Sarah’s Discovery of Atlantis:
Sarah learned about Atlantis through a QHHT (Quantum Healing Hypnosis Technique) session.
She had not previously researched or known much about Atlantis until Jen’s brain tumor linked her to a past life in Atlantis.
Sarah witnessed the destruction caused by tidal waves from an explosion in Atlantis.
Matias De Stefano presents an account connecting Atlantis, extra-planetary groups, and human evolution.
Thoth and his companions arrived in Khem after the fall of Atlantis.
Spiritual and Energetic Optimization: Thoth’s goal was to create a city that mirrored the greatness of Atlantis, optimizing energies for spiritual purposes.
They played a significant role in the ancient histories of both Lemuria and Atlantis.
The Anunnaki had a substantial influence during the time of Atlantis, particularly in the second stage of its development.
The Anunnaki were central figures in the conflicts and betrayals that marked the later stages of Atlantis.
Their actions contributed to the wars and cosmic events that eventually led to the decline of Atlantis.
Origins: The Anunnaki are giant beings from other planets who played significant roles in Lemuria and Atlantis.
Conflicts: Their presence led to significant conflicts, betrayals, and cosmic wars, especially in Atlantis.
The stages of Lemuria and Atlantis, as explained by Huna Flash, are outlined below.
Atlantis began as a powerful and technologically advanced civilization with a strong spiritual foundation.
The final stages before the complete fall of Atlantis.
Both Lemuria and Atlantis placed a high emphasis on spiritual practices, including the use of sound and light languages, sacred breath, and advanced energy work.
The wisdom and traditions of Lemuria and Atlantis have been preserved through oral traditions, sacred texts, and the work of modern spiritual practitioners like Huna Flash.
Nearly every culture has a flood myth because Lemuria and Atlantis existed worldwide, not in single locations.
Atlantis: Matias delves into the topic of Atlantis, describing it as a highly advanced civilization that existed in the past.
He explains that Atlantis faced challenges, including political instability, economic crises, and climatic changes.
However, rather than experiencing a sudden collapse, Atlantis went through a gradual decline over many years.
Factors Leading to Atlantis's Downfall: Matias elaborates on the various factors that contributed to the decline of Atlantis.
Predecessor Civilizations - Lemuria and Mu: Matias briefly mentions Lemuria and Mu as civilizations that preceded Atlantis.
The people of Atlantis were not human.
The advanced beings from Atlantis were involved in helping the development of human civilization, which eventually included genetic manipulation to aid the rapid advancement of Homo sapiens over Neanderthals.
The people of Atlantis were not human.
The advanced beings from Atlantis played a role in the rapid advancement of Homo sapiens over Neanderthals.
After the fall of Atlantis, these beings spread out and established influence in various regions around the world, including Egypt, Mesoamerica, and China.
The knowledge and technology from Atlantis influenced the construction of ancient sites like the Pyramids of Giza, which were built with advanced understanding of geometry and frequencies.
The fall of Atlantis and similar advanced civilizations is part of a repeating cycle over hundreds of thousands of years.
Post-Atlantis Influence:
“The entity was among those who came from Atlantis to Egypt, bringing the records and establishing the first temples of the Law of One, where there were the interpretations of the relationships between man and the Creative Forces.
Atlantis passed through four ages: golden, silver, copper, and iron.
(Pause) We were the ones that survived Atlantis and its destruction.
The design and purpose align more with advanced knowledge of geometry, mathematics, and frequencies, which some believe could be linked to ancient advanced civilizations like Atlantis.
The rise and fall of civilizations like Atlantis are part of these natural cycles.
This includes understanding and utilizing ancient wisdom from civilizations like Atlantis.
The Anunnaki were connected to the time of Atlantis but were not the primary rulers or overseers of Atlantis itself.
The Anunnaki's activities were part of broader cosmic and planetary cycles that included significant events like the rise and fall of Atlantis.
Atlantis, along with Lemuria and Egypt, represents ancient advanced civilizations with significant knowledge of frequency, energy, and consciousness.
Atlantis was primarily driven by masculine energy (focused on technology and outcomes), whereas Lemuria was driven by feminine energy (nurturing and emotional balance).
The fall of Atlantis is attributed to the inability to integrate these masculine and feminine energies harmoniously.
After the fall of Atlantis, its survivors spread across the globe, settling in places like Egypt, Mesoamerica, and China.
This knowledge was intended to help humanity progress and avoid the same mistakes that led to the downfall of Atlantis.
The rise and fall of civilizations like Atlantis are part of Earth's natural cycles, which involve periodic resets through events like floods and pole shifts.
Mundus Subterraneus includes several pages about the legendary island of Atlantis including a map with the Latin caption "Situs Insulae Atlantidis, a Mari olim absorpte ex mente Egyptiorum et Platonis Description," translating as "Site of the island of Atlantis, in the sea, from Egyptian sources and Plato's description."
Connection to Atlantis: Donnelly extends Chronos’s role by linking him to the ancient and advanced civilization of Atlantis.
Donnelly suggests that the downfall of Atlantis can be seen as part of the broader cycle of time that Chronos represents.
Titan and Historical Figure: Bridgman-Metchum also connects Chronos to the myth of Atlantis, portraying him as both a mythological figure and a possible historical one whose legacy influenced later cultures.
The fall of Atlantis and the rise of new civilizations are framed within the context of Chronos’s influence.
Connection to Atlantis:
Atlantean Influence: Both Donnelly and Bridgman-Metchum extend Chronos’s influence to the civilization of Atlantis.
They suggest that the myths surrounding Chronos may have historical roots in the story of Atlantis and its eventual decline.
The fall of Atlantis is framed within the broader context of time and transformation that Chronos represents.
The text breaks off here, leaving Zeus’s speech and the exact details of Atlantis’s destruction unwritten.
Since Critias ends abruptly, the specifics of Zeus’s decision and Atlantis’s destruction (likely by flood or catastrophe, as implied in the related dialogue Timaeus) are not detailed.
“But afterwards there occurred violent earthquakes and floods, and in a single day and night of misfortune, the island of Atlantis disappeared into the depths of the sea.”
Ruler of the central and most important part of Atlantis.
“He also begat and brought up five pairs of twin male children; and dividing the island of Atlantis into ten portions, he gave to the first-born of the eldest pair his mother’s dwelling and the surrounding allotment, which was the largest and best, and made him king over the rest… And he named them all; the eldest, who was the first king, he named Atlas, and after him the whole island and the ocean were called Atlantic.”
Ignatius Donnelly (Atlantis: The Antediluvian World, 1882) closely follows Plato, emphasizing Atlas as the firstborn who inherits the central kingdom and whose name defines the Atlantic.
Bridgman-Metchum (Atlantis: The Book of the Angels, 1903) stays faithful to Plato: Atlas as the eldest son and primary ruler of the central portion, with the island and ocean named after him.
High Priest of Atlantis and God of the Seas (Diana Cooper)
Where, you see, Poseidon was the high priest of the ocean, who was proclaimed as the seal keeper—the seal keeper who named Atlantis, a word that is a sonic glyph for the action of the land that rose from the water.
Indeed, this has been written about by Plato, who, as you know, was an incarnation of Thoth, who referred to Atlas as the sovereign of Atlantis, appointed by his father Poseidon.
Poseidon is depicted holding a trident, a three-pronged symbol that Plato uses to signify the three continents that were part of Atlantis's empire.
Poseidon is the founder and divine ruler of Atlantis.
He marries a mortal woman named Cleito and fathers ten sons who become the kings of Atlantis.
Poseidon is the god who establishes the island of Atlantis.
Together, they have ten sons, who become the rulers of different parts of Atlantis.
Poseidon divides Atlantis into ten portions, each ruled by one of his sons, with the eldest son, Atlas, ruling the central and most important part.
Poseidon shapes the landscape of Atlantis, making it a magnificent and fortified island.
As the god of the sea, Poseidon’s dominion over Atlantis is fitting, given its island nature.
The natural fortifications and the fertility of the land are attributed to Poseidon's divine intervention, making Atlantis a powerful and prosperous nation.
Similar to Plato, Donnelly emphasizes Poseidon as the divine founder of Atlantis.
Donnelly reiterates the story of Poseidon and Cleito, mentioning their ten sons who ruled Atlantis.
Donnelly expands on Plato’s descriptions by suggesting that the advancements and technologies of Atlantis were a result of Poseidon’s divine influence and the structured governance he established.
He argues that the myths and stories of Poseidon found in various cultures (Greek, Roman, etc.) have their origins in the historical reality of Atlantis.
Bridgman-Metchum adheres to the notion of Poseidon as the founder and divine protector of Atlantis.
Like Plato and Donnelly, Bridgman-Metchum recounts the marriage of Poseidon to Cleito and their progeny, who become the rulers of Atlantis.
Poseidon’s identity as the sea god is central, with his control over the waters symbolizing the power and isolation of Atlantis.
Echoing Plato’s themes, Bridgman-Metchum also attributes the eventual decline of Atlantis to a moral and spiritual decay that even Poseidon's laws could not prevent.
In "Atlantis: The Antediluvian World" by Ignatius Donnelly, it is stated that the Egyptians, the Guanches of the Canary Islands, and the Peruvians all shared this belief and practiced mummification as a result.
Similarly, the "1903 Bridgman-Metchum Atlantis" book also describes a culture with similar practices and beliefs regarding the preservation of the dead.
Plato's accounts of Atlantis focus more on the description of the island, its advanced civilization, its geographic and political structure, and its eventual downfall due to moral decay and divine retribution.
In the "Critias," Plato provides a detailed description of the physical and social structure of Atlantis, its kings, and its military power.
Therefore, the references to mummification in the books by Bridgman-Metchum and Donnelly are likely their interpretations and expansions of the cultural practices of a hypothetical advanced civilization like Atlantis, influenced by known practices from ancient civilizations such as Egypt, rather than direct citations from Plato's works.
According to Cayce, Atlantis was a highly advanced civilization located from the Gulf of Mexico to Gibraltar.
Edgar Cayce referred to Bimini as one of the mountaintops of ancient Atlantis.
Through destructive misuse of advanced technology, Atlantis was destroyed over a period of thousands of years, with a final catastrophic event circa 10,000 B.C.
“Atlantis was My work: from the very beginning till the end I created the spiritual culture of Atlantis.
The word Cairo in Atlantis meant Earth: Earth as a living planet
“Atlantis was My ‘earth’.
From Atlantis this name came to the capital of Egypt.
“Were You a priest in Atlantis?”
“I am one of many Atlanteans who continued to work on the Earth after the destruction of Atlantis.
“Thus I recreated in Greece all the best from the culture of Atlantis — hoping to preserve it in the memory of people on the Earth for many centuries."
In making a connection with Atlantis, the reading promptly focused in on the influence of a single prominent Atlantean named Iltar who migrated to the Yucatan just prior to the final destruction of Atlantis:
Then, with the leavings of the civilization in Atlantis (in Poseidia, more specific), Iltar - with a group of followers that had been of the household of Atlan, the followers of the worship of the ONE with some ten individuals - left this land Poseidia, and came westward, entering what would now be a portion of Yucatan.
There had been the upheavals also from the land of Mu, or Lemuria, and these had their part in the changing, or there was the injection of their tenets in the varied portions of the land - which was much greater in extent until the final upheaval of Atlantis, or the islands that were later upheaved, when much of the contour of the land in Central America and Mexico was changed to that similar in outline to that which may be seen in the present.
That now being found, and a portion already discovered that has laid in waste for many centuries, was then a combination of those peoples from Mu, Oz and Atlantis.
Note that Iltar traveled to the Yucatan with a group of followers of the Law of One to build temples and provide a repository for a copy of the records of Atlantis for posterity.
With the final destruction on Atlantis, the physical contour of what is now Central America was changed as that land also experienced upheavals.
The records of Atlantis that were transported to the Yucatan have not yet been recovered, although the readings insist that will eventually happen.
Reading 5750-1 also documents how the Mayan civilization was actually a composite of various sources, including Atlantis, Lemuria, and even the lost tribes of the Hebrew peoples.
In one major Atlantis narrative, the nation’s sacred emblem is not a sun disk alone and not a simple Christian cross.
What was the sacred symbol of Atlantis?
Bridgman-Metchim’s 1900 book Atlantis: The Book of the Angels, it is that four-armed Cross: the victorious standard of Emperor Tekthah, later feared and venerated in every Temple of the Sun.
The book is a literary and visionary Atlantis narrative from 1900.
Mixing those layers into one flat “Atlantis had this cross” claim is how a symbol page loses the visitor who only asked what the sacred symbol was.
Bridgman-Metchim, Atlantis: The Book of the Angels (London: Swan Sonnenschein, 1900).
In Bridgman-Metchim, the sacred symbol of Atlantis is Tekthah’s four-armed Cross.
Amaziel brought out from the central tower the sacred symbol of Atlantis, the four-armed Cross, that had led the nation under great Tekthah to its victorious empire, and with a shout lifted it towards the sky.
Source: Bridgman-Metchim, Atlantis: The Book of the Angels (1900).
How I use the decline beat: as a fall motif that parallels other Atlantis destruction and deluge stories I already track, including the destruction of Atlantis described in the deluge legends.
After Bridgman-Metchim, nineteenth-century diffusion writers placed cross signs in the New World beside Atlantis claims.
Ignatius Donnelly, in Atlantis: The Antediluvian World (1882), Part V, Chapter I, reports Toltec religion and cross use through Dêsirè Charnay’s Tula notes:
The Toltecs possessed a pure and simple religion, like that of Atlantis, as described by Plato, with the same sacrifices of fruits and flowers; they were farmers; they raised and wove cotton; they cultivated fruits; they used the sign of the Cross extensively; …
Source: Ignatius Donnelly, Atlantis: The Antediluvian World, Part V, Chapter I (Sacred Texts).
Toltec religion is “like that of Atlantis, as described by Plato,” and the Toltecs used the sign of the Cross extensively.
There he ties the four rivers of paradise, running North, South, East, and West, to the origin of the cross sign among Atlantis-descended or Atlantis-influenced peoples.
How I use the comparative layer: as secondary trails that explain why New World crosses appear near Atlantis pages.
The sacred symbol in that 1900 Atlantis narrative is Tekthah’s four-armed Cross, the victory standard later kept in each Temple of the Sun.
I use it as a labeled fall motif beside other Atlantis destruction trails.
In Bridgman-Metchim, Atlantis’s sacred symbol is the four-armed Tekthah Cross.
What was the sacred symbol of Atlantis?In Bridgman-Metchim’s Atlantis: The Book of the Angels (1900), it is the four-armed Cross, Tekthah’s victorious standard.
Is the four-armed cross of Atlantis historical?No dig proves it.
Bridgman-Metchim’s Cross is a 1900 novel’s Atlantis symbol.
How does it relate to other crosses?Donnelly and related writers cite New World, Toltec, Tau, and paradise-river crosses as Atlantis diffusion claims.
How does this help Atlantis research?The four-armed Cross plus Temple of the Sun placement gives a clear literary symbol trail.
I use all three as source-critical research, not as dug proof of one Atlantis cross.
The destruction of Atlantis described in the deluge legends: Donnelly’s Atlantis fall and deluge spine beside the idolatry-decline motif.
Noah's condemnation of the idolatrous practices and his prophetic warnings about the destruction of Atlantis highlight the tension between the worship of Jehovah and the idolatry of the Fish-god.
Azta's journey in "Atlantis: The Book of the Angels" involving her rise to power, her relationships, and her ultimate downfall.
Ambition and Power: Azta is deeply ambitious and seeks to gain power in Atlantis.
She struggles with the moral implications of her actions and the eventual rebellion and unrest in Atlantis.
The siege of the city and the ultimate destruction of Atlantis mark her downfall, as she realizes the consequences of her ambition and the role she played in the corruption of her society.
Final Moments: In her final moments, Azta faces the collapse of her ambitions and the ruin of Atlantis.
Role: Manipulative and influential figure in Atlantis, seeks power and control, has complex relationships with other key figures like Huitza and Mah.
Role: Prophetic figure who foresees the destruction of Atlantis, builds the ark (Mexiah) to save his family and selected animals, maintains a holy lifestyle amidst corruption .
Role: Powerful and significant figure in Atlantis, involved in political and military actions, eventually betrayed and killed in the power struggles .
Role: Engages in conspiracies and political machinations, key player in the downfall of other leaders and the eventual destruction of Atlantis .
Role: Engages in various political and military actions, sells slaves, and contributes to the corruption and violence of Atlantis .
Azta: Noah communicated with Azta, a significant character in the story, particularly during pivotal moments such as the gatherings and discussions about the future and the impending doom of Atlantis.
Noah's role as a leader and a prophet placed him in a position where he had to engage with a diverse group of individuals, both within his family and among the broader community of Atlantis.
Symbolism and Impact: The armada symbolizes the military might and technological advancement of Atlantis.
War for Control of Atlantis (Toltiah vs.
Motives: Toltiah seeks to establish his rule over Atlantis and claim the throne, while Shar-Jatal aims to retain his power and control over the land.
Who is Fighting: The forces of Atlantis, led by Toltiah, against rebellious factions within the city of Zul and surrounding areas.
Motives: These naval battles are part of Atlantis's efforts to maintain control over key waterways and protect their maritime interests.
Who is Fighting: Noah, preaching a holy war, leads his followers against the corrupt and morally depraved elements within Atlantis.
The floods submerge large territories, including entire provinces like Tek-Ra, creating a watery desolation across Atlantis.
Famine and Disease: As a result of these natural disasters, Atlantis faces severe famine and outbreaks of disease.
Divine Judgment and Prophecy: Noah and other prophetic figures in the book foresee the destruction of Atlantis as a divine punishment for the people's persistent sins and idolatry.
The narrative frequently mentions that the sins of Atlantis provoke heaven, leading to a cosmic crisis and the eventual judgment day where the fate of Atlantis is sealed.
Idolatry and Sacrifice: The people of Atlantis engage in extreme idolatry, worshipping various deities and making horrific sacrifices, including human sacrifices.
Environmental Catastrophes: The culmination of these disturbances is seen in the environmental catastrophes that plague Atlantis.
Noah's condemnation of the idolatrous practices and his prophetic warnings about the destruction of Atlantis highlights the tension between the worship of Jehovah and the idolatry of the Fish-god.
Noah sees the worship of such idols as a primary reason for the divine retribution that will befall Atlantis.
The people of Atlantis worshipped various idols and natural objects, including the Sun, gems, the dragon (emblem of the sun), the moon and stars, oxen, cats, frogs, and other animals.
The religion of Atlantis became increasingly licentious and imaginative, leading to the creation of a highly sensual and debased mythology.
Initially, the inhabitants of Atlantis possessed a pure faith and knowledge of God.
These "gods" were likely their highly civilized ancestors, the people of Atlantis, who influenced many Mediterranean civilizations.
The Mayas, who claim their civilization came from across the sea from the east (Atlantis), inherited their alphabet from the Colhuas, whose era ended around 1000 BCE.
The numerous resemblances between the Maya and European alphabets suggest a common origin, likely from Atlantis.
Atlantis: A plausible theory is that the advanced metallurgical skills of the Bronze Age were inherited from Atlantis.
Plato describes Atlantis as a highly civilized society skilled in metalworking and possessing vast fleets, which could explain the widespread distribution of bronze artifacts in Europe.
Atlantis, as described by Plato, fits the profile of a civilization advanced enough to develop and spread bronze technology.
If we accept the tradition of Genesis, where Japheth is one of the sons of Noah who survived the Deluge, then the Aryan or Japhetic race likely originated from Atlantis.
Winchell states that the early dispersal of the Japhethites or Indo-Europeans is consistent with the Biblical narrative, placing the Hamites, Semites, and Japhethites in a common homeland, possibly Atlantis.
If the ships of Atlantis reached the shores of Syria, only 200 miles away from Armenia, it is plausible that the population of Armenia could have been colonists from Atlantis.
The Kelts, an Aryan race, are believed to have been part of the population of Atlantis.
Greek mythology, which includes the Flood narrative and the Titans' rebellion, also points to a shared origin with Atlantis.
The Aryans' homeland is hypothesized to be a peaceful, civilized land, free from wild beasts and barbarian threats, characteristics that fit the description of Atlantis.
The Greek god Zeus, associated with Atlantis, parallels the Hindoo god Dyaus, indicating a shared origin.
The Hindoo god Deva-Nahusha, identified with Dionysos, was a king of Meru, which Theopompus described as the land of the Meropes, or the people of Atlantis.
The civilization and influence of Atlantis extended to Europe, Africa, and America.
The Aryans in India are believed to have migrated from the west, further supporting the theory of a western origin, possibly Atlantis.
As we delve further into the past towards the era of Atlantis, the evidences of a great, wise, and civilized race become increasingly apparent.
Many practices, such as circumcision, likely originated in Atlantis.
This cultural and health practice spread with colonists from Atlantis, ultimately reaching Europe and beyond.
The main island featured volcanic mountains, with perpetual snow-capped peaks, elevated table-lands with royal establishments, and the "great plain of Atlantis." Rivers flowed from a central point in all directions, and the climate was mild, akin to the Azores.
The similarities in customs and beliefs on both sides of the Atlantic suggest a shared origin in Atlantis.
For instance, the Western world's use of domestic cattle and major cereals, which were not indigenous to America, implies a closer historical connection between Atlantis and Europe.
The plough, a significant agricultural tool, was present in ancient Egypt and Peru, implying its use in Atlantis.
The collapse of Atlantis, remembered as a cataclysmic event, left an indelible mark on human history, preserved in legends and traditions across cultures.
The invention of gunpowder might trace back to Atlantis.
This suggests that modern democratic governance may trace its roots back to Atlantis.
The evidence suggests that the Phœnician-Hebrew family, central to Semitic tradition, originated from Atlantis.
The Etruscans, whose bronze artifacts resemble those from Atlantis, are now believed to be part of the Turanian family.
This linguistic unity points to a widespread influence from a central source, likely Atlantis.
Atlantis: Plato's description of Atlantis mirrors the situation in Peru, with vast accumulations of gold and silver used to adorn temples and sacred spaces, rather than for practical purposes.