White and Matt Lacroix discussed the myth of Atlantis and its historical implications.
Jon emphasized that he views Atlantis as an allegory, with no evidence supporting its existence as a real place.
According to Jon, the story of Atlantis symbolized the state of Egyptian versus Greek societies, rather than describing an actual event or location.
He also referenced popular theories, like the idea that Atlantis was destroyed following the Younger Dryas period, but remained skeptical.
In contrast, Matt Lacroix provided a detailed historical account of the story of Atlantis.
Matt argued that Plato may have used allegory in his account of Atlantis for two reasons.
Matt further connected the timing of Atlantis' destruction with geological and climatic data.
He pointed out that Plato’s timeline for the fall of Atlantis, which occurred around 11,600 years ago, coincides with the end of the Younger Dryas period, a time marked by significant climatic changes and disruptions.
Matt discussed the Azores as a potential location for Atlantis, citing geological features that suggest the region may have once been part of a submerged landmass.
Matt speculated that an event like the subduction of land due to tectonic activity could have caused an entire continent to sink into the ocean, aligning with Plato's descriptions of Atlantis' destruction.
Jon acknowledged the potential for massive geological events to cause the destruction of landmasses but remained unconvinced that such an event explains Atlantis.
He pointed to other historical instances, such as the loss of Doggerland between Great Britain and mainland Europe, as examples of land being submerged without the need for myths of a lost civilization like Atlantis.
He argued that there is no evidence of the dramatic sea-level rises that would be required to support the idea of Atlantis sinking beneath the ocean.
White and Matt Lacroix presented differing views on the existence and significance of Atlantis.
Both agreed that the Younger Dryas was a pivotal period in human history, but their interpretations of its impact on the story of Atlantis diverged significantly.
In her spirit travels, Sonja has witnessed the beginnings of Lemuria, an ancient civilization much older than Atlantis.
Lemuria eventually gave way to Atlantis, which Sonja believes existed around 250,000 BC between Africa and Europe.
She describes Atlantis as a tropical landmass that eventually sank, with its remnants carried to Antarctica by ocean currents.
Plato's account of Atlantis mentions a mysterious metal known as orichalcum.
The Secret Metal From Atlantis Temples Found?
It was a popular metal in Atlantis, but its composition is somewhat of a mystery.
Memories of the orichalcum of Atlantis appeared 600 years before Plato’s time in the works of the Greek poet Homer, who mentions it as a golden metal in the hymn of Aphrodite.
Carlson moves on to discuss Plato's description of Atlantis, noting that Plato's scale of the city was based on the "stade," a unit of measurement in ancient Greece, approximately 185 meters.
He then draws a comparison between the concentric rings of Atlantis described by Plato and the Re-capture structure, although the latter is much smaller in scale.
Carlson mentions his extensive work on Atlantis, including multiple podcast episodes and a 12-hour series devoted to the subject.
He discusses the geology, geography, oceanography, and astronomy of Atlantis in detail.
Carlson identifies the Azores Plateau as the most likely location for Atlantis, aligning with Plato's account of the sunken city.
He suggests that a maritime culture, potentially similar to the Minoans or Phoenicians, could have navigated between Europe and these islands, making the hypothesis of Atlantis plausible within the bounds of Plato's description.
Stewart Pearce channels the Angels of Atlantis, delivering a message of support, guidance, and cosmic revelations.
One page states 800,000 years ago for when Atlantis sank.
Map II (post-800,000 years ago catastrophe): Northern Atlantis submerged; the remainder occupied the Atlantic basin from 50° N to the equator, separated from emerging America.
Other dates for when Atlantis sank:
Keppe also explores the Lemurian civilization, which predates Atlantis and existed over 200,000 years ago.
Matias de Stefano describes the beginning of Atlantis as originating from the arrival of the Anunnaki, giant beings from a dying planet, who settled in the Middle East around 200,000 years ago to aid their survival and advance human evolution through interbreeding with early humans.
The same date is also given on The beginning of Atlantis as originating from the arrival of the Anunnaki and The beginning of Atlantis.
Scott-Elliot's account, as summarised on the Daitya page, says Atlantis split into the islands Ruta and Daitya after about 200,000 years ago.
after about 200,000 years ago Atlantis splits into Ruta and Daitya, and by 75,000 years ago Daitya is almost gone.
The same date is also given on The Story of Atlantis - focus on the occult investigation of Atlantis and its sub-races.
The same date is also given on August 2024 Update, Beginning of the 5th Root Race, The Fall of Atlantis: misuse of power and abuse of advanced technologies, The Fourth Root Race and The Solar System - Atlantis.
78,000 BCE): The Story of Atlantis - focus on the occult investigation of Atlantis and its sub-races, W.
Scott-Elliot; Early Atlantis until 48,000 BCE
after about 200,000 years ago Atlantis splits into Ruta and Daitya, and by 75,000 years ago Daitya is almost gone.
Cayce material on these pages puts suffering and a destruction of early Atlantis in 50,000 BC.
The same date is also given on Androgynous during the very early phases of the Atlantean Civilization and Edgar Cayce: First cycle of Atlantis.
Tom says Atlantis began 32,000 years ago.
Atlantis ended 11,000 years ago of your time and it began 32,000 years ago.
A second destruction of Atlantis is dated to about 28,000 BC.
Atlantis and Lemuria, the two highest civilizations of the time, battled each other over the direction of other civilizations on the planet.
Telos dates a battle between Atlantis and Lemuria to 25,000 years ago.
As a result of wars, great devastation took place on Lemuria and Atlantis.
25,000 years ago, Atlantis and Lemuria, the two highest civilizations of the time, battled each other over the direction of other civilizations on the planet.
Other dates for the war between Atlantis and Lemuria:
Randolph's table dates Nimrod, Atlantis, and Babylon to 16,000 B.C.
Date of Nimrod, Atlantis, and Babylon
The same date is also given on The History of Atlantis.
One page says the golden age of Atlantis began around 14,000 BCE and lasted about 1,500 years.
Atlantis’ Golden Age: began around 14,000 BCE and lasted around 1500 years
One page states about 14,000 years ago for when Atlantis sank.
I think Atlantis sank slowly.
Other dates for when Atlantis sank:
Other dates for the war between Atlantis and Lemuria:
3 pages state 13,000 years ago for when Atlantis sank.
The same date is also given on The Only Planet of Choice (1993), Chapter by Chapter and Pole Shifts: The Tilting Earth and the End of Atlantis.
Other dates for when Atlantis sank:
Tom said Atlantis ended around 11,000 BC.
Tom said Atlantis was a colony from Aksu.
Other dates for when Atlantis sank:
Sweatmen; Younger Dryas: The Last Cold Snap and the Fall of Atlantis
The same date is also given on Tiahuanaco: The Andean City in the Atlantis Research.
2 pages state 9,600 BCE for when Atlantis sank.
Plato's submergence of Atlantis ≈ 9,600 BCE
The same date is also given on Our Story of Atlantis (1903).
and a 9,000-year gap, Atlantis sank 11,500 years ago, but only to awash.
It remained that mountainous region in the decadence of Atlantis, and of Ruta in the Ruta and Daitya epoch, and it practically constituted Poseidonis, the last remnant, submerged in 9564 BC.
By 9,650 BCE, ice melts flood the coasts—Atlantis sinks, but ships sail off, carrying wisdom to the Americas.
This culminated in the collapse of two captured asteroids (former moons from the destroyed planet Maldek) 12,000 years ago-one sinking Mu (or Hopi Kasskara) in the Pacific, the other Atlantis in the Atlantic.
This placement aligns with the overall structure of Cayce’s Atlantis material, which covers a long span from early soul projections and land configurations (before 50,000 BC) through the three destruction cycles down to the final sinking around 10,500 BC.
10,500 BC (about 12,500 years ago): Edgar Cayce: First cycle of Atlantis
10,000 BCE): Before Atlantis: Antarctic, Hyperborean, Lemurian and Atlantean humanity; Umaur: land of the Incas in a far later day
Other dates for when Atlantis sank:
The same date is also given on LaCroix lecture on a lost world civilization and Jimmy Corsetti on the Richat Structure and Atlantis.
2 pages state 11,000 years ago for when Atlantis sank.
Atlantis ended 11,000 years ago of your time and it began 32,000 years ago.
Other dates for when Atlantis sank:
7,114 BCE for when Atlantis sank.
The sinking of Atlantis is described as occurring about 9,000 years before that same reference point, or around 7,114 BCE.
The First Cataclysm (8,452 BCE): The sinking of the "Great Atlantis," the original continent.
Other dates for when Atlantis sank:
One page states 4,292 BC for when Atlantis sank.
Edgard Armond's Capela exiles, his Lemuria, and his two Atlantis sinkings, with 8452 BC, 4292 BC, and the Sais figure of 9,500 years.
Other dates for when Atlantis sank:
The Second Cataclysm (4,292 BCE): The destruction of the remaining island of Poseidonis, a large remnant of Atlantis.
One page states 2,193 BC for when Atlantis sank.
Timaeus and Critias: Plato's Island of Atlantis: Plato’s account of the sunken island, which Ottema matches to the sinking of Atland in 2193 BC.
Other dates for when Atlantis sank:
1,600 BCE (about 3,600 years ago): Akrotiri, the Thera eruption, and Atlantis; A "thalassocracy" a civilization that derives its power and influence from the sea
So after I did that with him, he went to Atlantis, straight to Atlantis, and as I am a medium, a trained medium, not a self-proclaimed without training, I can see — not always, but most of the times — I can see what the client is describing.
So I'm with him there in Atlantis, and I walked the streets with him through Atlantis, and I saw the buildings, the big stone buildings that are not looking like any of our buildings.
And he went straight to the Citadel, the main center in the main city Atlantis, and that was very interesting.
Atlantis - Mentioned as a place of personal turmoil and later reflection.
The text follows the adventures of Zailm, a young man from Atlantis.
Their travels take them across various regions, including Africa, the Indian Ocean, and the Pacific, eventually leading to the land of Umaur, a colony of Atlantis and a future refuge for the Inca civilization.
The group decides to return home to Atlantis, modifying their course to take advantage of faster travel routes.
Caiphul: The grand city and capital of Atlantis, home to Zailm and the center of the Atlantean civilization.
Suern (Suernis): A colony of Atlantis over which Zailm is appointed as Suzerain.
Uz: A colony of Suem (a part of Atlantis) located near the Indian Ocean and the present-day East Indies.
Isthmus of Panama: Described as much broader in the time of Atlantis, connecting Central and South America.
Mexico (South Incalia): A part of Atlantis' colonies, corresponding to present-day Mexico.
Mississippi Plains: Large plains that provided much of Atlantis' food, corresponding to the central United States.
Ignatius Donnelly opens Part V, Chapter X of Atlantis: The Antediluvian World (1882) with one question.
We come now to another question: "Did the Aryan or Japhetic race come from Atlantis?"
Donnelly asks whether the Aryans came from Atlantis.
The full chapter is on The Aryan Colonies from Atlantis.
If the tradition of Genesis is true, Donnelly concludes, the Aryans came from the drowned land, which for him is Atlantis.
Led by Rai Gwauxln during the narrator's lifetime as Zailm in Atlantis.
Poseid: The main civilization, located in Atlantis.
Rai Gwauxln: The leader of Poseid during the narrator's lifetime in Atlantis.
The tower's imposing presence and beauty made it a significant landmark in the landscape of Atlantis.
Inconsequential civil wars had several times made a change of political complexion, so that Poseid had seen itself governed by absolute autocrats, by oligarchic and by the theocratic rule, by masculine and by feminine rulers, and at last by a republican monarchial system, of which Rai Gwauxln was the head, when I lived as Zailm, in Atlantis.
I might relate other scenes, other features, of that long historic period, and show how Poseid came to found great colonies in North and South America, and in those three great remnants of Lemuria, of which Australia is but the one-third left to the world by that cataclysm which sunk Atlantis; also of how Atl founded certain large colonies in eastern Europe at an age when there was no western Europe, and in parts of Asia and Africa.
So, therefore, the glories and marvels of Atlantis the Great were not in vain.
Atlantis was a civilization settled around the islands in the Atlantic Ocean, specifically around the Cape Verde Islands, the Canary Islands, and the Azores.
Cayce’s readings reveal that Hept-Supht was among the leaders who guided a group of Atlanteans to Egypt before the final cataclysms that destroyed Atlantis.
Atlans - The people of Atlantis, also referred to as Poseid, who possessed advanced knowledge and technology.
Poseid - The name of the civilization, often associated with Atlantis, a mythical island or continent believed to have existed in the distant past with advanced technology.
Atlantis - A legendary island mentioned in various historical texts, associated with advanced technology and mystical knowledge.
Through this wisdom Atlantis found it possible to adjust weight (positiveness) to lack of weight (negativeness) so evenly that no "tug of war" was manifest.
Yet, the search commenced then by them might be continued now by thee, for America, my people, thou wert of Atlantis.
Finally, strange and paradoxical as it may appear, this betterment is the direct child of the old-time rights extorted by might in Poseid, and to-day, reincarnated offspring of reincarnated oppression, as in Atlantis oppression sprang reincarnate from the grave of other ages gone before, previous to the wondrous memorial of Gizeh.
Chapter 6 of Edgar Cayce's "Atlantis" focuses on the concept of auras and how they relate to the spiritual and physical well-being of individuals, particularly those who have past-life connections to Atlantis.
These charts were used to diagnose and interpret the spiritual and physical states of these individuals, providing insights into how their past lives in Atlantis influenced their present conditions.
Cayce emphasized that the auras of individuals with past lives in Atlantis often contain specific patterns and colors that reflect their experiences from that time.
Cayce’s readings suggest that understanding these aura patterns can help individuals recognize and work through karmic influences carried over from Atlantis.
First Case Study: In the first case, the individual's aura revealed a strong connection to the healing practices of Atlantis.
Second Case Study: The second case involved an individual whose aura indicated a deep-seated fear of water, which Cayce traced back to a traumatic experience during the destruction of Atlantis.
Chapter 6 highlights the importance of auras as a diagnostic and healing tool, particularly for those with past-life connections to Atlantis.
Chapter 5 of Edgar Cayce’s “Atlantis” is about Alyne, a notable Atlantean who was a priestess and a physician.
The chapter shows how closely spirituality and medicine were joined in Atlantis, and how people like Alyne lived out that union.
As a priestess, Alyne took a deep part in the spiritual practices of Atlantis.
Cayce’s readings suggest Alyne’s influence went on after the fall of Atlantis.
Her double role as priestess and physician shows that in Atlantis, healing was a sacred practice.
The chapter also puts forward the idea that the wisdom and practices of Atlantis still shape the present day.
It suggests that modern healers and spiritual leaders who feel drawn to Atlantis may be using ancient wisdom kept across lifetimes.
Chapter 4 of Edgar Cayce’s “Atlantis” is about the Great Hept-Supht.
The chapter links Atlantis to the founding myths and historical events of other ancient civilizations, Egypt above all.
It shows how Atlantean knowledge and influence spread beyond Atlantis itself.
The chapter opens by presenting Hept-Supht as a key figure from Atlantis.
Cayce’s readings make him responsible for some of the most important advances in Atlantis in the handling of energy, in building and in spiritual practice.
He was one of the few who stayed true to the spiritual ideals of Atlantis, even as the society around him grew more corrupt and materialistic.
In the last years of Atlantis, Hept-Supht and a group of like-minded Atlanteans saw that their land would be destroyed.
Cayce’s readings say Hept-Supht was among the leaders who guided a group of Atlanteans to Egypt before the final disasters destroyed Atlantis.
Its aim was to make sure the spiritual and technical knowledge of Atlantis would survive and become part of other new civilizations.
Their builders used techniques and knowledge handed down directly from Atlantis.
It holds the history of Atlantis, its advanced technologies and its spiritual teachings.
The two are seen as monuments to Atlantis.
Chapter 4 stresses the lasting link between Atlantis and ancient Egypt.
His work to preserve Atlantean knowledge meant it was not lost with Atlantis.
For example, people who misused power or technology in Atlantis might now struggle with authority, ethics or the responsible use of knowledge.
On the other hand, those who were spiritually advanced in Atlantis might feel a natural pull toward mystical or healing work.
They suggest that what people did in Atlantis has effects that carry over into later lifetimes.
Individuals who feel an inexplicable attraction to Atlantis, or who have recurring dreams or memories of a lost civilization, might also be feeling echoes of their Atlantean past lives.
This often ties to finishing work left undone in Atlantis, such as bringing back lost knowledge or helping guide humanity through challenges like those Atlantis faced.
Cayce suggested that understanding a past life in Atlantis can be key to healing problems in the present life.
By seeing and dealing with karmic influences from Atlantis, people can work to overcome deep fears, phobias or obstacles that may have roots in past-life traumas or wrongdoing.
Cayce’s readings suggest that many people reborn from Atlantis now hold positions of influence in modern society, especially in technology, science, spirituality and government.
They may be repeating patterns from Atlantis without knowing it, good and bad.
He also proposed that the modern revival of interest in Atlantis might be linked to the rebirth of Atlantean souls, who feel an inborn pull to rediscover and reconnect with their ancient heritage.
The chapter includes many case studies in which Cayce gives specific details about people’s past lives in Atlantis.
Some case studies point to people who took part in the disastrous events that led to the destruction of Atlantis.
Chapter 3 stresses the value of recognizing and understanding past-life influences, especially those from Atlantis.
They can help steer humanity toward a future that avoids the mistakes that led to the fall of Atlantis.
Cayce warned that the misuse of crystal technology helped bring about the fall of Atlantis.
In the end this set off the natural disasters that destroyed Atlantis.
A central spiritual lesson from Atlantis, as Cayce gives it, is the principle of oneness.
Cayce suggested that many souls who lived in Atlantis have been reborn in modern times.
Another key spiritual lesson from Atlantis is the need to keep a balance between material progress and spiritual wisdom.
Humanity today faces similar choices, and the spiritual lessons from Atlantis urge us to use our free will wisely, in line with higher spiritual principles.
Healing in Atlantis was not just physical but also mental and spiritual.
In Chapter 1 of "Atlantis," Edgar Cayce delves into a specific series of readings that explore the lost continent of Atlantis, offering detailed accounts of its existence, development, and eventual destruction.
The chapter is part of a larger body of work where Cayce's readings—conducted in a trance state—describe various aspects of Atlantis, focusing on its history, culture, and significance.
The group was particularly interested in understanding the history and influence of Atlantis on the world.
Cayce asserted that Atlantis was not merely a myth but a real continent that existed thousands of years ago.
According to the readings, Atlantis played a crucial role in early human history and was a highly advanced society, far ahead of its time in terms of technology and spiritual understanding.
The readings describe Atlantis as a society that had mastered advanced technologies, including the use of crystals for energy, airships for travel, and even devices that could harness and manipulate atomic energy.
The readings describe multiple cataclysms that led to the sinking of Atlantis.
An important aspect of Cayce’s readings is the idea that many souls who lived in Atlantis have reincarnated in modern times.
He suggested that these individuals are often drawn to certain fields, such as technology, mysticism, or spiritual healing, because of their past lives in Atlantis.
Cayce’s readings also include prophecies about the future, suggesting that the knowledge of Atlantis would resurface in the modern era.
He predicted that certain parts of Atlantis might physically rise again, and that humanity would rediscover and apply the wisdom of the Atlanteans.
364-1 Reading: Cayce introduces the concept that Atlantis was not just an isolated civilization but had connections with other ancient cultures.
He mentions the possibility of rediscovering artifacts that would prove the existence of Atlantis, particularly in regions like Bimini.
364-4 Reading: The reading goes into the timeline of Atlantis, detailing how the civilization existed for tens of thousands of years before its ultimate destruction.
It also covers the geological changes that occurred during the various phases of Atlantis’s demise.
Their conversation spanned topics from ancient Sumer to the enigmatic sites in Turkey and beyond, linking these with civilizations in Atlantis, Peru, and Bolivia.
Matthew LaCroix responded by highlighting how his research had been focused on connecting these ancient flood stories with other global narratives, particularly those of Atlantis, Peru, and the Sumerian civilization.
The interview between Paul Wallis and Matthew LaCroix painted a picture of a lost chapter in human history, one that connects the ancient civilizations of Atlantis, Khem, Sumer, and the Americas.
This timeline stretches back to a period associated with the figure known as Zeptepi, the first era, which some researchers believe connects the legends of Atlantis with ancient Egypt.
The complex at Abydos includes the Temple of Seti I and the mysterious Osirion, an ancient structure partially submerged, which some believe to be a connection to the lost civilization of Atlantis.
This technology, they suggest, could have been brought from Atlantis, further linking Osiris, the god associated with the afterlife, to the lost city.
The legacy of Osiris, linked to the ancient civilization of Atlantis, suggests a broader narrative about the struggle for freedom, knowledge, and the cycle of life and death.
The teachings associated with Osiris and Atlantis may hold keys to ancient wisdom, urging humanity to recognize its potential and the deeper truths that lie within our shared history.
The First Babylon: Poseidia, the Capital of Atlantis
In this theory the first Babylon was Poseidia, the capital of Atlantis.
Plato places the end of Atlantis 9,000 years before Solon, which is roughly 11,600 years ago.
The theory holds that survivors of Atlantis fled to Egypt and Mesopotamia.
It reads the tower as an attempt to regain the power of Atlantis, and YHWH's response as stopping that attempt.
The theory links this judgment to the sinking of Atlantis.
Atlantis in Plato: In the Critias, Plato describes Atlantis as a powerful sea empire.
Atlantis: In the Critias, the Atlanteans grow corrupt and greedy for power.
Atlantis: Zeus resolves to punish the Atlanteans (Critias), and the island sinks in a single day and night (Timaeus).
Atlantis: Plato does not describe mourning for Atlantis.
Atlantis: The island sinks into the sea.
The page also proposes reading Revelation 18 with Atlantis in mind:
"Great city": The page puts the name Atlantis in place of Babylon in verses 10 and 21.
And as you well know, the priest-architect of Atlantis, known to you as Noah, constructed a mighty ship that eventually carried animals and humans to the new colonies around the planet, particularly toward the area in the Middle East of today that you call the Fertile Crescent.
One trail I keep returning to in Atlantis research is sun worship, and the idea of an Atlantean Temple of the Sun.
Did Atlantis worship the sun?
Mainstream Atlantis writing often answers through Egypt, Peru, and diffusion claims from Ignatius Donnelly.
It is not a dig report from Atlantis.
I keep those layers separate: what Ezekiel describes, what ancient sun cults show historically, and what Atlantis writers claimed.
Ezekiel does not name Atlantis.
It is not an excavated Atlantis temple.
They do not prove that Atlantis had the same cult.
They only show the kind of religious world Atlantis writers later compared.
Ignatius Donnelly’s Atlantis: The Antediluvian World (1882) is the main popular source for the Atlantean sun-worship claim.
Donnelly argued that the mythology of Egypt and Peru preserved Atlantis’s original religion, and that this religion was sun worship.
On Sacred Texts, his chapter on Greek gods and Atlantean kings states that Peru’s sun, moon, and planet worship “probably represents very closely the simple and primitive religion of Atlantis,” with sacrifices of fruits and flowers.
He did not publish a dig that uncovered an Atlantis Temple of the Sun.
In the on-site sketch of The Story of Atlantis, Atlantean religion is described as shifting toward sun cults and sacrifices in later decadence.
See The Story of Atlantis by W.
So the Atlantis literature gives me two related claims.
Donnelly treats sun worship as Atlantis’s primitive original religion passed to Egypt and Peru.
Related Donnelly trails on this site also sit in Traditions of Atlantis and Turanian in Ancient Chaldaea.
Book context is collected at Books about Atlantis.
In my research voice, I ask whether a similar spiritual pattern could frame stories of Atlantis’s fall: a powerful culture oriented to the sun rather than to Yahweh, then destroyed.
Ezekiel does not name Atlantis.
Donnelly does not excavate Atlantis.
Did Atlantis worship the sun?Atlantis writers such as Ignatius Donnelly said yes: sun worship was Atlantis’s original religion, preserved in Egypt and Peru.
It does not mention Atlantis.
Did Atlantis have a Temple of the Sun?No excavated Atlantean Temple of the Sun is known.
Atlantis literature borrows that temple language as a comparative hypothesis.
Atlantean sun worship, in Donnelly and related writers, is reconstructed by comparing those cultures and reading them as colonies or heirs of Atlantis.
How does this help the Atlantis search?It gives me a clear research filter.
Donnelly and Scott-Elliot supply Atlantis hypotheses I can test or reject.
Traditions of Atlantis: Donnelly’s wider traditions chapter, including Adite / solar memory claims.
The Story of Atlantis by W.
Books about Atlantis: source shelf for Donnelly, Scott-Elliot, and related Atlantis titles.
The Old Testament never names Atlantis.
The metals can stand for the four ages of Atlantis.
The Golden Age, Silver Age, Bronze Age, and Iron Age of Atlantis
The gods punished them, and Atlantis sank into the ocean.
One reading is that these islands include distant island nations like Atlantis.
Its setting resembles Plato’s description of Atlantis.
More on this find: Evidence of Atlantis found in August 2024.
Tyre is not Atlantis.
Recent discoveries have brought new insights into the legend of Atlantis, particularly with findings off the coast of the Canary Islands in 2024.
The discovery has led some scientists to speculate that this area might have inspired the ancient legend of Atlantis, as described by Plato.
This discovery aligns with Plato’s account of Atlantis, which was supposedly located beyond the "Pillars of Hercules" (the Strait of Gibraltar).
While this doesn't conclusively prove the existence of Atlantis as a historical fact, it adds a dimension to the ongoing exploration of ancient myths and their possible real-world origins (livescience.com, The Independent).