Table of Contents
In the Oahspe: A New Bible, Baal is a prominent false god, a rebellious angel who establishes himself as a deity to deceive mortals and spirits, leading them away from Jehovih, the Creator.
Baal exerts significant influence in Arabin’ya (Middle East), particularly during the cycles following Anuhasaj (~9,000–6,000 BCE) and continuing through to ~900 BCE, opposing Faithism, Jehovih’s monotheistic worship.
Oahspe details Baal’s rise, deceptive practices, conflicts, and eventual downfall, primarily in the Book of Wars Against Jehovih, Book of Eskra, and Book of Cpenta-armij.
Nature of Baal
Baal is a high-grade angel who rebels against Jehovih. He claims divine status.
“Baal, a lofty spirit, declared himself God. He sought worship from mortals.”
Book of Wars Against Jehovih, Chapter XLV
He operates with cunning and violence. Baal deceives through false miracles.
“Baal worked signs in Arabin’ya. He misled Faithists with his power.”
Book of Eskra, Chapter IV
Role of Baal
First, Baal builds a hadan heaven. He enslaves spirits in Arabin’ya.
“Baal raised a false heaven. He bound millions to his throne.”
Book of Wars Against Jehovih, Chapter XLVI
Baal’s False Claim as Lord-God
Baal declares himself a divine ruler in Arabin’ya. He adopts the title Lord-God to deceive.
“Baal proclaimed himself Lord-God. He demanded worship in Arabin’ya.” Book of Wars Against Jehovih,
Chapter XLV
Jehovih appoints true Lord-Gods to guide regions. Baal perverts this role.
“Jehovih set Lord-Gods over lands. Baal stole their name for falsehood.”
Book of Sethantes, Chapter II
Baal’s Actions as False Lord-God
First, Baal builds a hadan heaven. He enslaves spirits under his rule.
“Baal raised a false heaven. He bound spirits as Lord-God.”
Book of Wars Against Jehovih, Chapter XLVI
Next, Baal inspires idolatry. Mortals offer sacrifices to him.
“Mortals hailed Baal as Lord-God. They built altars in his name.”
Book of Eskra, Chapter IV
In addition, Baal incites conflict. He drives wars to maintain power.
“Baal, as Lord-God, stirred battles. Arabin’ya’s tribes fought for him.”
Book of Wars Against Jehovih, Chapter XLVII
Next, Baal inspires idolatry. Mortals worship him as a deity.
“Mortals built altars to Baal. They forgot Jehovih’s name.”
Book of Eskra, Chapter IV
In addition, Baal incites wars. He drives conflicts among tribes.
“Baal stirred kings to battle. Blood flowed in Arabin’ya.”
Book of Wars Against Jehovih, Chapter XLVII
Moreover, Baal opposes prophets. Elijah (~900 BCE) challenges his influence.
“Elijah defied Baal’s priests. He restored Jehovih’s worship.”
Book of Eskra, Chapter IV
Finally, Baal faces defeat. Cpenta-armij imprisons him (~2,400 BCE).
“Cpenta-armij cast Baal into hell. She freed his captives.”
Book of Cpenta-armij, Chapter III
Significance of Baal
Baal disrupts Faithism in Arabin’ya. His idolatry delays Jehovih’s plan.
“Baal’s worship darkened Arabin’ya. Faithists struggled under his sway.”
Book of Wars Against Jehovih, Chapter L
However, his defeat aids redemption. Jehovih delivers enslaved spirits.
“Jehovih redeemed Baal’s victims. His light prevailed in Arabin’ya.”
Book of Eskra, Chapter XLV
In conclusion, Baal’s legacy warns Faithists. Kosmon (143 A.K. in 2025) exposes him.
“In Kosmon, Baal’s falsehood fades. Faithists know Jehovih alone.”
Book of Knowledge, Chapter I
Conclusion
Oahspe portrays Baal as a false god who deceives Arabin’ya’s mortals, builds a hadan heaven, and opposes prophets like Elijah. Cpenta-armij defeats him, restoring Faithism.
