Chinese

Evidence: Chinese legends of the Gun-Yu flood describe a prolonged period of flooding managed by the hero Yu, who eventually controlled the waters.

Connections: The emphasis on engineering solutions to control flooding in Chinese myths parallels similar themes in other cultures, highlighting the shared human experience of dealing with natural disasters.

The idea appears in Hinduism, in Chinese myth and in the stories of some Indigenous peoples of the Americas.

Chinese myth tells of Ao, a huge sea turtle.

The Black Turtle-Snake, Xuanwu, is one of the Four Symbols of the Chinese constellations.

Before it came an older "Mysterious Event", dimly recorded in early Chinese annals.

I allude to the “Mysterious Event” so dimly alluded to in early Chinese annals; and, perhaps, may be the same terrible catastrophe alluded to by the Priests of Sais, in their conversations with Solon, something like six centuries before the Christian Era.

In ancient Chinese astronomy, the Pleiades are part of the "White Tiger" constellation, one of the four cardinal points of the sky.

Chinese Calendar: The start year is 2637 BCE, linked to the legendary Emperor Huangdi.

Chinese Mythology: In Chinese astronomy, the Big Dipper is known as the "Bei Dou" (北斗) and has significant cultural importance.

The Yellow Emperor, also known as Huangdi, is a legendary figure in Chinese history and mythology.

He is traditionally regarded as one of the Five Emperors and is considered a cultural hero and the originator of Chinese civilization.

He is often depicted as a sage-king who brought numerous advancements to early Chinese society.

Cultural Contributions: The Yellow Emperor is credited with a variety of important cultural and technological innovations, including the invention of the compass, the establishment of governmental structures, the development of traditional Chinese medicine, and the creation of the Chinese calendar.

Emblem of Unity: The Yellow Emperor symbolizes the unity of the Chinese people.

His legendary reign marks the beginning of Chinese history and civilization, according to traditional accounts.

Ancestor Worship: Huangdi is often revered as the common ancestor of all Chinese people.

Traditional Chinese lineage traces back to him, and he is celebrated in various ceremonies and rituals.

Huangdi's Classic of Internal Medicine: This ancient text, attributed to the Yellow Emperor, is one of the foundational works of traditional Chinese medicine.

Influence on Chinese Philosophy: Huangdi is often mentioned in various Chinese philosophical texts, including works by Confucian and Daoist thinkers.

The Yellow Emperor remains a powerful symbol of Chinese heritage, representing the beginnings of Chinese culture and the continuous lineage of Chinese civilization.

This area is often considered a significant cultural and historical site in Chinese tradition.

These Five Emperors are revered in Chinese tradition not only for their supposed historical roles but also for the moral and cultural ideals they represent.

Their stories are foundational to Chinese mythology and are often referenced in literature, philosophy, and religious texts.

The Chinese used the magnetic compass as early as 2700 B.C., where Emperor Wang-ti had a magnetic figure on carriages to point south.

The Chinese civilization, like those of the Aryans and Hamites, appears to have been influenced by an earlier, possibly Atlantean, culture.

Early Chinese emperors introduced significant advancements in agriculture, writing, and other arts, suggesting they inherited these practices from a more advanced civilization.

The similarities between various ancient languages, including Chaldee, Hebrew, Arabic, and Chinese, support the theory of a common origin.

Numerous cultural practices, such as sun worship and agricultural ceremonies, found in civilizations as diverse as the Chinese and Peruvians, further support the theory of a common Atlantean origin.

the enchanted gardens' of the Chinese and Tartars, watered by the four perennial fountains of Tychin, or Immortality; it is the hill-encompassed Ilá of the Singhalese and Thibetians, 'the everlasting dwelling-place of the wise and just.' It is the Sineru of the Buddhist, on the summit of which is Tawrutisa, the habitation of Sekrá, the supreme god, from which proceed the four sacred streams, running in as many contrary directions.

And these four rivers, as we have seen, we find in the Scandinavian traditions, and in the legends of the Chinese, the Tartars, the Singhalese, the Thibetians, the Buddhists, the Hebrews, and the Brahmans.

Civilizations around the Mediterranean, including the Aryans, Egyptians, and Chinese, trace their origins or significant influences to this region, suggesting a shared connection to Atlantis.

Music in the Highland Scotch, Chinese, and other Eastern nations shows great resemblance to the five-toned music found across these regions.

x.) is not intended to include the true negro races, or the Chinese, the Japanese, the Finns or Lapps, the Australians, or the American red men.

If these races (the Chinese, Australians, Americans, etc.) are not descended from Noah they could not have been included in the Deluge.

The same traits show up in Indo-European, Egyptian and Chinese civilizations.

The fourth sub-race, which the book calls “a Chinese stage”.

In Chinese myth the fenghuang is often shown attacking snakes with its talons, wings spread.

In Chinese culture the fenghuang has only good meanings.

The Peach of Immortality, also known as the Peach of Longevity, is a significant element in Chinese mythology, particularly within Daoist traditions.

Here's a detailed exploration of the Peach of Immortality and its role in Chinese mythology:

Xi Wangmu is one of the most important deities in Chinese mythology, often depicted as a regal woman residing in a heavenly palace on Mount Kunlun.

The myth of a sinking city, particularly in Chinese folklore, is often associated with the legendary city of Yingzhou, also known as the City of Immortals.

Yingzhou is one of the mythical islands in Chinese mythology, believed to be located in the Eastern Sea.

Yingzhou is described in ancient Chinese texts, including the "Classic of Mountains and Seas" (Shan Hai Jing) and other Daoist scriptures.

The Chinese legend tells us that P‘an-Ku’s bones changed to rocks; his flesh to earth; his marrow, teeth and nails to metals; his hair to herbs and trees; his veins to rivers; his breath to wind; and his four limbs became pillars marking the four corners of the world,—which is a Chinese version not only of the Norse myth of the Giant Ymir, but also of the Babylonian story of Tiamat.

They were followed by Yung-Ch‘eng and Sui-Jen (i.e., fire-man) the latter being the Chinese Prometheus, who brought the fire down from heaven and taught man its various uses.

In Chinese culture, 8 is considered extremely lucky and is associated with prosperity and good fortune.

According to the Chinese, man is part spirit, part animal.

According to the Chinese, man is part spirit, part animal.