Osiris reigned in Egypt first.
Osiris, prince, the future king, fared in the galley eighty manned—Aamhotep to the left, Usertsen at the right with men to battle seasoned.
Dark was the night and still, Osiris sailed.
"A star of destiny we follow; guarding eye of god," spake she, the virgin wife of him, Osiris.
For old Osiris claimed, as soul to soul, a sister, born in wedlock, passing fair and born in that same hour as he.
And when Osiris—king the first—did wed, the sister also laid her snowy hand in that of consort—brother of the queen who lived a life of sweet content and died with blessings on her lips, and swore the king, her lord, that he would never wed, but keep her line unsullied, centered in the son first born to them—Osiris—named as then the custom was for father—that old king who did break his oath and wed, alas!
daughters blessed the home of king Osiris.
And loved was Aamhotep of that young prince and kinsman, Osiris.
Osiris, father, in his island palace spake all lightly as the eyes of her, the temptress, sought his face—the subtle woman with ten thousand wiles: "He hath departed!
Egypt already had become a power in war, for certain mighty tribes adhered to young Osiris’ rule ere sunk Atlantis.
And thus the court of young Osiris bore a dignity, a power and Fame already marked it.
In carven casket midst the mouldering specks of husk shall be revealed thy history ere this hand that pens is stilled, and Earth may read what once the sun hath witnessed; message old, dug from the earth, and written by the hand of him who held the scepter first to Egypt known, Osiris—king!
Aye, was Egypt peopled when prince Osiris sought her shore.
Osiris sought that farther border from the fear of swift and stern pursuit.
For storms of sand have filled the arches broad and hid the dome, the wall of brittle spar, the pride of King Osiris.
No history gives her name, yet shall it live on page of alien people side by side with his—Osiris, King of Egypt first.
The spot where she had died Osiris sought to shield from vulgar purpose.
And down the graceful river moved the fleet and builded grandly where the cataract marked the sacred spot—the tomb of one who passed—nor wife nor maid of him—Osiris.
Statue made to show the features beautiful of him—Osiris—never found as mummy.
Osiris lieth in his rock-bound tomb below Abydos; thus ye speak the name; his hands outspread to bless his followers, his loved wife beside him, wrought in stone.
Osiris’ tomb is hid from prying eye.
Three sculptured forms shall meet the eye of man—Osiris, Aamhotep, Usertsen, wrought so well that later art seems crude.
A quaintly fashioned volume bound with gems and made from jasper, block on block, so thin the words of other page show through, doth lie within Osiris’ tomb.
Aye, where Thebes stood the camel still may browse, but parchment hid in golden case is still intact, and wall that carven image shows of him—Osiris—still doth stand enwrapped in sands which clog the well-wrought lines depicting flight and subsequent events.
They mention that Michael played a role in creating a sun in another galaxy and that he is known by various names in Earth's history, including Osiris and Christ.
Nelson spoke of multiple past lives, including those as Osiris in Egypt and Yeshua (Jesus) in Judea.
During the reign of Osiris and Isis, Egyptian society was highly egalitarian.
Osiris, born in Atlantis over 35,000 years ago, was a direct descendant of those of higher thought who maintained their concepts in the Motherland of Man.
Osiris was an entity originating from Sirius, and the Sirian culture had a more profound influence on Earth than any other star system.
Osiris and Isis were extra-terrestrial beings who represented divine masculine and feminine energy, also known as Father God and Mother God consciousness.
This lineage mirrored that of Osiris and Isis.
Osiris also had a brother named Seth, and this conversation delves into the energies surrounding their story.
Before his rule, Egypt had flourished as a united civilization under the guidance of Osiris and his followers.