Their conversation spanned topics from ancient Sumer to the enigmatic sites in Turkey and beyond, linking these with civilizations in Atlantis, Peru, and Bolivia.
Matthew LaCroix responded by highlighting how his research had been focused on connecting these ancient flood stories with other global narratives, particularly those of Atlantis, Peru, and the Sumerian civilization.
The interview between Paul Wallis and Matthew LaCroix painted a picture of a lost chapter in human history, one that connects the ancient civilizations of Atlantis, Khem, Sumer, and the Americas.
Atlantis (Periods)
360 BC) - The earliest known reference to Atlantis, describing it as an advanced civilization destroyed by natural disasters.
The Bible's Preflood Stories - While not directly mentioning Atlantis, some interpretations link the story of Atlantis with the Biblical flood, though this connection is speculative.
Ignatius Donnelly's "Atlantis: The Antediluvian World" (1882) - This book popularized the idea of Atlantis as the cradle of civilization, influencing many subsequent theories.
Rudolf Steiner (Early 20th Century) - Steiner's anthroposophical teachings include references to Atlantis, though more philosophical than historical.
Edgar Cayce's Readings (1920s-1940s) - Cayce provided detailed descriptions of Atlantis through his psychic readings, influencing New Age perceptions of Atlantis.
Matias De Stefano (Contemporary) - Modern spiritual teachings that discuss Atlantis, blending ancient wisdom with contemporary insights.
"The Atlantis Blueprint: Unlocking the Ancient Mysteries of a Long-Lost Civilization" by Colin Wilson and Rand Flem-Ath (2000) - Explores the idea that ancient sites might have been influenced by an advanced civilization, possibly Atlantis.
"Atlantis, Alien Visitation, and Genetic Manipulation" by Michael Tsarion (2006) - Delves into esoteric theories linking Atlantis with extraterrestrial influences.
"The Atlantis Enigma" by Graham Hancock (2015) - While broader in scope, Hancock's works often touch on Atlantis, integrating it into explorations of lost civilizations.
"Atlantis: Insights from a Lost Civilization" by Shirley Andrews (2016) - Offers a spiritual perspective on Atlantis's culture, technology, and fate.
"The Atlantis Conspiracy" by Colin Wilson (2016) - Explores the idea that much of what we know about Atlantis might be part of a larger conspiracy or cover-up.
"The Atlantis Complex" by Eoin Colfer (2010) - Part of the Artemis Fowl series, integrating Atlantis into its fantasy narrative.
"Atlantis: The Eighth Continent" by Charles Berlitz (1984) - Berlitz explores the myth and potential reality of Atlantis.
"The Lost City of Atlantis: A New Look at a Very Old Legend" by Peter James and Nick Thorpe (1999) - Critically examines the Atlantis myth from archaeological and historical perspectives.
"The Atlantis Code" by Charles Brokaw (2009) - A novel intertwining the search for Atlantis with modern-day treasure hunting.
"Atlantis Rising" by T.A.
Barron (2002) - A young adult novel reimagining the Atlantis story.
"Atlantis Found" by Clive Cussler (1999) - Part of the NUMA Files series, following Dirk Pitt in his quest to uncover Atlantis's mysteries.
"The Atlantis World" by A.G.
Riddle (2014) - Concludes the trilogy exploring the mysteries of Atlantis and its impact on human evolution.
X Posts and Recent Discussions (2023-2024) - Various posts on X discussing Atlantis, ranging from new book
This timeline stretches back to a period associated with the figure known as Zeptepi, the first era, which some researchers believe connects the legends of Atlantis with ancient Egypt.
The complex at Abydos includes the Temple of Seti I and the mysterious Osirion, an ancient structure partially submerged, which some believe to be a connection to the lost civilization of Atlantis.
This technology, they suggest, could have been brought from Atlantis, further linking Osiris, the god associated with the afterlife, to the lost city.
The legacy of Osiris, linked to the ancient civilization of Atlantis, suggests a broader narrative about the struggle for freedom, knowledge, and the cycle of life and death.
The teachings associated with Osiris and Atlantis may hold keys to ancient wisdom, urging humanity to recognize its potential and the deeper truths that lie within our shared history.
The First Babylon: Poseidi, the Capital of Atlantis
Atlantis and Poseidi: According to this theory, the first Babylon was actually Poseidi, the capital city of Atlantis.
Atlantis, as described by Plato, was a highly advanced civilization with significant technological and cultural achievements.
The Cataclysmic Event: Approximately 12,000 years ago, a cataclysmic event, possibly linked to rising sea levels or a massive earthquake, caused the sinking of Atlantis.
Atlantean Refugees: After the destruction of Atlantis, survivors of this advanced civilization fled to various parts of the world.
They brought with them the architectural and technological knowledge that they had developed in Atlantis, laying the groundwork for the advanced civilizations that would later arise in these regions.
The Tower of Babel: According to the Bible, the people of Babylon attempted to build a tower that would reach the heavens, symbolizing their desire to regain the power and knowledge of Atlantis.
Seeing their efforts as a challenge to divine authority, Yahweh intervened to prevent the completion of this tower, symbolizing the destruction of any attempt to recreate the power of Atlantis.
Divine Judgment: In this theory, Yahweh’s intervention is seen as a continuation of the divine forces that had already brought down Atlantis.
The destruction of the Tower of Babel and the scattering of the people can be viewed as Yahweh ensuring that no civilization would ever again reach the heights (both metaphorically and literally) of Atlantis.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.”*These verses describe the Great Flood, which can be interpreted as a divine judgment leading to the destruction of a significant civilization, potentially linked to the sinking of Atlantis in the theory.
For in one hour is thy judgment come.” Babylon is portrayed as a mighty and formidable city, similar to the advanced and well-fortified Atlantis described by Plato.
Atlantis in Plato’s Descriptions:
Atlantis’ Structure and Wealth: Plato describes Atlantis as a powerful empire, with a grand capital city (Poseidi) surrounded by concentric rings of water and land.
The Fall of Atlantis: According to Plato, Atlantis eventually fell out of favor with the gods due to its people’s hubris and was submerged by the sea as a divine punishment.
Isaiah 13:19: “And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.” This verse emphasizes Babylon’s glory and grandeur, similar to Plato’s description of Atlantis as a wealthy and powerful city.
Jeremiah 51:53: “Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the Lord.” This highlights Babylon's ambition and strength, which parallels the might of Atlantis.
For in one hour is thy judgment come.” Babylon is portrayed as a mighty and formidable city, similar to the advanced and well-fortified Atlantis described by Plato.
The downfall of Babylon as described in Revelation 18 and the mythological downfall of Atlantis share several thematic similarities.
Here’s a comparison, followed by alternative translations of the Revelation verses that align with the narrative of Atlantis:
Atlantis: According to Plato, Atlantis was a highly advanced and wealthy civilization, but over time, its people became corrupt, greedy, and morally bankrupt.
Atlantis: Atlantis, according to the myth, was destroyed by the gods as a punishment for its people’s hubris and moral decline.
Atlantis: While the myth doesn’t emphasize lamentation in the same way, the loss of Atlantis represents the fall of a great civilization, and its memory serves as a warning against the dangers of hubris and moral decay.
Atlantis: The destruction of Atlantis by submersion in the sea serves as a metaphor for its complete obliteration, erasing it from the map of the world.
Below is a full translation of Revelation 18, adapted to align with the narrative of the downfall of Atlantis, while maintaining a literal approach to the original Greek text.
The focus is on subtle reinterpretations that emphasize technology, industry, and the advanced nature of the civilization, akin to the myth of Atlantis.
standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Atlantis, the strong city!
Then a mighty angel took up a stone like a great monolith and threw it into the sea, saying, “So will Atlantis, the great city, be thrown down with violence, and will be found no more;
"Technology or industry": Incorporates the idea that Atlantis was known for its advanced technologies and industries, which will no longer be found.
"Monolith": Replaces "millstone" to evoke the grandeur and technological achievements of Atlantis, reflecting the significant structures or technologies that are now lost.
And as you well know, the priest-architect of Atlantis, known to you as Noah, constructed a mighty ship that eventually carried animals and humans to the new colonies around the planet, particularly toward the area in the Middle East of today that you call the Fertile Crescent.
One trail I keep returning to in Atlantis research is sun worship, and the idea of an Atlantean Temple of the Sun.
Did Atlantis worship the sun?
Mainstream Atlantis writing often answers through Egypt, Peru, and diffusion claims from Ignatius Donnelly.
It is not a dig report from Atlantis.
I keep those layers separate: what Ezekiel describes, what ancient sun cults show historically, and what Atlantis writers claimed.
Ezekiel does not name Atlantis.
It is not an excavated Atlantis temple.
They do not prove that Atlantis had the same cult.
They only show the kind of religious world Atlantis writers later compared.
Ignatius Donnelly’s Atlantis: The Antediluvian World (1882) is the main popular source for the Atlantean sun-worship claim.
Donnelly argued that the mythology of Egypt and Peru preserved Atlantis’s original religion, and that this religion was sun worship.
On Sacred Texts, his chapter on Greek gods and Atlantean kings states that Peru’s sun, moon, and planet worship “probably represents very closely the simple and primitive religion of Atlantis,” with sacrifices of fruits and flowers.
He did not publish a dig that uncovered an Atlantis Temple of the Sun.
In the on-site sketch of The Story of Atlantis, Atlantean religion is described as shifting toward sun cults and sacrifices in later decadence.
See The Story of Atlantis by W.
So the Atlantis literature gives me two related claims.
Donnelly treats sun worship as Atlantis’s primitive original religion passed to Egypt and Peru.
Related Donnelly trails on this site also sit in Traditions of Atlantis and Turanian in Ancient Chaldaea.
Book context is collected at Books about Atlantis.
In my research voice, I ask whether a similar spiritual pattern could frame stories of Atlantis’s fall: a powerful culture oriented to the sun rather than to Yahweh, then destroyed.
Ezekiel does not name Atlantis.
Donnelly does not excavate Atlantis.
Did Atlantis worship the sun?Atlantis writers such as Ignatius Donnelly said yes: sun worship was Atlantis’s original religion, preserved in Egypt and Peru.
It does not mention Atlantis.
Did Atlantis have a Temple of the Sun?No excavated Atlantean Temple of the Sun is known.
Atlantis literature borrows that temple language as a comparative hypothesis.
Atlantean sun worship, in Donnelly and related writers, is reconstructed by comparing those cultures and reading them as colonies or heirs of Atlantis.
How does this help the Atlantis search?It gives me a clear research filter.
Donnelly and Scott-Elliot supply Atlantis hypotheses I can test or reject.
Traditions of Atlantis: Donnelly’s wider traditions chapter, including Adite / solar memory claims.
The Story of Atlantis by W.
Books about Atlantis: source shelf for Donnelly, Scott-Elliot, and related Atlantis titles.
Given the recent discoveries and mounting evidence, it is now beyond question that Atlantis was not merely a myth but a real, ancient, and wealthy civilization that once existed.
The discovery of the Mount Los Atlantes seamount off the coast of the Canary Islands in 2024 has provided concrete geological evidence of a landmass that closely matches descriptions from Plato’s writings about Atlantis.
When we accept the reality of Atlantis, these "islands" can be interpreted as references to ancient, influential civilizations like Atlantis.
Atlantis, known for its incredible wealth and advanced society, fits the description of the distant lands referred to in Isaiah.
The Bible often speaks of powerful nations and their eventual judgment or redemption, and Atlantis could well be one of these nations, whose story was known and integrated into the cultural consciousness of the ancient world.
With the confirmation of Atlantis as a real place, biblical references to distant lands or islands can now be understood as potentially including Atlantis.
If we consider Atlantis as a historical reality, it provides a richer context for understanding the references to distant lands, wealth, and divine judgment within the prophetic books of the Old Testament.
With the acceptance of Atlantis as a real, highly advanced civilization, we can interpret these references more concretely.
Isaiah 23 (The Oracle Against Tyre): Tyre, a wealthy island city-state known for its trade and influence, could be seen as a historical counterpart to Atlantis.
The description of Tyre's eventual downfall due to its pride and reliance on wealth may echo the fate of Atlantis, suggesting a broader divine principle that no matter how powerful, all nations are subject to divine judgment.
With Atlantis in mind, these passages might not only be seen as specific to these cities but as reflecting a broader divine pattern where civilizations that rise to great heights can also fall due to moral failings.
The story of Atlantis’s destruction, submerged under the ocean due to divine displeasure, parallels the biblical narrative of the Great Flood:
If Atlantis was a real civilization destroyed by a great flood, this could add historical depth to the Genesis narrative, suggesting that the biblical flood story may have roots in collective memories of multiple cataclysmic events, including the destruction of Atlantis.
This "apocalypse" could be seen as reflecting memories of the catastrophic destruction of Atlantis, which serves as a historical example of divine judgment against human corruption on a grand scale.
The prophetic books are rich with symbolic language that could be reinterpreted in light of Atlantis:
Islands as Symbols of Distant and Forgotten Civilizations: Throughout Isaiah and other prophetic texts, references to "islands" or "coastlands" could symbolically include Atlantis, a distant and powerful civilization that was known in the ancient world but eventually forgotten or mythologized.
These narratives may be seen not just as specific historical events but as part of a larger pattern that includes the destruction of Atlantis—civilizations that reach the height of power but fall due to moral decay.
The existence of Atlantis can be woven into the biblical narrative as part of a broader story about divine judgment and the fate of nations:
Atlantis could be seen as a historical illustration of this theme, where an advanced and powerful civilization was brought low because of its hubris.
If Atlantis is included in this prophetic framework, it can be seen as one of the great civilizations that rose and fell, paving the way for the ultimate establishment of a divine kingdom.
The Golden Age, Silver Age, Bronze Age, and Iron Age of Atlantis
The legend of Atlantis, as recounted by Plato, tells of a highly advanced and prosperous civilization that eventually became corrupt and arrogant.
The people of Atlantis, once virtuous and in harmony with the divine, grew increasingly greedy, immoral, and power-hungry.
Their hubris led to their downfall when the gods, displeased with their corruption, caused Atlantis to sink into the ocean, wiping it from the face of the earth.
Similarly, the story of Atlantis illustrates the downfall of a civilization that fell victim to its own pride and moral corruption.
Just as the lofty towers and fortified walls in Isaiah are brought low, so too were the great structures and achievements of Atlantis destroyed by divine intervention.
In both Isaiah and the Atlantis narrative, the destruction is portrayed as a direct result of divine retribution.
Atlantis’s destruction can be seen as a parallel to this, where the gods punish the Atlanteans for their hubris, leading to their complete obliteration.
The moral decline of Atlantis is central to its narrative.
Isaiah 2:16-17 mentions the destruction of "trading ships and stately vessels," which can be symbolically linked to the wealth and power of Atlantis, emphasizing that no amount of human achievement can stand against divine judgment when moral corruption takes root.
Recent discoveries have brought new insights into the legend of Atlantis, particularly with findings off the coast of the Canary Islands in 2024.
The discovery has led some scientists to speculate that this area might have inspired the ancient legend of Atlantis, as described by Plato.
This discovery aligns with Plato’s account of Atlantis, which was supposedly located beyond the "Pillars of Hercules" (the Strait of Gibraltar).
While this doesn't conclusively prove the existence of Atlantis as a historical fact, it adds a dimension to the ongoing exploration of ancient myths and their possible real-world origins (livescience.com, The Independent).
As Atlantis evolved, suitable beings who had the knowledge, wisdom and experience appropriate to command the experiment at that time were invited to take on this role.
This portrayal fits the Oera Linda Book’s larger themes: an ancient matriarchal Fryan civilization spreading knowledge and freedom, later corrupted by priests into idolatry, control, and false gods — with echoes in Atlantis-related esoteric traditions.
The dialogue Critias by Plato is primarily focused on the story of Atlantis.
However, the specific sections that deal directly with Atlantis are as follows:
Critias 108d - 109a: This section introduces Atlantis as part of a broader narrative related to the ancient Athenian state.
Critias 109b - 112e: Here, Critias begins describing the origins of Atlantis, its geography, and the divine nature of its inhabitants.
Critias 113a - 121c: This portion of the dialogue elaborates on the details of Atlantis, including its government, society, military power, and its impressive wealth and resources.
Critias also discusses the layout of Atlantis, describing its concentric rings of water and land, and the grand temple of Poseidon at its center.
109b-109cCritias mentions that Solon, after visiting Egypt, heard from priests about an ancient conflict between Athens and Atlantis.
Athens was under the protection of Athena, while Atlantis was under the domain of Poseidon.
Meanwhile, Atlantis was under the rule of Poseidon.
The men of Atlantis, who were now ruled by Poseidon, were among these people.
111a-111bPoseidon then divided the territory of Atlantis among his sons.
111c-111dThe land of Atlantis was fertile and produced an abundance of resources.
112d-112eThe society of Atlantis was highly organized, with a strict division of labor and a hierarchy of classes.
Poseidon divided the island of Atlantis into ten parts, giving each of his sons a portion to rule.
113c-113dThe capital city of Atlantis was an impressive metropolis with a unique layout.
The kings of Atlantis would meet regularly in the temple of Poseidon to discuss matters of state and to renew their oaths of loyalty to each other.
See Bull Atlantis connection
For many generations, the kings of Atlantis maintained harmony among themselves and with their subjects.
Zeus, the king of the gods, called a council of the gods to discuss the fate of Atlantis.
The dialogue ends abruptly here, leaving the details of the gods' decision and the ultimate destruction of Atlantis untold.
118a-121cThis section primarily details the riches, infrastructure, and military power of Atlantis.
This moral decline angered the gods, who decided to punish Atlantis for its hubris.
The dialogue cuts off at this point, leaving the fate of Atlantis to be inferred from other sources.
This translation covers the main points of the passage, including the description of Atlantis's society, its infrastructure, and its eventual decline due to moral corruption.
This article looks at the role of the shepherds in ancient texts and compares Plato’s story of Atlantis with the biblical account of Noah and the Flood.
For example Poseidon was allotted Atlantis, while Athena and Hephaestus were given Athens.
This failure led Zeus to call the gods together to judge them, beginning the story of Atlantis’ downfall.
The story of Atlantis resembles the shepherd stories in the Old Testament.
Poseidon received Atlantis, but over time his people became greedy, unjust, and oppressive, forgetting their divine origin.
Noah's Flood doesn't fit well with the final fall of Atlantis -> 9,600 BCE
The association of "Babylon" with "Atlantis" is not explicitly stated in the text of Revelation, but there is a symbolic parallel in how both are portrayed as powerful civilizations that meet a sudden and catastrophic end due to their moral corruption and opposition to divine will.
Atlantis, as described by Plato in the dialogues Timaeus and Critias, is an advanced and powerful civilization that becomes corrupt and is ultimately destroyed by divine forces through a catastrophic event—often interpreted as a great flood or earthquake.
The story of Atlantis serves as a moral and philosophical allegory about the dangers of hubris, corruption, and the consequences of deviating from divine or natural law.
While Revelation does not directly equate Babylon with Atlantis, the two share significant symbolic elements:
Atlantis similarly falls into corruption and decadence, abandoning its original virtues and falling out of favor with the gods.
Atlantis is also destroyed by divine forces, as a punishment for its pride and moral decay.
Both Babylon in Revelation and Atlantis in Plato's account are destroyed suddenly and completely, leaving a lasting impression of the consequences of corruption.
Some interpreters may draw a parallel between Atlantis and Babylon as both symbolize the fall of great civilizations due to moral decay and divine retribution.
Allegorical Reading: In a broader allegorical sense, one could interpret "Babylon the Great" in Revelation as representing any civilization or system that, like Atlantis, rises to power but eventually falls due to its opposition to divine principles and moral order.
While Revelation 17 and 18 do not explicitly identify Babylon as Atlantis, the symbolic parallels between the two can be drawn, especially in terms of their representation of corrupt and powerful civilizations that face divine judgment and destruction.
According to Plato, the Atlantis story had its origins in the Egyptian city of Sais, in the Nile Delta.
Was Plato’s statement a hint at Jerusalem where the Temple Mount represented the central hill in Kritias 113 on Atlantis?
Plato’s Atlantis (from Timaeus and Critias):Plato's account of Atlantis describes the divine judgment that falls upon the island due to the moral corruption and hubris of its inhabitants.
Initially, Atlantis is portrayed as a powerful and advanced civilization, but as the people grow prideful and morally degenerate, they lose favor with the gods.
The gods decide to punish Atlantis by sending catastrophic floods and earthquakes, ultimately causing the island to sink into the ocean, erasing it from existence.
In Isaiah, God judges the people for their insincere worship and moral failings, while in Plato's narrative, the gods judge Atlantis for its hubris and corruption.
In Isaiah, the judgment comes upon those who engage in abominable practices, while in Atlantis, the destruction is a consequence of the people’s pride and moral failure.
Plato’s Atlantis:In Plato’s account, the gods are also portrayed as having ultimate control over the world, including the fate of entire civilizations.
The destruction of Atlantis demonstrates the gods' ability to bring about the rise and fall of empires according to their will.
The gods' actions in wiping out Atlantis are a reminder of the limits of human power in the face of divine authority.
In Isaiah, the question "Where is the house that you will build for Me?" underscores the futility of trying to contain the divine, while in Atlantis, the civilization's downfall serves as a stark reminder that human achievements are insignificant when opposed to divine will.
Plato’s Atlantis:The people of Atlantis, once virtuous and just, become morally corrupt over time.
The destruction of Atlantis is portrayed as a direct consequence of their moral failings.
In Isaiah, the people’s insincere worship and disobedience lead to divine retribution, while in Atlantis, the civilization’s moral decline leads to its ultimate destruction.
Plato’s Atlantis:Plato’s narrative does not offer a direct counterpart to the restoration of the righteous.
However, the destruction of Atlantis can be seen as a purging act, restoring balance to the world by removing a corrupt civilization.
The survivors of Atlantis (if any) are not mentioned, and there is no indication of restoration.
While Atlantis is utterly destroyed, Isaiah holds out hope for the faithful, emphasizing the dual aspect of divine justice: punishment for the wicked and reward for the righteous.
Absence of Restoration in Atlantis: The complete destruction of Atlantis without mention of restoration underscores the finality of divine judgment in Plato’s narrative, in contrast to Isaiah’s message of hope for those who remain faithful.
Plato’s Atlantis:The destruction of Atlantis serves as a testament to the gods' ultimate victory over human pride.
By erasing Atlantis from the world, the gods reassert their control and maintain the cosmic order, ensuring that no human civilization can rival divine power.
The destruction of the wicked in Isaiah and the obliteration of Atlantis both underscore the consequences of defying divine authority.
Isaiah 66:1-24 and Plato’s description of the downfall of Atlantis share common themes of divine judgment, the consequences of moral decay, and the ultimate authority of the divine.
Connection to Atlantis: This passage speaks of a city being overwhelmed by "great waters" and becoming a place of desolation, never to be inhabited again.
This mirrors Plato's description of Atlantis, which was swallowed by the sea in a single day and night of misfortune, leaving it lost and unreachable beneath the ocean.
Connection to Atlantis: Plato describes Atlantis as a powerful maritime empire.
The image of a great seafaring nation being broken apart by forces of nature, its riches and people sinking into the sea, is reminiscent of the destruction of Atlantis.
Connection to Atlantis: This verse speaks of a sudden, unforeseen catastrophe that cannot be avoided or mitigated, which parallels the fate of Atlantis.
Atlantis, according to Plato, was destroyed in a single day and night by catastrophic events, a fate that even its great wealth and power could not prevent.
Connection to Atlantis: The imagery of the sea overwhelming a powerful city, leading to its complete desolation, is closely related to the myth of Atlantis, which was submerged by the ocean and left as a barren, unreachable place.
Connection to Atlantis: The fall from great heights due to pride and hubris is a common theme both in this passage and in the story of Atlantis.
Atlantis was said to have fallen because its people became greedy, corrupt, and overreached in their power, leading to their ultimate destruction.
Connection to Atlantis: This verse describes divine intervention over the sea, causing the downfall of kingdoms associated with maritime power, similar to how Atlantis was destroyed as a result of divine punishment for its hubris and corruption.
Connection to Atlantis: This passage speaks of Nineveh, a great and powerful city, being utterly destroyed and left desolate.
And there is none besides me.") mirrors the hubris of Atlantis, which according to Plato, led to its downfall.
The desolation and transformation into a place inhabited by wild creatures reflect the fate of Atlantis, which was said to have vanished under the sea, leaving no trace of its former glory.
Connection to Atlantis: The imagery of a powerful city being swept away and turned into a desolate place, such as a swampland, parallels the story of Atlantis being submerged and lost beneath the sea.
The "broom of destruction" symbolizes a thorough and irreversible judgment, similar to the fate that befell Atlantis due to its corruption.
Connection to Atlantis: The imagery of the earth melting, rising, and then sinking, along with the waters of the sea being poured out over the land, can be symbolically linked to the destruction of Atlantis.
Plato described Atlantis as being swallowed by the sea, a sudden cataclysm that wiped out an entire civilization.
Connection to Atlantis: The image of Death swallowing the nobles and masses, leading to the humbling of the arrogant, parallels the fall of Atlantis, a society that Plato described as having become arrogant and corrupt, leading to its destruction.
Connection to Atlantis: The imagery of a great city being thrown into the sea, never to be found again, is strikingly similar to the fate of Atlantis.
Atlantis was described by Plato as being swallowed by the sea and disappearing without a trace, much like the fate of Babylon in this apocalyptic vision.
When we consider these two forms of the same legend, we see many points wherein the story points directly to Atlantis.
His name is connected, in the mythological legends, with "a great Saturnian continent" in the Atlantic Ocean, and a great kingdom which, in the remote ages, embraced Northern Africa and the European coast of the Mediterranean as far as the peninsula of Italy, and "certain islands in the sea;" agreeing, in this respect, with the story of Plato as to the dominions of Atlantis.
Here, then, we have convincing testimony that the country referred to in the Chaldean legends was the land of Chronos, or Saturn--the ocean world, the dominion of Atlantis.
In those respects wherein the Chaldean legend, evidently the older form of the tradition, differs from the Biblical record, we see that in each instance we approach nearer to Atlantis.
This would show that Khasisatra dwelt in a far country, one only attainable by crossing the water; and this, too, seems like a reminiscence of the real site of Atlantis.
The biblical references to islands and coastlands that could be connected to Greek mythology and the legends of Atlantis are primarily those that mention distant and possibly mythical lands.
The mention of distant, unknown islands aligns with the idea of legendary places like Atlantis, which was said to be a powerful and advanced civilization that existed far beyond the known world.
While not directly connected to Atlantis, Rhodes was considered one of the prominent islands of the ancient Greek world and could symbolize the far-reaching influence of ancient maritime powers, similar to the legendary Atlantis.
The description of Tyre as a "gateway to the sea" and its trade with "many coasts" can evoke the idea of powerful, seafaring civilizations like those described in the Atlantis legend.
The mysterious nature of Tarshish and its association with distant islands might parallel the mythical Atlantis, which was also described as a distant, prosperous island civilization.
The legends of Atlantis, as described by Plato in his dialogues "Timaeus" and "Critias," describe a powerful island nation that existed beyond the "Pillars of Hercules" (modern Strait of Gibraltar) and was eventually destroyed by a cataclysmic event.
While the Bible does not directly mention Atlantis, the idea of distant, powerful islands mentioned in biblical texts could be seen as resonating with the myth of Atlantis, particularly in the context of ancient civilizations known for their maritime prowess and wealth.
A Dweller on Two Planets is one of the most important texts of the 19th Century Atlantis canon.
Atlantis, or Poseid, was an empire whose subjects enjoyed the freedom allowed by the most limited monarchical rule, The general law of official succession presented to every male subject a chance for preferment to office.
This, reader, was the sole method of reaching the summit of the highest mountain of Poseid, or Atlantis, as thou callest the island-continent.
In this book, Phylos discusses Atlantis extensively.
A Dweller on Two Planets is one of the most important texts of the 19th Century Atlantis canon.
Advanced Civilization: Phylos describes Atlantis as an advanced civilization with highly developed technology and spiritual knowledge.
Destruction of Atlantis: According to Phylos, Atlantis was eventually destroyed due to a combination of natural disasters and the negative karma accumulated by its inhabitants.
Reincarnation and Karma: Phylos ties the story of Atlantis to broader themes of reincarnation and karma.
He implies that many souls who lived during the time of Atlantis have reincarnated in the modern era, carrying with them both the positive and negative consequences of their past lives.
The Dweller on Two Planets by Phylos the Thibetan is an influential text in the context of Theosophy and other esoteric traditions, particularly in how it portrays Atlantis not just as a lost civilization, but as a cautionary tale about the dangers of misusing advanced knowledge and technology.
The spiritual framework of Atlantis, particularly in Poseid, is deeply intertwined with the worship of Incal, the sun god, who represents the source of all life, energy, and divine order.
Atlantis, particularly Poseid, is depicted as a society of extraordinary technological advancement.
The great catastrophe that ultimately befalls Atlantis serves as a reminder of the dangers of neglecting these spiritual principles in favor of purely material achievements.
Poseid - The capital of Atlantis and the central location of the narrative.
Caiphul - A city within Poseid, often referred to as the center of political and social activities in Atlantis.
Xioquithlon - The College of Sciences in Atlantis, where Zailm receives his advanced education.
Incal is the central figure in the religious practices of Atlantis, symbolizing the divine force that governs the universe.
"A Dweller on Two Planets" chronicles the life of Zailm Numinos, a young man from the advanced civilization of Atlantis, specifically in the region known as Poseid.
The story is a blend of personal ambition, political intrigue, spiritual growth, and the eventual fall of Atlantis.
Zailm's journey begins in Poseid, the capital of Atlantis, a technologically advanced society that is deeply intertwined with spiritual beliefs.
The story takes a dramatic turn when Atlantis is struck by a catastrophic disaster.
Where the mountain feels like a divine touch-point and a kingship altar, it soft-touches Atlantis-era sacred geography: mountain houses of the gods, games, and royal testing.
I keep Arcadia on its own map and set that soft neighbor beside the Atlantis sacred-geography pages.
Poseidon as father of oversized rulers rhymes with Poseidon’s Atlantis line.
In short: alignments of landmarks first mapped as prehistoric sighting roads, then read as earth-energy channels and nodes, and in Diana Cooper’s Atlantis picture as the major roadways that tied twelve regions to the Great Crystal.
Then how I use Cooper’s Discover Atlantis ley grid beside the Great Crystal and twelve-region neighbors on this site.
John Michell’s The Flying Saucer Vision (1967) and The View Over Atlantis (1969) treated leys as sacred energy lines.
The View Over Atlantis is often treated as a founding document of modern earth mysteries.
After Watkins’s trackways and the earth-energy node reading, I use the Atlantis ley grid already on this site.
Diana Cooper, in Discover Atlantis (with Shaaron Hutton), describes Golden Age Atlantis as a continent whose twelve regions were linked to the Great Crystal and to each other by ley lines.
Cooper’s trail is why this supporting page strengthens Atlantis neighbors on the site.
Cayce and Cooper are separate sources; both put a central power crystal at the heart of Atlantis technology.
The twelve regions sit beside the 12 kings of Atlantis page and the Alta / twelve rulers, priest-kings and queens administrative grid.
John Michell, in The View Over Atlantis, linked British leys to Chinese lung mei.
How do ley lines connect to Atlantis?In Diana Cooper’s Discover Atlantis, each of the twelve regions is linked to the Great Crystal and to the others by ley lines like major roadways.
That is the Atlantis trail I weight on this page.
12 Kings of Atlantis: Twelve-king / region structure beside the quote’s twelve regions (Plato’s ten vs twelve clarity).
200,000 B.C.: Second great catastrophe leads to the fragmentation of Atlantis into the islands of Kuta and Daitya.
75,025 B.C.: Final catastrophe submerges the remnants of Atlantis, ending the Toltec civilization’s dominance.
Experiments moved to Atlantis for better conditions to advance human evolution.
Lemuria and Atlantis represented two divergent paths of human evolution.
Lemuria focused on spiritual harmony and healing, while Atlantis pursued technological and material growth.
Deutsch explains the ability to manifest thoughts into reality in Atlantis, as evidenced by her desire for food or a place to live, and these things would materialize.
Atlantis’s aggressive and forceful approach affected Lemuria, grounding the once spiritually elevated Lemurians in fear and third-dimensional reality.
The downfall of Atlantis, according to Matias, was due to multiple factors including political and economic conflicts, climate changes caused by a comet, and internal divisions.
Regarding the fall of Atlantis, Deutsch mentions that it is shrouded in myths, including tales of priests escaping the fall and helping establish civilizations in places like Egypt and Mesoamerica.
Deutsch clarifies that those who escaped were not priests but evolved humans who carried the knowledge and genetics of Atlantis into new civilizations.
Second and final destruction of the Atlantis Empire
Atlantis in the Old Testament
On this site the trail matters beside Atlantis, Anunnaki civilizers, and flood heroes.
Plato is the Atlantis narrative source.
It is the high-signal set I use for Atlantis and paleo-contact research.
I read that next to Anunnaki and Atlantis civilizer trails.
In Plato’s allotment he takes Atlantis.
And he begat five pairs of twin sons and reared them up; and when he had divided all the island of Atlantis into ten portions, he assigned to the first-born of the eldest sons … the name of Atlas.
Meaning: Atlantis kingship begins with a sea god and a mortal mother.
Full roster and family detail sit on 12 Kings of Atlantis.
She reinforces the oceanic consort theme around Atlantis’s divine house.
In Plato he is first king of Atlantis and the namesake of the island and ocean.
He belongs here as the Poseidon–Atlantis bridge.
Detail: 12 Kings of Atlantis.
Poseidon takes Atlantis.
Plato is the Atlantis text.
I read that rhyme as the same kind of memory: fish-form teachers and sea patrons beside Atlantis.
Poseidon, Atlas, and the ten kings feed 12 Kings of Atlantis.
Atlas belongs as Atlantis namesake, not as a fish god.
In Plato’s Critias, Poseidon receives Atlantis, weds Cleito, and fathers five pairs of twin sons.
Full list: 12 Kings of Atlantis.
I use him as a labeled Mesopotamian fish-civilizer parallel beside Atlantis and Anunnaki research, not as a figure inside Plato.
As a cross-culture map beside Atlantis and paleo-contact trails.
Poseidon and Atlas feed 12 Kings of Atlantis.
12 Kings of Atlantis: Poseidon’s sons, Atlas, and the ten-kings spine.
She mentions significant lifetimes in Lemuria and Atlantis.
She highlights the importance of accessing ancient teachings, like those from Atlantis and Lemuria, to guide humanity's evolution today.
Lemurians became aware of shifts in Atlantean energy and experienced trauma for the first time when Atlantis attempted to infiltrate Lemuria, which grounded them more in the third-dimensional reality.
Atlantis was known for its technological achievements and ability to operate in both third and fifth-dimensional spaces.
Lemuria and Atlantis represented two divergent paths of human evolution.
Lemuria focused on spiritual harmony and healing, while Atlantis pursued technological and material growth.
Atlantis's aggressive and forceful approach affected Lemuria, grounding the once spiritually elevated Lemurians in fear and third-dimensional reality.
Both civilizations have left a lasting impact on human consciousness, with Atlantis being more prominently remembered due to its technological prowess and downfall.
In this podcast featuring Matias De Stefano, the conversation delves into ancient civilizations like Atlantis and Lemuria, exploring how these societies may inform our current understanding of spirituality and technology.
The people of Atlantis were said to be so advanced because they themselves were the technology, meaning they embodied the knowledge and understanding required to manipulate their environment.
The downfall of Atlantis, according to Matias, was due to multiple factors including political and economic conflicts, climate changes caused by a comet, and internal divisions.
Laura Coe's discussion in the podcast about Atlantis and ancient civilizations is more focused on the conceptual and philosophical aspects rather than specific historical details.
Laura emphasizes that the people of Atlantis had a different worldview from ours.
She describes the fall of Atlantis as a result of its inhabitants' lack of understanding of their true nature and reckless use of power.
Laura touches on how some knowledge from Atlantis was preserved and passed on through individuals who survived or were divinely inspired to share their understanding.
The discussion focuses more on the metaphysical implications of Atlantis's existence, such as the lessons humanity can learn from their mistakes, the interconnectedness of all things, and the spiritual evolution of the collective consciousness.