Plato: Greek philosopher (4th century B.C.), author of Timaeus and Critias, who introduced the Atlantis story.
Solon: Athenian statesman (6th century B.C.), credited with bringing the Atlantis tale from Egypt to Greece.
Atlantis: A powerful island empire in the Atlantic Ocean, beyond the Pillars of Herakles (Strait of Gibraltar).
Athens: The Greek city-state that defeated Atlantis, led by its virtuous warriors.
Poseidon: Greek god who received Atlantis as his allotment, fathered its kings with a mortal woman, Kleito (Cleito).
Kleito (Cleito): Mortal woman, daughter of Euenor (Evenor) and Leukippe (Leucippe), mother of Atlantis’ kings by Poseidon.
Euenor (Evenor): Native of Atlantis, father of Kleito.
Atlas: Eldest son of Poseidon and Kleito, first king of Atlantis, namesake of the island and the Atlantic Ocean.
Ampheres, Euaimon (Euaemon), Mneseus, Autokhthon (Autochthon), Elasippos (Elasippus), Mestor, Azaes, Diaprepes: Other sons of Poseidon and Kleito, rulers of Atlantis’ ten regions.
Sokrates (Socrates): Philosopher in Critias, narrating the Atlantis story.
Zeus: King of the gods, who decided to punish Atlantis for its moral decline.
Psenophis and Sonkhis (Sonchis): Egyptian priests from Heliopolis and Sais, who told Solon about Atlantis (per Plutarch).
Atlantis’ Rise: Atlantis, a vast island larger than Libya and Asia combined, emerged in the Atlantic Ocean beyond the Pillars of Herakles.
War with Athens: Atlantis launched an unprovoked war against Europe and Asia 9,000 years before Solon’s time.
Athens, leading the Hellenes, defeated Atlantis after standing alone, freeing those within the Pillars of Herakles from slavery.
Atlantis’ Fall: Violent earthquakes and floods sank Atlantis and Athens’ warriors into the earth in a single day and night, leaving an impassable muddy shoal in the Atlantic.
Creation of Atlantis: The gods divided the earth; Poseidon took Atlantis, marrying Kleito and fathering ten sons (five twin pairs).
Division of Atlantis: Poseidon divided Atlantis into ten regions, with Atlas as king over the central, richest part.
Atlantis’ Prosperity: The island thrived with immense wealth, rare metals like orikhalkon (mountain-copper), elephants, and abundant resources, ruled by Atlas’ descendants for generations.
Moral Decline: Over time, Atlantis’ divine nature weakened, and human greed corrupted its kings, leading to lawlessness and ambition.
Zeus’ Judgment: Zeus, seeing Atlantis’ decline, assembled the gods to punish it, though the narrative cuts off before the punishment is detailed.
Solon’s Role: Solon learned of Atlantis from Egyptian priests Psenophis and Sonkhis in Sais and Heliopolis, intending to share it poetically with Greeks (per Plutarch).
Plato’s Unfinished Work: Plato began elaborating Atlantis in Timaeus and Critias but died before completing it, leaving it unfinished like the Olympieion temple (per Plutarch).
This summary captures the key figures (gods, rulers, and narrators) and events (rise, war, fall, and legacy) of Plato’s Atlantis narrative.
For these histories tell of a mighty power [Atlantis] which unprovoked made an expedition against the whole of Europe and Asia, and to which your city put an end.
Now in this island of Atlantis there was a great and wonderful empire which had rule over the whole island and several others, and over parts of the continent, and, furthermore, the men of Atlantis had subjected the parts of Libya [Africa] within the columns of Herakles as far as Aigyptos (Egypt), and of Europe as far as Tyrrhenia [in Italy].
But afterwards there occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared in the depths of the sea.
It was stated that this city of ours [Athens] was in command of the one side and fought through the whole of the war, and in command of the other side were the kings of the island of Atlantis, which we said was an island larger than Libya and Asia once upon a time, but now lies sunk by earthquakes and has created a barrier of impassable mud which prevents those who are sailing out from here to the ocean beyond from proceeding further.
.Concerning the allotments of the Gods, that they portioned out the whole earth, here into larger allotments and there into smaller, and provided for themselves shrines and sacrifices, even so Poseidon took for his allotment the island of Atlantis and settled therein the children whom he had begotten of a mortal woman in a region of the island of the following description.
And he begat five pairs of twin sons and reared them up; and when he had divided all the island of Atlantis into ten portions, he assigned to the first-born of the eldest sons his mother's dwelling and the allotment surrounding it, which was the largest and best; and him he appointed to be king over the rest, and the others to be rulers, granting to each the rule over many men and a large tract of country.
From these, as Plato says, he heard the story of the lost Atlantis, and tried to introduce it in a poetical form to the Greeks."
"Plato, ambitious to elaborate and adorn the subject of the lost Atlantis, as if it were the soil of a fair estate unoccupied, but appropriately his by virtue of some kinship with Solon, began the work by laying out great porches, enclosures, and courtyards, such as no story, tale, or poesy ever had before.
For as the Olympieion in the city of Athens, so the tale of the lost Atlantis in the wisdom of Plato is the only one among many beautiful works to remain unfinished."
Aldland1 trvch tha stjurar Atland hêten svnk nyther ånd thåt wilde hef stâpton alsa nâka wr berg ånd dêlon, that ella vndere sê bidvlwen wêre.
1Aldland, in Latin Atlantis.
Inka mênde that er byskin wel en hach dêl fon Atland by wysa fon êland vrbilêwen skolde wêsa, thêr hi mith tha ljvdum frêthoch lêva machte.
Tha Atland svnken is, was-t-inna middelsê ra owera âk årg to gvngen.
16 wâra 100 jêr lêden1 is Atland svnken, ånd to thêra tidum bêrade thêr awat hwêr vppa nimman rêkned nêde.
Altham skil anfanga fjuwer thusand jêr nêi Atland svnken is ånd thusand jêr lêter skil thêr longer nên prester ner tvang vp irtha sa.
To fix the date we must start from the year 1256 of our era, when Hiddo overa Linda made the copy, in which he says that it was 3449 years after Atland was sunk.
This disappearance of the old land (âldland, âtland) was known by the Greeks, for Plato mentions in his “Timæus,” 24, the disappearance of Atlantis, the position of which was only known as somewhere far beyond the Pillars of Hercules.
On page 80 begins an account in the year 1602, after the disappearance of Atland, and thus in the year 591 before Christ; and on page 82 is the account of the murder of Frâna, “Eeremoeder,” of Texland two years later—that is, in 589.
He was a friend of Liudgert den Geertman, who, as rear-admiral of the fleet of Wichhirte, the sea-king, had come with Friso in the year 303 before Christ, 1890 years after the disappearance of Atland.
Here, on the contrary, we meet with a regular succession of dates starting from a fixed period—the destruction of Atland, 2193 before Christ.
As, for instance, the arrival and sojourn of Ulysses with the [xviii]Burgtmaagd Kalip at Walhallagara (Walcheren), which is the most mythical portion of all, is here said to be 1005 years after the disappearance of Atland, which coincides with 1188 years before Christ, and thus agrees very nearly with the time at which the Greeks say the Trojan war took place.
The book counts its years from the sinking of Atland, which it also calls Aldland.
He dates his copy “in the three thousand four hundred and forty-ninth year after Atland was submerged,” and adds “according to the Christian reckoning, the year 1256” on page 3 of Sandbach’s translation.
It is 2193 minus the book’s count of years after Atland, the same rule Ottema uses in his footnotes.
Written at Liuwert, in the three thousand four hundred and forty-ninth year after Atland was submerged—that is, according to the Christian reckoning, the year 1256.
Aldland, called by the seafaring people, Atland, disappeared, and the wild waves rose so high over hill and dale that everything was buried in the sea.
Inka thought that perchance some high-lying part of Atland might remain as an island, where he and his people might live in peace.
When Atland was submerged there was much suffering also on the shores of the Mediterranean, on which account many of Finda’s people, Krekalanders, and people from Lyda’s land, came to us.
At last they arrived at the Phœnician coast, one hundred and ninety-three years after Atland was submerged.
Five hundred and sixty-three years after the submersion of Atland—that is, 1600 years before Christ—a wise town priestess presided here, whose name was Min-erva—called by the sailors Nyhellenia.
How our Denmark was lost to us 1602 years after the submersion of Atland.
At the time of the submersion of Atland, the first spoke of the Juul stood at the top.
This happened 1888 years after the submersion of Atland.
Sixteen hundred years ago (she writes, 593 B.C.), Atland was submerged; and at that time something happened which nobody had reckoned upon.
All this shall begin 4000 years after the submersion of Atland, and 1000 years later there shall exist no longer either priest or oppression.
Where Was Atlantis: the book puts Atland west of Jutland, with Heligoland as its last remnant, which is one more answer to where Atlantis stood.
Timaeus and Critias: Plato's Island of Atlantis: Plato’s account of the sunken island, which Ottema matches to the sinking of Atland in 2193 BC.
Minoan Civilization: Colony of Atlantis: Crete as a colony of Atlantis, beside the book’s Minno giving laws to the Cretans.
The history of Atlantis is believed to date back millions of years, arising after the decline of Lemuria.
According to sources such as Matias De Stefano, Atlantis was founded as a spiritual and technological experiment, with the Atlanteans striving to merge divine energy with physical existence on Earth.
Atlantis rose to prominence around 16,000 BCE, and by 15,000 BCE, it had become a powerful global empire, influencing both the physical and ethereal realms.
Atlantis was an advanced society with vast knowledge in science, technology, and metaphysics.
The first great destruction of Atlantis occurred around 11,500 BCE due to natural disasters, such as earthquakes and floods.
According to Frederik Oliver, Atlantis's second and final destruction occurred around 9,564 BCE, when the last remnants of the island were submerged beneath the ocean.
Atlantis was known for its immense technological and cultural advancements.
According to Matias De Stefano, Atlantis was founded to achieve higher consciousness through vibrational alignment.
However, as Robert Nelson suggested, Atlantis's advanced use of crystals became a double-edged sword.
The resonators they developed for extracting etheric energy were set too high, destabilizing the environment and contributing to Egypt's desertification and Atlantis' eventual sinking.
Edgar Cayce also spoke of energy crystals, attributing Atlantis' final destruction to the misuse of advanced technology, including the overloading of these crystals, which caused devastating natural disasters.
Atlantis was deeply spiritual, and its religion was centered around Incal, the sun god, who represented the source of all life and cosmic order.
Atlantis' spiritual practices were tied to aligning their society with cosmic forces, particularly through the use of crystals and numerology.
Frederik Oliver recounts that these dark practices drove the moral decay in Atlantis as more people turned away from the original spiritual ideals of harmony and alignment with nature.
This shift contributed to the spiritual downfall of Atlantis and led to its eventual destruction.
Plato emphasizes in his accounts that while Atlantis was initially a land of justice and virtue, its decline into greed and hubris provoked the gods’ wrath, ultimately causing its destruction.
The story of Atlantis finds parallels in many religious and mythological texts, most notably in the Bible.
The Great Flood described in Genesis is often linked to the destruction of Atlantis.
Ignatius Donnelly argued that the flood myth in the Bible and similar legends in Chaldean records and other ancient texts could be a cultural memory of the catastrophe that submerged Atlantis.
Similarly, some scholars have interpreted the story of the Tower of Babel from the Bible as a metaphor for the collapse of Atlantis and the subsequent confusion of languages after the fall of a once-unified civilization.
Plato's Timaeus and Critias provide some of the most well-known accounts of Atlantis.
Though often regarded as allegorical, Plato's narrative has influenced countless theories about Atlantis's actual existence and demise.
After Atlantis's final sinking, its survivors spread across the globe, carrying fragments of their advanced knowledge and culture to new lands.
For instance, sun worship, pyramids, and mummification are believed to have been inherited from Atlantis.
The legacy of Atlantis continues to be reflected in myths and legends worldwide.
Matias De Stefano spoke of Atlantis as not just a physical place but a symbol of human potential and divine connection.
Robert Nelson added that Atlantis was more than an island; it was part of a larger network of spiritually aligned civilizations spanned the globe.
He suggested that Atlantis may have been connected to other lost lands, such as Mu and Lemuria, which also sought to balance spiritual and technological progress.
Nelson also proposed that the knowledge grids left behind by Atlantis are still accessible today, embedded in sacred sites and megaliths worldwide.
The story of Atlantis remains one of the most fascinating mysteries of ancient history.
Whether seen as a literal place or a symbolic representation of humanity's potential for greatness and downfall, Atlantis offers profound lessons about the balance between technological advancement and spiritual wisdom.
Plato, Matias De Stefano, Edgar Cayce, and others described Atlantis as a land of immense power and knowledge, but its misuse of these gifts led to its destruction.
Atlantis' legacy endures in myths, religious texts, and the structures left behind by its descendants.
Whether we view Atlantis as a cautionary tale or a reminder of humanity's potential, it continues to inspire and challenge our understanding of ancient history and spiritual progress.
See also: Characteristics of Atlantis
Ada begins by addressing the significance of remembering Atlantis in the current time.
Many individuals are drawn to memories of Atlantis, a period often remembered for its spiritual and societal practices.
Ada explains that the collapse of Atlantis was due to a cosmic intervention.
The people of Atlantis lived in harmony with Mother Earth and the universe.
Their pursuit of power and control led to the downfall of Atlantis.
Ada describes the past 12,000 years as a cycle that began with the fall of Atlantis.
This karmic energy is now supporting the Earth’s transition into a new phase, similar to how life was during Atlantis.
Ada explains that reliving her life in Atlantis was essential for her spiritual evolution.
This process involved releasing limitations imposed by modern society and rediscovering the crystalline energy that existed within her during her time in Atlantis.
The energy that was cultivated in Atlantis is now being reawakened in many individuals, helping to raise the collective frequency of the Earth.
Just as in Atlantis, there are forces of control and manipulation, but now people are waking up and reclaiming their energetic sovereignty.
Ada recalls memories from a past life in Atlantis.
However, she witnessed the destruction of Atlantis due to the misuse of power.
In Atlantis, Ada was involved in channeling energy from a central pillar of light and working with crystal technology.
As part of her healing process, Ada worked with quantum healers to clear old energies, including releasing souls that had taken refuge within her during the destruction of Atlantis.
Ada invites viewers to connect to their heart space, as memories from Atlantis, other planets, or other significant experiences might arise during this process.
In this video, the speaker introduces the concept of Atlantis and its relevance to the current era.
The discussion focuses on how Atlantis is connected to present-day events and spiritual awakening.
The speaker explains that the present moment mirrors the fall of Atlantis.
The importance of Atlantis lies in the spiritual and energetic practices of that era.
The speaker reflects on the significance of Atlantis in their own spiritual journey, explaining how many individuals today are experiencing the reactivation of latent gifts.
These abilities, which were developed during the golden times of Atlantis, are tied to one's soul purpose.
Unlike in Atlantis, the civilization today has the chance to evolve without collapse.
The speaker emphasizes that humanity is at a pivotal point, similar to the time of Atlantis, but with the opportunity to succeed where the previous civilization failed.
The soul journey took them back to Atlantis, where the friend and the speaker lived together in a higher frequency state.
In this memory, the speaker and their friend were able to fly over mountains and valleys, demonstrating the high-frequency state of existence in Atlantis.
The use of sound to build pyramids and other structures in Atlantis highlights the advanced spiritual and energetic capabilities of the beings at that time.
The speaker concludes by linking the experiences of Atlantis with the present day, emphasizing that humanity is returning to a state of unity consciousness.
They suggest that the memories of Atlantis are being awakened in people during this time.
Nelson later learned that the man was Yuri, his son from a past life in Atlantis.
Nelson explains that he had died two months before Yuri's birth, approximately 11,000 years ago, near the end of Atlantis.
In his recollection of a past life in Atlantis, Nelson describes himself as having been a negative figure.
In response to a question about Antarctica, Avin explains that the landmass was once tropical and was associated with early forms of extraterrestrial civilizations, including what could be considered an ancient form of Atlantis.
He clarifies that this occurred millions of years ago, long before the commonly discussed era of Atlantis.
In this session, the speaker (Paul, relaying the message from Avin) addresses several points about Atlantis, providing insight into its history and connection to extraterrestrial civilizations:
Early Forms of Atlantis: Avin explains that Atlantis, as understood by humans, had connections to extraterrestrial beings.
He mentions that what we call Atlantis may have existed in various forms and periods.
Specifically, one of the earliest versions of Atlantis involved extraterrestrial civilizations on Earth.
Avin seems to suggest that Atlantis was not a single event or civilization, but rather a series of civilizations influenced by extraterrestrials over time.
Atlantis and Antarctica: A viewer asks if Antarctica could have been Atlantis.
Avin responds that it depends on the period of Atlantis being referred to.
He mentions that millions of years ago, Antarctica was a tropical landmass and could have been associated with an early form of Atlantis.
However, the speaker distinguishes this from the more recent, widely known version of Atlantis that disappeared around 50,000 years ago.
This early form of Atlantis, as linked to Antarctica, was a time when extraterrestrial civilizations were more directly involved in Earth's development.
Atlantean Civilization and its Downfall: Avin addresses the idea that Atlantis destroyed itself, a common narrative in human history.
He clarifies that the downfall of Atlantis was not self-inflicted but was caused by an external force—another alien race that sought to control the Atlanteans.
Atlantis and Modern America: Avin draws a parallel between the souls of the ancient Atlanteans and the modern United States.
He notes that many of the souls who were part of the last incarnation of Atlantis are now incarnated in the United States.
shares some of the negative traits of Atlantis, particularly an infatuation with war, which partly contributed to Atlantis's downfall.
In summary, Avin portrays Atlantis as a civilization that had extraterrestrial origins and connections, with its final downfall tied to external alien forces.
He also links modern America to the legacy of Atlantis, emphasizing both the potential for greatness and the risks of repeating past mistakes.
He also touches on the legacy of Atlantis, noting that the Atlanteans did not destroy themselves, but were defeated by another race.
A key point is the discussion of Atlantis, which was introduced to Earth as a gift from the Andromedan race.
This ancient Atlantis predates the more well-known Atlantis described by the Greek philosopher Plato.
The timeline of this earlier Atlantis extends beyond 75,000 years ago.
The speaker also references Lemuria, a peaceful civilization preceding the last incarnation of Atlantis.
It is mentioned that later iterations of Atlantis were more warlike due to the involvement of reptilian beings.
Some people from Atlantis, fleeing reptilian influence, are believed to have settled in areas such as Mount Shasta in Northern California.
Around 1977–1978, Nelson began channeling Yari, who was his son from a past life in Atlantis.
Nelson explains that Yari was born a few months after he died in Atlantis, which occurred around 8,000 BC, near the end of the Atlantean civilization.
Yari grew up in the northern islands of Atlantis after his mother moved there.
Yari often appeared in visions, and Nelson later learned that Yari was his son from Atlantis.
Yari also shared details about life in Atlantis, explaining that the name "Atlantis" was a later Greek derivative and that the civilization referred to itself as "Atlan." Contrary to popular belief, Atlantean life was not utopian; there was corruption, and the society was rediscovering ancient technologies.
Nelson places Atlantis in the Atlantic Ocean, west of Europe, closer to Britain, France, and Spain.
He speculates that parts of Atlantis may have sunk into the Mariana Trench or moved towards the Arctic.
He felt a connection to ancient places like Atlantis and believed that he did not originally come from Earth.
He claimed to be channeling a son from a past life in Atlantis.
This son, named Yurid, was a magician who worked for the government of Atlantis.
According to Nelson, Yurid lived approximately 11,000 to 12,000 years ago, during the final phase of what is referred to as Atlantis.
Nelson explained that the perception of Atlantis, often romanticized in popular culture, was not entirely accurate.
According to Yurid, Atlantis had its flaws and was not the utopia many imagine.
Yurid’s work involved using his abilities to protect Atlantis from external threats.
Yurid explained that the land of Atlantis was not a singular place, but rather a collection of islands spread across what is now the North Atlantic.
He also mentioned other beings, described as reptilian in nature, who had interactions with the people of Atlantis.
He warned that misconceptions about Atlantis persisted, particularly the Greek version of the story, which he claimed was incomplete and altered.
Nelson continued to describe Yurid’s role in defending Atlantis using his magical abilities.
Yurid expressed a complex understanding of Atlantis' eventual downfall.
He mentioned that while parts of Atlantis were submerged by water, the empire had spread to many different regions, much like the global empires of modern times.
As Nelson channeled Yurid, they discussed the geography, history, and culture of Atlantis, touching on topics such as extraterrestrial influence, political corruption, and the empire’s decline.
The guest for the episode was Michael LaFlem, a researcher and historian, discussing his book Visions of Atlantis.
The conversation revolved around the historical, mythological, and channeled narratives surrounding Atlantis.
Michael LaFlem, the guest, is an author and historian who explored the topic of Atlantis in his book Visions of Atlantis.
In this segment, LaFlem focused on his research journey from historical sources to the use of channeled information about Atlantis.
LaFlem began by addressing the common misconception that Plato was the first to mention Atlantis.
LaFlem explained that the story of Atlantis predates Plato by at least 180 years, as the Athenians had a celebration called the "Lesser Panathenaia" where they commemorated Athena’s victory over the Atlantides.
This, LaFlem said, showed that the idea of Atlantis was present in earlier historical and cultural contexts.
Plato's account of Atlantis, LaFlem noted, was detailed and factual, though many scholars consider it mythological.
He emphasized that, according to Plato, Atlantis was a large subcontinental island with a military empire extending into the Mediterranean.
LaFlem traced the evolution of Atlantis' story through various periods, including Greek, Roman, and Dark Ages folklore.
The narrative gained new momentum during the Age of Exploration when conquistadors, including Columbus and Cortez, thought they had discovered Atlantis upon reaching the Americas.
LaFlem highlighted the work of Ignatius Donnelly, a 19th-century congressman, who, in his book Atlantis: The Antediluvian World, claimed that Atlantis was a real place.
Donnelly drew connections between languages and geographical features across different continents, suggesting a common source in Atlantis.
Oliver's book, A Dweller on Two Planets, described a technologically advanced society in Atlantis.
LaFlem described Oliver’s detailed account of Atlantis as a highly advanced civilization.
LaFlem drew comparisons between this channeled vision and the works of Edgar Cayce, who also claimed to have accessed records of Atlantis.
Both Cayce and Oliver mentioned multiple destructions of Atlantis, with Cayce dating the final destruction around 9,500 BC.
The conversation shifted to the fall of Atlantis.
Plato's account of Atlantis focused on the military might and eventual corruption of the civilization.
The interview ended with Tamara Caulder Richardson and Michael LaFlem reflecting on the implications of the Atlantis story for contemporary society.
They suggested that the lessons from Atlantis’ downfall—particularly its materialism and misuse of technology—could be relevant today.
Tamara encouraged viewers to purchase LaFlem's book Visions of Atlantis: Reclaiming Our Lost Legacy and to stay tuned for further episodes discussing the fall and destruction of Atlantis.
The speaker asks about Atlantis and inquires whether the Atlanteans were genetically distinct from Homo sapiens.
Jim Charles confirms that Atlanteans were a separate species and introduces themselves as "Fin Yet," a being from Atlantis.
Jim Charles states that Atlantis was not a large continent, more of a large island, but its influence was significant enough to be called a continent.
Many beings from different parts of the galaxy visited Atlantis, including those from Egypt and Europe.
Jim Charles adds that the Porrenation species was not kind to humans and caused significant trouble in Atlantis.
The speaker inquires about the destruction of Atlantis.
After the great earthquake, the remaining parts of Atlantis sank into the ocean.
Atlantis existed in the higher third dimension.
The Greek islands are remnants of the original Atlantis, with Crete being connected to the continent.
When Atlantis and Lemuria began to decline, Homo sapiens were still at a primitive stage.
The speaker introduces the third session of Angelic Muse micro-channelings, focusing on the angels of Atlantis.
The next beings to speak are identified as the Apes from Atlantis.
Ivan Teller begins the session by introducing the topics for the evening: Atlas, the king of Atlantis, the Hall of Records, the Sphinx, and Mother Earth.
The focus is on channeling these energies to explore the wisdom of ancient Atlantis, uncover hidden knowledge, and discuss the state of human spiritual awakening.
Ivan connects to Atlas, describing him as the "king of Atlantis" responsible for spreading knowledge across the world.
In ancient times, there were premonitions about the eventual fall of Atlantis, and its people knew they had a limited time to preserve their legacy.
The Atlantic Ocean, metaphorically described as the blood of Atlantis, is said to hold the essence of this ancient civilization.
Atlantis was heavily involved in the advancement of societies such as the Greeks and Babylonians, with the assistance of extraterrestrial beings like the Anunnaki.
Despite their knowledge, Atlantis could not avoid its downfall, which came in the form of natural disasters and internal conflicts.
Ivan explains that as humanity awakens spiritually, memories and knowledge from Atlantis will resurface, especially through dreams.
Human dreams will increasingly reveal timelines from Atlantis, both positive and negative, as part of a spiritual process to remember ancient knowledge.
The speaker introduced ancient methods of manifestation used during the eras of Atlantis and Lemuria.
The speaker aimed to guide the audience through manifestation methods that originated from Atlantis and Lemuria, techniques she believes may resonate with those who have a deep connection to these ancient civilizations.
She recalled visiting crystal temples in Atlantis, describing how these temples were designed to help Atlanteans manifest their desires by harnessing the earth's energy.
The speaker begins by stating their intention to channel information about Atlantis, its formation, and its fall.
Additionally, they wish to learn about Earth's creation before Atlantis and its connection to various galactic beings, particularly nine members of the Galactic Federation.
Before Atlantis, Earth was a rocky, dense planet that attracted interest from various galactic races.
The speaker's message reveals a grand, ongoing galactic experiment to harmonize life on Earth, with the creation, evolution, and eventual fall of Atlantis serving as a crucial part of that process.
Ivan Teller begins by addressing current global events, emphasizing the influence of ancient civilizations like Atlantis on the present-day world.
Ivan Teller notes that secret societies and elite groups today often trace their origins to Atlantis.
Ivan Teller explains that ancient civilizations like Atlantis have left a profound mark on human conflicts, with spiritual manipulations playing a role in these events.
Steiner explained that, long ago, much of Europe was submerged, and the continent we now call Atlantis was above water.
Atlantis was intended to serve as a unifying force, creating order across the world.
One of the primary external threats to Atlantis came from outside Earth.
16,000–15,000 BCE: Atlantis began to realize its potential and purpose on Earth during this period.
15,000–13,000 BCE: Atlantis ruled as a dominant empire.
The civilization of Atlantis had a goal: to create a unified way of thinking across the world.
The 12 ruling families of Atlantis sought to control the 12 regions of the planet, ensuring that all people shared the same thoughts and ideas.
Atlantis built pyramids and temples across the globe to serve as portals.
In the same book he ties the founding of Göbekli Tepe around 9600 BCE to the date Plato gives for the destruction of Atlantis.
Flint introduces the topic of Plato's story of Atlantis, a subject of fascination in both historical and modern contexts.
He provides a scholarly perspective on the myth, explaining that Plato likely intended Atlantis as a fictional creation to serve as a philosophical tool, rather than a historical account.
Flint elaborates on how Plato used Atlantis to illustrate moral and political ideas, including the downfall of a corrupt society.
Flint also critiques modern interpretations of Atlantis, which often depict it as a highly advanced civilization.
Plato's Account of Atlantis (circa 360 BCE)Plato's dialogue describes Atlantis as a powerful and corrupt civilization that fought against ancient Athens and was eventually destroyed.
Plato’s “Republic” and “Timaeus” Dialogues (circa 360 BCE)These philosophical works are referenced in the discussion, particularly in relation to Plato’s use of Atlantis as a hypothetical society to contrast with his ideas of an ideal city-state in "Republic."
Ever since Plato wrote about Atlantis in the 4th century BC, it has captivated adventurers and scholars alike, all attempting to uncover its true location.
There are ongoing debates about Atlantis, with accounts describing it as an advanced civilization that mysteriously disappeared.
Tsoukalos begins his investigation into the enduring mystery of Atlantis in the Mediterranean, where new evidence and potential leads might shed light on this ancient story.
The Greek philosopher Plato wrote about Atlantis in his dialogues, Timaeus and Critias, around 360 BC.
He described Atlantis as a highly advanced civilization with remarkable military capabilities.
The big question that remains is: if Atlantis existed, where was it, and what caused its destruction?
Giorgio’s fascination with Atlantis began in childhood, and he is now determined to investigate Plato’s vivid descriptions, which he believes point to a real geographical location.
According to MacGillivray, Atlantis was a city founded by Poseidon, the Greek god of the sea, and was designed with concentric rings of water and land.
He explains that the city of Atlantis, described as having been built around a mountain, included a temple of Poseidon and a series of moats wide enough to accommodate large warships.
Plato mentioned that Atlantis lay beyond the Pillars of Hercules, which modern scholars interpret as the Strait of Gibraltar.
This geographical clue has led explorers to search for Atlantis in locations ranging from Ireland to the Americas and even Antarctica.
Giorgio's investigation leads him to Silves, in southern Portugal’s Algarve region, where he meets Peter Daughtrey, an Atlantis researcher.
Daughtrey has spent 20 years analyzing over 100 clues from Plato’s works and believes that Silves is the center of the lost city of Atlantis.
Daughtrey links the destruction of Atlantis to a major earthquake and tsunami that occurred in the region in 1755, which devastated Lisbon and the surrounding areas.
He references geological studies that point to a similar catastrophic event 11,600 years ago, coinciding with Plato's timeline for the fall of Atlantis.
This island is thought by many to be the location of Atlantis due to its circular shape and the massive volcanic eruption that destroyed much of the land thousands of years ago.
Giorgio wonders if these beings were the real architects of Atlantis.
As he explores more of Santorini, he considers whether the stories of Atlantis are directly linked to ancient legends of extraterrestrial beings.
Could Atlantis have been a base for advanced civilizations that influenced early human development?
Giorgio concludes his investigation by considering that Atlantis might not have been a physical landmass but rather a flying craft or an advanced base.
This theory would explain why Atlantis is reported to have existed in various locations around the world and why it seemingly disappeared overnight.
Giorgio’s journey, which took him from Athens to Portugal, and finally to Santorini, has brought him closer to understanding the mystery of Atlantis.
Arcus Atlantis